Daily Murli for Sunday 17 November 2024

शान्तिदूत śhāntidūt (14.67)

Messenger of peace.

media (9.93)

Media.

कुमार kumār (8.79)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

झूलना jhūlnā (8.74)

To swing, to oscillate, to dangle.

वर्ग varg (8.39)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

सूर्यवंश sūryavanśh (7.90)

The solar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the sun.
(Bābā) The solar lineage, the solar dynasty (lineage of the deities of the golden age).

भाषी bhāṣhī (7.78)

(suffix) (One) who speaks.

hard (7.74)

Hard.

return journey (7.59)

Return journey (towards the incorporeal world of souls).

निर्माण nirmāṇ (7.01)

Construction, creation, manufacture.

नशीन naśhīn (6.71)

A suffix denoting one who sits.

तख्तनशीन takhtnaśhīn (6.61)

Enthroned, installed on the throne.

group (6.19)

Group.

exercise (6.11)

Exercise.

मिट्टी miṭṭī (6.03)

Earth, soil, clay, dirt, dust.
Mortal remains.

झूला jhūlā (5.87)

A swing.
A cradle.

तख्त takht (5.66)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

अशान्ति aśhānti (5.62)

Restlessness, anxiety.

बेफिक्र bēphikr (5.53)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

month (5.39)

Month.

युवक yuvak (5.39)

A youth, a youngman.

foreigner (5.26)

Foreigner.

स्वराज्य अधिकारी svarājya adhikārī (5.21)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

रोब rōb (5.20)

Overbearing influence, sway, commanding or awe-inspiring presence.

अंश aṅśh (5.14)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

चिन्ह chinh (5.01)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

follow father (4.94)

To follow the Father (there is no article in hindi).

वापसी vāpasī (4.91)

Coming back, return; refund, reimbursement; giving back.

Middle East (4.91)

Middle East

पांव pāṅw (4.84)

Foot, leg.

अलबेलापन albēlāpan (4.81)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

return (4.70)

Return.

रहाना rahānā (4.65)

To make stay, to make remain.

भाव bhāv (4.60)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

थकावट, थकान thakāvaṭ, thakān (4.50)

Weariness, fatigue, tiredness; exhaustion.

royal family (4.44)

Royal family.

tally (4.43)

Tally.

मिलान milān (4.43)

Reconciliation, reconcilement, harmonization, adjustment (of differences, &c.).
Comparison, collation, tallying (of accounts etc.)

लगभग lagbhag (4.43)

तोलना tōlnā (4.43)

To weigh, to balance, to assess, to gauge.

चन्द्रवंश chandravanśh (4.43)

The lunar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the moon.
(Bābā) The lunar lineage (lineage of the kṣatriya of the silver age).

वंचित vañchit (4.39)

Deprived.
Cheated, deceived, tricked.

opposition (4.31)

Opposition.

बुझाना bujhānā (4.29)

To put out, extinguish, allay, quench, relieve, satisfy.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (4.29)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

शब्द śhabd (4.28)

Word, term, sound.

आनंदमय ānandmay (4.28)

Made of bliss.
Blissful, blessed; an epithet of the Deity.

बोझ bōjh (4.11)

Burden, load.

सम्बन्ध-सम्पर्क sambandh-sampark (4.11)

merciful (4.05)

Merciful.

body consciousness (4.04)

foot step (4.04)

Footstep.

फैलाना phailānā (4.01)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

छा chhā (3.95)

(interrogative pronoun) What.

work (3.87)

सूचना sūchnā (3.86)

कोना kōnā (3.82)

Corner.

P (3.80)

The letter P of our alphabet; used for acronyms.

साल sāl (3.79)

A year.

रूपरेखा rūprēkhā (3.73)

interest (3.73)

Interest.

कुमारी kumārī (3.69)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

स्थान sthān (3.66)

Place, spot, site.

कमाल kamāl (3.66)

ब्रह्माकुमार brahmākumār (3.64)

Son of Brahmā.

निमित्त nimitt (3.63)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

स्वागत करना svāgat karnā (3.61)

youth (3.56)

Youth.

लाडला lāḍlā (3.49)

रीस rīs (3.47)

Envy.
Emulation, rivalry.
Equality.
Comparison.

स्मृति स्वरूप smr̥iti svarūp (3.45)

सिमरना simarnā (3.43)

To remember, to mention (especially the name of God).

कल्याणी kalyāṇī (3.43)

= kalyāṇkārī, Who brings happiness.

आग āg (3.40)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

अभिमान abhimān (3.39)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

टोकरी ṭōkrī (3.39)

A small basket (without a lid).

वत्स vats (3.39)

स्वराज्य svarājya (3.38)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

भ्रकुटी bhrakuṭī (3.34)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

गहरा gahrā (3.31)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

race (3.29)

Race.

नाज़ nāz (3.28)

Coquetry, airs, feigned air, vanity.
Pride.

कदम kadam (3.28)

Step, pace, footstep.

बादशाह bādśhāh (3.23)

Emperor, king, monarch, sovereign.

worker (3.16)

आध्यात्मिक ādhyātmik (3.16)

Spiritual, pertaining to the soul or the Supreme Soul.

गोदी gōdī (3.16)

विदेश vidēśh (3.13)

Foreign country.

programme (3.12)

Programme.
(Bābā) Event.

चारों ओर chārō̃ ōr (3.11)

On all sides, all around, everywhere.

निर्मल nirmal (3.11)

birth right (3.08)

मानव mānav (3.06)

Human.
A man, human being.
Mankind.

चेहरा chēhrā (3.04)

Face, countenance, mask, front.

plan (3.03)

Plan.

विशेष viśhēṣh (3.03)

Special, specific, particular, distinctive, characteristic, typical.

अन्तर्राष्ट्रीय antarrāṣhṭrīy (2.97)

International.

double (2.95)

Double.

mike (2.93)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

दादी dādī (2.92)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

पीना pīnā (2.92)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

ज्यादा jyādā (2.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

लक्ष्य lakṣhya (2.82)

The aim, object, objective, target, goal.
Indicated, implied.

दृढ़ dr̥iṛh (2.82)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

बोल bōl (2.80)

संपर्क sampark (2.80)

चाहे chāhē (2.80)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

हाथ उठाना hāth uṭhānā (2.79)

To raise your hand.

मणका maṇkā (2.78)

सोचना sōchnā (2.78)

To think, to reflect, to ponder over, to consider.

काफी kāphī (2.75)

Enough, sufficient, adequate.

गाँव gānv (2.72)

Village.

देहली dēhlī (2.69)

Delhi (the capital of India).
Threshold.

card (2.64)

Card.

घराना gharānā (2.62)

Family, clan.

अगला aglā (2.61)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

वर्तमान vartamān (2.61)

Present, existing; current.
The present.

बजना bajnā (2.60)

insult (2.60)

Insult.

title (2.59)

Title.

automatic (2.59)

गाली gālī (2.57)

An abusive or contumelious expression, abuse, foul or insulting language.

इन्तजार intjār (2.56)

Wait.

विकल्प vikalp (2.55)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

सायं sāyã (2.55)

तीव्र tīvr (2.54)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

धोखा dhōkhā (2.53)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

government (2.52)

Government.

हाँ जी hā̃ jī (2.51)

Yes (polite), Yes Sir, yes Madam.

शुभ भावना śhubh bhāvnā (2.49)

Good feeling, auspicious feeling.

मन man (2.48)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

संगठित saṅgaṭhit (2.48)

Organised; integrated.

मिटाना miṭānā (2.46)

रविवार ravivār (2.46)

Sunday.

last (2.45)

Last.

कुल kul (2.44)

A tribe, community, sect.
A family, house, lineage.

रुकना ruknā (2.43)

To stop, to halt, to stay, to stagnate, to stand.

by (2.42)

By.

सुल्टा sulṭā (2.41)

Straight, direct.

मोटा mōṭā (2.39)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

easy (2.38)

Easy.

दूरदेश dūrdēśh (2.37)

Far away land, far away space.

वरदाता vardātā (2.34)

संख्या saṅkhyā (2.34)

अलबेला albēlā (2.32)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

तीव्रगति tīvragati (2.31)

Fast speed.

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

कहावत kahāvat (2.31)

A saying, proverb.

तपस्वी tapasvī (2.30)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

दिवस divas (2.30)

Day.

बहुतकाल bahutkāl (2.30)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

देहभान dēhbhān (2.29)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

we (2.28)

V (2.28)

भाग्य विधाता bhāgya vidhātā (2.27)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

respond (2.26)

To respond.
Response.

board (2.23)

Board.

सफलता saphaltā (2.23)

Success, achievement.

follow (2.20)

Follow.

right (2.20)

Right.

सिर sir (2.20)

Head.
Top, apex, highest part or point.

प्रत्यक्ष pratyakṣh (2.19)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

देश dēśh (2.18)

Country, land, native home, region, space.

शहर śhahar (2.18)

City, town.

परिवार parivār (2.16)

Family, household.

फरिश्ता phariśhtā (2.16)

An angel, a divine messenger.

check (2.14)

Check.

drill (2.14)

Drill.

वाणी vāṇī (2.10)

Speech, voice.
Saraswati : the goddess of speech.

नौकरी naukrī (2.09)

Service, job, employment.

तीन tīn (2.09)

भिन्न bhinn (2.08)

Divided, separated, separate.
Distinct, different, other.

आवश्यक āvaśhyak (2.07)

छीनना chhīnnā (2.06)

To snatch, to grab, to seize.

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

I (2.04)

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

eye (2.04)

Eye.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पहुँचाना pahuñchānā (2.03)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

डरना ḍarnā (2.02)

To be afraid, be frightened, be daunted, to fear, dread.

आवाज़ āvāz (2.00)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

जरूरत jarūrat (1.98)

Necessity, importance.
Need, requirement.

आनंद ānand (1.97)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

गलना galnā (1.96)

paper (1.94)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

पहुंचना pahuñchnā (1.93)

To reach, to arrive.

ठीक ṭhīk (1.91)

Right, correct, exact, proper, true.
All right; precisely, accurately.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

वतन vatan (1.90)

Homeland, native country.

दृष्टि dr̥iṣhṭi (1.90)

Sight, view, vision, glance.
(Bābā) Vision, look.

तीनों tīnō̃ (1.90)

The three, all three.

पत्र patra (1.90)

सूक्ष्म sūkṣhma (1.89)

Subtle.

फिक्र phikr (1.88)

Worry, anxiety, care, concern.

संकल्प saṅkalp (1.87)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्थूल sthūl (1.85)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

इसीलिए isīliē (1.85)

बीज bīj (1.84)

Seed, kernel. Source, origin, primary cause.

combined (1.83)

Combined.

double light (1.83)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

direction (1.82)

Direction.

कार्य kārya (1.82)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सन्देश sandēśh (1.82)

Message.

दाता dātā (1.81)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

मुबारक mubārak (1.80)

Congratulations. Best wishes.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

याद दिलाना yād dilānā (1.78)

To remind.

दिल dil (1.78)

Heart, courage, spirit, will.

पाठ pāṭh (1.77)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

झगड़ा jhagṛā (1.77)

A quarrel, dispute, altercation, scramble, fray.

note (1.77)

Note.

master (1.77)

Master.

बजा bajā (1.76)

Struck.
O'clock.

निर्विकारी nirvikārī (1.76)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

भान bhān (1.76)

Perception, consciousness, recollection.

अतीन्द्रिय atīndriya (1.76)

उद्धार uddhār (1.74)

Deliverance, salvation, redemption, riddance, restoration, uplift.

पक्का pakkā (1.73)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

कोट kōṭ (1.71)

नाम निशान nām niśhān (1.70)

निशानी niśhānī (1.70)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

नयन, नैन nayan, nain (1.69)

Eye.

चलता-फिरता chaltā-phirtā (1.69)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

तैयारी taiyārī (1.68)

majority (1.67)

Majority.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

देह dēh (1.59)

Body.

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

ताज tāj (1.56)

Crown, diadem.

अलग alag (1.55)

Different, separate, apart, distinct.

झगड़ना jhagaṛnā (1.54)

To quarrel, to altercate, to scramble.

स्मृति smr̥iti (1.53)

Memory, remembrance.
Books of traditional code of Hindu law.

खाद khād (1.53)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

सफल saphal (1.52)

Successful, effective, fruitful.

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

result (1.51)

Result.

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

शान्ति śhānti (1.49)

Peace, calmness, quiet, tranquillity, quietude, silence.

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

तीसरा tīsrā (1.46)

Third.

प्रेम prēm (1.44)

Love, affection, attachment.

समाचार samāchār (1.43)

News; information.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जीवन jīvan (1.42)

Life, animation, existence.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

या yā (1.40)

Or, either.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

जगना jagnā (1.39)

To wake up, to awaken.

लेकिन lēkin (1.39)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

रहम rahm (1.38)

Pity, mercy, compassion.

मास mās (1.37)

Month.

stage (1.35)

Stage.
(Bābā) State, condition.

मांस māns (1.35)

Meat, flesh.

भराना bharānā (1.35)

class (1.34)

Class.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

revise (1.34)

आज āj (1.33)

Today.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

बस bas (1.31)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

के प्रति kē prati (1.31)

Towards.

तैयार taiyār (1.31)

बसना basnā (1.30)

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

निरन्तर nirantar (1.27)

रूप rūp (1.27)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सेवा sēvā (1.27)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

विश्व viśhva (1.23)

The world, universe.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

हार hār (1.22)

हार hār (1.22)

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

आधा ādhā (1.21)

Half.

निराकार nirākār (1.20)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

कल्याण kalyāṇ (1.20)

Welfare.

teacher (1.18)

Teacher.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

भेजना bhējnā (1.15)

लिखाना likhānā (1.15)

her (1.15)

हर har (1.15)

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

हिम्मत himmat (1.15)

Courage, boldness.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

नमस्ते namastē (1.12)

नशा naśhā (1.12)

Intoxication, drunkenness.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

हमेशा hamēśhā (1.08)

तक tak (1.07)

To, upto, till, until, by.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

हरना harnā (1.07)

सम्बन्ध sambandh (1.07)

Connection, relationship.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

हारना hārnā (1.06)

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

see (1.00)

See.

साथ-साथ sāth-sāth (0.99)

संगम saṅgam (0.99)

Confluence, union, meeting.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

चीज़ chīz (0.96)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

second (0.95)

Second.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

सा sā (0.91)

बोलना bōlnā (0.89)

To speak, to utter, to pronounce.
To bid.

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

भक्त bhakt (0.88)

A devotee.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

कर्म karm (0.87)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

गायन gāyan (0.87)

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

खुश khuśh (0.83)

Happy, pleased.
Good.

सर्व sarv (0.82)

All ; whole, entire, complete.

वर्ष varṣh (0.81)

Year.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

लाख lākh (0.78)

A hundred thousand, 100 000.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

रूहानी rūhānī (0.77)

Spiritual.

अनुभव anubhav (0.76)

Experience.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

उतना utnā (0.76)

तन tan (0.75)

Body.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

लाना lānā (0.74)

हर एक har ēk (0.74)

Each, every.
Each one, everybody.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

सहज sahaj (0.72)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

चलाना chalānā (0.71)

गाना gānā (0.71)

To sing, to chant.
A song.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

भरना bharnā (0.69)

To fill, to refill.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

यही yahī (0.68)

Emphatic form of yah: this very.

वही vahī (0.67)

(emphatic form of vah) That very, that very one.

के बाद kē bād (0.65)

After.

तरफ taraph (0.64)

Side, direction.
Towards.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

earth (0.62)

Earth.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

हे hē (0.60)

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

आप āp (0.60)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

प्रकार prakār (0.58)

Manner, way.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

जहाँ jahā̃ (0.56)

Where, wherever.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

ब्रह्मा brahmā (0.54)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सदा sadā (0.54)

Always, perpetually, continually, ever.

सुख sukh (0.54)

Happiness, pleasure, comfort, felicity, contentment.

खुशी khuśhī (0.50)

Joy, delight, happiness.

दिखाना dikhānā (0.49)

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

स्वयं svayã (0.48)

आगे āgē (0.48)

Ahead, in front of, before; in future.

समय samay (0.47)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

नया nayā (0.45)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

रखना rakhnā (0.45)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दोनों dōnō̃ (0.43)

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

जितना jitnā (0.42)

As much as, as many, how much, however much.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

आना ānā (0.41)

दो dō (0.40)

Two, 2.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

in (0.34)

In.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.32)

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कभी kabhī (0.31)

Sometime, ever.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

अगर agar (0.30)

If, if so be, in case, in the event of.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

क्यों kyō̃ (0.25)

Why.

जन्मना janamnā (0.24)

To be born.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

याद yād (0.24)

Remembrance, recollection, memory.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

इतना itnā (0.23)

As much as this, this much; so much, so many.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

द्वारा dvārā (0.22)

By, through, through the medium of, through the agency of, by means of, with.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

नाम nām (0.19)

Name.

देखना dēkhnā (0.18)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (0.16)

Because, since.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

तुम tum (0.15)

You (between equals).

वा vā (0.15)

Or.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सिर्फ sirph (0.11)

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पहला pahlā (0.09)

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जब jab (0.06)

(Relative pronoun) When.

चलना chalnā (0.06)

Continue.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

के लिए kē liē (0.05)

For, for the sake of.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

मैं maĩ (0.04)

I. (personal pronoun)

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कौन kaun (0.03)

interrogative pronoun. Who

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

हम ham (0.03)

We.
(rustic form) I.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.02)

To take.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

सकना saknā (0.02)

To can, to be able to.

बहुत bahut (0.01)

Many, much.
Very.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

बात bāt (0.01)

A matter, topic, subject, concern, fact, thing.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

समझना samajhnā (0.01)

To understand.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

key (0.00)

Key.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

नहीं nahī̃ (0.00)

No.
Not.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)