Daily Murli for Saturday 7 December 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (121)
To be.
To happen, to occur.
To exist.
To be born.
का kā (55)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (50)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (47)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (46)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बाप bāp (44)
Father.
को kō (43)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
करना karnā (37)
To do.
Also used after a transitive English verb to conjugate.
नहीं nahī̃ (35)
No.
Not.
तुम tum (33)
You (between equals).
हम ham (32)
We.
(rustic form) I.
भी bhī (27)
Inclusive emphatic particle: too, also, even.
बच्चा bachchā (26)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
से sē (26)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ही hī (24)
Emphatic particle with a sense of exclusion : only.
कहना kahnā (24)
Say.
अब ab (22)
Now.
आना ānā (22)
To come.
वह vah (21)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बनना bannā (19)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
दुनिया duniyā (19)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जानना jānnā (16)
To know, to become aware of, to perceive.
K (16)
The letter K of our alphabet (used as an initial in acronyms).
सब sab (16)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बाबा bābā (15)
Father.
key (14)
Key.
कि ki (14)
That (to report indirect speech, example he says that).
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
माया māyā (13)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
फिर phir (13)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (13)
To turn.
To wander, to ramble, to walk about, to go round.
रहना rahnā (13)
To remain, to stay.
नया nayā (12)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पतित patit (11)
Fallen, depraved.
समझना samajhnā (11)
To understand.
बहुत bahut (10)
Many, much.
Very.
जाना jānā (10)
To go, to depart, to lose, to flow.
कैसा kaisā (10)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
न na (10)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ऐसा aisā (9)
Such, of this type.
आत्मा ātmā (9)
The soul, the spirit, the self.
कोई kōī (9)
Some, any, someone, anyone.
मनुष्य manuṣhya (9)
A man, a human being.
और aur (8)
And.
Else.
Other.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चलना chalnā (8)
Continue.
जन्म janm (8)
Birth, origin, genesis.
Life, existence.
लेना lēnā (8)
To take.
मैं maĩ (8)
I. (personal pronoun)
पड़ना paṛnā (8)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पुराना purānā (8)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
ब्रह्मा brahmā (7)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देना dēnā (7)
To give.
कौन kaun (7)
interrogative pronoun. Who
खाना khānā (7)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
ना nā (7)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पर par (7)
Opposite, inimical, other, alien, higher.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.
देवता dēvtā (6)
A god, deity, divine being. (does not apply to God)
जन्मना janamnā (6)
To be born.
कभी kabhī (6)
Sometime, ever.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पावन pāvan (6)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
The Divine Kṛiṣhṇa.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
छी-छी chhī-chhī (5)
Ugh! shame!
Excrement.
(Bābā) Dirty.
गीता gītā (5)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जब jab (5)
(Relative pronoun) When.
कर्म karm (5)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लड़ाना laṛānā (5)
मालूम mālūm (5)
Known.
Evident, apparent.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
राजयोग rājyōg (5)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
सकना saknā (5)
To can, to be able to.
समझाना samjhānā (5)
(Causative of samajhnā) To persuade, explain.
वही vahī (5)
(emphatic form of vah) That very, that very one.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
आंख āṅkh (4)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
भक्ति bhakti (4)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भूलना bhūlnā (4)
To forget.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
गुल gul (4)
A flower.
के लिए kē liē (4)
For, for the sake of.
खुशी khuśhī (4)
Joy, delight, happiness.
लड़ाई laṛāī (4)
Fight, war, battle, quarrel, encounter, clash, enmity.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
परन्तु parantu (4)
But, however.
Holiness, sanctity, purity.
second (4)
Second.
Subtle homeland.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अन्दर andar (3)
In, inside, within.
Pervading the interior or inner self (the Supreme Spirit according to Hindu).
(One) who controls the mood or heart (the supreme being according to Hindu).
(One) who knows the inner thoughts or feelings; the Supreme Being (according to Hindu).
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (3)
But if.., but, nevertheless.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
The unlimited Father.
भल bhal (3)
Even if, even though.
भूल bhūl (3)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बिगर bigar (3)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
Devoid of intellect, senseless, ignorant, silly, simple, foolish.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र chakra (3)
चक्र, चक्कर chakra, chakkar (3)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
एकदम ēkdam (3)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
in (3)
In.
कांटा kāṇṭā (3)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
के पास kē pās (3)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
मुख्य mukhya (3)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
negative (3)
Negative.
निश्चय niśhchay (3)
Confidence, faith, certainty.
पाप pāp (3)
पता patā (3)
Address, whereabouts, information, knowledge.
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (3)
The age of meeting when we learn to become the best human beings: divinities.
सबसे sabsē (3)
(superlative) Of all, the most.
सच्चा sachchā (3)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदा sadā (3)
Always, perpetually, continually, ever.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (3)
Body.
शास्त्र śhāstra (3)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सिखलाना sikhlānā (3)
To train, to teach, to instruct, to school.
सीखना sīkhnā (3)
To learn.
शिवबाबा śhivbābā (3)
The Father Śiv.
स्वर्ग svarg (3)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
विकार vikār (3)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
activity (2)
Activity.
अधिक adhik (2)
More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).
आगे āgē (2)
Ahead, in front of, before; in future.
'not so', Do not believe.
अन्त ant (2)
End.
अन्तिम antim (2)
Last, final, ultimate, concluding, conclusive.
To sacrifice oneself, to devote oneself.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
brake (2)
Brake.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
To take rounds, to go around, to revolve, to whirl; to swirl.
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
छिपाना chhipānā (2)
To hide, to conceal.
To cover/screen.
To disguise.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
criminal (2)
Criminal.
देह dēh (2)
Body.
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
fast (2)
Fast.
first (2)
First.
fool (2)
गदगद gadgad (2)
Overwhelmed (by ecstatic emotion), in ecstasy.
गति gati (2)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
Every now and again; again and again; repeatedly; constantly, every moment.
गिरना girnā (2)
To fall.
ज्ञान gyān (2)
Knowledge directly taught by God.
To eat up, to swallow up, to gobble up.
हाथ hāth (2)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौरव kaurav (2)
(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
क्यों kyō̃ (2)
Why.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लाना lānā (2)
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मदार madār (2)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मकान makān (2)
House, residence, abode, habitation, dwelling, home.
नदी nadī (2)
River.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नशा naśhā (2)
Intoxication, drunkenness.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाण्डव pāṇḍav (2)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Supreme Soul : Śiv and not Brahmā.
पढ़ना paṛhnā (2)
To read, to study, to recite.
part (2)
Part.
फूल phūl (2)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (2)
positive (2)
Positive.
powerful brake (2)
Powerful brake (to stop the negative thoughts).
प्रति prati (2)
Towards.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
राजधानी rājdhānī (2)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सहारा sahārā (2)
Support, backing, aid, succour. A strut.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
संभाल sambhāl (2)
संगम saṅgam (2)
Confluence, union, meeting.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
To warn, to alert, to caution.
शायद śhāyad (2)
Perhaps, probably, possibly.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (2)
सो sō (2)
सोझरा sōjharā (2)
Light, brightness.
सोना sōnā (2)
To sleep.
शुद्ध śhuddh (2)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुधरना sudharnā (2)
To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).
surname (2)
Surname, family name.
स्व sva (2)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
तक tak (2)
To, upto, till, until, by.
teacher (2)
Teacher.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उल्टा ulṭā (2)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
वा vā (2)
Or.
वैसा vaisā (2)
वैतरणी vaitarṇī (2)
The underground river Vaitaraṇī, leading the dead to the kingdom of Yama; it is the Indian Styx.
The Vaitarani River is mentioned in the most ancient Garuda Purana. Those who have sinned must cross this river after they have died. According to the Garuda Purana, the river flows outside the south gate of the Yamaloka. It states that only sinners can enter through this gate after death.
वश vaśh (2)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विषय viṣhay (2)
That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.
विष्णु viṣhṇu (2)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विश्व viśhva (2)
The world, universe.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आदमी ādmī (1)
A man, human being.
adopt (1)
To take something or someone as one’s own.
अगर agar (1)
If, if so be, in case, in the event of.
अहिंसक ahiṃsak (1)
Non-violent (person).
आज āj (1)
Today.
अजुन ajun (1)
Still, yet.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अमल amal (1)
अमल amal (1)
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
असुर asur (1)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
अथाह athāh (1)
अथवा athavā (1)
Or.
That is.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बार bār (1)
Time, occasion.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
Bhagvān says, God says. (expression repeated in the Gītā)
भाई bhāī (1)
Brother.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भस्म bhasm (1)
Ash, cinders, calx.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भित्तर bhittar (1)
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
biography (1)
Biography. The history of a person's life.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
बुद्धि का ताला buddhi kā tālā (1)
The lock of buddhi, the lock of the intelligent mind.
चलाना chalānā (1)
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
check (1)
Check.
छोरा chhōrā (1)
Orphan, street child.
(Bābā) Boy who left school or his parents.
छोटेपन chhōṭēpan (1)
Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.
To cause to be released, to cause to let go, to cause to abandon.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
creator (1)
Creator.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
To become a divinity.
धक्का dhakkā (1)
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
Mistiness, cloudiness, darkness, obscurity.
Hazy, unclear, vague.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाना dikhānā (1)
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
director (1)
Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).
दो dō (1)
Two, 2.
दुश्मन duśhman (1)
Enemy, foe.
earth (1)
Earth.
episode (1)
Episode.
father (1)
Father.
गाँव gānv (1)
Village.
गर्भ garbh (1)
The womb.
Pregnancy.
Foetus.
The interior.
घाटा ghāṭā (1)
Loss, deficit.
गिराना girānā (1)
गीता का भगवान gītā kā bhagvān (1)
The Bhagvān, the Supreme Being or the God of the Gītā.
good morning (1)
Good morning.
गोता gōtā (1)
ग्राह grāh (1)
Crocodile.
grand (1)
great (1)
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हड्डी haḍḍī (1)
Bone.
हार hār (1)
हार hār (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हारना hārnā (1)
हज़ार hazār (1)
Thousand, 1000.
हिम्मत himmat (1)
Courage, boldness.
जबकि jabki (1)
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
Caste, community, race, sect, genus, type, kind, breed.
जिगरी jigrī (1)
Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).
जितना jitnā (1)
As much as, as many, how much, however much.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कई kaī (1)
Several, sundry, divers, some, some few.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
Yōgī in action. One who remembers God while acting.
Towards.
खबरदार khabardār (1)
Cautious, watchful.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खुला khulā (1)
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगना lagnā (1)
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
last (1)
Last.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
loan (1)
Loan.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माथा māthā (1)
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
Sweet children.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
मुसाफिर musāphir (1)
नाम nām (1)
Name.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
nothing new (1)
Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.
number one (1)
Number one.
In order, orderly.
According to his rank, his position.
occupation (1)
Occupation.
पहाड़ी pahāṛī (1)
Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
परमधाम paramdhām (1)
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
(One) who changes, transforms.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पास pās (1)
pass (1)
To pass.
पवित्र pavitr (1)
Holy, sacred, pure.
पेट pēṭ (1)
lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रबल prabal (1)
Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.
प्राण prāṇ (1)
Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
To enter.
prince (1)
Prince.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
King and queen.
Prince and princess.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रथ rath (1)
Chariot, vehicle (of a god).
Kingdom of Rāvaṇ.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब कुछ sab kuchh (1)
Everything, all.
सबको sabkō (1)
sab + kō : everything, everyone.
सच sach (1)
True, right.
Truth.
Really!
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
साधू sādhū (1)
A hermit, a religious mendicant.
Sādhū and sant, sādhū and saint.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहित sahit (1)
With, together with, along with, accompanied by.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (1)
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समाचार samāchār (1)
News; information.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्बन्ध sambandh (1)
Connection, relationship.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
साफ sāph (1)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
सर्व sarv (1)
All ; whole, entire, complete.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
सौ गुणा sau guṇā (1)
Hundred times, hundredfold.
सज़ा sazā (1)
Punishment, penalty.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
slogan (1)
Slogan.
The best, good, excellent, superior.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
Tangible or material homeland.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुन्दर sundar (1)
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
शुरू śhurū (1)
Beginning, commencement.
स्वयं svayã (1)
श्याम śhyām (1)
तैयार taiyār (1)
तरस taras (1)
Pity, compassion, mercy.
temporary (1)
Temporary.
ठिक्कर ṭhikkar (1)
Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.
तीर tīr (1)
An arrow.
traitor (1)
Traitor. One who goes over to the side of the enemy (the army of Rāvaṇ).
उद्धार uddhār (1)
Deliverance, salvation, redemption, riddance, restoration, uplift.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उपस्थित upasthit (1)
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वहां vahā̃ (1)
There.
वैकुण्ठ vaikuṇṭh (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वशीभूत vaśhībhūt (1)
विचार vichār (1)
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यही yahī (1)
Emphatic form of yah: this very.