Daily Murli for Thursday 12 December 2024

मेढक mēḍhak (8.30)

Frog, toad.

विपरीत viparīt (7.24)

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

link (6.63)

Link.

हप करना hap karnā (6.40)

To eat up, to swallow up, to gobble up.

विनाश काले विप्रीत बुद्धि विनशन्ती vināśh kālē viprīt buddhi vinaśhantī (6.26)

At the time of destruction, the opposite mind will be destroyed.
A divorced intellect at the time of destruction is led to destruction.

प्रीत बुद्धि prīt buddhi (5.78)

Pleased mind, happy mind.
Kind mind, affectionate mind.

वृक्ष vr̥ikṣha (5.45)

Tree, shrub.

काटना-मारना kāṭnā-mārnā (5.39)

To bite and to beat.

हँसी hansī (5.05)

Laughter, joke, derision, ridicule.

नसीब nasīb (5.01)

God is Creator (4.91)

रत्ती rattī (4.88)

The seed of the climbing shrub crab's eye (Abrus precatorius), used as a weight.
A jewellers' weight, equal to eight barley-corns.
A very small object or quantity.

कूटना kūṭnā (4.84)

To pound, beat, bruise, crush.
To macerate, to thresh (corn, &c.)
To cudgel.

value (4.65)

Value.

lottery (4.59)

Lottery.

विजयन्ती vijayantī (4.27)

Seront victorieux (par analogie avec vinaśantī).

विनाशकाल vināśhkāl (4.15)

Time of destruction.

duty (4.12)

Duty.

विनाशकाले vināśhkālē (4.04)

At the time of destruction.

काले kālē (4.04)

At the time of.

सर्प sarp (3.98)

Serpent, snake.

हथियार hathiyār (3.88)

Weapon.

निर्गुण nirguṇ (3.82)

easy (3.77)

Easy.

अस्त्र शस्त्र astra śhastra (3.67)

Armament, weaponry, arms, weapons.

कीमत kīmat (3.67)

व्यापार vyāpār (3.66)

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

निश्चित niśhchit (3.60)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

छू chhū (3.56)

Sudden outblow of a gush of air from the mouth (as during incantation, conjuration, enchantment, magic, etc).

कथन kathan (3.51)

The act of saying, or telling, narrating, informing.
A saying, narration, relation, account, explanation.
A composition.

द्रौपदी draupadī (3.51)

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

करनकरावनहार karankarāvanhār (3.50)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

निश्चिन्त niśhchint (3.50)

Carefree, assured, convinced, unconcerned.

कौरव kaurav (3.49)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

चैतन्य chaitanya (3.43)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

शान्त śhānt (3.41)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

हीरे-जवाहर hīrē-javāhar (3.37)

Diamonds and precious stones.

स्नेही snēhī (3.36)

A lover.
Loving, affectionate.

tribunal (3.35)

Tribunal.

पछताना pachhtānā (3.34)

To repent, to rue, to be full of remorse, to be penitent.

सोनार sōnār (3.31)

A worker in gold, a goldsmith.

पागल pāgal (3.28)

Mad, insane.
Foolish, silly.
Madman, idiot, fool.

मिरूआ मौत मलूका शिकार mirūā maut malūkā śhikār (3.22)

छूना chhūnā (3.19)

To touch, to feel.

गज gaj (3.16)

Elephant.

सोमनाथ sōmnāth (3.08)

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

नई दुनिया की स्थापना naī duniyā kī sthāpanā (3.05)

The establishment of the new world.

छाया chhāyā (3.03)

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

ग्राह grāh (3.03)

Crocodile.

human (3.03)

जौहरी jauhrī (3.01)

A jeweller; appraiser (of precious stones).
An expert, connoisseur.

हफ़्ता haftā (2.99)

रत्न ratna (2.91)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

धोबी dhōbī (2.91)

दीवार dīvār (2.91)

A wall.

दाम dām (2.87)

विपरीत बुद्धि viparīt buddhi (2.83)

Contrary (intellectual) mind, opposite (intellectual) mind.

मैदान maidān (2.83)

बसन्त basant (2.80)

Basant, a character in the story Rūp and Basant, when he speaks, jewels emerge from his lips.
(Bābā) One who speaks by making jewels of knowledge emerge from his lips. He is the embodiment of Knowledge.

काला kālā (2.78)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

छी-छी chhī-chhī (2.78)

Ugh! shame!
Excrement.
(Bābā) Dirty.

देवताई dēvtāī (2.77)

रूपया rūpayā (2.73)

A rupee; money, wealth.

opposition (2.72)

Opposition.

obedient servant (2.72)

Obedient servant.

मूल्य mūlya (2.71)

Cost, price, worth, value.

आपदा āpdā (2.71)

Misfortune, disaster.
Distress.

बिरला birlā (2.68)

रूप-बसन्त rūp-basant (2.65)

Rūp and Basant, when Basant speaks, jewels emerge from his lips; when Rūp smiles, flowers emerge from his lips.
(Bābā) Rūp and Basant. Rūp, the one who smiles, bringing forth from his lips the flowers of virtue. He is the embodiment of Yoga. Basant, the one who speaks, bringing forth from his lips jewels of knowledge. He is the embodiment of Knowledge.

टूटना ṭūṭnā (2.65)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

बेसमझ bēsamajh (2.63)

'Without understanding'. Unintelligent, stupid.

युद्ध yuddh (2.62)

War, warfare, battle, fight, fighting, combat, hostilities.

nothing new (2.56)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

मनोरंजन manōrañjan (2.54)

Amusement, entertainment, recreation.

बिछुड़ना bichhuṛnā (2.53)

To part company, to separate.

छत्रछाया chhatrachhāyā (2.52)

Protection, shelter, patronage.

कलियुगी kaliyugī (2.52)

Of kaliyug: iron-aged.

खून khūn (2.50)

Blood.
Killing, slaughter, murder.

बातचीत bātchīt (2.49)

Talks, negotiations; conversation; dialogue.

विश्व की बादशाही viśhva kī bādśhāhī (2.46)

हीरा hīrā (2.40)

रोना rōnā (2.39)

To weep, to cry, to bewail, to lament.

ज्ञान-योग gyān-yōg (2.37)

पत्थर patthar (2.34)

Stone.
Hard-hearted, heartless, unfeeling (person).

पाण्डव pāṇḍav (2.28)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

पकड़ना pakaṛnā (2.25)

सम्प्रदाय sampradāy (2.22)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

सत sat (2.17)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

विजयी vijayī (2.17)

Conquering, victorious, triumphant.
A conqueror.

बहना bahnā (2.15)

व्यापारी vyāpārī (2.15)

A businessman, trader, merchant.
Engaged in trade or business.

कल्प वृक्ष kalpa vr̥ikṣha (2.14)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

झाड़ jhāṛ (2.10)

Tree, bush.

बादशाही bādśhāhī (2.08)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

अमूल्य amūlya (2.07)

Priceless, invaluable.

नाचना nāchnā (2.07)

To dance.
To caper, or frisk about.

बदले badlē (2.06)

In exchange, in return, in lieu.

रस्म rasm (2.05)

A ceremony, ritual.
Formality.
Custom, practice.

गुण guṇ (2.03)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

लूटना lūṭnā (2.00)

अथाह athāh (1.99)

लड़ाना laṛānā (1.94)

hospital (1.93)

Hospital.

अचानक achānak (1.93)

All of a sudden, suddenly, unexpectedly.

विनाश vināśh (1.87)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

कल kal (1.87)

इस्लामी islāmī (1.86)

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

स्नेह snēh (1.86)

Love, affection.
Oil, oily substance.

बीज bīj (1.84)

Seed, kernel. Source, origin, primary cause.

हँसना hãsnā (1.82)

To laugh, to deride, to ridicule, to joke.

अवगुण avguṇ (1.82)

Defect, demerit, vice, fault.

प्रीत prīt (1.80)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

आराम ārām (1.80)

Rest, comfort, relief.

जीते जी jītē jī (1.80)

For life, as long as one is living or is in existence, during the life-time of.

कमाना kamānā (1.79)

To earn, to acquire, to get.
To accumulate, to save.

लड़ाई laṛāī (1.77)

Fight, war, battle, quarrel, encounter, clash, enmity.

महल mahal (1.76)

A palace, palatial mansion.

ले चलना lē chalnā (1.74)

कला kalā (1.73)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

दुःखी duḥkhī (1.71)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1.70)

Destruction of the old world.

रचता और रचना rachtā aur rachnā (1.69)

The Creator and creation.

योगबल yōgbal (1.69)

Power of Yōg.

सज़ा sazā (1.68)

Punishment, penalty.

change (1.68)

Change.

बौद्ध bauddh (1.67)

Buddhist.

हारना hārnā (1.67)

जबकि jabki (1.66)

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

घराना gharānā (1.65)

Family, clan.

हीरा hīrā (1.64)

Diamond.

बतलाना batlānā (1.61)

To explain, tell.
To talk, converse.

हालत hālat (1.60)

State, condition.
(plural) Conditions, circumstances.

देवी-देवता dēvī-dēvtā (1.58)

Goddess and god.

एकदम ēkdam (1.57)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

हाल hāl (1.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

वाह vāh (1.49)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

विलायत vilāyat (1.48)

A foreign land or country, Europe, England.

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

नज़दीक nazdīk (1.46)

hall (1.46)

Hall.

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

नर्कवासी narkvāsī (1.45)

Inhabitant of hell.

साक्षात्कार sākṣhātkār (1.44)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सजना sajnā (1.44)

जड़ jaṛ (1.44)

ज्ञान का सागर gyān kā sāgar (1.44)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

मौत maut (1.41)

अक्षर akṣhar (1.40)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

त्रिमूर्ति trimūrti (1.40)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

मरना marnā (1.40)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

गायन gāyan (1.38)

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

पढ़ाई paṛhāī (1.35)

Study, education, learning.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1.33)

Creation of human beings.
Human world.

नदी nadī (1.31)

River.

गीता gītā (1.30)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

भगवानुवाच bhagvānuvāch (1.29)

Bhagvān says, God says. (expression repeated in the Gītā)

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

I (1.29)

eye (1.29)

Eye.

पालना pālnā (1.26)

विचार vichār (1.26)

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

मन्दिर mandir (1.24)

Temple.

स्वर्गवासी svargvāsī (1.23)

Late, deceased.
Inhabitant of heaven.

लड़ना laṛnā (1.22)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

दैवी गुण daivī guṇ (1.21)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Christian (1.21)

Christian.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

संगमयुग saṅgamyug (1.20)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

स्मृति smr̥iti (1.19)

Memory, remembrance.
Books of traditional code of Hindu law.

एक-दो ēk-dō (1.18)

One another.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

देवता बनना dēvtā bannā (1.15)

To become a divinity.

विनाश होना vināśh hōnā (1.15)

To disappear, to be destroyed.

जन्म-जन्मान्तर janma-janmāntar (1.14)

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

ताकत tākat (1.10)

Power, force, strength, might.

सुखी sukhī (1.05)

Happy, contented.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

महिमा mahimā (1.02)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

तरफ taraph (1.02)

Side, direction.
Towards.

गरीब garīb (1.01)

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

कौन सा kaun sā (0.95)

Interrogative adjective and pronoun : which.

दैवी daivī (0.95)

Divine, ethereal, celestial.

second (0.95)

Second.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

झट jhaṭ (0.91)

आज āj (0.91)

Today.

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

अन्त ant (0.89)

End.

तमोप्रधान tamōpradhān (0.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

के आगे kē āgē (0.88)

In front of, ahead of, before.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

छोटा chhōṭā (0.86)

Small, little, short, young, petty, subordinate, junior, insignificant.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

धन dhan (0.83)

Wealth, riches, money.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

पढ़ाना paṛhānā (0.80)

To teach, to instruct, to educate.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

लाख lākh (0.78)

A hundred thousand, 100 000.

इस समय is samay (0.78)

At this time, now.

रीति rīti (0.78)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

विकार vikār (0.77)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

राज़ rāz (0.76)

Secret.

तन tan (0.75)

Body.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

knowledge (0.75)

Knowledge.

पावन बनाना pāvan banānā (0.73)

फलाना phalānā (0.73)

फ़र्क fark (0.72)

Difference, distinction, distance.

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

जास्ती jāstī (0.65)

More. (often used as a comparison)

माया māyā (0.64)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

धर्म dharm (0.63)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

रूहानी rūhānī (0.61)

Spiritual.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बरोबर barōbar (0.61)

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भल bhal (0.60)

Even if, even though.

पढ़ना paṛhnā (0.60)

To read, to study, to recite.

वास्तव में vāstav mē̃ (0.60)

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पता patā (0.59)

Address, whereabouts, information, knowledge.

तुम जानते हो tum jāntē hō (0.59)

You know.

अन्दर andar (0.59)

In, inside, within.

ऊंच ūñch (0.57)

High, lofty, tall, raised, elevated, exalted, eminent.

सब कुछ sab kuchh (0.55)

Everything, all.

her (0.55)

हर har (0.55)

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

स्थापना, स्थापन sthāpanā, sthāpan (0.52)

Establishment.
(in particular) The establishment of the new world.

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हरना harnā (0.51)

ऊपर ūpar (0.51)

On, upon, above, upward, over.

हज़ार hazār (0.50)

Thousand, 1000.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

in (0.50)

In.

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

स्वयं svayã (0.48)

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अनुभव anubhav (0.48)

Experience.

उतना utnā (0.48)

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

गाना gānā (0.47)

To sing, to chant.
A song.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नया nayā (0.45)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

और कोई aur kōī (0.44)

Someone else, anyone else.

नाम nām (0.44)

Name.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

या yā (0.42)

Or, either.

चक्र chakra (0.41)

तुम tum (0.41)

You (between equals).

आना ānā (0.41)

रचना rachnā (0.40)

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

मनुष्य manuṣhya (0.40)

A man, a human being.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बाप कहते हैं bāp kahtē haĩ (0.36)

The Father says.

सबसे sabsē (0.36)

(superlative) Of all, the most.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

पास pās (0.33)

pass (0.33)

To pass.

विश्व viśhva (0.33)

The world, universe.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

परन्तु parantu (0.32)

But, however.

खुशी khuśhī (0.32)

Joy, delight, happiness.

वर्ष varṣh (0.31)

Year.

दिखाना dikhānā (0.31)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

आगे āgē (0.30)

Ahead, in front of, before; in future.

अगर agar (0.30)

If, if so be, in case, in the event of.

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सो sō (0.30)

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आदि ādi (0.28)

Etcetera.
Beginning.
Early, initial, primordial.

जितना jitnā (0.27)

As much as, as many, how much, however much.

सदा sadā (0.26)

Always, perpetually, continually, ever.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

द्वारा dvārā (0.24)

By, through, through the medium of, through the agency of, by means of, with.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

बुद्धि buddhi (0.23)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सिर्फ sirph (0.21)

सारा sārā (0.21)

All, the whole, whole, entire, complete, universal.

दुनिया duniyā (0.21)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बन ban (0.20)

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

सोना sōnā (0.19)

To sleep.

सबको sabkō (0.19)

sab + kō : everything, everyone.

कभी kabhī (0.18)

Sometime, ever.

वहां vahā̃ (0.18)

There.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

चाहना chāhnā (0.15)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

ज्ञान gyān (0.15)

Knowledge directly taught by God.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

बैठना baiṭhnā (0.15)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

good morning (0.12)

Good morning.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इतना itnā (0.12)

As much as this, this much; so much, so many.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

समझाना samjhānā (0.10)

(Causative of samajhnā) To persuade, explain.

मैं maĩ (0.09)

I. (personal pronoun)

याद yād (0.08)

Remembrance, recollection, memory.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

वरदान vardān (0.08)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जब jab (0.08)

(Relative pronoun) When.

कितना kitnā (0.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहला pahlā (0.05)

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

कौन kaun (0.05)

interrogative pronoun. Who

सकना saknā (0.05)

To can, to be able to.

बाबा bābā (0.04)

Father.

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

slogan (0.04)

Slogan.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.04)

We.
(rustic form) I.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

के लिए kē liē (0.03)

For, for the sake of.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

आत्मा ātmā (0.02)

The soul, the spirit, the self.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.02)

To take.

बहुत bahut (0.02)

Many, much.
Very.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

देना dēnā (0.00)

To give.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.