Daily Murli for Monday 10 February 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (143)
To be.
To happen, to occur.
To exist.
To be born.
का kā (72)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (48)
To do.
Also used after a transitive English verb to conjugate.
यह yah (44)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (42)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बनना bannā (39)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
तो tō (36)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
तुम tum (36)
You (between equals).
वह vah (33)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
को kō (32)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
अब ab (31)
Now.
भी bhī (31)
Inclusive emphatic particle: too, also, even.
K (29)
The letter K of our alphabet (used as an initial in acronyms).
नहीं nahī̃ (27)
No.
Not.
से sē (27)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाप bāp (25)
Father.
ही hī (25)
Emphatic particle with a sense of exclusion : only.
key (25)
Key.
आना ānā (22)
To come.
ना nā (22)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सब sab (22)
All, entire, whole, total.
Every.
All people, everybody, the whole.
जो jō (19)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
फिर phir (19)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (19)
To turn.
To wander, to ramble, to walk about, to go round.
बच्चा bachchā (16)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जानना jānnā (16)
To know, to become aware of, to perceive.
कहना kahnā (16)
Say.
हम ham (15)
We.
(rustic form) I.
रहना rahnā (15)
To remain, to stay.
समझना samajhnā (14)
To understand.
एक ēk (13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
मनुष्य manuṣhya (13)
A man, a human being.
मिलना milnā (13)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
कितना kitnā (12)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
स्वर्ग svarg (12)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
और aur (11)
And.
Else.
Other.
जाना jānā (10)
To go, to depart, to lose, to flow.
कोई kōī (10)
Some, any, someone, anyone.
माला mālā (10)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देना dēnā (9)
To give.
कि ki (9)
That (to report indirect speech, example he says that).
आत्मा ātmā (8)
The soul, the spirit, the self.
बुद्धि buddhi (8)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
गाना gānā (8)
To sing, to chant.
A song.
कौन kaun (8)
interrogative pronoun. Who
पर par (8)
Opposite, inimical, other, alien, higher.
पवित्र pavitr (8)
Holy, sacred, pure.
रावण rāvaṇ (8)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
देवता dēvtā (7)
A god, deity, divine being. (does not apply to God)
झाड़ jhāṛ (7)
Tree, bush.
मालिक mālik (7)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सतयुग satyug (7)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सिर्फ sirph (7)
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वर्ष varṣh (7)
Year.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
द्वारा dvārā (6)
By, through, through the medium of, through the agency of, by means of, with.
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
पहला pahlā (6)
पहले pahlē (6)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परन्तु parantu (6)
But, however.
पुराना purānā (6)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
ऐसा aisā (5)
Such, of this type.
बाकी bākī (5)
But if.., but, nevertheless.
बाकी bākī (5)
Remaining, left over, remainder, balance, arrears, subtraction.
भारत bhārat (5)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चित्र chitra (5)
Picture, painting, illustration, figure, photo.
जब jab (5)
(Relative pronoun) When.
कब kab (5)
Interrogative adverb: When? At what time ?
लाख lākh (5)
A hundred thousand, 100 000.
In order, orderly.
According to his rank, his position.
पाना pānā (5)
पूजना pūjnā (5)
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
वर्सा varsā (5)
The inheritance. What our father leaves behind after he leaves.
ज़रूर zarūr (5)
Certainly, undoubtedly, positively, without fail.
बन ban (4)
बापदादा bāpdādā (4)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
चीज़ chīz (4)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
गलना galnā (4)
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जन्मना janamnā (4)
To be born.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
के लिए kē liē (4)
For, for the sake of.
लगना lagnā (4)
मैं maĩ (4)
I. (personal pronoun)
मत mat (4)
Opinion, view. Doctrine (which contains the author's opinions).
पढ़ाना paṛhānā (4)
To teach, to instruct, to educate.
सदा sadā (4)
Always, perpetually, continually, ever.
सोना sōnā (4)
To sleep.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
आकर्षण ākarṣhaṇ (3)
Attraction, charm, allurement.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
बाबा bābā (3)
Father.
बाद bād (3)
After, later, subsequently.
बहुत bahut (3)
Many, much.
Very.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चलना chalnā (3)
Continue.
धर्म dharm (3)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
ज्ञान gyān (3)
Knowledge directly taught by God.
हीरा hīrā (3)
Diamond.
कर्तव्य kartavya (3)
Duty.
To be done, to be accomplished.
कोई भी kōī bhī (3)
Anyone, someone, any.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्यों kyō̃ (3)
Why.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मददगार madadgār (3)
Helper, supporter, assistant.
मन्दिर mandir (3)
Temple.
माशूक māśhūk (3)
A beloved.
नदी nadī (3)
River.
नाम nām (3)
Name.
नशा naśhā (3)
Intoxication, drunkenness.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
परिवार parivār (3)
Family, household.
पता patā (3)
Address, whereabouts, information, knowledge.
पतित patit (3)
Fallen, depraved.
फेरना phērnā (3)
To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.
प्रीत prīt (3)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
पुजारी pujārī (3)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूज्य pūjya (3)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
Kingdom of Rāvaṇ.
सकना saknā (3)
To can, to be able to.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
सामने sāmnē (3)
service (3)
Service.
शिवबाबा śhivbābā (3)
The Father Śiv.
सोना sōnā (3)
Gold, an excellent thing.
श्राप śhrāp (3)
A curse, an imprecation.
श्रापित śhrāpit (3)
Cursed, accursed, imprecated.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
तक tak (3)
To, upto, till, until, by.
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
वहां vahā̃ (3)
There.
विजयी vijayī (3)
Conquering, victorious, triumphant.
A conqueror.
याद yād (3)
Remembrance, recollection, memory.
accurate (2)
Accurate.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
अद्वैत advait (2)
Absence of duality, absence of difference, negation of duality, negation of difference; unity.
(Hinduism) Non-duality; philosophical doctrine preached by Śaṅkara; it postulates the identity of paramātman, the universal Soul, with jīvātman, the individual soul.
(Bābā) Non-duality in the sense that the soul of every human being and the Supreme Soul are one and the same is a mistake. Each soul is distinct and eternally so.
अगर agar (2)
If, if so be, in case, in the event of.
अहिंसक ahiṃsak (2)
Non-violent (person).
aim object (2)
Aim, object, objective, target.
अन्तिम antim (2)
Last, final, ultimate, concluding, conclusive.
अपना apnā (2)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
Remembrance of the Father.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Inhabitant of Bhārat.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Christian (2)
Christian.
धन dhan (2)
Wealth, riches, money.
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिखाना dikhānā (2)
double (2)
Double.
दुःखी duḥkhī (2)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
एकता ēktā (2)
Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.
फ़र्क fark (2)
Difference, distinction, distance.
father (2)
Father.
foundation (2)
Foundation.
गला galā (2)
The neck, the front part of the neck, throat, gullet.
Voice.
घनेरा ghanērā (2)
गिरना girnā (2)
To fall.
God Father (2)
हार hār (2)
हार hār (2)
हारना hārnā (2)
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
हज़ार hazār (2)
Thousand, 1000.
heaven (2)
Heaven.
(Bābā) Paradise on Earth in the golden age.
हिंसा hiṃsā (2)
in (2)
In.
इतना itnā (2)
As much as this, this much; so much, so many.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कलियुगी kaliyugī (2)
Of kaliyug: iron-aged.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खुशी khuśhī (2)
Joy, delight, happiness.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लाना lānā (2)
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेना lēnā (2)
To take.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महल mahal (2)
A palace, palatial mansion.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मात māt (2)
To make deferential salutation.
To bow low.
To yield.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
निकालना nikālnā (2)
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पानी pānī (2)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पढ़ना paṛhnā (2)
To read, to study, to recite.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पिता pitā (2)
Father, procreator, progenitor.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राजा rājā (2)
King, monarch, prince.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
सम्मुख sammukh (2)
Before, in front of; opposite, facing, confronting, being face to face.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
Abode of Peace, Calmness, Rest, Silence.
सांवरा sāṅvarā (2)
Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).
सर्प sarp (2)
Serpent, snake.
सतयुगी satyugī (2)
Of satyug, of the age of truth, golden aged.
सिमरण simraṇ (2)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
The best, good, excellent, superior.
सुखी sukhī (2)
Happy, contented.
सुन्दर sundar (2)
तत्व tatva (2)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
You know.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विश्व viśhva (2)
The world, universe.
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यही yahī (2)
Emphatic form of yah: this very.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आदमी ādmī (1)
A man, human being.
आगे āgē (1)
Ahead, in front of, before; in future.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
आज āj (1)
Today.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
आना ānā (1)
Blind faith.
अनगिनत anginat (1)
Innumerable, numberless, countless.
अन्त ant (1)
End.
अनुसार anusār (1)
According to, in conformity with.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
असम्भव asambhav (1)
Impossible.
Inconceivable; improbable.
आशिक āśhik (1)
Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.
अथाह athāh (1)
और कोई aur kōī (1)
Someone else, anyone else.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अव्यक्त-इशारा avyakt-iśhārā (1)
Avyakt sign, signal, hint or indication.
आयु āyu (1)
बहु bahu (1)
बाहुबल bāhubal (1)
Strength of arm, bodily strength or vigour.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बालक bālak (1)
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बनवाना banvānā (1)
(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बर्तन bartan (1)
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The unlimited Father.
Bhagvān says, God says. (expression repeated in the Gītā)
Brother and sister.
भक्त bhakt (1)
A devotee.
भरतू bhartū (1)
Full.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भीख bhīkh (1)
biography (1)
Biography. The history of a person's life.
ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1)
Brahmā, Viṣhṇu and Śhaṅkar.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चक्र chakra (1)
To take rounds, to go around, to revolve, to whirl; to swirl.
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
Christ (1)
Christ.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
clear (1)
दग्ध dagdha (1)
Burnt, consumed, scorched.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
दरवाजा darvājā (1)
A door.
डसना ḍasnā (1)
To become a divinity.
धनवान dhanvān (1)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखना dikhnā (1)
To be seen, to appear, to seem.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
दृढ़ता dr̥iṛhtā (1)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
dynasty (1)
Dynasty.
earth (1)
Earth.
earth quake (1)
Earthquake.
Concentration (of mind).
(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.
A recluse, one who resides in seclusion.
fool (1)
for my sake (1)
For My sake.
गिराना girānā (1)
golden (1)
Golden.
good morning (1)
Good morning.
गोरा gōrā (1)
White, fair-skinned.
A whiteman, a European.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (1)
Hall.
हर har (1)
हरना harnā (1)
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
Heavenly God, the Father.
her (1)
हिम्मत himmat (1)
Courage, boldness.
हिंसक hiṃsak (1)
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
History and geography.
इम्तहान imtahān (1)
Examination, test.
इस समय is samay (1)
At this time, now.
जहाँ jahā̃ (1)
Where, wherever.
जैनी jainī (1)
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जड़ित jaṛit (1)
Set (with jewels), studded, jewelled, bedecked.
Void of life, cold, immobile, inanimate and rendered inert.
जवाहर javāhar (1)
A jewel.
जितना jitnā (1)
As much as, as many, how much, however much.
Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कल kal (1)
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमल kamal (1)
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के आगे kē āgē (1)
In front of, ahead of, before.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाद khād (1)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
खलास khalās (1)
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खानि khāni (1)
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खोदना khōdnā (1)
To dig.
To engrave.
To excavate.
खोना khōnā (1)
To lose, to squander.
कीमत kīmat (1)
करोड़ krōṛ (1)
100 lākh, 10 000 000.
क्योंकि kyōṅki (1)
Because, since.
लगा lagā (1)
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लूटना lūṭnā (1)
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
मैदान maidān (1)
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
मस्जिद masjid (1)
A mosque.
Different opinions, variety of opinion.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मठ maṭh (1)
Monastery.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Sweet children.
मलेच्छ mlēchchh (1)
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
मुसलमान musalmān (1)
A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.
नापास nā-pass (1)
Not to pass, not to succeed.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
organ (1)
पंथ panth (1)
A path, road.
Creed, sect, cult, religious order.
The sikh panth.
पाप pāp (1)
परमधाम paramdhām (1)
पढ़ाई paṛhāī (1)
Study, education, learning.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (1)
pass (1)
To pass.
past (1)
Past.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
फलाना phalānā (1)
फिर से phir sē (1)
Anew, afresh.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्रकार prakār (1)
Manner, way.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
राज़ rāz (1)
Secret.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सब कुछ sab kuchh (1)
Everything, all.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदका sadkā (1)
An alms, a gift, donation, a propitiatory offering, a sacrifice (to avert misfortune, or sickness, &c.)
A person or thing devoted.
Devotion, favour, grace, kindness.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्भव sambhav (1)
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
Sanwal Shah Narsingh Mehta, also known as Narsi Mehta or Narsi Bhagat, was a 15th-century poet-saint of Gujarat, India. He was notable as a bhakta and an exponent of Vaishnava poetry. His bhajan “Vaishnav Jan To…..” was Mahatma Gandhiji's favourite and had become synonymous with him. Narsiji’s Grand daughter’s wedding event On the occasion of Narsiji’s granddaughter’s marriage, his daughter gave him jaggery as part of the Shagun (gift given as precursor to an auspicious occasion) and requested his father to surely come to the wedding. Narsi was very poor. He told his daughter that he would surely come to the wedding but he would not be able to bring any gift except remembrance of God. When Narsiji reached his grand daughter’s wedding, a woman asked his samdhin (daughter's mother-in-law) what gifts the girl's maternal grandfather had given in kanyadaan? Samdhin jokingly said that he had given two earthen pots. Hearing this, Narsiji felt embarrassed and started requesting God to save his honour. Then, God came with a bullock cart full of wedding gifts such as a red suit for the bride with chunari, all the wedding dresses, jewels, pearls, diamonds, horses, palanquins and many other gifts for the girl. Narsiji happily gave Bhaat (Nanakshak – presents given by maternal grandfather in the marriage of a girl or a boy). After this, both the earthen pots broke down and everyone was surprised to see that both the earthen pots turned into gold full of gold and silver. This way, God saved the honour of his beloved Bhagat Narsi. The Episode of Sanwal Shah Once some sadhus while going to Dwarka, came to Narsiji and gave him five hundred rupees and requested him to write a hundi of five hundred rupees in his name as they considered him to be a very famous person. They told him that when they would reach Dwarka, they would get the hundi encashed. At first, Narsinghji refused and told them that he was a poor man and that there was no seth (rich man) known to him, who would give them cash in exchange of hundi, in Dwarka. However, when the sadhus insisted, he gave them a hundi of five hundred rupees encashable at Dwarka by the seth Sanwal Shah. (The hundi or the so-called bond prevalent in those days is similar to traveller’s cheque/Demand draft of today. This reduced the risk of money theft during the journey). The sadhus would present the hundi at the given place and to the person in whose name, the hundi was written and collect the money from him. On reaching the city of Dwarka, the saints searched everywhere but could not find seth Sanwal Shah anywhere. Everyone started saying that now you should take this hundi from Narsiji only. On the other hand, Narsinghji started giving Bhandara (offering food to the priests and poor) by bringing the food materials with those five hundred rupees. When the bhandara was over, one old saint came for the meal. Narsinghji's wife could find only some flour in the house, which she used to make four rotis and offered it to the saint. As soon as the saint ate the rotis, in Dwarka, God appeared in the form of seth Sanwal Shah and gave money to the sadhus in exchange of hundi. All the rich men of Dwarka were utterly surprised to see this incident as they had never heard the name of seth Sanwal Shah before. Spiritual Significance: Shiv Baba provides patronage to the poor. Even though His children may be materialistically poor, God fills the bills of His children, fills their stores. The poor children who offer even a little bit to God whole heartedly, He being the true and loving father, fills their lives in return, with enormous health, wealth, happiness and all other attainments.
सर्व sarv (1)
All ; whole, entire, complete.
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
स्नान snān (1)
Bathing, ablution.
Purification, lustration.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सोमनाथ sōmnāth (1)
Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.
स्थाई sthāī (1)
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.
सुखधाम sukhdhām (1)
Abode of Happiness.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
शुरू śhurū (1)
Beginning, commencement.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वच्छ svachchh (1)
Clean, clear, neat, pure, transparent.
sweet home (1)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
श्याम śhyām (1)
tape machine (1)
Tape recorder.
teacher (1)
Teacher.
तीनों tīnō̃ (1)
The three, all three.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
त्रिमूर्ति शिव trimūrti śhiv (1)
Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैभव vaibhav (1)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विमान vimān (1)
To disappear, to be destroyed.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
world (1)
World.
Yād and pyār: remembrance and love, remembrance and affection.
यथार्थ yathārth (1)
Real, actual.
Accurate.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगबल yōgbal (1)
Power of Yōg.
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.