Daily Murli for Monday 17 February 2025

floor (10.65)

Floor.
(Bābā) There are 3 floors, each floor corresponds to a world:

1. the first floor the incorporeal world of souls
2. the second floor the subtle region
3. the third floor the physical world, the universe in which we currently live.

guest (10.00)

Guest.

मेहमान mēhmān (8.01)

A guest.

आदर ādar (7.02)

वेला vēlā (6.38)

Time, hour.

honour (6.26)

Honour.

responsible (6.07)

Responsible.

रसना rasnā (5.81)

The tongue (properly as the organ of taste).
Taste.

high (4.83)

High.

railway (4.63)

Railway, railroad.

ओर ōr (4.58)

Side, direction.

एकान्तप्रिय ēkāntpriy (4.49)

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

जन्मते ही janmatē hī (4.46)

अटूट aṭūṭ (4.41)

दाग dāg (4.41)

A speck, stain, scar, mark, stigma, blemish.

निरादर nirādar (4.28)

Disrespect, disgrace, dishonour, insult.

संशयबुद्धि sanśhaybuddhi (4.27)

भीड़ bhīṛ (4.08)

बड़ी आसामी baṛī āsāmī (4.04)

authority (4.00)

Authority.

अनादि-अविनाशी anādi-avināśhī (3.79)

Without beginning and imperishable, without beginning and without end, eternal.

आसामी āsāmī (3.79)

Office, situation, appointment, post, employment.
A person, an individual; party (partic. person in question).
A tenant.
A client, customer.
A servant.

अकाल मूर्त akāl mūrt (3.59)

'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.

पृथ्वी pr̥ithvī (3.46)

जलमई jalmaī (3.43)

Submerged in water.
Watery, hydrous.

अदली बदली adlī badlī (3.43)

Exchange, barter, interchange, alteration, mutation, substitution, transfer, transmutation, equivalent, anything given in exchange.
Mutatis mutandis.
Vice versa.

चकित chakit (3.39)

Amazed, surprised, flabbergasted, wonder-struck.

कैद kaid (3.39)

Imprisonment, confinement, incarceration.
Bondage.

अव्यक्त-इशारा avyakt-iśhārā (3.35)

Avyakt sign, signal, hint or indication.

लज्जा lajjā (3.33)

Shame, modesty, shyness, bashfulness.

नंगा, नगन naṅgā, nagan (3.31)

Naked, nude, bare.
Leafless.
Shameless.

संशय sanśhay (3.30)

Suspicion, doubt, uncertainty.

सीता sītā (3.27)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

जल jal (3.27)

थकाना thakānā (3.25)

To tire, to fatigue, to exhaust.
To harass.

बुलाना bulānā (3.22)

To call, to convene, to summon, to send for, to invite.

शीतलता śhītaltā (3.22)

तत्पर tatpar (3.21)

अत्याचार atyāchār (3.17)

योग अर्थात् याद yōg arthāt yād (3.13)

Yōg = yād (remembrance).

निर्मल nirmal (3.11)

touching (3.08)

Touching.

ग्लानि glāni (3.08)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

छाया chhāyā (3.03)

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

ठोक ṭhōk (3.03)

भुजा bhujā (2.96)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

bridegroom (2.89)

Bridegroom.

प्रेम prēm (2.88)

Love, affection, attachment.

bride (2.85)

Bride.

प्रसन्नता prasannatā (2.78)

Happiness, cheerfulness, delight, pleasure, gladness.

भाग्यशाली bhāgyaśhālī (2.77)

थकना, फथकना thaknā, phathaknā (2.77)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

दुश्तर duśhtar (2.74)

Difficult to cross, impassable.
Insurmountable, insuperable.

fix (2.69)

To fix.

नूँध nūndh (2.69)

Written in advance, fixed, predestined.

शीश śhīśh (2.67)

Head.

भित्तर bhittar (2.64)

रात-दिन rāt-din (2.63)

Night and day.
Continually.

पहचान pahchān (2.59)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

impossible (2.58)

Impossible.

शराब śharāb (2.58)

Wine, spirit, liquor.

third (2.51)

Third.

विनाशी vināśhī (2.50)

Perishable, destructible.

मुरली चलाना murlī chalānā (2.50)

'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.

निर्मान nirmān (2.49)

Humble, without conceit, without arrogance, without pride.

ठिक्कर ṭhikkar (2.44)

Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.

सुल्टा sulṭā (2.41)

Straight, direct.

चढ़ाना chaṛhānā (2.40)

तख्त takht (2.36)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

पत्थर patthar (2.34)

Stone.
Hard-hearted, heartless, unfeeling (person).

सार sār (2.33)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

पहचानना pahchānnā (2.32)

To recognize, to identify. To distinguish, to discern, to discriminate.

accurate (2.32)

Accurate.

रमणीक ramaṇīk (2.31)

Beautiful, pretty, charming, winsome, attractive.

एकता ēktā (2.30)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

एकाग्रता ēkāgratā (2.30)

Concentration (of mind).

बाँधेला bāndhēlā (2.29)

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

बुद्धू buddhū (2.29)

Stupid, foolish, blockheaded, nincompoop.

एकरस ēkras (2.25)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

ऊंच ते ऊंच ūñch tē ūñch (2.25)

The most elevated, the loftiest, the highest, the most eminent.

photo (2.23)

Photo, photograph.

position (2.23)

Position.

पद्मापद्म padmāpadma (2.22)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

विघ्न vighna (2.21)

Interruption, interference, meddling, obstacle, disturbance.

चढ़ना chaṛhnā (2.20)

To go up, to ascend, to climb, to rise, to increase.

घण्टा ghaṇṭā (2.19)

Bell, gong, clock, hour.

स्थाई sthāī (2.19)

समुद्र samudr (2.18)

Sea, ocean.

राम-सीता rām-sītā (2.16)

विरला virlā (2.16)

बाद bād (2.16)

After, later, subsequently.

परिचय देना parichay dēnā (2.15)

प्राप्ति prāpti (2.14)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

God Father (2.14)

नशा naśhā (2.12)

Intoxication, drunkenness.

आदमी ādmī (2.11)

A man, human being.

वृक्ष vr̥ikṣha (2.11)

Tree, shrub.

उल्टी ulṭī (2.10)

अहो ahō (2.08)

Oh ! O !

जलना jalnā (2.06)

ब्रह्मा बाबा brahmā bābā (2.06)

simple (2.04)

बारी bārī (2.04)

निवाज़ nivāz (2.04)

आश्चर्यवत् āśhcharyavat (2.02)

Astonishing, wonderful, extraordinary.
Astonished, amazed.

आहिस्ते āhistē (2.01)

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

लोक lōk (2.00)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

विराजमान virājmān (2.00)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

जेल jēl (2.00)

(from english 'jail') Prison, jail/gaol.

गुप्त gupt (1.98)

Hidden, secret, latent, confidential.

शब्द śhabd (1.96)

Word, term, sound.

नई दुनिया की स्थापना naī duniyā kī sthāpanā (1.93)

The establishment of the new world.

feel (1.93)

To feel.

property (1.92)

निमन्त्रण nimantraṇ (1.91)

Invitation.

बिन्दी bindī (1.90)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

regard (1.89)

Regard.

number one (1.88)

Number one.

खलास khalās (1.88)

देही-अभिमानी dēhī-abhimānī (1.87)

(Bābā) Who considers himself as the soul which animates the body.

घबराना ghabrānā (1.87)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

off (1.87)

of (1.87)

Of.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

जयन्ती jayantī (1.86)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

father (1.80)

Father.

तकदीर takdīr (1.80)

Fate, destiny.

अतीन्द्रिय atīndriya (1.76)

मनाना manānā (1.74)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

ले चलना lē chalnā (1.74)

हमेशा hamēśhā (1.71)

अपार apār (1.71)

Boundless, immense, shoreless.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

first (1.69)

First.

छुड़ाना chhuṛānā (1.69)

To free.

आधार ādhār (1.67)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सम्बन्धी sambandhī (1.67)

A relative, relation.
(suffix) Related with, pertaining to.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

सहन sahan (1.62)

Patient endurance, forbearance, tolerance.

बांधना bāndhnā (1.62)

To tie, to fasten, to bind, to pack, to wrap around.

repeat (1.62)

To repeat.

निश्चय niśhchay (1.61)

Confidence, faith, certainty.

देह dēh (1.59)

Body.

सबमें sabmē̃ (1.58)

liberator (1.57)

Liberator.

सतयुग-त्रेता satyug-trētā (1.56)

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

बीमार bīmār (1.54)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

कड़ा kaṛā (1.53)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

यदि yadi (1.51)

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

आयु āyu (1.47)

रहाना rahānā (1.47)

To make stay, to make remain.

राम rām (1.44)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

गुम gum (1.43)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

पकड़ना pakaṛnā (1.42)

आधाकल्प ādhākalp (1.42)

Half a cycle, half a kalpa, 2500 years.

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

अक्षर akṣhar (1.40)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

जगना jagnā (1.39)

To wake up, to awaken.

शादी śhādī (1.38)

Marriage, wedding.

हम आत्मा हैं ham ātmā haĩ (1.37)

I am the soul.

मास mās (1.37)

Month.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

प्रजापिता prajāpitā (1.36)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

प्रभाव prabhāv (1.36)

मांस māns (1.35)

Meat, flesh.

सम्बन्ध sambandh (1.35)

Connection, relationship.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सच sach (1.33)

True, right.
Truth.
Really!

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

देह-अभिमान dēh-abhimān (1.32)

Considering oneself as the body.
Bodily pride.

कई kaī (1.31)

Several, sundry, divers, some, some few.

मूलवतन mūlvatan (1.31)

Original homeland, root homeland. (the world where non-incarnate souls reside)

बोझ bōjh (1.30)

Burden, load.

पुकारना pukārnā (1.30)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

actor (1.27)

Actor.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

लाख lākh (1.24)

A hundred thousand, 100 000.

अनुभव anubhav (1.24)

Experience.

व va (1.23)

विष्णु viṣhṇu (1.23)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

रावण rāvaṇ (1.23)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

पतित पावन patit pāvan (1.21)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

राज़ rāz (1.21)

Secret.

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

तीनों tīnō̃ (1.20)

The three, all three.

world (1.19)

World.

पक्का pakkā (1.18)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

एक-दो ēk-dō (1.18)

One another.

रथ rath (1.17)

Chariot, vehicle (of a god).

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

महिमा mahimā (1.13)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

बदलना badalnā (1.13)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

part (1.12)

Part.

wonderful (1.11)

Wonderful.

ठहरना ṭhaharnā (1.11)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

सोना sōnā (1.09)

Gold, an excellent thing.

way (1.09)

Way.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

रावण राज्य rāvaṇ rājya (1.06)

Kingdom of Rāvaṇ.

बच्ची bachchī (1.06)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

वर्ष varṣh (1.04)

Year.

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

मेहनत mēhnat (1.03)

Labour, hard work, toil.
Industry, application.
Exercise.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

गरीब garīb (1.01)

साथ-साथ sāth-sāth (0.99)

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

service (0.97)

Service.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

सर्व sarv (0.96)

All ; whole, entire, complete.

भूल जाना bhūl jānā (0.96)

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

निराकार nirākār (0.93)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

मत mat (0.93)

Opinion, view. Doctrine (which contains the author's opinions).

सृष्टि sr̥iṣhṭi (0.93)

Creation.
The world.

शान्ति śhānti (0.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

पतित patit (0.89)

Fallen, depraved.

गायन gāyan (0.87)

दोनों dōnō̃ (0.87)

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

पावन pāvan (0.86)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

जबकि jabki (0.83)

खुशी khuśhī (0.82)

Joy, delight, happiness.

हां hā̃ (0.82)

Yes, yea.

कब kab (0.81)

Interrogative adverb: When? At what time ?

drama (0.81)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

हज़ार hazār (0.79)

Thousand, 1000.

रात rāt (0.78)

Night.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

अनुसार anusār (0.76)

According to, in conformity with.

तन tan (0.75)

Body.

knowledge (0.75)

Knowledge.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

पावन बनाना pāvan banānā (0.73)

पुराना purānā (0.73)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

फलाना phalānā (0.73)

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

पता patā (0.72)

Address, whereabouts, information, knowledge.

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

कल्प kalp (0.70)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

शिवबाबा śhivbābā (0.68)

The Father Śiv.

time (0.66)

Time.

जास्ती jāstī (0.65)

More. (often used as a comparison)

आना ānā (0.64)

तरफ taraph (0.64)

Side, direction.
Towards.

ऊंच ūñch (0.64)

High, lofty, tall, raised, elevated, exalted, eminent.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बरोबर barōbar (0.61)

हे hē (0.60)

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

वास्तव में vāstav mē̃ (0.60)

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

second (0.60)

Second.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

अन्दर andar (0.59)

In, inside, within.

प्रकार prakār (0.58)

Manner, way.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

आज āj (0.57)

Today.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

अथवा athavā (0.56)

Or.
That is.

भारत bhārat (0.55)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सब कुछ sab kuchh (0.55)

Everything, all.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

सोना sōnā (0.54)

To sleep.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

नाम nām (0.53)

Name.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

क्यों kyō̃ (0.50)

Why.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.48)

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

बाप कहते हैं bāp kahtē haĩ (0.46)

The Father says.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

नया nayā (0.45)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

शरीर śharīr (0.45)

Body.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

सबको sabkō (0.44)

sab + kō : everything, everyone.

चक्र chakra (0.41)

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

परन्तु parantu (0.39)

But, however.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

पाना pānā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

in (0.34)

In.

यही yahī (0.34)

Emphatic form of yah: this very.

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

तुम tum (0.34)

You (between equals).

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सदा sadā (0.33)

Always, perpetually, continually, ever.

pass (0.33)

To pass.

पास pās (0.33)

सिर्फ sirph (0.32)

बन ban (0.32)

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

मनुष्य manuṣhya (0.32)

A man, a human being.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

दिखाना dikhānā (0.31)

कोई भी kōī bhī (0.31)

Anyone, someone, any.

याद yād (0.31)

Remembrance, recollection, memory.

आगे āgē (0.30)

Ahead, in front of, before; in future.

याद करना yād karnā (0.30)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

अगर agar (0.30)

If, if so be, in case, in the event of.

सो sō (0.30)

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

दुनिया duniyā (0.28)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

और कोई aur kōī (0.28)

Someone else, anyone else.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जितना jitnā (0.27)

As much as, as many, how much, however much.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दो dō (0.25)

Two, 2.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

गाना gānā (0.24)

To sing, to chant.
A song.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

आदि ādi (0.22)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.21)

Question, query, interrogation, interpellation, problem.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

बड़ा baṛā (0.19)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

इतना itnā (0.18)

As much as this, this much; so much, so many.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

कभी kabhī (0.18)

Sometime, ever.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

जन्मना janamnā (0.15)

To be born.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

मैं maĩ (0.13)

I. (personal pronoun)

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

समझाना samjhānā (0.11)

(Causative of samajhnā) To persuade, explain.

बाबा bābā (0.10)

Father.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

न na (0.10)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जब jab (0.09)

(Relative pronoun) When.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

ओम् शान्ति ōm śhānti (0.07)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कितना kitnā (0.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

प्रति prati (0.07)

Towards.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कौन kaun (0.06)

interrogative pronoun. Who

चलना chalnā (0.05)

Continue.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

पहला pahlā (0.05)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

सकना saknā (0.05)

To can, to be able to.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

के लिए kē liē (0.03)

For, for the sake of.

हम ham (0.03)

We.
(rustic form) I.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

लेना lēnā (0.02)

To take.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.01)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

अब ab (0.00)

Now.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.00)

No.
Not.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.