Daily Murli for Sunday 9 March 2025

शर्त śhart (8.86)

Condition, pre-condition, term.
Provision.
Bet, wager.

दूजा dūjā (8.54)

Second, other, another.
Secondary.
The second one.
The second spirit or soul.

हाँ जी hā̃ jī (8.33)

Yes (polite), Yes Sir, yes Madam.

मंजूर mañjūr (7.87)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

triple (7.34)

Triple.

एकाग्रता ēkāgratā (6.91)

Concentration (of mind).

season (6.89)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

झंडा jhaṇḍā (6.79)

Flag, banner, standard, ensign.

ओटना ōṭnā (6.78)

To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.

लहराना laharānā (6.76)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

हाय hāy (6.44)

Ah! alas! oh!
A sigh.

fly (6.41)

Fly.

छुट्टी chhuṭṭī (6.10)

Permission.
Leave, holiday, furlough.

एकता ēktā (5.95)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

full stop (5.59)

Full stop.

दीप माला dīp mālā (5.53)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

क्षमा kṣhamā (5.44)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

बीती bītī (5.37)

Past events or experiences; the past.

T (5.35)

जीवनमुक्त jīvanmukt (5.30)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

V (5.29)

we (5.29)

वाह vāh (5.16)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

समारोह samārōh (5.01)

Celebratory function, festival (secular or religious), ceremony.

स्व-परिवर्तन sva-parivartan (4.92)

Self-transformation.

बन्धनमुक्त bandhanmukt (4.88)

Freed from bonds, freed from bondage, freed from attachment to the world.

get (4.76)

To get.

आश, आशा āśh, āśhā (4.76)

Hope, expectation.
Wish, desire.

दृढ़ता dr̥iṛhtā (4.67)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

दीपावली dīpāvalī (4.64)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

ठेकेदार ṭhēkēdār (4.63)

अवतरित avatarit (4.61)

अर्जुन arjun (4.58)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

खजाना khajānā (4.57)

Treasure.
Treasury, repository.

दीपक dīpak (4.50)

gate (4.47)

Gate.

सभ्यता sabhyatā (4.44)

Civilization.
Courtesy, decency.

पन pan (4.33)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

श्रेष्ठाचार śhrēṣhṭhāchār (4.28)

मृत्यु mr̥ityu (4.22)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

बीतना bītnā (4.17)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

चिन्तन chintan (4.15)

Thinking, reflection, contemplation, musing, consideration.

gallery (4.15)

हिलाना hilānā (4.13)

To shake, to jolt.
To swing.

बन्धन bandhan (4.10)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

शिवरात्रि śhivrātri (4.08)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

भ्रष्टाचार bhraṣhṭāchār (4.06)

Corruption, depravity, wantonness.

अखुट akhuṭ (3.98)

Inexhaustible.

संकोच saṅkōch (3.95)

Hesitation.
Shyness.
Contraction.

आनाकानी ānākānī (3.95)

programme (3.94)

Programme.
(Bābā) Event.

प्रत्यक्षता pratyakṣhatā (3.94)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

पंखा paṅkhā (3.87)

A fan.

west (3.84)

West.

waste (3.84)

Waste.

अंगुली, उंगली aṅgulī, uṅglī (3.82)

Finger, finger's breadth.

body (3.79)

ठेका ṭhēkā (3.79)

Contract.

समाप्ति samāpti (3.79)

The end, conclusion, termination.
Completion.

सबने sabnē (3.79)

साल sāl (3.79)

A year.

परिवर्तन parivartan (3.72)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

स्नेह snēh (3.72)

Love, affection.
Oil, oily substance.

दादी dādī (3.68)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

refreshment (3.67)

progress (3.67)

Progress.

बहुतकाल bahutkāl (3.64)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

मात्र mātra (3.59)

Only, merely, barely.
Mere, bare, sheer.

full knowledge (3.56)

Full knowledge.

हाथ उठाना hāth uṭhānā (3.52)

To raise your hand.

जो ओटे सो अर्जुन jō ōṭē sō arjun (3.51)

साथी sāthī (3.50)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

मुक्त mukt (3.50)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

सत्यता satyatā (3.50)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

पात्र pātr (3.47)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

fast (3.45)

Fast.

अनेकता anēktā (3.43)

चिन्तक chintak (3.35)

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

स्व sva (3.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

दीप dīp (3.25)

An earthen lamp.

दीवाली dīvālī (3.25)

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

foreigner (3.22)

Foreigner.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (3.21)

Responsibility, obligation.

अखण्ड akhaṇḍ (3.21)

The whole, complete, undivided, indivisible.

हँसी hansī (3.19)

Laughter, joke, derision, ridicule.

शिक्षा śhikṣhā (3.10)

Education, instruction, teaching.
Moral.

exercise (3.06)

Exercise.

विशेष viśhēṣh (3.03)

Special, specific, particular, distinctive, characteristic, typical.

पूरा करना pūrā karnā (3.02)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

emerge (3.01)

To emerge.

पत्र patra (3.00)

हवा havā (2.99)

पुरूषार्थी purūṣhārthī (2.98)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

चार chār (2.97)

Four.

पौना paunā (2.97)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

गर्मी garmī (2.97)

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

मन man (2.93)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

इसीलिए isīliē (2.93)

जमा करना jamā karnā (2.92)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

शब्द śhabd (2.87)

Word, term, sound.

culture (2.87)

Culture.

प्यास pyās (2.85)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

जिम्मेवार jimmēvār (2.85)

रस्सी rassī (2.83)

Rope, cord, string.
Reins.
Control.
A tie, bond.

संपर्क sampark (2.80)

भावना bhāvnā (2.79)

Sentiment, feeling, emotion.

जगना jagnā (2.79)

To wake up, to awaken.

मनाना manānā (2.78)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मास mās (2.74)

Month.

परिवार parivār (2.73)

Family, household.

समाधान samādhān (2.72)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

शक्तिवान śhaktivān (2.72)

जमना jamnā (2.72)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

मांस māns (2.71)

Meat, flesh.

check (2.70)

Check.

चारों ओर chārō̃ ōr (2.68)

On all sides, all around, everywhere.

जमा का खाता jamā kā khātā (2.65)

Credit account, deposit account, accumulation account.

majority (2.64)

Majority.

चुम्बक chumbak (2.63)

A magnet.

royal (2.62)

Royal.

संकल्प saṅkalp (2.61)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अगला aglā (2.61)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

दिलतख्त diltakht (2.56)

The Heart and the Throne.

कारोबार kārōbār (2.56)

Work, labour, business, affairs, dealings, transactions.

शुभ śhubh (2.56)

Auspicious, good.
The good, well-being.

तीव्र tīvr (2.54)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

मुक्ति mukti (2.54)

Liberation, freedom; deliverance.
Final deliverance, salvation.

खींचना, खैंचना khīñchnā, khaiñchnā (2.53)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

एकाग्र ēkāgr (2.47)

Concentrated on the same point, intent, resolute.

last (2.45)

Last.

काल kāl (2.44)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

दिलाराम dilārām (2.42)

जमा jamā (2.40)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

result (2.39)

Result.

दिमाग dimāg (2.36)

The brain, mind intellect; conceit.

कहावत kahāvat (2.31)

A saying, proverb.

भेजना bhējnā (2.31)

बँधना bandhnā (2.28)

To be tied; to be fastened; to be bound; to be restricted.

merge (2.28)

To merge.

समाचार samāchār (2.26)

News; information.

free (2.25)

Free.

निर्भय nirbhay (2.23)

mix (2.22)

झलक jhalak (2.21)

course (2.20)

Course.

रहम rahm (2.19)

Pity, mercy, compassion.

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

प्रत्यक्ष pratyakṣh (2.19)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

scene (2.17)

Scene.

चाहे chāhē (2.16)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सोचना sōchnā (2.15)

To think, to reflect, to ponder over, to consider.

जीना jīnā (2.14)

To live, to be alive.

जमाना jamānā (2.13)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

double (2.10)

Double.

तैयार taiyār (2.07)

बदले badlē (2.06)

In exchange, in return, in lieu.

हाथ hāth (2.06)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बारी bārī (2.04)

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कार्य kārya (2.03)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अत्याचार atyāchār (2.00)

निभाना nibhānā (2.00)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

भला bhalā (1.99)

Gentle, noble, good.
Well-being; good.

विदेश vidēśh (1.98)

Foreign country.

भाग्यवान bhāgyavān (1.96)

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

धन dhan (1.93)

Wealth, riches, money.

आधा ādhā (1.92)

Half.

लाना lānā (1.92)

मरना marnā (1.91)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

दूसरे तरफ dūsrē taraph (1.89)

number one (1.88)

Number one.

शक्ल śhakla (1.88)

Shape, form.
Looks, appearance, countenance.

सिद्धि siddhi (1.87)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

हद had (1.86)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

use (1.85)

Use.

जीवन jīvan (1.84)

Life, animation, existence.

खुलना khulnā (1.82)

To open.
To be uncovered.
To be untied.
To start.
To clear.

हिम्मत himmat (1.82)

Courage, boldness.

पाण्डव pāṇḍav (1.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

स्वप्न svapn (1.78)

A dream.

समस्या samasyā (1.78)

Problem.

घड़ी ghaṛī (1.78)

A watch, time-piece.
Moment.
An hour.

नमस्ते namastē (1.78)

सफलता saphaltā (1.76)

Success, achievement.

ले चलना lē chalnā (1.74)

संगमयुगी saṅgamyugī (1.74)

पक्का pakkā (1.73)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

full (1.73)

Full.

authority (1.72)

Authority.

बोल bōl (1.72)

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

हिलना hilnā (1.71)

number (1.71)

Number.

common (1.71)

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

बालक bālak (1.70)

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

कई kaī (1.69)

Several, sundry, divers, some, some few.

first (1.69)

First.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

percent (1.64)

Percent, The symbol is %.

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

हालत hālat (1.60)

State, condition.
(plural) Conditions, circumstances.

महारथी mahārathī (1.60)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

बदलना badalnā (1.59)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

गिराना girānā (1.58)

जीवनमुक्ति jīvanmukti (1.57)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

ब्रह्माकुमार brahmākumār (1.57)

Son of Brahmā.

प्यार pyār (1.56)

Love, affection, amour, amorous relationship.

भाषण bhāṣhaṇ (1.55)

Speech, address.

कम होना kam hōnā (1.54)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

जान jān (1.53)

teacher (1.53)

Teacher.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

यदि yadi (1.51)

तक tak (1.50)

To, upto, till, until, by.

उठाना uṭhānā (1.50)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

जगाना jagānā (1.48)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

merciful (1.44)

Merciful.

दिल dil (1.44)

Heart, courage, spirit, will.

लेकिन lēkin (1.42)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

के निमित्त kē nimitt (1.42)

नशा naśhā (1.41)

Intoxication, drunkenness.

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

right (1.39)

Right.

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

पीछे pīchhē (1.37)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

श्रेष्ठ śhrēṣhṭha (1.37)

The best, good, excellent, superior.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

प्रकार prakār (1.35)

Manner, way.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (1.34)

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

अति ati (1.31)

खुश khuśh (1.31)

Happy, pleased.
Good.

हां hā̃ (1.30)

Yes, yea.

मुआफिक muāphik (1.30)

तरफ taraph (1.29)

Side, direction.
Towards.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

तीनों tīnō̃ (1.20)

The three, all three.

सूक्ष्म sūkṣhma (1.19)

Subtle.

या yā (1.19)

Or, either.

साथ sāth (1.19)

With, together, along with.
Company, association.

सर्व sarv (1.18)

All ; whole, entire, complete.

ज़रा zarā (1.18)

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

चलाना chalānā (1.13)

कम kam (1.12)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.12)

master (1.11)

Master.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

सोना sōnā (1.09)

Gold, an excellent thing.

देश dēśh (1.09)

Country, land, native home, region, space.

मुख mukh (1.08)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

सम्बन्ध sambandh (1.07)

Connection, relationship.

सहित sahit (1.06)

With, together with, along with, accompanied by.

knowledgeful (1.06)

Knowledgeful.

विश्व viśhva (1.06)

The world, universe.

के साथ kē sāth (1.05)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

हर har (1.04)

her (1.04)

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

हीरा hīrā (1.04)

Diamond.

कारण kāraṇ (1.02)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

यही yahī (1.01)

Emphatic form of yah: this very.

हर एक har ēk (1.00)

Each, every.
Each one, everybody.

see (1.00)

See.

वर्ष varṣh (1.00)

Year.

साथ-साथ sāth-sāth (0.99)

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कर्म karm (0.97)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्वयं svayã (0.97)

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

हरना harnā (0.97)

हे hē (0.96)

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

second (0.95)

Second.

अनेक anēk (0.94)

'not one'. Many, several, various, much, abundant.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

सा sā (0.91)

आज āj (0.91)

Today.

जब तक jab tak (0.89)

As long as.
(with negation) until.

सब कुछ sab kuchh (0.88)

Everything, all.

भक्त bhakt (0.88)

A devotee.

दो dō (0.87)

Two, 2.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

आप āp (0.84)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

मालिक mālik (0.83)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

मिसल misāl (0.83)

Like.
Example.

थोड़ा thōṛā (0.82)

A little, some, meagre, scanty.
Short.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

अन्त ant (0.76)

End.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

कल्याण kalyāṇ (0.76)

Welfare.

उतना utnā (0.76)

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

फ़र्क fark (0.72)

Difference, distinction, distance.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

फिर से phir sē (0.69)

Anew, afresh.

अर्थात् arthāt (0.67)

That is, that is to say, namely (viz.).

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

के बाद kē bād (0.65)

After.

बसना basnā (0.65)

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

लगाना lagānā (0.64)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

संगम saṅgam (0.62)

Confluence, union, meeting.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बताना batānā (0.60)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

अन्दर andar (0.59)

In, inside, within.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सामने sāmnē (0.54)

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

कब kab (0.51)

Interrogative adverb: When? At what time ?

क्यों kyō̃ (0.50)

Why.

खुशी khuśhī (0.50)

Joy, delight, happiness.

दिखाना dikhānā (0.49)

अनुभव anubhav (0.48)

Experience.

निकालना nikālnā (0.48)

सो sō (0.47)

बन ban (0.47)

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

अगर agar (0.44)

If, if so be, in case, in the event of.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

जितना jitnā (0.42)

As much as, as many, how much, however much.

आना ānā (0.41)

सदा sadā (0.39)

Always, perpetually, continually, ever.

रूहानी rūhānī (0.39)

Spiritual.

सोना sōnā (0.38)

To sleep.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नाम nām (0.38)

Name.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

part (0.37)

Part.

knowledge (0.37)

Knowledge.

नया nayā (0.37)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समय samay (0.36)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

सिर्फ sirph (0.36)

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

गीत gīt (0.35)

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

जन्मना janamnā (0.24)

To be born.

शरीर śharīr (0.24)

Body.

गाना gānā (0.24)

To sing, to chant.
A song.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

लगना lagnā (0.22)

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

बाप कहते हैं bāp kahtē haĩ (0.20)

The Father says.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

क्योंकि kyōṅki (0.19)

Because, since.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ज्ञान gyān (0.19)

Knowledge directly taught by God.

देखना dēkhnā (0.18)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

वा vā (0.15)

Or.

कभी kabhī (0.14)

Sometime, ever.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

पहले pahlē (0.12)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मैं maĩ (0.12)

I. (personal pronoun)

पहला pahlā (0.11)

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

जब jab (0.10)

(Relative pronoun) When.

समझाना samjhānā (0.10)

(Causative of samajhnā) To persuade, explain.

याद-प्यार yād-pyār (0.09)

Yād and pyār: remembrance and love, remembrance and affection.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद yād (0.08)

Remembrance, recollection, memory.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

के लिए kē liē (0.06)

For, for the sake of.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

slogan (0.06)

Slogan.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

चलना chalnā (0.05)

Continue.

कौन kaun (0.05)

interrogative pronoun. Who

आत्मा ātmā (0.05)

The soul, the spirit, the self.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.02)

We.
(rustic form) I.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

सकना saknā (0.02)

To can, to be able to.

समझना samajhnā (0.02)

To understand.

बहुत bahut (0.02)

Many, much.
Very.

ऐसा aisā (0.02)

Such, of this type.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

लेना lēnā (0.01)

To take.

कि ki (0.01)

That (to report indirect speech, example he says that).

बनाना banānā (0.00)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.