Daily Murli for Saturday 10 May 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (127)
To be.
To happen, to occur.
To exist.
To be born.
का kā (76)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (57)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (56)
To do.
Also used after a transitive English verb to conjugate.
तो tō (44)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (41)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (39)
Inclusive emphatic particle: too, also, even.
को kō (37)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (31)
No.
Not.
key (30)
Key.
तुम tum (30)
You (between equals).
ही hī (27)
Emphatic particle with a sense of exclusion : only.
हम ham (25)
We.
(rustic form) I.
रहना rahnā (25)
To remain, to stay.
आना ānā (23)
To come.
जाना jānā (21)
To go, to depart, to lose, to flow.
अब ab (20)
Now.
बहुत bahut (20)
Many, much.
Very.
बनना bannā (19)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बाप bāp (19)
Father.
बच्चा bachchā (18)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
K (18)
The letter K of our alphabet (used as an initial in acronyms).
जानना jānnā (17)
To know, to become aware of, to perceive.
कोई kōī (16)
Some, any, someone, anyone.
फिरना phirnā (16)
To turn.
To wander, to ramble, to walk about, to go round.
और aur (15)
And.
Else.
Other.
फिर phir (15)
Then, again, afterwards, thereafter, in future, a second time.
वह vah (15)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बुद्धि buddhi (13)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
दुःखना duḥkhnā (13)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
कहना kahnā (13)
Say.
मिलना milnā (13)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
से sē (12)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भक्ति bhakti (11)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
शान्ति śhānti (11)
Peace, calmness, quiet, tranquillity, quietude, silence.
स्वर्ग svarg (11)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
बाबा bābā (10)
Father.
चलना chalnā (10)
Continue.
ज्ञान gyān (10)
Knowledge directly taught by God.
खुशी khuśhī (10)
Joy, delight, happiness.
मैं maĩ (10)
I. (personal pronoun)
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
वहां vahā̃ (10)
There.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (9)
The soul, the spirit, the self.
दुःख duḥkh (9)
Sorrow, unhappiness, suffering, grief, distress.
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
लेना lēnā (9)
To take.
पढ़ाना paṛhānā (9)
To teach, to instruct, to educate.
शरीर śharīr (9)
Body.
याद yād (9)
Remembrance, recollection, memory.
अच्छा achchhā (8)
Good.
Well.
All right, well done.
So long.
ऐसा aisā (8)
Such, of this type.
बाप कहते हैं bāp kahtē haĩ (8)
The Father says.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
देना dēnā (8)
To give.
माया māyā (8)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
न na (8)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (8)
Opposite, inimical, other, alien, higher.
परन्तु parantu (8)
But, however.
पढ़ना paṛhnā (8)
To read, to study, to recite.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझना samajhnā (8)
To understand.
समझाना samjhānā (8)
(Causative of samajhnā) To persuade, explain.
सतयुग satyug (8)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चाहना chāhnā (7)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
कौन kaun (7)
interrogative pronoun. Who
के लिए kē liē (7)
For, for the sake of.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
सहज sahaj (7)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
आदि ādi (6)
Etcetera.
Beginning.
Early, initial, primordial.
अशरीरी aśharīrī (6)
Incorporeal, bodiless, unembodied.
बड़ा baṛā (6)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
छोड़ना chhōṛnā (6)
To leave.
To abandon.
To release.
दुनिया duniyā (6)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
खाना khānā (6)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कि ki (6)
That (to report indirect speech, example he says that).
मनुष्य manuṣhya (6)
A man, a human being.
पवित्र pavitr (6)
Holy, sacred, pure.
service (6)
Service.
यहाँ yahā̃ (6)
Here, hither, in/at this place.
योग yōg (6)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
चाहिए chāhiē (5)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुमारी kumārī (5)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
मेहनत mēhnat (5)
Labour, hard work, toil.
Industry, application.
Exercise.
पतित patit (5)
Fallen, depraved.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राजाई rājāī (5)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सुख sukh (5)
Happiness, pleasure, comfort, felicity, contentment.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भारत bhārat (4)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
धक्का dhakkā (4)
दिखाना dikhānā (4)
दिल dil (4)
Heart, courage, spirit, will.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
gate (4)
Gate.
get (4)
To get.
हे hē (4)
जीत jīt (4)
जीतना jītnā (4)
ख़त्म ḵẖatm (4)
Ended, completed, concluded.
लगना lagnā (4)
फिर भी phir bhī (4)
Notwithstanding, even then, in spite of that.
राह rāh (4)
Way, path, route, course, passage.
सिखलाना sikhlānā (4)
To train, to teach, to instruct, to school.
यात्रा yātrā (4)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
अन्दर andar (3)
In, inside, within.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
बन ban (3)
बन्धन bandhan (3)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बतलाना batlānā (3)
To explain, tell.
To talk, converse.
भान bhān (3)
Perception, consciousness, recollection.
चलन chalan (3)
Vogue.
Usage, custom.
Conduct.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
जब jab (3)
(Relative pronoun) When.
जहाँ jahā̃ (3)
Where, wherever.
जितना jitnā (3)
As much as, as many, how much, however much.
काम kām (3)
Work, task, job, employment, performance, function.
काम kām (3)
Passion, lust.
Desire.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
महारथी mahārathī (3)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
मुझे याद करो mujhē yād karō (3)
Remember Me.
पाना pānā (3)
पावन pāvan (3)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Holiness, sanctity, purity.
प्रकार prakār (3)
Manner, way.
register (3)
A register.
To register.
A book in which details of person's conduct and behaviour are entered.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबको sabkō (3)
sab + kō : everything, everyone.
सम्बन्ध sambandh (3)
Connection, relationship.
स्वभाव svabhāv (3)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
तरफ taraph (3)
Side, direction.
Towards.
teacher (3)
Teacher.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
वही vahī (3)
(emphatic form of vah) That very, that very one.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आदि-मध्य-अन्त ādi-madhya-ant (2)
The beginning, the middle and the end.
From beginning to end.
अगर agar (2)
If, if so be, in case, in the event of.
अमरनाथ amarnāth (2)
Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
attention (2)
Attention.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भव bhav (2)
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भूल bhūl (2)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (2)
To forget.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
clear (2)
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
एकदम ēkdam (2)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
first class (2)
First class.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गिरना girnā (2)
To fall.
हर एक har ēk (2)
Each, every.
Each one, everybody.
हज़ार hazār (2)
Thousand, 1000.
हीन hīn (2)
Inferior, worthless, deficient.
Used as the second member in compound words to mean devoid or divested of.
Conqueror of the world, conqueror of the universe.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जन्मना janamnā (2)
To be born.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
कभी kabhī (2)
Sometime, ever.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कमजोर kamjōr (2)
Weak, feeble, ineffectual.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कायदा kāydā (2)
A rule, regulation, law, ordinance.
Regularity.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुश khuśh (2)
Happy, pleased.
Good.
कोई भी kōī bhī (2)
Anyone, someone, any.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लूनपानी lūnpānī (2)
Salt water.
मध्य madhya (2)
Middle, central, mid-.
Middle, centre, the middle part.
manner (2)
Manner.
मरना marnā (2)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नाक-कान nāk-kān (2)
Nose and ear.
नाम रूप nām rūp (2)
Name and form, name and appearance.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
Eye.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहला pahlā (2)
पकड़ना pakaṛnā (2)
पढ़ाई paṛhāī (2)
Study, education, learning.
point (2)
Point.
Exhibition.
projector (2)
Projector.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रास्ता rāstā (2)
Road, way, path, street, lane.
Way, manner.
Kingdom of Rāvaṇ.
royal (2)
Royal.
रोज़ rōz (2)
A day.
Everyday, daily.
रूहानी rūhānī (2)
Spiritual.
सच्चाई sachchāī (2)
Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.
सदा sadā (2)
Always, perpetually, continually, ever.
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
शैतानी śhaitānī (2)
'Devilish, diabolical'. Naughtiness; mischievousness, wickedness.
सकना saknā (2)
To can, to be able to.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
संगम saṅgam (2)
Confluence, union, meeting.
Abode of Peace, Calmness, Rest, Silence.
सज़ा sazā (2)
Punishment, penalty.
सिर्फ sirph (2)
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
तकदीर takdīr (2)
Fate, destiny.
You know.
वाला vālā (2)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विश्व viśhva (2)
The world, universe.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
यही yahī (2)
Emphatic form of yah: this very.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आगे āgē (1)
Ahead, in front of, before; in future.
aim object (1)
Aim, object, objective, target.
आजकल ājkal (1)
Nowadays, these days.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अंधकार andhkār (1)
Darkness; gloom.
अन्त ant (1)
End.
अनुसार anusār (1)
According to, in conformity with.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अशान्त aśhānt (1)
Restless, agitated, unquiet, disturbed, perturbed.
असुर asur (1)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
आत्मा कहती है ātmā kahtī hai (1)
(The) soul says.
और कोई aur kōī (1)
Someone else, anyone else.
अवगुण avguṇ (1)
Defect, demerit, vice, fault.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
आयु āyu (1)
May you have a long life !
May you be blessed with longevity !
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बादशाह bādśhāh (1)
Emperor, king, monarch, sovereign.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बँधना bandhnā (1)
To be tied; to be fastened; to be bound; to be restricted.
Remembrance of the Father.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बार bār (1)
Time, occasion.
बरोबर barōbar (1)
barrister (1)
Barrister.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भल bhal (1)
Even if, even though.
Inhabitant of Bhārat.
भरना bharnā (1)
To fill, to refill.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भ्रष्ट bhraṣhṭ (1)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
बिचारा bichārā (1)
Poor, helpless.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलाना chalānā (1)
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
To be eaten up, to be consumed, to be dissipated, to be embezzled.
chart (1)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
Keep a journal.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
Considering oneself as the body.
Bodily pride.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
देश dēśh (1)
Country, land, native home, region, space.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
direction (1)
Direction.
दोनों dōnō̃ (1)
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
earth (1)
Earth.
fail (1)
Fail.
Every now and again; again and again; repeatedly; constantly, every moment.
Horseman, horse-rider.
गिराना girānā (1)
गीत gīt (1)
गोला gōlā (1)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
good morning (1)
Good morning.
गोया goyā (1)
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हां hā̃ (1)
Yes, yea.
half (1)
हमेशा hamēśhā (1)
हार hār (1)
हार hār (1)
हारना hārnā (1)
हठ haṭh (1)
Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
invention (1)
Invention.
इस समय is samay (1)
At this time, now.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
इतना itnā (1)
As much as this, this much; so much, so many.
जब तक jab tak (1)
As long as.
(with negation) until.
जबकि jabki (1)
जादू jādū (1)
Magic, enchantment, incantation, charm, conjuring, prestidigitation.
जहान jahān (1)
जल jal (1)
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जलना jalnā (1)
झाड़ jhāṛ (1)
Tree, bush.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कलियुगी kaliyugī (1)
Of kaliyug: iron-aged.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमाई kamāī (1)
Earnings.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कर्मणा karmaṇā (1)
Throught the deed.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के ऊपर kē ūpar (1)
On, upon.
Above.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खराबी kharābī (1)
Badness, wickedness.
Defect, fault, demerit.
खड़ाई khaṛāī (1)
Erectness, uprightness, straightness, steepness.
कोशिश kōśhiśh (1)
Effort, endeavour.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
क्यों kyō̃ (1)
Why.
क्योंकि kyōṅki (1)
Because, since.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लटकना laṭaknā (1)
To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिंग liṅg (1)
low (1)
Low.
माँ-बाप mā̃-bāp (1)
Parents, mother and father.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
मैदान maidān (1)
मालूम mālūm (1)
Known.
Evident, apparent.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (1)
In thought, word and deed.
मंत्र mantra (1)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
माशूक māśhūk (1)
A beloved.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मायाजीत māyājīt (1)
मज़बूती mazbūtī (1)
Strength, durability, firmness.
मिसल misāl (1)
Like.
Example.
Sweet children.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
नाहेक nāhēk (1)
In vain, for nothing, to no purpose; without rhyme or reason.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
negative (1)
Negative.
निकालना nikālnā (1)
निरन्तर nirantar (1)
निर्णय nirṇay (1)
Judgment, decision, conclusion.
निश्चय niśhchay (1)
Confidence, faith, certainty.
organ (1)
पछताना pachhtānā (1)
To repent, to rue, to be full of remorse, to be penitent.
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पन pan (1)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
पारा pārā (1)
Mercury.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
To study, to read and write.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
पास pās (1)
Remorse, repentance, compunction.
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
personality (1)
Personality.
(Bābā) The person's nature or disposition.
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फथकाना phathkānā (1)
फिक्र phikr (1)
Worry, anxiety, care, concern.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
पीना pīnā (1)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
positive (1)
Positive.
प्रबन्ध prabandh (1)
Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.
प्रभु prabhu (1)
Master, lord, ruler.
God.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
purity (1)
Purity.
प्यादा pyādā (1)
Footman, infantryman, pedestrian, pawn (in chess).
रचना rachnā (1)
रचता और रचना rachtā aur rachnā (1)
The Creator and creation.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
राणी rāṇī (1)
Queen, beloved.
रात-दिन rāt-din (1)
Night and day.
Continually.
रोग rōg (1)
Disease, illness, ailment, sickness, malady, affliction.
royalty (1)
Royalty.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
साधू sādhū (1)
A hermit, a religious mendicant.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सामने sāmnē (1)
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
The peaceful form or image (of the soul).
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
साथ sāth (1)
With, together, along with.
Company, association.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
second (1)
Second.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
सो sō (1)
सोना sōnā (1)
To sleep.
सुधारना sudhārnā (1)
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
सुकर्म sukarm (1)
Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.
Happiness and peace.
सुखी sukhī (1)
Happy, contented.
सूक्ष्म sūkṣhma (1)
Subtle.
शुरू śhurū (1)
Beginning, commencement.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
Innate form, natural form.
स्वदेश svadēśh (1)
स्वधर्म svadharm (1)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
sweet home (1)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
तदबीर tadbīr (1)
Effort.
Means.
Device, contrivance.
तैयारी taiyārī (1)
Who owns destiny, fate.
(Bābā) The highest level of impurity, degradation: stage of iron age.
टांग ṭāṅg (1)
A leg.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
To stumble; to be knocked; to suffer a loss (on account of negligence, etc)
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीखा tīkhā (1)
time (1)
Time.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
touching (1)
Touching.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उतना utnā (1)
उत्तम uttam (1)
The best, excellent, good.
उत्तर uttar (1)
Answer, reply.
North.
Later.
व va (1)
वाचा vāchā (1)
Through speech.
To go back, to return, to retire, to recede.
Back, back again.
वर्ष varṣh (1)
Year.
Vēd and Śhāstra, Vedas and sacred texts.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विश्व परिवर्तक viśhva parivartak (1)
(One) who transforms or changes the world.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
योगी yōgī (1)
(One) who practices yōg.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.