Daily Murli for Tuesday 13 May 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (120)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (77)
To do.
Also used after a transitive English verb to conjugate.
तो tō (69)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (63)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (38)
No.
Not.
भी bhī (37)
Inclusive emphatic particle: too, also, even.
को kō (32)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (32)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तुम tum (30)
You (between equals).
key (29)
Key.
वह vah (29)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
में mē̃ (28)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
से sē (28)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
कोई kōī (22)
Some, any, someone, anyone.
बनाना banānā (21)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप bāp (21)
Father.
अब ab (20)
Now.
जो jō (20)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
हम ham (18)
We.
(rustic form) I.
बनना bannā (16)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
K (15)
The letter K of our alphabet (used as an initial in acronyms).
आना ānā (14)
To come.
रहना rahnā (14)
To remain, to stay.
समझाना samjhānā (14)
(Causative of samajhnā) To persuade, explain.
ऐसा aisā (13)
Such, of this type.
ही hī (13)
Emphatic particle with a sense of exclusion : only.
अच्छा achchhā (12)
Good.
Well.
All right, well done.
So long.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बच्चा bachchā (12)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बहुत bahut (12)
Many, much.
Very.
समझना samajhnā (12)
To understand.
बुद्धि buddhi (11)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
कहना kahnā (11)
Say.
वाला vālā (11)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
चलना chalnā (10)
Continue.
दुनिया duniyā (10)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
लेना lēnā (10)
To take.
और aur (9)
And.
Else.
Other.
बाबा bābā (9)
Father.
फिर phir (9)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (9)
To turn.
To wander, to ramble, to walk about, to go round.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बताना batānā (8)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
जाना jānā (8)
To go, to depart, to lose, to flow.
कि ki (8)
That (to report indirect speech, example he says that).
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
देखना dēkhnā (7)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मैं maĩ (7)
I. (personal pronoun)
निकालना nikālnā (7)
आदि ādi (6)
Etcetera.
Beginning.
Early, initial, primordial.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
भूल bhūl (6)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (6)
To forget.
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
जानना jānnā (6)
To know, to become aware of, to perceive.
काम kām (6)
Work, task, job, employment, performance, function.
काम kām (6)
Passion, lust.
Desire.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पाना pānā (6)
पोतामेल pōtāmēl (6)
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
ऊंच ūñch (6)
High, lofty, tall, raised, elevated, exalted, eminent.
यहाँ yahā̃ (6)
Here, hither, in/at this place.
अंग aṅg (5)
A limb, member, body, part, component, organ.
बाप कहते हैं bāp kahtē haĩ (5)
The Father says.
देना dēnā (5)
To give.
दूसरा dūsrā (5)
Second.
Other, another.
Next.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
fool (5)
के लिए kē liē (5)
For, for the sake of.
खर्च, खर्चा kharch, kharchā (5)
Expenditure, expense, cost, outlay.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पद pad (5)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पढ़ाना paṛhānā (5)
To teach, to instruct, to educate.
फूल phūl (5)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (5)
संस्कार saṅskār (5)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
सतयुग satyug (5)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
scene (5)
Scene.
scenery (5)
Scenery.
शीतल śhītal (5)
Cool, cold, frigid.
Without passion, calm.
सुख sukh (5)
Happiness, pleasure, comfort, felicity, contentment.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बिल्कुल bilkul (4)
Entirely, completely, totally, wholly, universally, altogether.
चाहिए chāhiē (4)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देहधारी dēhdhārī (4)
(One) who has a body, embodied, incarnate. (describes human beings)
दिन din (4)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन kaun (4)
interrogative pronoun. Who
कोई भी kōī bhī (4)
Anyone, someone, any.
लिए liē (4)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
नाटक nāṭak (4)
Drama, play.
पर par (4)
Opposite, inimical, other, alien, higher.
पढ़ाई paṛhāī (4)
Study, education, learning.
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राजा rājā (4)
King, monarch, prince.
राजाई rājāī (4)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रोज़ rōz (4)
A day.
Everyday, daily.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समान samān (4)
Equal, equivalent, similar, alike, identical, tantamount.
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
स्वर्ग svarg (4)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
थोड़ा thōṛā (4)
A little, some, meagre, scanty.
Short.
वा vā (4)
Or.
'not so', Do not believe.
अलग alag (3)
Different, separate, apart, distinct.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
आसुरी āsurī (3)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
चलन chalan (3)
Vogue.
Usage, custom.
Conduct.
चढ़ना chaṛhnā (3)
To go up, to ascend, to climb, to rise, to increase.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
दैवी daivī (3)
Divine, ethereal, celestial.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
एकदम ēkdam (3)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कांटा kāṇṭā (3)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
खराब kharāb (3)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
कृपा kr̥ipā (3)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
क्षमा kṣhamā (3)
Forgiveness, pardon, condonation, remission, absolution, dispensation.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (3)
Because, since.
मनुष्य manuṣhya (3)
A man, a human being.
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पाप pāp (3)
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
परन्तु parantu (3)
But, however.
पढ़ना paṛhnā (3)
To read, to study, to recite.
past (3)
Past.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Customs and practices.
सबको sabkō (3)
sab + kō : everything, everyone.
शरीर śharīr (3)
Body.
service (3)
Service.
सिर्फ sirph (3)
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
ठौर ṭhaur (3)
वैराग्य vairāgya (3)
(Attitude of) renunciation, detachment (from worldly affairs).
wrong (3)
याद yād (3)
Remembrance, recollection, memory.
अगर agar (2)
If, if so be, in case, in the event of.
aim object (2)
Aim, object, objective, target.
आज āj (2)
Today.
अन्दर andar (2)
In, inside, within.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
आत्मा ātmā (2)
The soul, the spirit, the self.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (2)
But if.., but, nevertheless.
Remembrance of the Father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुरा burā (2)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
(Bābā) Who considers himself as the body, bodily proud.
धन dhan (2)
Wealth, riches, money.
धनधा dhandhā (2)
Vocation, occupation, business, work.
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा dhārṇā (2)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
difficulty (2)
Difficulty.
दिखाना dikhānā (2)
दिखलाना dikhlānā (2)
To show, to direct, to indicate.
future (2)
Future.
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
इतना itnā (2)
As much as this, this much; so much, so many.
जलवा jalvā (2)
Making clear: splendour, lustre, beauty.
जास्ती jāstī (2)
More. (often used as a comparison)
जितना jitnā (2)
As much as, as many, how much, however much.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कमल kamal (2)
कमाना kamānā (2)
To earn, to acquire, to get.
To accumulate, to save.
कंगाल kaṅgāl (2)
Poor, indigent, miserable, wretched, penniless.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खुशी khuśhī (2)
Joy, delight, happiness.
ख्याल khyāl (2)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
knowledgeful (2)
Knowledgeful.
Milk and sugar.
Affection, close intimacy, intimate friends.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
merciful (2)
Merciful.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाश nāśh (2)
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निंदा nindā (2)
Ill-speaking, censure, condemnation.
नुकसान nuksān (2)
Loss, damage, harm, disadvantage.
In order, orderly.
According to his rank, his position.
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Holiness, sanctity, purity.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
present (2)
Present.
प्रीत prīt (2)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पुष्प puṣhp (2)
Flower.
race (2)
Race.
राजधानी rājdhānī (2)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी rūhānī (2)
Spiritual.
सब कुछ sab kuchh (2)
Everything, all.
सच sach (2)
True, right.
Truth.
Really!
सकना saknā (2)
To can, to be able to.
साक्षी sākṣhī (2)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
साथ sāth (2)
With, together, along with.
Company, association.
Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.
सिखलाना sikhlānā (2)
To train, to teach, to instruct, to school.
सीखना sīkhnā (2)
To learn.
शिवालय śhivālay (2)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
शिवबाबा śhivbābā (2)
The Father Śiv.
सुधारना sudhārnā (2)
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (2)
तक tak (2)
To, upto, till, until, by.
टक्कर ṭakkar (2)
Collision, clash, impact, confrontation.
उलझन uljhan (2)
Complication; entanglement; perplexity.
उन्नति unnati (2)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
व va (2)
वहां vahā̃ (2)
There.
वही vahī (2)
(emphatic form of vah) That very, that very one.
विदेही vidēhī (2)
Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.
या yā (2)
Or, either.
यात्रा yātrā (2)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
आधा ādhā (1)
Half.
आग लगना āg lagnā (1)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
अजमेर ajmēr (1)
Ajmer (a city in Rajasthan, India).
all-round (1)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
अल्पकाल alpkāl (1)
Short term.
अमरनाथ amarnāth (1)
Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.
अमरपुरी amarpurī (1)
Immortal City.
अंग्रेजी aṅgrējī (1)
English, British.
English, the English language.
अन्त ant (1)
End.
आराम ārām (1)
Rest, comfort, relief.
अशान्ति aśhānti (1)
Restlessness, anxiety.
Demonic quality, demonic attribute.
अथाह athāh (1)
औलाद aulād (1)
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
आयु āyu (1)
baby (1)
Baby.
बचना bachnā (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बजना bajnā (1)
बन ban (1)
बरोबर barōbar (1)
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भीख bhīkh (1)
भूत bhūt (1)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
बूढ़ा būṛhā (1)
Old, aged.
Old man.
centre (1)
Centre.
check (1)
Check.
छी-छी chhī-chhī (1)
Ugh! shame!
Excrement.
(Bābā) Dirty.
छिपाना chhipānā (1)
To hide, to conceal.
To cover/screen.
To disguise.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
correct (1)
Correct.
correction (1)
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
दासी dāsī (1)
Maid (female servant).
A race, run, running.
दौड़ना dauṛnā (1)
To run, to run about, to rush.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिल dil (1)
Heart, courage, spirit, will.
donation (1)
Donation.
दोनों dōnō̃ (1)
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
द्वारिका dvārikā (1)
'The city with many gates'; name of a sacred place of the Hindūs situated near the mouth of the gulf of Kach, on the western coast of Hindūstān (it was the capital of Krishṇa, and is supposed to have been submerged by the sea).
emerge (1)
To emerge.
fail (1)
Fail.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
गंदगी gandgī (1)
गरीब garīb (1)
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गीत gīt (1)
good morning (1)
Good morning.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
गुल gul (1)
A flower.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
ज्ञान gyān (1)
Knowledge directly taught by God.
हंस hans (1)
A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
हठ haṭh (1)
Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
hospital (1)
Hospital.
idea (1)
इन्तजार intjār (1)
Wait.
इस समय is samay (1)
At this time, now.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इज्ज़त izzat (1)
Prestige, honour, respect.
जब तक jab tak (1)
As long as.
(with negation) until.
जहाँ jahā̃ (1)
Where, wherever.
जननी jananī (1)
झगड़ना jhagaṛnā (1)
To quarrel, to altercate, to scramble.
झट jhaṭ (1)
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
झूठा jhūṭhā (1)
False, fictitious, untrue, sham, mock, feigned.
जीतना jītnā (1)
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
जुदा judā (1)
Separate, disunited.
कब kab (1)
Interrogative adverb: When? At what time ?
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
काटना kāṭnā (1)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खिलाना khilānā (1)
To feed.
To be sacrificed, or devoted (for); to devote oneself (for another).
क्यों kyō̃ (1)
Why.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लज्जा lajjā (1)
Shame, modesty, shyness, bashfulness.
लाख lākh (1)
A hundred thousand, 100 000.
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महल mahal (1)
A palace, palatial mansion.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
manager (1)
मानना mānnā (1)
माफ māph (1)
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मर्यादा की लकीर maryādā kī lakīr (1)
Boundary line.
Limit.
Moral limits.
Limits of customary rules.
Limits of the legal framework.
Line of good conduct.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माथा māthā (1)
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नफ़रत nafrat (1)
Hatred, dislike, contempt, abomination.
नक्शा nakśhā (1)
A map, chart, plan.
नाम nām (1)
Name.
नौकरी naukrī (1)
Service, job, employment.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निंदक nindak (1)
One who speaks ill (of somebody), a blamer, slanderer, censurer, calumniator.
(Bābā) One who harms the reputation (of someone by his words or actions)
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पाई pāī (1)
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
part (1)
Part.
पार्वती pārvatī (1)
The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.
पास pās (1)
pass (1)
To pass.
पति pati (1)
Husband, master.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पत्नी patnī (1)
Wife.
पत्थर बुद्धि patthar buddhi (1)
patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
personality (1)
Personality.
(Bābā) The person's nature or disposition.
फैंसला phaĩslā (1)
फौरन phauran (1)
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पीठ pīṭh (1)
The back, the loins, the back part (of anything).
Backing, support, aid.
प्रभाव prabhāv (1)
प्रजा prajā (1)
Subjects, public, people.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
prince (1)
Prince.
purity (1)
Purity.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
Beauty, prettiness, charm, winsomeness, attractiveness, attraction.
रात rāt (1)
Night.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
राय rāy (1)
राय rāy (1)
राज़ rāz (1)
Secret.
report (1)
Report.
respond (1)
To respond.
Response.
right (1)
Right.
रोग rōg (1)
Disease, illness, ailment, sickness, malady, affliction.
रोना rōnā (1)
To weep, to cry, to bewail, to lament.
royalty (1)
Royalty.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपया rūpayā (1)
A rupee; money, wealth.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सदा sadā (1)
Always, perpetually, continually, ever.
सहन sahan (1)
Patient endurance, forbearance, tolerance.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
शैया śhaiyā (1)
A bed, a bedstead.
शाम śhām (1)
Evening, dusk.
समाचार samāchār (1)
News; information.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
सनातन sanātan (1)
Existing from of old, immemorial; continuing, eternal.
संग saṅg (1)
Company, association, contact.
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (1)
Slogan.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सोना sōnā (1)
To sleep.
The Divine Kṛiṣhṇa.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
storey (1)
story (1)
सुधरना sudharnā (1)
To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).
Happiness and peace.
सुन्दर sundar (1)
surgeon (1)
Surgeon.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तब तक tab tak (1)
तैयार taiyār (1)
तकदीर takdīr (1)
Fate, destiny.
थप्पड़ thappaṛ (1)
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तोबा tōbā (1)
Vowing to sin no more, vowing never to repeat (an act).
You know.
ऊपर ūpar (1)
On, upon, above, upward, over.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
'abode of the prostitute'. Brothel.
(Bābā) Iron age.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
To disappear, to be destroyed.
(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
world (1)
World.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगबल yōgbal (1)
Power of Yōg.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.