Daily Murli for Friday 13 June 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (159)
To be.
To happen, to occur.
To exist.
To be born.
का kā (69)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (57)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (50)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
कहना kahnā (43)
Say.
भी bhī (40)
Inclusive emphatic particle: too, also, even.
करना karnā (39)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (39)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (39)
No.
Not.
तुम tum (39)
You (between equals).
को kō (31)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वह vah (30)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अब ab (29)
Now.
से sē (27)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाप bāp (25)
Father.
ही hī (25)
Emphatic particle with a sense of exclusion : only.
key (23)
Key.
हम ham (22)
We.
(rustic form) I.
K (19)
The letter K of our alphabet (used as an initial in acronyms).
आत्मा ātmā (17)
The soul, the spirit, the self.
आना ānā (16)
To come.
बच्चा bachchā (16)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जो jō (16)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
समझना samajhnā (16)
To understand.
सब sab (15)
All, entire, whole, total.
Every.
All people, everybody, the whole.
लेना lēnā (14)
To take.
और aur (12)
And.
Else.
Other.
बनना bannā (12)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
देना dēnā (12)
To give.
खेलना khēlnā (11)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कोई kōī (11)
Some, any, someone, anyone.
परन्तु parantu (11)
But, however.
सकना saknā (11)
To can, to be able to.
ऐसा aisā (10)
Such, of this type.
बुद्धि buddhi (10)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (10)
To go, to depart, to lose, to flow.
जानना jānnā (10)
To know, to become aware of, to perceive.
खेल khēl (10)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
कि ki (10)
That (to report indirect speech, example he says that).
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पर par (10)
Opposite, inimical, other, alien, higher.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
drama (9)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
कैसा kaisā (9)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
मरना marnā (9)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
माया māyā (9)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलना milnā (9)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (9)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
अपना apnā (8)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
गुरू gurū (8)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बाबा bābā (7)
Father.
देवता dēvtā (7)
A god, deity, divine being. (does not apply to God)
दुःखना duḥkhnā (7)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
जीतना jītnā (7)
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
नया nayā (7)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
फिरना phirnā (7)
To turn.
To wander, to ramble, to walk about, to go round.
रहना rahnā (7)
To remain, to stay.
You know.
बाप कहते हैं bāp kahtē haĩ (6)
The Father says.
दुनिया duniyā (6)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
ज्ञान gyān (6)
Knowledge directly taught by God.
इतना itnā (6)
As much as this, this much; so much, so many.
कल्प kalp (6)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
part (6)
Part.
बहुत bahut (5)
Many, much.
Very.
भगवान bhagvān (5)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
हारना hārnā (5)
जब jab (5)
(Relative pronoun) When.
कौन kaun (5)
interrogative pronoun. Who
के लिए kē liē (5)
For, for the sake of.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (5)
Anyone, someone, any.
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
ज़रूर zarūr (5)
Certainly, undoubtedly, positively, without fail.
भूलना bhūlnā (4)
To forget.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
देह dēh (4)
Body.
खुशी khuśhī (4)
Joy, delight, happiness.
मैं maĩ (4)
I. (personal pronoun)
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पढ़ाना paṛhānā (4)
To teach, to instruct, to educate.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
प्रति prati (4)
Towards.
रचना rachnā (4)
रहवासी rahvāsī (4)
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
सबको sabkō (4)
sab + kō : everything, everyone.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
सर्व sarv (4)
All ; whole, entire, complete.
सिर्फ sirph (4)
stage (4)
Stage.
(Bābā) State, condition.
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
स्वर्ग svarg (4)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
The most elevated, the loftiest, the highest, the most eminent.
उठना uṭhnā (4)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
actor (3)
Actor.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
अक्षर akṣhar (3)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
आना ānā (3)
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
बाकी bākī (3)
But if.., but, nevertheless.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
भूल bhūl (3)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (3)
Continue.
छीनना chhīnnā (3)
To snatch, to grab, to seize.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
धन dhan (3)
Wealth, riches, money.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
दुःखी duḥkhī (3)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
गाना gānā (3)
To sing, to chant.
A song.
घर ghar (3)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हार hār (3)
हार hār (3)
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जीत jīt (3)
कम होना kam hōnā (3)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मालूम mālūm (3)
Known.
Evident, apparent.
मनुष्य manuṣhya (3)
A man, a human being.
नाटक nāṭak (3)
Drama, play.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पद pad (3)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
परिचय parichay (3)
Introduction, acquaintance, familiarity.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राजाई rājāī (3)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
सद्गति sadgati (3)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (3)
Body.
शास्त्र śhāstra (3)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
Sun.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
उतरना utarnā (3)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
विनाश vināśh (3)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विश्व viśhva (3)
The world, universe.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यथार्थ yathārth (3)
Real, actual.
Accurate.
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
'not so', Do not believe.
अति ati (2)
बादशाही bādśhāhī (2)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
Remembrance of the Father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बत्ती battī (2)
Wick, lamp, taper, light.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भटकना bhaṭaknā (2)
To lose one's way, to go astray.
To gad, to meander, to wander about.
बिन्दी bindī (2)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुद्ध buddha (2)
Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चांद chānd (2)
The Moon.
Christ (2)
Christ.
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
देहधारी dēhdhārī (2)
(One) who has a body, embodied, incarnate. (describes human beings)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
God Father (2)
To Adopt a gurū.
हज़ार hazār (2)
Thousand, 1000.
in (2)
In.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
जीना jīnā (2)
To live, to be alive.
जीते जी jītē jī (2)
For life, as long as one is living or is in existence, during the life-time of.
जो कुछ jō kuchh (2)
Whatever, whatsoever, anything.
जूँ jū̃ (2)
(= रहट rahaṭ). A wheel or machine for drawing water, the Persian wheel .
A wheel on a frame at the top of a well (for the bucket-rope to pass over).
In Sindhi, joo means a water cycle that slowly rotates and fills the water and slowly gets empty while the wheel rotates. Souls also revolve in the cycle of time, gets filled with spiritual energy and go to the Satyug, after which the energy of the soul decreases by revolving in the cycle of time. That's why Baba calls Drama as Joo sometimes.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
क्योंकि kyōṅki (2)
Because, since.
लड़ाना laṛānā (2)
महादानी mahādānī (2)
Very generous, very munificent.
Very generous person, very munificent person.
मारना mārnā (2)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मिसल misāl (2)
Like.
Example.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुझे याद करो mujhē yād karō (2)
Remember Me.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूलवतन mūlvatan (2)
Original homeland, root homeland. (the world where non-incarnate souls reside)
नमः namaḥ (2)
A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)
नशा naśhā (2)
Intoxication, drunkenness.
नूँध nūndh (2)
Written in advance, fixed, predestined.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाना pānā (2)
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
Who has a part (in the Drama).
पता patā (2)
Address, whereabouts, information, knowledge.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फिक्र phikr (2)
Worry, anxiety, care, concern.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
फिर से phir sē (2)
Anew, afresh.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
powerful (2)
Powerful.
प्रलय pralay (2)
Universal destruction, annihilation, destruction of the whole world. Catastrophe.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (2)
राजधानी rājdhānī (2)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
शब्द śhabd (2)
Word, term, sound.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
संशय sanśhay (2)
Suspicion, doubt, uncertainty.
Abode of Peace, Calmness, Rest, Silence.
सज़ा sazā (2)
Punishment, penalty.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
teacher (2)
Teacher.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठहराना ṭhahrānā (2)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
Back, back again.
वर्ष varṣh (2)
Year.
विजय माला का दाना vijay mālā kā dānā (2)
Bead of the victorious rosary.
(Bābā) The victorious rosary represents the souls (beads) who have passed the final test in each cycle without undergoing any punishment before entering the incorporeal world (numbering 8 or perhaps 108).
विकर्म vikarm (2)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (2)
Bad actions will disappear, bad karma will disappear.
To disappear, to be destroyed.
याद yād (2)
Remembrance, recollection, memory.
यदा yadā (2)
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आधारित ādhārit (1)
Based (on).
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
I am the soul.
(Hinduism) I am the Supreme Soul (error of the omnipresence of God)
I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings.. (Bhagavad-gita 10.20)
अहिंसक ahiṃsak (1)
Non-violent (person).
अक्ल akla (1)
Common sense, intellect, wits, wisdom.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अल्फ alpha (1)
alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.
अमरलोक amarlōk (1)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
अनाज anāj (1)
Grain, corn, food.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
Introverted.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुभव anubhav (1)
Experience.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
आटा āṭā (1)
और कोई aur kōī (1)
Someone else, anyone else.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
आयु āyu (1)
बाद bād (1)
After, later, subsequently.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बनाना banānā (1)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बे bē (1)
The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.
बेसमझ bēsamajh (1)
'Without understanding'. Unintelligent, stupid.
Bhagvān says, God says. (expression repeated in the Gītā)
भगवत bhagvat (1)
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (1)
Even if, even though.
भराना bharānā (1)
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बोझ bōjh (1)
Burden, load.
The moon.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दण्ड daṇḍ (1)
Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.
(Bābā) Who considers himself as the body, bodily proud.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दोनों dōnō̃ (1)
double (1)
Double.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गपोड़ा gapōṛā (1)
गायन gāyan (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
good morning (1)
Good morning.
गुफा guphā (1)
हर har (1)
हार-जीत hār-jīt (1)
हरना harnā (1)
Heavenly God, the Father.
her (1)
high (1)
High.
income (1)
Income.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जबकि jabki (1)
जगत jagat (1)
The world, universe.
जहाँ jahā̃ (1)
Where, wherever.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जीता jītā (1)
जितना jitnā (1)
As much as, as many, how much, however much.
कभी kabhī (1)
Sometime, ever.
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कई kaī (1)
Several, sundry, divers, some, some few.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
करनकरावनहार karankarāvanhār (1)
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कौरव kaurav (1)
(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).
Towards.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
Killing without reason, slaughter without reason.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
knowledge (1)
Knowledge.
कोशिश kōśhiśh (1)
Effort, endeavour.
कुदरत kudrat (1)
Divine power, omnipotence.
The creation, the universe, nature.
क्यों kyō̃ (1)
Why.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
Long and wide, spacious, roomy, capacious, vast.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
माँ mā̃ (1)
Mother.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
महादान mahādān (1)
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मर्यादा maryādā (1)
Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.
मशहूर maśhhūr (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मौत maut (1)
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मिसला mislā (1)
For example, for instance, e.g.; namely.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नमक namak (1)
Salt, table salt.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
'Place dedicated to dramas'. A theatre.
(Bābā) The world where incarnate human souls are the actors wearing the costumes that are the bodies.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निहाल nihāl (1)
Fulfilled, gratified, delighted.
निकालना nikālnā (1)
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निर्वाण nirvāṇ (1)
Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
निश्चय niśhchay (1)
Confidence, faith, certainty.
Dwelling-place, place of residence.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
nonviolence (1)
number one (1)
Number one.
In order, orderly.
According to his rank, his position.
O (1)
पधारना padhārnā (1)
पहाड़ pahāṛ (1)
To recognize, to identify. To distinguish, to discern, to discriminate.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पाप pāp (1)
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ना paṛhnā (1)
To read, to study, to recite.
Relating to the next world.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (1)
pass (1)
To pass.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फलाना phalānā (1)
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
Early morning Murlī.
To enter.
पुचकार puchkār (1)
A fondle, caress, tap, coaxing.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूर्ण pūrṇ (1)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचता rachtā (1)
Creator one who makes.
रहम rahm (1)
Pity, mercy, compassion.
रात rāt (1)
Night.
राज़ी rāzī (1)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
रेखा rēkhā (1)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
रूहाब rūhāb (1)
(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सचमुच sachmuch (1)
सदा sadā (1)
Always, perpetually, continually, ever.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
सहयोग sahyōg (1)
Cooperation, collaboration.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
Property, estate, wealth, affluence, prosperity.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
Composed of scriptures.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
school (1)
School.
second (1)
Second.
service (1)
Service.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर sir (1)
Head.
Top, apex, highest part or point.
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
शिवबाबा śhivbābā (1)
The Father Śiv.
शिवलिंग śhivliṅg (1)
slogan (1)
Slogan.
source of income (1)
Source of income.
The Divine Kṛiṣhṇa.
श्रीमत śhrīmat (1)
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
star (1)
Star.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
Good feeling, auspicious feeling.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
सूरत sūrat (1)
स्वच्छ svachchh (1)
Clean, clear, neat, pure, transparent.
Late, deceased.
Inhabitant of heaven.
sweet home (1)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
switch on (1)
To switch on. To turn a switch to the "on" position in order to start or enable a device.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
ताकत tākat (1)
Power, force, strength, might.
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
तपस्वी tapasvī (1)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
time (1)
Time.
transfer (1)
Transfer.
तुच्छ tuchchh (1)
Empty.
Worthless, insignificant.
Base, contemptible.
टुकड़ा ṭukṛā (1)
Piece, fragment, part, splinter.
Leavings.
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
ऊपर ūpar (1)
On, upon, above, upward, over.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
वंचित vañchit (1)
Deprived.
Cheated, deceived, tricked.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
To go back, to return, to retire, to recede.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विशाल viśhāl (1)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
way (1)
Way.
wonder (1)
Wonder.
Yād and pyār: remembrance and love, remembrance and affection.
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.
ज़रा zarā (1)