Daily Murli for Sunday 29 June 2025

प्रजा-योगी prajā-yōgī (10.21)

Yōgī to become a subject (as opposed to rājyōgī yōgī to become a king).

इन्तजार intjār (7.20)

Wait.

बधाई badhāī (6.81)

Congratulations, felicitations, greetings.

संगमयुग की महिमा saṅgamyug kī mahimā (6.78)

विदाई vidāī (6.66)

Farewell, sending off, departure.
Present made at the time of departure.

हाथ उठाना hāth uṭhānā (6.30)

To raise your hand.

चश्मा chaśhmā (6.26)

मुबारक mubārak (6.21)

Congratulations. Best wishes.

order (6.17)

Order.

सदाकाल sadākāl (6.01)

वाह vāh (5.52)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

कंघी kaṅghī (5.39)

A comb, a hair-comb (such as is used by women; it generally has teeth on both sides); a tooth-comb.

पर्दा pardā (5.33)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

बोझ bōjh (5.30)

Burden, load.

last (4.90)

Last.

राजयोगी rājyōgī (4.81)

One who practices yōg to become a rājā (king).

साल sāl (4.78)

A year.

दूषित dūṣhit (4.63)

Corrupted, spoiled, vitiated, contaminated.
Violated, hurt, injured.
Defamed, disgraced.
Blamed, censured.
Calumniated, falsely accused; esp. of adultery).

cream (4.63)

निराधार nirādhār (4.63)

Baseless, groundless, unfounded, without prop or support, false, hollow.
(Bābā) Without support, without dependence.

नव nav (4.55)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

home work (4.52)

Homework.

आकर्षण ākarṣhaṇ (4.49)

Attraction, charm, allurement.

attraction (4.43)

तीन tīn (4.37)

विजयी vijayī (4.33)

Conquering, victorious, triumphant.
A conqueror.

लाश lāśh (4.28)

A dead body, a corpse; a carcass.

महादानी mahādānī (4.17)

Very generous, very munificent.
Very generous person, very munificent person.

ढीला-ढाला ḍhīlā-ḍhālā (4.15)

Loose, flabby, sluggish.

gallery (4.15)

duty (4.12)

Duty.

फ़खुर fakhur (3.99)

Just pride, boast, glory.

तपस्या tapasyā (3.98)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

फलक phalak (3.96)

Pride.
Sparkle of happiness.
Intoxication.

बेहोशी bēhōśhī (3.95)

एकाग्र ēkāgr (3.91)

Concentrated on the same point, intent, resolute.

अढ़ाई aṛhāī (3.87)

Two and a half.
Two and a half times.

मास mās (3.85)

Month.

मांस māns (3.80)

Meat, flesh.

बेफिक्र bēphikr (3.77)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

दर्पण darpaṇ (3.74)

Mirror, looking glass.

भस्म करना bhasma karnā (3.73)

मिलन milan (3.65)

Meeting, union, contact.

तपस्वी tapasvī (3.65)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

अग्नि agni (3.64)

Fire, the god of fire, appetite, digestive faculty.

face (3.61)

Face.

इन्तज़ाम intzām (3.61)

Arrangement.
Order, method; discipline.
Organisation.

जी हाज़िर jī hāzir (3.56)

Present Sir, present Madam, present Master.

फरिश्ता phariśhtā (3.52)

An angel, a divine messenger.

अंश aṅśh (3.51)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

ever ready (3.46)

Ever-ready.

संस्कार saṅskār (3.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

मंजूर mañjūr (3.39)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

powerful (3.36)

Powerful.

बीच-बीच में bīch-bīch mē̃ (3.31)

बादशाह bādśhāh (3.23)

Emperor, king, monarch, sovereign.

तीव्र tīvr (3.21)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अखण्ड akhaṇḍ (3.21)

The whole, complete, undivided, indivisible.

त्याग tyāg (3.20)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

एकाग्रता की शक्ति ēkāgratā kī śhakti (3.16)

Power of concentration.

रूहरिहान rūhrihān (3.15)

Conversation of the soul with the soul or the supreme Soul.

chart (3.12)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

ताज tāj (3.12)

Crown, diadem.

भाग्यवान bhāgyavān (3.10)

पहनना pahannā (3.09)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

विजय माला vijay mālā (3.07)

आत्मिक ātmik (3.02)

Spiritual.
Pertaining to self: the soul.

सोचना sōchnā (3.01)

To think, to reflect, to ponder over, to consider.

पत्र patra (3.00)

हवा havā (2.99)

फिक्र phikr (2.98)

Worry, anxiety, care, concern.

रहाना rahānā (2.94)

To make stay, to make remain.

भाग्य bhāgya (2.93)

Fortune, fate, luck, destiny.

सर्वशक्तिवान sarvśhaktivān (2.89)

Who possesses all powers, omnipotent, all-powerful, almighty.

ओर ōr (2.89)

Side, direction.

master (2.88)

Master.

वंश vanśh (2.87)

Lineage, race, family, clan, dynasty.
A bamboo.

अच्छा लगना achchhā lagnā (2.85)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

उच्चारण uchchāraṇ (2.85)

दिखाई देना dikhāī dēnā (2.84)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बेहोश bēhōśh (2.83)

भस्म bhasm (2.83)

Ash, cinders, calx.

संसार saṅsār (2.82)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

follow father (2.79)

To follow the Father (there is no article in hindi).

मणका maṇkā (2.78)

संगमयुगी saṅgamyugī (2.75)

सभा sabhā (2.75)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

कमरा kamrā (2.74)

attention (2.74)

Attention.

नाम निशान nām niśhān (2.70)

हजूर hajūr (2.69)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

मेला mēlā (2.69)

A large concourse of people for religious or commercial purposes, a fair.

जलाना jalānā (2.69)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

समाप्त samāpt (2.67)

Finished, ended, concluded, terminated, completed.

प्रकृति prakr̥iti (2.65)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

automatic (2.59)

धूमधाम dhūmdhām (2.53)

Hustle and bustle, fanfare, tumult, eclat; pomp.

धोखा dhōkhā (2.53)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

शक्तिशाली śhaktiśhālī (2.53)

Who possesses power or strength, powerful, strong.

राज्यभाग्य rājyabhāgya (2.52)

season (2.46)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

खोलना khōlnā (2.42)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

बाप समान bāp samān (2.41)

Similar, identical, equal to the Father.

सबने sabnē (2.39)

रखाना rakhānā (2.36)

कहलाना kahlānā (2.34)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

अलबेला albēlā (2.32)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

एकाग्रता ēkāgratā (2.30)

Concentration (of mind).

मुस्कराना muskarānā (2.29)

To smile, grin, smirk, simper.
(Bābā) To smile.

युग yug (2.27)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

अशुद्ध aśhuddh (2.27)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

स्व sva (2.25)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्वराज्य अधिकारी svarājya adhikārī (2.24)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

किसलिए kisliē (2.23)

रूहानियत rūḥānīyat (2.23)

आह्वान āhvān (2.23)

A call, summons, invocation, citation.

पात्र pātr (2.19)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

अभ्यास abhyās (2.17)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

दर्शन darśhan (2.17)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

चाहे chāhē (2.16)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

stage (2.15)

Stage.
(Bābā) State, condition.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2.15)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

check (2.14)

Check.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

पुरूषोत्तम purūṣhōttam (2.12)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

पिरोना pirōnā (2.11)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

नदी nadī (2.08)

River.

हर्ज़ा harzā (2.08)

Harm, loss, damage.

सबूत sabūt (2.08)

युद्ध yuddh (2.08)

War, warfare, battle, fight, fighting, combat, hostilities.

परिवर्तन parivartan (2.08)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

practical (2.07)

Practical.

आवश्यक āvaśhyak (2.07)

अलबेलापन albēlāpan (2.07)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

बजना bajnā (2.06)

तप tap (2.06)

Devout austerity, asceticism, self-mortification, penance.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

बारी bārī (2.04)

तपना tapnā (2.04)

To be heated.
To burn with pain or grief.
To practise self-mortification.

पुरूषार्थी purūṣhārthī (2.04)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

व्यक्ति vyakti (2.02)

अन्तर्मुखी antarmukhī (2.02)

Introverted.

वाचा vāchā (2.01)

Through speech.

निभाना nibhānā (2.00)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

हाज़िर hāzir (1.99)

Present, ready.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

जरूरत jarūrat (1.98)

Necessity, importance.
Need, requirement.

संगम saṅgam (1.97)

Confluence, union, meeting.

उठाना uṭhānā (1.94)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

paper (1.94)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

प्रवृत्ति pravr̥itti (1.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

पूर्ण pūrṇ (1.93)

पूरा करना pūrā karnā (1.90)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

सूक्ष्म sūkṣhma (1.89)

Subtle.

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

use (1.85)

Use.

हाथ hāth (1.85)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

इसीलिए isīliē (1.85)

line (1.84)

Line.

कार्य kārya (1.82)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

आज āj (1.82)

Today.

प्रीत prīt (1.80)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

मारना mārnā (1.79)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

war (1.79)

War.

सन्तुष्ट santuṣhṭ (1.79)

Satisfied, gratified, content.

वार vār (1.79)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

संकल्प saṅkalp (1.78)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

स्वप्न svapn (1.78)

A dream.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

घड़ी ghaṛī (1.78)

A watch, time-piece.
Moment.
An hour.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

बजा bajā (1.76)

Struck.
O'clock.

मनाना manānā (1.74)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

राजा rājā (1.72)

King, monarch, prince.

बोल bōl (1.72)

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

तक tak (1.70)

To, upto, till, until, by.

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

जीना jīnā (1.70)

To live, to be alive.

विनाश होना vināśh hōnā (1.68)

To disappear, to be destroyed.

आधार ādhār (1.67)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तंग taṅg (1.67)

नूँधा nūndhā (1.67)

majority (1.67)

Majority.

स्वरूप svarūp (1.66)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

royal (1.66)

Royal.

percent (1.64)

Percent, The symbol is %.

सहन sahan (1.62)

Patient endurance, forbearance, tolerance.

विशेष viśhēṣh (1.60)

Special, specific, particular, distinctive, characteristic, typical.

कलियुगी kaliyugī (1.59)

Of kaliyug: iron-aged.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

कम होना kam hōnā (1.54)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

समाप्त करना samāpt karnā (1.50)

पक्का pakkā (1.49)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

शक्ति śhakti (1.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

उठना uṭhnā (1.46)

To raise.
To get up.
To be rented out.
To pass away, to expire.

hall (1.46)

Hall.

देरी dērī (1.46)

Delay, lag.

O (1.46)

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

तीसरा tīsrā (1.46)

Third.

लेकिन lēkin (1.45)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सा sā (1.44)

के निमित्त kē nimitt (1.42)

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

संगमयुग saṅgamyug (1.39)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

माना mānā (1.39)

(it) Means, that is.

follow (1.39)

Follow.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

परिवार parivār (1.36)

Family, household.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

revise (1.34)

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

स्थिति sthiti (1.32)

Position, situation, state, condition, stage, phase.

के प्रति kē prati (1.31)

Towards.

वर्ष varṣh (1.31)

Year.

खुश khuśh (1.31)

Happy, pleased.
Good.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

प्यार pyār (1.29)

Love, affection, amour, amorous relationship.

दिल dil (1.28)

Heart, courage, spirit, will.

अव्यक्त avyakt (1.27)

Not manifest, not apparent, imperceptible, indistinct.

कदम kadam (1.27)

Step, pace, footstep.

रूप rūp (1.27)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

योगी yōgī (1.26)

(One) who practices yōg.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

सामने sāmnē (1.25)

शब्द śhabd (1.24)

Word, term, sound.

साकार, साकारी sākār, sākārī (1.23)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

महिमा mahimā (1.23)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

कल्याण kalyāṇ (1.20)

Welfare.

तीनों tīnō̃ (1.20)

The three, all three.

लाना lānā (1.17)

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

पूछना pūchhnā (1.16)

To enquire, to ask, to investigate, to interrogate, to question.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

her (1.15)

हर har (1.15)

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

हिम्मत himmat (1.15)

Courage, boldness.

साक्षात्कार sākṣhātkār (1.14)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

स्वयं svayã (1.12)

नमस्ते namastē (1.12)

जहाँ jahā̃ (1.11)

Where, wherever.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

योग yōg (1.11)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

बीच bīch (1.08)

Middle, centre.

हरना harnā (1.07)

दिन din (1.06)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

कब kab (1.03)

Interrogative adverb: When? At what time ?

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

कारण kāraṇ (1.02)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

centre (1.01)

Centre.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

साथ-साथ sāth-sāth (0.99)

या yā (0.98)

Or, either.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सेवा sēvā (0.95)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

number one (0.94)

Number one.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

teacher (0.94)

Teacher.

अन्दर andar (0.93)

In, inside, within.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

मानना mānnā (0.92)

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

के आगे kē āgē (0.88)

In front of, ahead of, before.

आप āp (0.87)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

आजकल ājkal (0.85)

Nowadays, these days.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

लिखना likhnā (0.80)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

शुरू होना śhurū hōnā (0.79)

यही yahī (0.79)

Emphatic form of yah: this very.

वैसा vaisā (0.78)

विश्व viśhva (0.77)

The world, universe.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

अन्त ant (0.76)

End.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

हर एक har ēk (0.74)

Each, every.
Each one, everybody.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

जीवन jīvan (0.71)

Life, animation, existence.

क्यों kyō̃ (0.71)

Why.

नशा naśhā (0.71)

Intoxication, drunkenness.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

सम्बन्ध sambandh (0.67)

Connection, relationship.

कई kaī (0.66)

Several, sundry, divers, some, some few.

ब्रह्मा brahmā (0.65)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

के बाद kē bād (0.65)

After.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

प्रजा prajā (0.62)

Subjects, public, people.

दिखाना dikhānā (0.62)

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

अलग alag (0.60)

Different, separate, apart, distinct.

वास्तव में vāstav mē̃ (0.60)

second (0.60)

Second.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

प्रकार prakār (0.58)

Manner, way.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

सबसे sabsē (0.57)

(superlative) Of all, the most.

बार bār (0.55)

Time, occasion.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

दो dō (0.50)

Two, 2.

समय samay (0.50)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

हज़ार hazār (0.50)

Thousand, 1000.

पुरुषार्थ puruṣhārth (0.49)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अगर agar (0.49)

If, if so be, in case, in the event of.

आगे āgē (0.48)

Ahead, in front of, before; in future.

सदा sadā (0.48)

Always, perpetually, continually, ever.

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सो sō (0.47)

काम kām (0.47)

Work, task, job, employment, performance, function.

काम kām (0.47)

Passion, lust.
Desire.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

नया nayā (0.45)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

दोनों dōnō̃ (0.43)

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

आना ānā (0.41)

गीत gīt (0.35)

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सर्व sarv (0.32)

All ; whole, entire, complete.

खुशी khuśhī (0.32)

Joy, delight, happiness.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

लगना lagnā (0.31)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

सोना sōnā (0.30)

To sleep.

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

वा vā (0.29)

Or.

इस समय is samay (0.28)

At this time, now.

जितना jitnā (0.27)

As much as, as many, how much, however much.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पता patā (0.26)

Address, whereabouts, information, knowledge.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

कुछ kuchh (0.24)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

क्योंकि kyōṅki (0.24)

Because, since.

गाना gānā (0.24)

To sing, to chant.
A song.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

याद yād (0.23)

Remembrance, recollection, memory.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

in (0.21)

In.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

प्रश्न praśhna (0.21)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

सबको sabkō (0.19)

sab + kō : everything, everyone.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

देखना dēkhnā (0.18)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

बैठना baiṭhnā (0.17)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

जन्मना janamnā (0.15)

To be born.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शरीर śharīr (0.15)

Body.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

पाना pānā (0.12)

इतना itnā (0.12)

As much as this, this much; so much, so many.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिर्फ sirph (0.11)

प्रति prati (0.10)

Towards.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

कभी kabhī (0.09)

Sometime, ever.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मैं maĩ (0.08)

I. (personal pronoun)

जब jab (0.08)

(Relative pronoun) When.

तुम tum (0.08)

You (between equals).

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बाबा bābā (0.07)

Father.

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के लिए kē liē (0.07)

For, for the sake of.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहला pahlā (0.05)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आत्मा ātmā (0.04)

The soul, the spirit, the self.

कौन kaun (0.03)

interrogative pronoun. Who

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.03)

To take.

सकना saknā (0.03)

To can, to be able to.

हम ham (0.02)

We.
(rustic form) I.

ऐसा aisā (0.01)

Such, of this type.

बहुत bahut (0.01)

Many, much.
Very.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.01)

To understand.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.