Daily Murli for Friday 1 August 2025

fund (8.86)

Fund.

कुक्कड़ ज्ञानी kukkaṛ gyānī (7.02)

Cock gyānī, learned cock. The one who sleeps in ignorance while awakening others. One who gives knowledge without following it completely.

लाज़ lāz (6.44)

Shame.
Shyness, bashfulness, modesty.
Honour.

competition (6.26)

Competition.

budget (6.26)

Budget.

परमात्म-प्यार paramātma-pyār (6.13)

सहनशक्ति sahanśhakti (5.57)

जन्मान्तर janmāntar (4.92)

चंदा chandā (4.91)

Subscription, contribution, donation.

बर्तन bartan (4.67)

सौतेले बच्चे sautēlē bachchē (4.63)

अशान्ति aśhānti (4.56)

Restlessness, anxiety.

अर्पण arpaṇ (4.56)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

बिगाड़ना bigāṛnā (4.46)

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

वज़ीर vazīr (3.92)

Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.

सुधारना sudhārnā (3.83)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

जुआ juā (3.73)

भिखारीपन bhikhārīpan (3.67)

Begging, indigence.

गुणगान guṇgān (3.67)

खातिर khātir (3.61)

Hospitality.
(postposition with kē) For, for the sake of.

काग विष्टा kāg viṣhṭā (3.59)

दाढ़ी dāṛhī (3.35)

Beard.

कूआं kūā̃ (3.31)

A well, a pit.

court (3.31)

Court.

दुशासन duśhāsan (3.31)

नंगा, नगन naṅgā, nagan (3.31)

Naked, nude, bare.
Leafless.
Shameless.

इंसान insān (3.28)

अनमोल anmōl (3.23)

Priceless, invaluable, very valuable, precious.

डिब्बी ḍibbī (3.22)

A small box or case, a small casket.

हज़म hazam (3.22)

जरासन्धी jarāsandhī (3.19)

देह-अहंकार dēh-ahaṅkār (3.16)

शेरनी śhērnī (3.11)

A tigress, a lioness.

बचत bachat (3.06)

जोश jōśh (2.95)

अभुल abhul (2.95)

अज्ञानकाल agyānkāl (2.95)

Time of ignorance.

सहजयोगी sahajyōgī (2.92)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

स्नान snān (2.91)

Bathing, ablution.
Purification, lustration.

झंझट jhañjhaṭ (2.85)

बोना bōnā (2.82)

To sow, to plant.

messenger (2.75)

Messenger.

आकर्षण ākarṣhaṇ (2.75)

Attraction, charm, allurement.

गऊ मुख gaū mukh (2.69)

'Cow's mouth'.
The chasm in the Himālaya mountains through which the Ganges flows (erroneously conceived to be shaped like a cow's mouth).
A cloth bag containing a rosary (the beads of which are counted by the hand thrust inside).
Gomukh is a temple near Mount Abu. People drink the water flowing from Gomukh as holy Ganges water with devotion.
(Bābā) Baba says that the true cow-mouth is Brahma Baba, from whose lotus mouth Shiv Baba sheds the Ganges of knowledge. Soul can become pure only by consuming this Ganga of knowledge.

M (2.68)

aim (2.68)

ईर्ष्या īrṣhyā (2.65)

Jealousy.

भूत bhūt (2.63)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

गोता gōtā (2.60)

गाली gālī (2.57)

An abusive or contumelious expression, abuse, foul or insulting language.

तलाव, तालाब talāv, tālāb (2.54)

Pond, pool, tank, reservoir of water.

सोना sōnā (2.53)

Gold, an excellent thing.

vicious world (2.52)

Vicious world.

खून khūn (2.50)

Blood.
Killing, slaughter, murder.

minister (2.48)

Minister.

soul (2.48)

Soul.

message (2.48)

Message.

इनाम inām (2.46)

Prize, reward, award.

सिमरण simraṇ (2.44)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

भाषा bhāṣhā (2.43)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

prize (2.43)

Prize.

कुम्भकरण kumbhakaraṇ (2.43)

कंस kaṅs (2.43)

Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.

रहित rahit (2.42)

Without, devoid of, bereft of.

मालामाल mālāmāl (2.40)

Opulent, very prosperous, immensely rich.

गीता पाठशाला gītā pāṭhśhālā (2.39)

सर्वशक्तिमान् sarvśhaktimān (2.36)

Almighty, all powerful, omnipotent.

शान्ति śhānti (2.36)

Peace, calmness, quiet, tranquillity, quietude, silence.

समझदार samajhdār (2.36)

Discerning, intelligent, sensible, wise, prudent.

भस्म करना bhasma karnā (2.35)

the (2.35)

The.

नर्कवासी narkvāsī (2.29)

Inhabitant of hell.

लड़ाई laṛāī (2.28)

Fight, war, battle, quarrel, encounter, clash, enmity.

वश vaśh (2.26)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

विकर्माजीत vikarmājīt (2.25)

Conqueror of his bad actions, his bad karma, his passions.

परीक्षा parīkṣhā (2.25)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

द्रौपदी draupadī (2.21)

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

अन्तिम antim (2.21)

Last, final, ultimate, concluding, conclusive.

दूध dūdh (2.21)

Milk; juicy substance of certain plants.

विश्वास viśhvās (2.20)

Belief, trust, faith, reliance, confidence, assurance.

पधारना padhārnā (2.19)

पानी pānī (2.17)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

अज्ञान agyān (2.13)

Ignorance, paucity of knowledge.

विधि vidhi (2.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अनुभवी anubhavī (2.13)

Experienced, veteran, seasoned.

धरनी dharnī (2.13)

The earth, globe.
Earth, soil, land, ground.
A beam.

सीधा sīdhā (2.13)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

विषय सागर viṣhay sāgar (2.12)

Ocean of objects of the senses.
Sea of ​​voluptuousness, ocean of enjoyment.

फँसना phansnā (2.11)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

श्री śhrī (2.10)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

पोतामेल pōtāmēl (2.10)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

लड़ाना laṛānā (2.07)

इकट्ठा ikaṭṭhā (2.07)

Collected, gathered.
Together, in one lot.

मुआफिक muāphik (2.06)

aeroplane (2.05)

Aeroplane, airplane.

simple (2.04)

बारी bārī (2.04)

आखरीन ākhrīn (2.02)

Last, final, ultimate.
Finally.

वेद-शास्त्र vēd-śhāstra (2.02)

Vēd and Śhāstra, Vedas and sacred texts.

मातेश्वरी mātēśhvarī (2.00)

जेल jēl (2.00)

(from english 'jail') Prison, jail/gaol.

पहनाना pahnānā (1.98)

To cause to wear, to cause to put on, to clothe.

जन्ममरण janmamaraṇ (1.96)

ईश्वरीय īśhvarīy (1.95)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

विकर्म vikarm (1.95)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

स्वर्गवासी svargvāsī (1.95)

Late, deceased.
Inhabitant of heaven.

सपूत sapūt (1.94)

A tractable or dutiful son, a good or worthy son.

follower (1.93)

Follower.

कर्मातीत karmātīt (1.91)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

दैवी daivī (1.90)

Divine, ethereal, celestial.

गंगा gaṅgā (1.90)

The Ganges (considered to be the most sacred river by the Hindus).

अबला ablā (1.90)

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.88)

The Divine Kṛiṣhṇa.

मतलब matlab (1.87)

राय rāy (1.87)

राय rāy (1.87)

राधे rādhē (1.86)

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.86)

Dark.
Darkness.

ज्ञान का तीसरा नेत्र gyān kā tīsrā nētra (1.86)

विष viṣh (1.81)

बन्धन bandhan (1.81)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

मैदान maidān (1.79)

भगत bhagat (1.78)

तीर tīr (1.76)

An arrow.

ईश्वर īśhvar (1.76)

God, Ruler, Master, Lord.

कौरव kaurav (1.75)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

उड़ाना uṛānā (1.74)

हठयोग haṭhyōg (1.72)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

बिगड़ना bigaṛnā (1.72)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

धारणा dhārṇā (1.72)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

दान-पुण्य dān-puṇya (1.71)

अखबार akhbār (1.71)

Newspaper.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

जीना jīnā (1.70)

To live, to be alive.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

छुड़ाना chhuṛānā (1.69)

To free.

मामेकम् याद करो māmēkam yād karō (1.69)

Just think of Me.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

तैयारी taiyārī (1.68)

पवित्र बनाना pavitra banānā (1.68)

व्यवहार vyavahār (1.67)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

फट phaṭ (1.67)

बेसमझ bēsamajh (1.66)

'Without understanding'. Unintelligent, stupid.

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

direct (1.65)

Direct.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

गीता का भगवान gītā kā bhagvān (1.64)

The Bhagvān, the Supreme Being or the God of the Gītā.

fail (1.63)

Fail.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

आसुरी āsurī (1.63)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

सहन sahan (1.62)

Patient endurance, forbearance, tolerance.

गृहस्थ gr̥ihasth (1.61)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

ज्ञान सागर gyān sāgar (1.59)

Sea or ocean of Gyān, sea or ocean of Knowledge.

गिराना girānā (1.58)

अवश्य avaśhya (1.57)

फटना phaṭnā (1.57)

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कमल kamal (1.57)

असुर asur (1.57)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

नींद nīnd (1.56)

Sleep.

विश्व की बादशाही viśhva kī bādśhāhī (1.55)

मारना mārnā (1.54)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

हाल hāl (1.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

महाशत्रु mahāśhatru (1.52)

मृत्युलोक mr̥ityulōk (1.52)

के बाद kē bād (1.51)

After.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

धनवान dhanvān (1.51)

संन्यासी sannyāsī (1.50)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

जीत jīt (1.49)

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

शक्ति śhakti (1.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

hall (1.46)

Hall.

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

देरी dērī (1.46)

Delay, lag.

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

समान samān (1.43)

Equal, equivalent, similar, alike, identical, tantamount.

राजा rājā (1.43)

King, monarch, prince.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

तीर्थ tīrth (1.42)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

झूठा jhūṭhā (1.42)

False, fictitious, untrue, sham, mock, feigned.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

घरबार gharbār (1.42)

जीतना jītnā (1.41)

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

मौत maut (1.41)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

सिर sir (1.39)

Head.
Top, apex, highest part or point.

महाभारत mahābhārat (1.38)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

आदि-मध्य-अन्त ādi-madhya-ant (1.37)

The beginning, the middle and the end.
From beginning to end.

clear (1.36)

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

प्रवेश करना pravēśh karnā (1.36)

To enter.

विकार vikār (1.36)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

प्रतिज्ञा pratigyā (1.35)

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

संन्यास sannyās (1.34)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

सच sach (1.33)

True, right.
Truth.
Really!

रात-दिन rāt-din (1.31)

Night and day.
Continually.

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

तैयार taiyār (1.31)

पुकारना pukārnā (1.30)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

माथा māthā (1.29)

नर्क nark (1.29)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

गोया goyā (1.29)

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

वृद्धि vr̥iddhi (1.26)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

बाहर bāhar (1.25)

Out, outside, exterior, beyond, away.
A foreign land.

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

यात्रा yātrā (1.23)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

लड़ना laṛnā (1.22)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

कुल kul (1.22)

A tribe, community, sect.
A family, house, lineage.

हार hār (1.22)

हार hār (1.22)

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

be (1.20)

To be.

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

विश्व viśhva (1.20)

The world, universe.

सूक्ष्म sūkṣhma (1.19)

Subtle.

खलास khalās (1.18)

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

भूल bhūl (1.17)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

स्त्री strī (1.17)

Woman, wife.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

अल्पकाल alpkāl (1.15)

Short term.

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

जन्म-जन्मान्तर janma-janmāntar (1.14)

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.14)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

श्रीमत śhrīmat (1.13)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

अनुसार anusār (1.11)

According to, in conformity with.

ताकत tākat (1.10)

Power, force, strength, might.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

ख़त्म ḵẖatm (1.08)

Ended, completed, concluded.

मत mat (1.08)

Opinion, view. Doctrine (which contains the author's opinions).

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

राजयोग rājyōg (1.07)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

हारना hārnā (1.06)

point (1.05)

Point.

पवित्र pavitr (1.04)

Holy, sacred, pure.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

हीरा hīrā (1.04)

Diamond.

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

fool (0.99)

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

बिगर bigar (0.98)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

फूलना phūlnā (0.97)

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

झट jhaṭ (0.91)

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

लेकिन lēkin (0.90)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लिखना likhnā (0.89)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

भूलना bhūlnā (0.88)

To forget.

के आगे kē āgē (0.88)

In front of, ahead of, before.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

पतित पावन patit pāvan (0.87)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

कलियुग kaliyug (0.86)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

आजकल ājkal (0.85)

Nowadays, these days.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

धन dhan (0.83)

Wealth, riches, money.

लिए liē (0.83)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

कब kab (0.81)

Interrogative adverb: When? At what time ?

रोज़ rōz (0.81)

A day.
Everyday, daily.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

हज़ार hazār (0.79)

Thousand, 1000.

खुद khud (0.79)

Self (myself, himself, itself, &c.).
Own, private, personal.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

गिरना girnā (0.76)

To fall.

निकालना nikālnā (0.75)

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

लाना lānā (0.74)

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

पावन बनाना pāvan banānā (0.73)

फलाना phalānā (0.73)

फ़र्क fark (0.72)

Difference, distinction, distance.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

जीवन jīvan (0.71)

Life, animation, existence.

भक्ति bhakti (0.70)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

हर har (0.69)

her (0.69)

भक्ति मार्ग bhakti mārg (0.69)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

जन्म लेना janma lēnā (0.66)

कई kaī (0.66)

Several, sundry, divers, some, some few.

हरना harnā (0.64)

औरों aurō̃ (0.63)

(The) others.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

भल bhal (0.60)

Even if, even though.

स्वर्ग svarg (0.60)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

सुख sukh (0.60)

Happiness, pleasure, comfort, felicity, contentment.

अन्दर andar (0.59)

In, inside, within.

दो dō (0.58)

Two, 2.

आज āj (0.57)

Today.

जन्मना janamnā (0.57)

To be born.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

जहाँ jahā̃ (0.56)

Where, wherever.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सब कुछ sab kuchh (0.55)

Everything, all.

गीत gīt (0.55)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

drama (0.54)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

तक tak (0.54)

To, upto, till, until, by.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

सर्व sarv (0.50)

All ; whole, entire, complete.

in (0.50)

In.

वर्ष varṣh (0.50)

Year.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सोना sōnā (0.50)

To sleep.

वैसा vaisā (0.49)

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

स्वयं svayã (0.48)

अनुभव anubhav (0.48)

Experience.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

उतना utnā (0.48)

परमपिता parampitā (0.47)

Supreme Father.

स्थापना, स्थापन sthāpanā, sthāpan (0.47)

Establishment.
(in particular) The establishment of the new world.

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

दोनों dōnō̃ (0.43)

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

या yā (0.42)

Or, either.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पतित patit (0.41)

Fallen, depraved.

आना ānā (0.41)

तुम जानते हो tum jāntē hō (0.40)

You know.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्यों kyō̃ (0.40)

Why.

अपनाना apnānā (0.40)

To (treat as one's) own.
To adopt.
To appropriate.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

जन्म janm (0.39)

Birth, origin, genesis.
Life, existence.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

बाप कहते हैं bāp kahtē haĩ (0.39)

The Father says.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

अन्त ant (0.38)

End.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

knowledge (0.37)

Knowledge.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

मनुष्य manuṣhya (0.37)

A man, a human being.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.36)

बाकी bākī (0.36)

But if.., but, nevertheless.

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

तुम tum (0.35)

You (between equals).

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पास pās (0.33)

pass (0.33)

To pass.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

बन ban (0.32)

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

दिखाना dikhānā (0.31)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

पाना pānā (0.31)

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

नाम nām (0.30)

Name.

अगर agar (0.30)

If, if so be, in case, in the event of.

सबको sabkō (0.30)

sab + kō : everything, everyone.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

लगना lagnā (0.29)

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

परन्तु parantu (0.28)

But, however.

पड़ना paṛnā (0.28)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

जितना jitnā (0.27)

As much as, as many, how much, however much.

आदि ādi (0.26)

Etcetera.
Beginning.
Early, initial, primordial.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

चाहना chāhnā (0.26)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पता patā (0.26)

Address, whereabouts, information, knowledge.

वहां vahā̃ (0.25)

There.

ज्ञान gyān (0.24)

Knowledge directly taught by God.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

गाना gānā (0.24)

To sing, to chant.
A song.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

वा vā (0.23)

Or.

कुछ kuchh (0.23)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिर्फ sirph (0.21)

कभी kabhī (0.21)

Sometime, ever.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

इतना itnā (0.18)

As much as this, this much; so much, so many.

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

क्योंकि kyōṅki (0.16)

Because, since.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

कैसा kaisā (0.14)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

यहाँ yahā̃ (0.14)

Here, hither, in/at this place.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

सदा sadā (0.13)

Always, perpetually, continually, ever.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बाबा bābā (0.10)

Father.

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मैं maĩ (0.09)

I. (personal pronoun)

समझाना samjhānā (0.08)

(Causative of samajhnā) To persuade, explain.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहला pahlā (0.08)

सकना saknā (0.07)

To can, to be able to.

प्रति prati (0.07)

Towards.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

चलना chalnā (0.06)

Continue.

slogan (0.06)

Slogan.

जब jab (0.06)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

कौन kaun (0.05)

interrogative pronoun. Who

के लिए kē liē (0.05)

For, for the sake of.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

हम ham (0.03)

We.
(rustic form) I.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.03)

To take.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

आत्मा ātmā (0.02)

The soul, the spirit, the self.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.02)

Such, of this type.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.01)

Many, much.
Very.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (0.00)

No.
Not.

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.