Daily Murli for Tuesday 26 August 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (134)
To be.
To happen, to occur.
To exist.
To be born.
का kā (67)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (67)
To do.
Also used after a transitive English verb to conjugate.
नहीं nahī̃ (44)
No.
Not.
में mē̃ (43)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बाप bāp (40)
Father.
तो tō (40)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (39)
Inclusive emphatic particle: too, also, even.
को kō (38)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तुम tum (34)
You (between equals).
यह yah (34)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
वह vah (33)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कहना kahnā (31)
Say.
key (27)
Key.
बनना bannā (25)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ही hī (22)
Emphatic particle with a sense of exclusion : only.
से sē (21)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
अब ab (20)
Now.
आना ānā (19)
To come.
जो jō (19)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मैं maĩ (18)
I. (personal pronoun)
फिरना phirnā (18)
To turn.
To wander, to ramble, to walk about, to go round.
फिर phir (17)
Then, again, afterwards, thereafter, in future, a second time.
K (16)
The letter K of our alphabet (used as an initial in acronyms).
वाला vālā (16)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ज्ञान gyān (15)
Knowledge directly taught by God.
आत्मा ātmā (14)
The soul, the spirit, the self.
और aur (14)
And.
Else.
Other.
बच्चा bachchā (14)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनाना banānā (14)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
एक ēk (14)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जानना jānnā (14)
To know, to become aware of, to perceive.
मनुष्य manuṣhya (14)
A man, a human being.
दुनिया duniyā (13)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
अच्छा achchhā (12)
Good.
Well.
All right, well done.
So long.
जाना jānā (11)
To go, to depart, to lose, to flow.
कि ki (11)
That (to report indirect speech, example he says that).
कोई kōī (10)
Some, any, someone, anyone.
समझाना samjhānā (10)
(Causative of samajhnā) To persuade, explain.
सेवा sēvā (10)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
चलना chalnā (9)
Continue.
देना dēnā (9)
To give.
समझना samajhnā (9)
To understand.
भारत bhārat (8)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
हम ham (8)
We.
(rustic form) I.
कभी kabhī (8)
Sometime, ever.
Supreme Soul : Śiv and not Brahmā.
सकना saknā (8)
To can, to be able to.
स्थापना, स्थापन sthāpanā, sthāpan (8)
Establishment.
(in particular) The establishment of the new world.
बहुत bahut (7)
Many, much.
Very.
बाप कहते हैं bāp kahtē haĩ (7)
The Father says.
देवता dēvtā (7)
A god, deity, divine being. (does not apply to God)
ना nā (7)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नाम nām (7)
Name.
सुख sukh (7)
Happiness, pleasure, comfort, felicity, contentment.
स्वर्ग svarg (7)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
ब्राह्मण brāhmaṇ (6)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
धर्म dharm (6)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
के लिए kē liē (6)
For, for the sake of.
लिखना likhnā (6)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (6)
Opposite, inimical, other, alien, higher.
परन्तु parantu (6)
But, however.
रूहानी rūhānī (6)
Spiritual.
विश्व viśhva (6)
The world, universe.
यहाँ yahā̃ (6)
Here, hither, in/at this place.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बदलना badalnā (5)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
भक्ति bhakti (5)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
गुरू gurū (5)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
लेना lēnā (5)
To take.
पढ़ाना paṛhānā (5)
To teach, to instruct, to educate.
पतित patit (5)
Fallen, depraved.
पिता pitā (5)
Father, procreator, progenitor.
प्यार pyār (5)
Love, affection, amour, amorous relationship.
सच्चा sachchā (5)
True, genuine, real.
Truthful, sincere, loyal, faithful.
श्री śhrī (5)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
विनाश vināśh (5)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
अनेक anēk (4)
'not one'. Many, several, various, much, abundant.
अवगुण avguṇ (4)
Defect, demerit, vice, fault.
बाबा bābā (4)
Father.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
बुलाना bulānā (4)
To call, to convene, to summon, to send for, to invite.
दैवी daivī (4)
Divine, ethereal, celestial.
घर ghar (4)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गुण guṇ (4)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
इस समय is samay (4)
At this time, now.
इतना itnā (4)
As much as this, this much; so much, so many.
जपना japnā (4)
कहाँ kahā̃ (4)
Interrogative pronominal adverb : Where ?
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (4)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
Exhibition.
प्रति prati (4)
Towards.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
संग saṅg (4)
Company, association, contact.
शरीर śharīr (4)
Body.
सतगुरू satgurū (4)
The good spiritual guide, the true spiritual guide, God.
शिवबाबा śhivbābā (4)
The Father Śiv.
उद्घाटन udghāṭan (4)
Inauguration, release.
Uncovering.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
वहां vahā̃ (4)
There.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
ऐसा aisā (3)
Such, of this type.
अर्पित arpit (3)
Delivered, entrusted.
Presented, offered; sacrificed.
बालक bālak (3)
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
cum (3)
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
गुप्त gupt (3)
Hidden, secret, latent, confidential.
Sea or ocean of Gyān, sea or ocean of Knowledge.
जब jab (3)
(Relative pronoun) When.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कर्तव्य kartavya (3)
Duty.
To be done, to be accomplished.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कुसंग kusaṅg (3)
Bad company, evil association.
लगना lagnā (3)
लड़ाई laṛāī (3)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (3)
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मत mat (3)
Opinion, view. Doctrine (which contains the author's opinions).
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
निर्गुण nirguṇ (3)
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पढ़ाई paṛhāī (3)
Study, education, learning.
पावन pāvan (3)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पवित्र pavitr (3)
Holy, sacred, pure.
पुण्य puṇya (3)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
रहना rahnā (3)
To remain, to stay.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रीति rīti (3)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबका sabkā (3)
(genitive case of sab) Of everyone.
सद्गति sadgati (3)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
साहेब sāhēb (3)
The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.
सर्व sarv (3)
All ; whole, entire, complete.
शास्त्र śhāstra (3)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सिर्फ sirph (3)
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सूखना sūkhnā (3)
To dry up, to wither, to dwindle, to be attenuated, to evaporate.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
teacher (3)
Teacher.
वा vā (3)
Or.
या yā (3)
Or, either.
यही yahī (3)
Emphatic form of yah: this very.
युक्ति yukti (3)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
अगर agar (2)
If, if so be, in case, in the event of.
'not so', Do not believe.
अजपाजाप ajapājāp (2)
Natural and spontaneous repetition of a mantra, without voluntary effort.
Meditation where the mantra repeats itself naturally, in rhythm with the breath.
(Hinduism) Ventilation of the haṃsa mantra.
(Bābā) Remembrance of the Supreme Father.
अकाल akāl (2)
Out of time, untimely, unseasonable, immortal, (a title of God).
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
आम ām (2)
Mango.
Mongo tree.
आम ām (2)
Common, general, ordinary.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
आसुरी āsurī (2)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
औलाद aulād (2)
बदल badal (2)
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Brother and sister.
भल bhal (2)
Even if, even though.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
दानी dānī (2)
Generous, munificent.
Generous, munificent person.
धरना dharnā (2)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धोना dhōnā (2)
दिखाना dikhānā (2)
दिल dil (2)
Heart, courage, spirit, will.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
गाना gānā (2)
To sing, to chant.
A song.
गन्दा gandā (2)
Dirty, filthy.
Morbid.
घनेरा ghanērā (2)
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
हर har (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
हरना harnā (2)
हारना hārnā (2)
heaven (2)
Heaven.
(Bābā) Paradise on Earth in the golden age.
her (2)
इशारा iśhārā (2)
Sign, signal, hint, indication, gesture.
जन्मना janamnā (2)
To be born.
जप jap (2)
Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.
Region of lies, falsehood, deception.
कल kal (2)
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्याण kalyāṇ (2)
Welfare.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खास khās (2)
खिलाना khilānā (2)
To feed.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुलना khulnā (2)
To open.
To be uncovered.
To be untied.
To start.
To clear.
knowledge (2)
Knowledge.
कोई भी kōī bhī (2)
Anyone, someone, any.
कृपा kr̥ipā (2)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
(Mythology) Ocean of primordial milk.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुल kul (2)
A tribe, community, sect.
A family, house, lineage.
क्योंकि kyōṅki (2)
Because, since.
लड़ना laṛnā (2)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मदद madad (2)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मददगार madadgār (2)
Helper, supporter, assistant.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मानना mānnā (2)
मरना marnā (2)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नानक nānak (2)
Name of the founder of the Sikh sect.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकालना nikālnā (2)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
Supreme Father.
पढ़ना paṛhnā (2)
To read, to study, to recite.
Relating to the next world.
पार्वती pārvatī (2)
The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.
फलाना phalānā (2)
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
प्रजापिता ब्रह्मा prajāpitā brahmā (2)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राजा rājā (2)
King, monarch, prince.
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब्ज sabj (2)
सबको sabkō (2)
sab + kō : everything, everyone.
(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
सम्मुख sammukh (2)
Before, in front of; opposite, facing, confronting, being face to face.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शंकर śhaṅkar (2)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सत sat (2)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सिखलाना sikhlānā (2)
To train, to teach, to instruct, to school.
सीढ़ी sīṛhī (2)
Ladder, stairs, staircase, escalator, stile, stepping stone.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
तारना tārnā (2)
To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अचतम् achatam (1)
Infallible, unerring.
Immutable.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आदि काल ādi kāl (1)
The initial period.
(Bābā) The initial period of the World Cycle: golden age.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
अमरनाथ amarnāth (1)
Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (1)
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अनुभव anubhav (1)
Experience.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अनुसार anusār (1)
According to, in conformity with.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपनापन apnāpan (1)
(A feeling of) ownness, affinity.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्पण arpaṇ (1)
Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अथाह athāh (1)
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाद bād (1)
After, later, subsequently.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बर्फ barph (1)
बरसात barsāt (1)
Rainy season, the rains (the third of the six seasons).
Rain.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
Bhagvān says, God says. (expression repeated in the Gītā)
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
Inhabitant of Bhārat.
भस्म bhasm (1)
Ash, cinders, calx.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
corruption (1)
criminal (1)
Criminal.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
दासी dāsī (1)
Maid (female servant).
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
Goddess and god.
धक्का dhakkā (1)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
धरती dhartī (1)
The Earth.
Earth, soil; land.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दो dō (1)
Two, 2.
डुबोना ḍubōnā (1)
To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दुर्गति durgati (1)
Predicament, misery, miserable state, distress.
Hell.
द्वार dvār (1)
Door, doorway, gate, exit.
eye (1)
Eye.
full (1)
Full.
gate (1)
Gate.
गायन gāyan (1)
get (1)
To get.
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
गीत gīt (1)
good morning (1)
Good morning.
गोरा gōrā (1)
White, fair-skinned.
A whiteman, a European.
गुणवान guṇvān (1)
Meritorious, virtuous, possessing good qualities, excellent, perfect.
Guru Nānak, 1st guru of the Sikhs.
The path of Gyān, the path of Knowledge.
हमेशा hamēśhā (1)
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
Heavenly God, the Father.
history (1)
I (1)
in (1)
In.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
जबकि jabki (1)
जगह jagah (1)
जहाँ jahā̃ (1)
Where, wherever.
A horoscope (lit. life letter, birth letter).
जिस्मानी jismānī (1)
Physical, bodily.
जीते जी jītē jī (1)
For life, as long as one is living or is in existence, during the life-time of.
जीतना jītnā (1)
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
कंगाल kaṅgāl (1)
Poor, indigent, miserable, wretched, penniless.
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कौन kaun (1)
interrogative pronoun. Who
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बाद kē bād (1)
After.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
केशवम् kēśhavam (1)
(epithet of Kṛṣṇa) Who is known as Keshava meaning long and beautiful haired and killer of the demon Kesi.
खलास khalās (1)
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खुशी khuśhī (1)
Joy, delight, happiness.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगाव lagāv (1)
Attachment, love, affection.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिंग liṅg (1)
low (1)
Low.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महात्मा mahātmā (1)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
माई māī (1)
Mother.
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मात māt (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिसल misāl (1)
Like.
Example.
Sweet children.
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
Difficulties, intricacies, doubts.
मूत mūt (1)
my (1)
निधनके nidhankē (1)
Ownerless, without master or guardian, destitute, forlorn.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
number one (1)
Number one.
नूँध nūndh (1)
Written in advance, fixed, predestined.
ordinance (1)
Ordinance.
पहाड़ pahāṛ (1)
पलीती palītī (1)
Filth, pollution.
पन pan (1)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
पाना pānā (1)
पाप pāp (1)
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
परमधाम paramdhām (1)
Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
फुर्सत phursat (1)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
पीना pīnā (1)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
पित्र pitra (1)
प्रभु prabhu (1)
Master, lord, ruler.
God.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
प्रकार prakār (1)
Manner, way.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
Almost disappeared.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
रात rāt (1)
Night.
repeat (1)
To repeat.
रिवाज rivāj (1)
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपया rūpayā (1)
A rupee; money, wealth.
सब कुछ sab kuchh (1)
Everything, all.
सबमें sabmē̃ (1)
सदा sadā (1)
Always, perpetually, continually, ever.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
साधू sādhū (1)
A hermit, a religious mendicant.
शादी śhādī (1)
Marriage, wedding.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संन्यास sannyās (1)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
संस्था sansthā (1)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Abode of Peace, Calmness, Rest, Silence.
सांवरा sāṅvarā (1)
Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).
'who has, carries, or supports the service'. Server, servant.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिक्ख sikkh (1)
A Sikh (follower of Gurū Nānak)
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
slogan (1)
Slogan.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
श्राध śhrādh (1)
The Divine Kṛiṣhṇa.
स्थापक sthāpak (1)
Founder, establisher, creator.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
सुखी sukhī (1)
Happy, contented.
Subtle homeland.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
Late, deceased.
Inhabitant of heaven.
'which is subject only to its own rule'. Independent, free, autonomous.
टाल ṭāl (1)
टालना ṭālnā (1)
(Bābā) The highest level of impurity, degradation: stage of iron age.
तारा tārā (1)
तरफ taraph (1)
Side, direction.
Towards.
ठगी ṭhagī (1)
ठगना ṭhagnā (1)
To cheat, to dupe, to defraud.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
त्रिमूर्ति शिव trimūrti śhiv (1)
Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).
उदासी udāsī (1)
Sadness, dejection, melancholy.
उदासी udāsī (1)
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वतन vatan (1)
Homeland, native country.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
To disappear, to be destroyed.
(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.
Ocean of objects of the senses.
Sea of voluptuousness, ocean of enjoyment.
व्यास vyās (1)
wrong (1)
Yād and pyār: remembrance and love, remembrance and affection.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
ज़मीन zamīn (1)
The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.