Daily Murli for Friday 5 December 2025

long (6.26)

responsible (6.07)

Responsible.

plus (5.81)

तीक तीक करना tīk tīk karnā (5.37)

To speak a lot.
To perplex.

जलवा jalvā (5.25)

Making clear: splendour, lustre, beauty.

दूरादेशी dūrādēśhī (5.10)

'thinking far' ; Far-sighted, prudent, sagacious.

beggar to prince (4.44)

From beggar to prince.

जोरदार jōrdār (4.28)

Powerful, strong.

बन्धन bandhan (4.10)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

vicious world (3.99)

Vicious world.

nurse (3.95)

Nurse.

इनाम inām (3.89)

Prize, reward, award.

पुत्र-पोत्रा putr-pōtrā (3.87)

foggy (3.79)

Foggy.

चालाकी chālākī (3.73)

Cunningness, craftiness.

पैगाम paigām (3.71)

A message.

चार्ट रखो chart rakhō (3.66)

Keep a journal.

अशान्त aśhānt (3.61)

Restless, agitated, unquiet, disturbed, perturbed.

प्रीत prīt (3.61)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

board (3.54)

Board.

झमेला jhamēlā (3.51)

A mess.
Botheration.
Imbroglio.

सीधे sīdhē (3.51)

अल्फ alpha (3.50)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

आज्ञाकारी āgyākārī (3.46)

Obedient.

खुटना khuṭnā (3.43)

viceless world (3.41)

Viceless world.

जिगरी jigrī (3.31)

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

उन्नति unnati (3.30)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

preceptor (3.19)

An instructor. A teacher, or someone who trains people how to do a job.
Bābā) A Guru.

female (3.08)

Female.

tight (3.06)

Tight.

दैवी कुल daivī kul (2.99)

सार sār (2.95)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

health wealth (2.91)

मुसीबत musībat (2.87)

Difficulty, disaster, affliction, misfortune, calamity.

काटना kāṭnā (2.86)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

correct (2.85)

Correct.

भावना bhāvnā (2.79)

Sentiment, feeling, emotion.

ज़रूरी zarūrī (2.74)

Important, necessary, needful, compulsory, indispensable.

warrior (2.74)

Warrior.

प्रजापिता prajāpitā (2.73)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

गाँव gānv (2.72)

Village.

लखपति lakhpati (2.72)

निर्बल nirbal (2.71)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

बीज bīj (2.69)

Seed, kernel. Source, origin, primary cause.

लड़ाई-झगड़ा laṛāī-jhagṛā (2.68)

वफादार vaphādār (2.67)

Faithful, trusty, true, loyal.

भाई-बहिन bhāī-bahin (2.66)

Brother and sister.

नुकसान nuksān (2.61)

Loss, damage, harm, disadvantage.

pomp (2.59)

Pomp.

विनाश काले विपरीत बुद्धि vināśh kālē viparīt buddhi (2.56)

'At the time of destruction, contrary mind'.
As one’s doom approaches, the person’s intellect works against his best interest.

स्वभाव-संस्कार svabhāv-sanskār (2.54)

Svabhāv and sanskār, nature and character traits.

बलवान balvān (2.54)

Powerful, strong, possessing vigour and vitality.

junk (2.50)

शुभ भावना śhubh bhāvnā (2.49)

Good feeling, auspicious feeling.

message (2.48)

Message.

तंग होना taṅg hōnā (2.48)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

बे bē (2.41)

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

सुल्टा sulṭā (2.41)

Straight, direct.

मरजीवा marjīvā (2.40)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

रस ras (2.39)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

आमदनी āmdanī (2.37)

Income, revenue.
Proceeds, profit.
Imports, importation.

ज़रा zarā (2.36)

दौड़ी, दौड़ dauṛī, dauṛ (2.34)

A race, run, running.

scholarship (2.34)

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

wealth (2.34)

Wealth.

रौरव नर्क raurav nark (2.33)

Raurav Hell. The name of the worst of hells according to Hindu mythology.

मासी māsī (2.33)

वैभव vaibhav (2.32)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

पिछाड़ी pichhāṛī (2.32)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

आज्ञा āgyā (2.31)

Order.

हड्डी haḍḍī (2.27)

Bone.

प्राचीन prāchīn (2.26)

Ancient, old, outdated, antique.

तुच्छ tuchchh (2.26)

Empty.
Worthless, insignificant.
Base, contemptible.

लक्ष्य lakṣhya (2.23)

The aim, object, objective, target, goal.
Indicated, implied.

निश्चय करना niśhchay karnā (2.23)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

प्रीत बुद्धि prīt buddhi (2.23)

Pleased mind, happy mind.
Kind mind, affectionate mind.

चिल्लाना chillānā (2.23)

To cry, to shout, to squeak.

beggar (2.23)

Beggar, one who lives on alms.

धुन dhun (2.21)

दूर dūr (2.20)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सम्भालना sambhālnā (2.20)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

घण्टा ghaṇṭā (2.19)

Bell, gong, clock, hour.

शादी śhādī (2.19)

Marriage, wedding.

बहुकाल bahukāl (2.19)

For a long time.

प्रजापिता ब्रह्मा prajāpitā brahmā (2.16)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

जमना jamnā (2.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

राणी rāṇī (2.11)

Queen, beloved.

automatically (2.11)

वृक्ष vr̥ikṣha (2.11)

Tree, shrub.

बन्धनमुक्त bandhanmukt (2.10)

Freed from bonds, freed from bondage, freed from attachment to the world.

कल्याणकारी kalyāṇkārī (2.10)

Who makes happiness.

के प्रति kē prati (2.08)

Towards.

अति ati (2.08)

spiritual (2.08)

Spiritual.

दौड़ना dauṛnā (2.06)

To run, to run about, to rush.

बादशाह bādśhāh (2.04)

Emperor, king, monarch, sovereign.

व्यक्ति vyakti (2.02)

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

मेल mēl (1.97)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

mail (1.97)

अक्षर akṣhar (1.97)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

मनमनाभव manmanābhav (1.96)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

नई दुनिया की स्थापना naī duniyā kī sthāpanā (1.93)

The establishment of the new world.

दैवी गुण daivī guṇ (1.92)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

पैसा paisā (1.92)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

सुधारना sudhārnā (1.91)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

कर्मातीत karmātīt (1.91)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

अशरीरी aśharīrī (1.90)

Incorporeal, bodiless, unembodied.

घबराना ghabrānā (1.87)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

एक-दो ēk-dō (1.86)

One another.

घाटा ghāṭā (1.85)

Loss, deficit.

male (1.84)

Male.

युक्ति yukti (1.84)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

transfer (1.84)

Transfer.

मूँझना mūnjhnā (1.82)

To be confused.

मित्र-सम्बन्धी mitr-sambandhī (1.81)

Friends and members of the same family (including by marriage).

ड्रामा प्लैन अनुसार drama plan anusār (1.80)

According to the drama plan.

जीते जी jītē jī (1.80)

For life, as long as one is living or is in existence, during the life-time of.

चिन्तन chintan (1.79)

Thinking, reflection, contemplation, musing, consideration.

याद दिलाना yād dilānā (1.78)

To remind.

कल्याण kalyāṇ (1.76)

Welfare.

उद्धार uddhār (1.74)

Deliverance, salvation, redemption, riddance, restoration, uplift.

रूपी rūpī (1.73)

(suffix) Having the form of, of the shape of, similar to.

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1.70)

Destruction of the old world.

दरकार darkār (1.68)

Necessity, need.
Necessary, needed.

आशीर्वाद āśhīrvād (1.66)

Blessing, benediction.

waste (1.65)

Waste.

west (1.65)

West.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

school (1.64)

School.

इकट्ठा ikaṭṭhā (1.64)

Collected, gathered.
Together, in one lot.

मिट्टी miṭṭī (1.63)

Earth, soil, clay, dirt, dust.
Mortal remains.

और कुछ aur kuchh (1.62)

bomb (1.61)

Bomb.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

राज्यभाग्य rājyabhāgya (1.59)

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

मर्तबा martabā (1.58)

Time, occasion, turn.
Position, office, rank, order.

गुप्त gupt (1.57)

Hidden, secret, latent, confidential.

समर्थ samarth (1.57)

Capable, competent.
Powerful.

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

यात्रा yātrā (1.55)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

शौक śhauk (1.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

लायक lāyak (1.50)

Able, capable, competent.
Worthy, fit.
Proper.

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

शान्त śhānt (1.47)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

पत्थर बुद्धि patthar buddhi (1.46)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

खेल khēl (1.45)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

बिचारा bichārā (1.44)

Poor, helpless.

सा sā (1.44)

ब्रह्माकुमार कुमारी brahmākumār kumārī (1.41)

त्रिमूर्ति trimūrti (1.40)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

मंज़िल mañzil (1.39)

Destination, stage, storey.

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

खेलना khēlnā (1.38)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

पीछे pīchhē (1.37)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

नाम रखना nām rakhnā (1.37)

प्रभाव prabhāv (1.36)

भराना bharānā (1.35)

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

मेला mēlā (1.35)

A large concourse of people for religious or commercial purposes, a fair.

अज्ञान agyān (1.35)

Ignorance, paucity of knowledge.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

सच sach (1.33)

True, right.
Truth.
Really!

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

time (1.31)

Time.

लौकिक laukik (1.31)

Secular, earthly, worldly, mundane.

संकल्प saṅkalp (1.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Christ (1.31)

Christ.

वापिस जाना vāpis jānā (1.30)

To go back, to return, to retire, to recede.

I (1.29)

eye (1.29)

Eye.

नर्क nark (1.29)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

सब कुछ sab kuchh (1.29)

Everything, all.

रोज़ rōz (1.28)

A day.
Everyday, daily.

उतरना utarnā (1.27)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

गिरना girnā (1.21)

To fall.

मरना marnā (1.21)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मत mat (1.20)

Opinion, view. Doctrine (which contains the author's opinions).

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

नीचे nīchē (1.20)

Below, under, beneath, at the bottom, down, below.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

wonder (1.17)

Wonder.

कटना kaṭnā (1.17)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

समझ samajh (1.16)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

direction (1.15)

Direction.

कल kal (1.14)

साक्षात्कार sākṣhātkār (1.14)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

wonderful (1.11)

Wonderful.

ठहरना ṭhaharnā (1.11)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

लड़ाना laṛānā (1.09)

number (1.08)

Number.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

बच्ची bachchī (1.06)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

सुखी sukhī (1.05)

Happy, contented.

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1.03)

जास्ती jāstī (1.03)

More. (often used as a comparison)

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

तरफ taraph (1.02)

Side, direction.
Towards.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

गरीब garīb (1.01)

see (1.00)

See.

प्रजा prajā (0.98)

Subjects, public, people.

या yā (0.98)

Or, either.

बिगर bigar (0.98)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

हे hē (0.96)

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पूछना pūchhnā (0.95)

To enquire, to ask, to investigate, to interrogate, to question.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

शान्ति śhānti (0.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

तमोप्रधान tamōpradhān (0.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

गायन gāyan (0.87)

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

पतित पावन patit pāvan (0.87)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

लिखना likhnā (0.80)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

लाख lākh (0.78)

A hundred thousand, 100 000.

service (0.77)

Service.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

विकार vikār (0.77)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

पढ़ाई paṛhāī (0.76)

Study, education, learning.

भल bhal (0.76)

Even if, even though.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

लाना lānā (0.74)

देवता बनना dēvtā bannā (0.73)

To become a divinity.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

फ़र्क fark (0.72)

Difference, distinction, distance.

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

चलाना chalānā (0.71)

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

दोनों dōnō̃ (0.69)

भरना bharnā (0.69)

To fill, to refill.

देह dēh (0.68)

Body.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

पुराना purānā (0.68)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सम्बन्ध sambandh (0.67)

Connection, relationship.

पतित patit (0.67)

Fallen, depraved.

जन्म लेना janma lēnā (0.66)

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

माया māyā (0.64)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

संगम saṅgam (0.62)

Confluence, union, meeting.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

पावन pāvan (0.61)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

रूहानी rūhānī (0.61)

Spiritual.

अलग alag (0.60)

Different, separate, apart, distinct.

पढ़ना paṛhnā (0.60)

To read, to study, to recite.

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

second (0.60)

Second.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

पाप pāp (0.57)

बार bār (0.55)

Time, occasion.

शिवबाबा śhivbābā (0.55)

The Father Śiv.

स्वर्ग svarg (0.55)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

हर har (0.55)

her (0.55)

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

दुःखना duḥkhnā (0.54)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

तक tak (0.54)

To, upto, till, until, by.

यही yahī (0.54)

Emphatic form of yah: this very.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

पास pās (0.53)

pass (0.53)

To pass.

विश्व viśhva (0.53)

The world, universe.

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

हरना harnā (0.51)

ऊपर ūpar (0.51)

On, upon, above, upward, over.

हज़ार hazār (0.50)

Thousand, 1000.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

वर्ष varṣh (0.50)

Year.

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

नाम nām (0.49)

Name.

सबको sabkō (0.49)

sab + kō : everything, everyone.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

उतना utnā (0.48)

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

इस समय is samay (0.44)

At this time, now.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

जितना jitnā (0.42)

As much as, as many, how much, however much.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

रचना rachnā (0.40)

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रखना rakhnā (0.39)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बाप कहते हैं bāp kahtē haĩ (0.39)

The Father says.

अन्त ant (0.38)

End.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

part (0.37)

Part.

knowledge (0.37)

Knowledge.

नया nayā (0.37)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

तुम tum (0.35)

You (between equals).

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

परन्तु parantu (0.35)

But, however.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पड़ना paṛnā (0.35)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मनुष्य manuṣhya (0.34)

A man, a human being.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

याद करना yād karnā (0.33)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

सर्व sarv (0.32)

All ; whole, entire, complete.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

प्रश्न praśhna (0.31)

Question, query, interrogation, interpellation, problem.

सो sō (0.30)

पवित्र pavitr (0.29)

Holy, sacred, pure.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

और कोई aur kōī (0.28)

Someone else, anyone else.

इतना itnā (0.27)

As much as this, this much; so much, so many.

पता patā (0.26)

Address, whereabouts, information, knowledge.

तुम जानते हो tum jāntē hō (0.26)

You know.

क्यों kyō̃ (0.25)

Why.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

ज़रूर zarūr (0.24)

Certainly, undoubtedly, positively, without fail.

बुद्धि buddhi (0.24)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जन्मना janamnā (0.24)

To be born.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

वा vā (0.23)

Or.

दुनिया duniyā (0.23)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

सिर्फ sirph (0.21)

याद yād (0.21)

Remembrance, recollection, memory.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

सदा sadā (0.20)

Always, perpetually, continually, ever.

बन ban (0.20)

सारा sārā (0.19)

All, the whole, whole, entire, complete, universal.

सोना sōnā (0.19)

To sleep.

अगर agar (0.19)

If, if so be, in case, in the event of.

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

चाहना chāhnā (0.15)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

शरीर śharīr (0.15)

Body.

बड़ा baṛā (0.14)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

यहाँ yahā̃ (0.14)

Here, hither, in/at this place.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

समझाना samjhānā (0.14)

(Causative of samajhnā) To persuade, explain.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

बाबा bābā (0.13)

Father.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

पहले pahlē (0.12)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

good morning (0.12)

Good morning.

पाना pānā (0.12)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पहला pahlā (0.11)

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कभी kabhī (0.09)

Sometime, ever.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

चलना chalnā (0.07)

Continue.

क्योंकि kyōṅki (0.07)

Because, since.

प्रति prati (0.07)

Towards.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सकना saknā (0.06)

To can, to be able to.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.06)

interrogative pronoun. Who

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

मैं maĩ (0.05)

I. (personal pronoun)

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

के लिए kē liē (0.04)

For, for the sake of.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

जब jab (0.04)

(Relative pronoun) When.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

हम ham (0.03)

We.
(rustic form) I.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.03)

To understand.

लेना lēnā (0.02)

To take.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.02)

Many, much.
Very.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.