Daily Murli for Sunday 7 December 2025

आदि काल ādi kāl (11.52)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

mike (9.72)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

अनादि काल anādi kāl (8.39)

'period without beginning'. The period when the soul resides in Paramdham.

royalty (8.06)

Royalty.

personality (8.03)

Personality.
(Bābā) The person's nature or disposition.

आइना āinā (7.42)

A looking glass, mirror.

सकाश sakāśh (7.06)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

मध्यकाल madhyakāl (7.02)

Middle period: mediaeval period.
(Bābā) Middle period of the cycle: copper age.

कृति kr̥iti (6.50)

Acting, action.
A work, a composition, work of art.

सहनशीलता sahanśhīltā (6.32)

Endurance, tolerance, forbearance.

insult (6.04)

Insult.

स्वमान svamān (5.75)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

प्रयोग prayōg (5.57)

An experiment.
Use, employment, application, exercise.

purity (5.46)

Purity.

मन-वचन-कर्म man-vachan-karm (5.37)

Thought, word and deed.

चमकना chamaknā (5.14)

समेटना samēṭnā (5.10)

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

प्रसिद्ध prasiddh (4.99)

शब्द śhabd (4.95)

Word, term, sound.

एकाग्र ēkāgr (4.93)

Concentrated on the same point, intent, resolute.

ज्ञान सूर्य gyān sūrya (4.89)

The sun of Gyān, sun of Knowledge.

परेशान parēśhān (4.87)

Bothered, worried, troubled, harassed.

फैलाना phailānā (4.84)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

value (4.65)

Value.

किरण kiraṇ (4.48)

A ray (of light), beam, sunbeam, moonbeam.

controlling power (4.34)

Controlling power.

सन्देश sandēśh (4.22)

Message.

आवाज़ āvāz (4.19)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

zone (4.03)

Zone.

feeling (4.01)

Feeling.

सितारा sitārā (3.86)

A star.
Fortune, fate, destiny.

चमक chamak (3.85)

Glitter, brilliance, splendour, flash, gleam.

विस्तार vistār (3.79)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

देव dēv (3.74)

A god, a deity.

ब्रह्माचारी brahmāchārī (3.67)

एकाग्रता ēkāgratā (3.65)

Concentration (of mind).

T (3.65)

we (3.61)

V (3.61)

सुखाना sukhānā (3.51)

To dry, to desiccate; to torrefy; to cause to wither away; to emaciate.

check (3.49)

Check.

practical life (3.47)

Real life.

ब्रह्माकुमारी brahmākumārī (3.46)

Daughter of Brahmā.

area (3.43)

कल्याणी kalyāṇī (3.43)

= kalyāṇkārī, Who brings happiness.

पहुंचना pahuñchnā (3.35)

To reach, to arrive.

फैलना phailnā (3.30)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

तख्तनशीन takhtnaśhīn (3.30)

Enthroned, installed on the throne.

आवश्यक āvaśhyak (3.28)

percent (3.27)

Percent, The symbol is %.

special (3.25)

Special.

साक्षी sākṣhī (3.22)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

निर्विकल्प nirvikalp (3.22)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

ज्योति बिन्दु jyōti bindu (3.19)

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

उमंग-उत्साह umaṅg-utsāh (3.17)

Enthusiasm, zeal.

मानों mānō̃ (3.16)

As if, as though, supposing, one might suppose.

एकाग्रता की शक्ति ēkāgratā kī śhakti (3.16)

Power of concentration.

मन-बुद्धि man-buddhi (3.12)

किचड़ा, कीचड़ kichṛā, kīchaṛ (3.12)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

चारों ओर chārō̃ ōr (3.11)

On all sides, all around, everywhere.

वृत्ति vr̥itti (3.11)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

न्यारेपन nyārēpan (3.03)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

विशेष viśhēṣh (3.03)

Special, specific, particular, distinctive, characteristic, typical.

साथी sāthī (3.02)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

पूर्वक pūrvak (3.01)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

emerge (3.01)

To emerge.

वर्ग varg (2.99)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

short (2.97)

Short.

बढ़ाना baṛhānā (2.95)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बरसाना barsānā (2.95)

सूर्य, सूरज sūrya, sūraj (2.93)

Sun.

साक्षीपन sākṣhīpan (2.87)

Condition or state of spectator, observer, witness.

पवित्रता pavitratā (2.87)

Holiness, sanctity, purity.

समाचार samāchār (2.85)

News; information.

रेखा rēkhā (2.85)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

मुबारक mubārak (2.85)

Congratulations. Best wishes.

उदास udās (2.83)

Sad, dejected, gloomy.

निर्बन्धन nirbandhan (2.83)

याद दिलाना yād dilānā (2.82)

To remind.

खराब kharāb (2.81)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

right (2.78)

Right.

follow (2.78)

Follow.

authority (2.73)

Authority.

स्वरूप svarūp (2.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

गायब gāyab (2.71)

धर्म-आत्मा dharm-ātmā (2.71)

वारिस vāris (2.68)

Heir, successor, legatee.

ब्रह्मचर्य brahmcharya (2.65)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

मन man (2.65)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

वर्तमान vartamān (2.61)

Present, existing; current.
The present.

समर्थी samarthī (2.60)

Capability, competence.

title (2.59)

Title.

दिलतख्तनशीन diltakhtanaśhīn (2.59)

Seated in the heart and on the throne.

दुआ duā (2.57)

Prayer.
Blessing.

अन्तिम antim (2.56)

Last, final, ultimate, concluding, conclusive.

सुख-शान्ति sukh-śhānti (2.52)

Happiness and peace.

मर्तबा martabā (2.51)

Time, occasion, turn.
Position, office, rank, order.

सबमें sabmē̃ (2.50)

ताजधारी tājdhārī (2.50)

Who wears the crown.
Who possesses the crown.

अनादि anādi (2.49)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

challenge (2.47)

Challenge.

ज्यादा jyādā (2.45)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

percentage (2.43)

Percentage.

अभ्यास abhyās (2.42)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

भिन्न bhinn (2.42)

Divided, separated, separate.
Distinct, different, other.

अन्तकाल antkāl (2.40)

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

दृष्टि dr̥iṣhṭi (2.40)

Sight, view, vision, glance.
(Bābā) Vision, look.

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

खाना-पीना khānā-pīnā (2.36)

To eat and drink.
Food, eating and drinking.

महानता mahāntā (2.35)

साधन sādhan (2.34)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मध्य madhya (2.34)

Middle, central, mid-.
Middle, centre, the middle part.

सार sār (2.33)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

भरी bharī (2.32)

A burden.

control (2.31)

Control.

बहुतकाल bahutkāl (2.30)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

गलती galatī (2.26)

Mistake, error, fault.

परखना parakhnā (2.26)

वायुमण्डल vāyumaṇḍal (2.26)

The atmosphere.

रूहानियत rūḥānīyat (2.23)

master (2.23)

Master.

position (2.23)

Position.

सफलतामूर्त saphaltāmūrt (2.22)

Image of success.

झलक jhalak (2.21)

धुन dhun (2.21)

कार्य kārya (2.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

पात्र pātr (2.19)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

ever ready (2.19)

Ever-ready.

श्वाँस śhvāṅs (2.19)

Breath, respiration.

चाहे chāhē (2.16)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

परिवार parivār (2.16)

Family, household.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2.15)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

drill (2.14)

Drill.

निवास nivās (2.14)

प्राप्ति prāpti (2.14)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

दिलाना dilānā (2.12)

To cause to be given, to cause to be handed over.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

निर्विघ्न nirvighna (2.10)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

प्रकृति prakr̥iti (2.10)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

power (2.09)

Power.

detail (2.08)

Detail.

के प्रति kē prati (2.08)

Towards.

लाना lānā (2.08)

परिवर्तन parivartan (2.08)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

list (2.03)

List.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

देवी dēvī (2.01)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

प्रत्यक्षता pratyakṣhatā (1.97)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

आकाश ākāśh (1.95)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

बढ़ना baṛhnā (1.94)

To increase, to multiply, to grow, to progress, to advance.

अचानक achānak (1.93)

All of a sudden, suddenly, unexpectedly.

pure (1.93)

Pure.

पूज्य pūjya (1.93)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

कर्मयोगी karmyōgī (1.91)

Yōgī in action. One who remembers God while acting.

कर्मातीत karmātīt (1.91)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

तीनों tīnō̃ (1.90)

The three, all three.

पत्र patra (1.90)

ढूँढना ḍhūṇḍhnā (1.88)

To seek, search for.

मतलब matlab (1.87)

सम्पूर्ण sampūrṇ (1.87)

Whole, entire, complete, perfect.

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

अनुभव anubhav (1.83)

Experience.

तन-मन-धन tan-man-dhan (1.79)

Body, mind and money.

समस्या samasyā (1.78)

Problem.

स्मृति smr̥iti (1.78)

Memory, remembrance.
Books of traditional code of Hindu law.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

follow father (1.76)

To follow the Father (there is no article in hindi).

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

स्थित sthit (1.75)

Situated, located, placed.
Circumstanced.

खजाना khajānā (1.74)

Treasure.
Treasury, repository.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

मुक्ति mukti (1.73)

Liberation, freedom; deliverance.
Final deliverance, salvation.

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

पानी pānī (1.72)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

बोल bōl (1.72)

गाँव gānv (1.72)

Village.

अखबार akhbār (1.71)

Newspaper.

कोट kōṭ (1.71)

common (1.71)

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

परमधाम paramdhām (1.69)

कल kal (1.68)

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

शक्ति śhakti (1.67)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

majority (1.67)

Majority.

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

उन्नति unnati (1.65)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

direct (1.65)

Direct.

जोड़ना jōṛnā (1.65)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

लेकिन lēkin (1.59)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

गिराना girānā (1.58)

अवश्य avaśhya (1.57)

साथ-साथ sāth-sāth (1.57)

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

ताज tāj (1.56)

Crown, diadem.

भाषण bhāṣhaṇ (1.55)

Speech, address.

हल्का halkā (1.53)

Light, cheap, thin, faint.

light (1.51)

Light.
(Bābā) Electricity.

plan (1.51)

Plan.

यदि yadi (1.51)

result (1.51)

Result.

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

रखाना rakhānā (1.49)

रहाना rahānā (1.47)

To make stay, to make remain.

science (1.46)

Science.

foundation (1.46)

Foundation.

practice (1.45)

Practice.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

के निमित्त kē nimitt (1.42)

सहयोग sahyōg (1.41)

Cooperation, collaboration.

या yā (1.40)

Or, either.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

सामने sāmnē (1.39)

सिर sir (1.39)

Head.
Top, apex, highest part or point.

second (1.39)

Second.

रूप rūp (1.38)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

clear (1.36)

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

प्रभाव prabhāv (1.36)

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (1.34)

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

पूजना pūjnā (1.33)

जगह jagah (1.31)

I (1.29)

eye (1.29)

Eye.

कदम kadam (1.27)

Step, pace, footstep.

रचना rachnā (1.27)

Composition, artistic creation; structure.
(Bābā) Creation.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

पालना pālnā (1.26)

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

स्वयं svayã (1.25)

तक tak (1.24)

To, upto, till, until, by.

रात rāt (1.24)

Night.

गलना galnā (1.24)

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

पार्ट बजाना part bajānā (1.22)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

तब तक tab tak (1.21)

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

सेवा sēvā (1.16)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पिता pitā (1.14)

Father, procreator, progenitor.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

नमस्ते namastē (1.12)

जहाँ jahā̃ (1.11)

Where, wherever.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

सफलता saphaltā (1.11)

Success, achievement.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

way (1.09)

Way.

रूहानी rūhānī (1.08)

Spiritual.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

छुड़ाना chhuṛānā (1.06)

To free.

double (1.05)

Double.

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

her (1.04)

हर har (1.04)

practical (1.04)

Practical.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

तरफ taraph (1.02)

Side, direction.
Towards.

दुःख duḥkh (1.02)

Sorrow, unhappiness, suffering, grief, distress.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

औरों aurō̃ (1.00)

(The) others.

संगम saṅgam (0.99)

Confluence, union, meeting.

चित्र chitra (0.97)

Picture, painting, illustration, figure, photo.

हरना harnā (0.97)

चीज़ chīz (0.96)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दुःखना duḥkhnā (0.94)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

साथ sāth (0.92)

With, together, along with.
Company, association.

शान्ति śhānti (0.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

आप āp (0.90)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जब तक jab tak (0.89)

As long as.
(with negation) until.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

भक्त bhakt (0.88)

A devotee.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

चक्र, चक्कर chakra, chakkar (0.86)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

खुश khuśh (0.83)

Happy, pleased.
Good.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अनुसार anusār (0.76)

According to, in conformity with.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

फ़र्क fark (0.72)

Difference, distinction, distance.

जीवन jīvan (0.71)

Life, animation, existence.

नशा naśhā (0.71)

Intoxication, drunkenness.

भूलना bhūlnā (0.70)

To forget.

भरना bharnā (0.69)

To fill, to refill.

सम्बन्ध sambandh (0.67)

Connection, relationship.

निकलना nikalnā (0.67)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

विश्व viśhva (0.67)

The world, universe.

आना ānā (0.64)

रचना rachnā (0.64)

सर्व sarv (0.64)

All ; whole, entire, complete.

सुख sukh (0.60)

Happiness, pleasure, comfort, felicity, contentment.

teacher (0.59)

Teacher.

पवित्र pavitr (0.58)

Holy, sacred, pure.

प्रकार prakār (0.58)

Manner, way.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

आज āj (0.57)

Today.

लगाना lagānā (0.57)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बार bār (0.55)

Time, occasion.

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

खुशी khuśhī (0.50)

Joy, delight, happiness.

समय samay (0.50)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

दिखाना dikhānā (0.49)

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

उतना utnā (0.48)

निकालना nikālnā (0.48)

परमात्मा paramātmā (0.47)

Supreme Soul : Śiv and not Brahmā.

देवता dēvtā (0.46)

A god, deity, divine being. (does not apply to God)

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

दिल dil (0.46)

Heart, courage, spirit, will.

अगर agar (0.44)

If, if so be, in case, in the event of.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चक्र chakra (0.41)

क्यों kyō̃ (0.40)

Why.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अन्त ant (0.38)

End.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भल bhal (0.38)

Even if, even though.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

यही yahī (0.34)

Emphatic form of yah: this very.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

सदा sadā (0.33)

Always, perpetually, continually, ever.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

द्वारा dvārā (0.27)

By, through, through the medium of, through the agency of, by means of, with.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

जितना jitnā (0.27)

As much as, as many, how much, however much.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दो dō (0.25)

Two, 2.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

पाना pānā (0.24)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

वा vā (0.23)

Or.

इतना itnā (0.23)

As much as this, this much; so much, so many.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

याद करना yād karnā (0.22)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सारा sārā (0.22)

All, the whole, whole, entire, complete, universal.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

कभी kabhī (0.21)

Sometime, ever.

बन ban (0.20)

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

क्योंकि kyōṅki (0.19)

Because, since.

सोना sōnā (0.19)

To sleep.

नाम nām (0.19)

Name.

याद yād (0.19)

Remembrance, recollection, memory.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

सिर्फ sirph (0.17)

बाबा bābā (0.17)

Father.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

जन्मना janamnā (0.15)

To be born.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

वहां vahā̃ (0.14)

There.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

मैं maĩ (0.12)

I. (personal pronoun)

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

जब jab (0.11)

(Relative pronoun) When.

प्रति prati (0.10)

Towards.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

कितना kitnā (0.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.06)

interrogative pronoun. Who

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आत्मा ātmā (0.06)

The soul, the spirit, the self.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

के लिए kē liē (0.04)

For, for the sake of.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.03)

To take.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

पहला pahlā (0.03)

सकना saknā (0.03)

To can, to be able to.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

चलना chalnā (0.02)

Continue.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

ऐसा aisā (0.02)

Such, of this type.

समझना samajhnā (0.02)

To understand.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

हम ham (0.01)

We.
(rustic form) I.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.