Daily Murli for Sunday 21 December 2025

व्रत vrat (8.41)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

nature (8.24)

Nature.

उत्सव utsav (7.94)

clean (7.12)

Clean.

bank (7.10)

Bank.

natural nature (6.50)

Natural nature.

जन्म-दिन janm-din (6.13)

Birthday.

silence (6.12)

Silence.

मैं-पन maĩ-pan (5.67)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

duty (5.20)

Duty.

वानप्रस्थी vānaprasthī (5.04)

(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.

alert (5.01)

Alert.

कापी kāpī (4.96)

an exercise book.
A copy.

करावनहार karāvanhār (4.95)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

original nature (4.63)

उत्साह utsāh (4.56)

Enthusiasm, zeal.

देन dēn (4.55)

Contribution, gift, giving.

गुलाब gulāb (4.53)

A rose.

पराया parāyā (4.44)

Pertaining or belonging to another, not one's own, alien, foreign.

व्यस्त vyast (4.43)

Busy, occupied, engaged.

खिलना khilnā (4.36)

To blossom, to bloom.

झूलना jhūlnā (4.28)

To swing, to oscillate, to dangle.

रिझाना rijhānā (4.28)

To captivate, to fascinate, to charm.

birth day (4.20)

Birthday.

पश्चाताप paśhchātāp (4.20)

Remorse, repentance, compunction.

मुबारक mubārak (4.17)

Congratulations. Best wishes.

सीमा sīmā (4.15)

त्याग tyāg (4.14)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

एकान्त ēkānt (4.11)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

सोचना sōchnā (4.09)

To think, to reflect, to ponder over, to consider.

check (4.05)

Check.

चारों chārō̃ (4.03)

The four, the whole four, all four.

फ़खुर fakhur (3.99)

Just pride, boast, glory.

विमान vimān (3.96)

चेहरा chēhrā (3.93)

Face, countenance, mask, front.

एकाग्र ēkāgr (3.91)

Concentrated on the same point, intent, resolute.

भगाना bhagānā (3.89)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

मास mās (3.85)

Month.

percentage (3.85)

Percentage.

मांस māns (3.80)

Meat, flesh.

जमा करना jamā karnā (3.77)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

circumstance (3.74)

Circumstance.

सकाश sakāśh (3.73)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

mind (3.73)

Mind.

catching power (3.73)

Catching power. The Power to capture.
(Bābā) When Bābā tries to give extra power, we need the power to catch this extra power.

touch (3.70)

Touch.

इसीलिए isīliē (3.70)

मुरझाना murjhānā (3.68)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

खोना khōnā (3.66)

To lose, to squander.

control (3.66)

Control.

मुस्कराना muskarānā (3.63)

To smile, grin, smirk, simper.
(Bābā) To smile.

पदम padam (3.61)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

अनादि काल anādi kāl (3.61)

'period without beginning'. The period when the soul resides in Paramdham.

सम्बन्ध-सम्पर्क sambandh-sampark (3.54)

हाथ उठाना hāth uṭhānā (3.52)

To raise your hand.

जमा jamā (3.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

सूरत sūrat (3.49)

शब्द śhabd (3.48)

Word, term, sound.

आदि काल ādi kāl (3.47)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

हिलना hilnā (3.43)

मन-वचन-कर्म man-vachan-karm (3.39)

Thought, word and deed.

sweet silence (3.39)

Sweet silence, lovely silence.

मन man (3.36)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

final result (3.35)

might (3.34)

Might.

शुभ कामना śhubh kāmnā (3.33)

Good desire, good wish.

अल्प alp (3.31)

A little, small, minute, short, few.

बीच-बीच में bīch-bīch mē̃ (3.31)

तेज tēj (3.30)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

स्नेह snēh (3.29)

Love, affection.
Oil, oily substance.

आवश्यक āvaśhyak (3.28)

और कुछ aur kuchh (3.25)

धर्मराजपुरी dharmarājpurī (3.25)

आदत ādat (3.17)

Habit.

निभाना nibhānā (3.16)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

जमना jamnā (3.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

समारोह samārōh (3.16)

Celebratory function, festival (secular or religious), ceremony.

जमाना jamānā (3.12)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

चारों ओर chārō̃ ōr (3.11)

On all sides, all around, everywhere.

वायदा vāydā (3.10)

Promise, commitment.

भाग्यवान bhāgyavān (3.10)

last (3.09)

Last.

touching (3.08)

Touching.

सिमरण simraṇ (3.07)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

paper (3.07)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

अचानक achānak (3.06)

All of a sudden, suddenly, unexpectedly.

catch (3.06)

Catch.

छाया chhāyā (3.03)

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

यादगार yādgār (3.01)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

body conscious (2.97)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

भटकाना bhaṭkānā (2.97)

To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.

गुड़िया guṛiyā (2.95)

A doll, a puppet.

science (2.93)

Science.

दादी dādī (2.92)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

सन्तुष्ट santuṣhṭ (2.84)

Satisfied, gratified, content.

दिखाई देना dikhāī dēnā (2.84)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

उदास udās (2.83)

Sad, dejected, gloomy.

हिलाना hilānā (2.82)

To shake, to jolt.
To swing.

जन्मते ही janmatē hī (2.82)

सहयोग sahyōg (2.81)

Cooperation, collaboration.

बोल bōl (2.80)

मनाना manānā (2.78)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

हाथ hāth (2.75)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

controlling power (2.74)

Controlling power.

शुभचिंतक śhubhchintak (2.74)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

फैलाना phailānā (2.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

clear (2.73)

मूर्ति, मूर्त mūrti, mūrt (2.72)

Idol, statue, image.

तपस्या tapasyā (2.72)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

श्रेष्ठता śhrēṣhṭhatā (2.68)

शारीरिक śhārīrik (2.67)

स्नेही snēhī (2.66)

A lover.
Loving, affectionate.

उमंग umaṅg (2.66)

Aspiration, gusto, zeal.

कच्चा kachchā (2.66)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

पवित्रता pavitratā (2.66)

Holiness, sanctity, purity.

ब्रह्मचर्य brahmcharya (2.65)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

majority (2.64)

Majority.

महसूसता mahsūstā (2.64)

Experience, perception, feeling.

वचन vachan (2.63)

Utterance, speech.

वर्तमान vartamān (2.61)

Present, existing; current.
The present.

काँध kāndh (2.60)

Shoulder.
(Bābā) Head.

चाल chāl (2.59)

पक्का pakkā (2.58)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

अन्न ann (2.58)

Grain, food (usually. cooked).

सायं sāyã (2.55)

मनोरंजन manōrañjan (2.54)

Amusement, entertainment, recreation.

मेरेपन mērēpan (2.53)

प्रभु prabhu (2.52)

Master, lord, ruler.
God.

उमंग-उत्साह umaṅg-utsāh (2.51)

Enthusiasm, zeal.

पहुंचना pahuñchnā (2.50)

To reach, to arrive.

चालना chālnā (2.50)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

कमाल kamāl (2.50)

शुभ भावना śhubh bhāvnā (2.49)

Good feeling, auspicious feeling.

रविवार ravivār (2.46)

Sunday.

सामना करना sāmnā karnā (2.45)

To confront, to face, to encounter, to oppose, to be insolent.

सहयोगी sahyōgī (2.44)

Colleague, co-worker.
Co-operating.
Co-operative.

सूचना sūchnā (2.44)

मुखड़ा mukhṛā (2.43)

Face, pretty face.

बाप समान bāp samān (2.41)

Similar, identical, equal to the Father.

जीता jītā (2.41)

मरजीवा marjīvā (2.40)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

light (2.40)

Light.
(Bābā) Electricity.

समाप्ति samāpti (2.39)

The end, conclusion, termination.
Completion.

result (2.39)

Result.

वानप्रस्थ vānprasth (2.39)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

व्यक्त vyakt (2.36)

अनन्य ananya (2.35)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

कहावत kahāvat (2.31)

A saying, proverb.

तपस्वी tapasvī (2.30)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

एकाग्रता ēkāgratā (2.30)

Concentration (of mind).

बढ़ाना baṛhānā (2.29)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

वैराग्य vairāgya (2.27)

(Attitude of) renunciation, detachment (from worldly affairs).

झूला jhūlā (2.27)

A swing.
A cradle.

से दूर sē dūr (2.27)

Far from, far off from.

खिलाना khilānā (2.26)

To feed.

फौरन phauran (2.26)

भासना bhāsnā (2.26)

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.24)

In thought, word and deed.

किरण kiraṇ (2.24)

A ray (of light), beam, sunbeam, moonbeam.

आह्वान āhvān (2.23)

A call, summons, invocation, citation.

विदाई vidāī (2.22)

Farewell, sending off, departure.
Present made at the time of departure.

वरदानी vardānī (2.22)

The bestower of blessing, the one who grants a favor, a wish.

भावना bhāvnā (2.21)

Sentiment, feeling, emotion.

धुन dhun (2.21)

दूर dūr (2.20)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

समाना samānā (2.19)

To be contained, to enter, to fit, to permeate.

ever ready (2.19)

Ever-ready.

स्मृति स्वरूप smr̥iti svarūp (2.18)

छुट्टी chhuṭṭī (2.17)

Permission.
Leave, holiday, furlough.

पंख paṅkh (2.16)

Feather.
Wing, pinion.

number (2.16)

Number.

drill (2.14)

Drill.

दिलाना dilānā (2.12)

To cause to be given, to cause to be handed over.

शिवजयन्ती śhivjayantī (2.11)

Birthday celebration of Śiv (God).

भ्रकुटी bhrakuṭī (2.11)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

power (2.09)

Power.

महादानी mahādānī (2.08)

Very generous, very munificent.
Very generous person, very munificent person.

तख्तनशीन takhtnaśhīn (2.08)

Enthroned, installed on the throne.

अति ati (2.08)

के प्रति kē prati (2.08)

Towards.

राजयोगी rājyōgī (2.07)

One who practices yōg to become a rājā (king).

अलबेलापन albēlāpan (2.07)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

बजना bajnā (2.06)

ब्रह्मा बाबा brahmā bābā (2.06)

dance (2.06)

Dance.

समान samān (2.05)

Equal, equivalent, similar, alike, identical, tantamount.

दोष dōṣh (2.05)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

शिवरात्रि śhivrātri (2.04)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

भक्त bhakt (2.03)

A devotee.

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

foreigner (2.03)

Foreigner.

खान-पान khān-pān (2.03)

(mode and manner of) eating and drinking.
Living.
Social relationship.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

इशारा iśhārā (2.01)

Sign, signal, hint, indication, gesture.

कदम kadam (2.01)

Step, pace, footstep.

लवलीन lavlīn (1.99)

भला bhalā (1.99)

Gentle, noble, good.
Well-being; good.

क्रोध krōdh (1.97)

Anger, wrath, fury, rage.

order (1.95)

Order.

balance (1.93)

Balance.

कर्मातीत karmātīt (1.91)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

वतन vatan (1.90)

Homeland, native country.

विजय vijay (1.89)

Conquest, victory, triumph.

शक्ति śhakti (1.89)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अभ्यास abhyās (1.87)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

attention (1.87)

Attention.

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

प्यार pyār (1.85)

Love, affection, amour, amorous relationship.

स्वरूप svarūp (1.84)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

combined (1.83)

Combined.

जगत जीत jagat jīt (1.83)

Conqueror of the world, conqueror of the universe.

हिम्मत himmat (1.82)

Courage, boldness.

युग yug (1.80)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

स्वप्न svapn (1.78)

A dream.

छिपाना chhipānā (1.77)

To hide, to conceal.
To cover/screen.
To disguise.

बजा bajā (1.76)

Struck.
O'clock.

follow father (1.76)

To follow the Father (there is no article in hindi).

महावीर mahāvīr (1.76)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

स्थित sthit (1.75)

Situated, located, placed.
Circumstanced.

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

पीछे pīchhē (1.73)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

आज āj (1.72)

Today.

नयन, नैन nayan, nain (1.69)

Eye.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

सम्पूर्ण sampūrṇ (1.68)

Whole, entire, complete, perfect.

आधार ādhār (1.67)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

मदद madad (1.65)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

इकट्ठा ikaṭṭhā (1.64)

Collected, gathered.
Together, in one lot.

percent (1.64)

Percent, The symbol is %.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

दुआ duā (1.62)

Prayer.
Blessing.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

अव्यक्त avyakt (1.60)

Not manifest, not apparent, imperceptible, indistinct.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

गिराना girānā (1.58)

बदल badal (1.57)

सवेरे savērē (1.56)

In the early morning, at dawn, early, soon.

second (1.54)

Second.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

पूज्य pūjya (1.53)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

विघ्न vighna (1.51)

Interruption, interference, meddling, obstacle, disturbance.

emerge (1.50)

To emerge.

natural (1.49)

Natural.

बहन ou बहिन bahan ou bahin (1.49)

रखाना rakhānā (1.49)

मध्य madhya (1.48)

Middle, central, mid-.
Middle, centre, the middle part.

रहाना rahānā (1.47)

To make stay, to make remain.

शान्त śhānt (1.47)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

नज़दीक nazdīk (1.46)

तीसरा tīsrā (1.46)

Third.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

सा sā (1.44)

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

श्रेष्ठ śhrēṣhṭha (1.37)

The best, good, excellent, superior.

प्रभाव prabhāv (1.36)

stage (1.35)

Stage.
(Bābā) State, condition.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

प्रतिज्ञा pratigyā (1.35)

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

revise (1.34)

स्थिति sthiti (1.32)

Position, situation, state, condition, stage, phase.

बदलना badalnā (1.31)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कई kaī (1.31)

Several, sundry, divers, some, some few.

संकल्प saṅkalp (1.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

तैयार taiyār (1.31)

साथ sāth (1.29)

With, together, along with.
Company, association.

लेकिन lēkin (1.28)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

निरन्तर nirantar (1.27)

रूप rūp (1.27)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

या yā (1.27)

Or, either.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

wrong (1.26)

विचार vichār (1.26)

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्थान sthān (1.22)

Place, spot, site.

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

गिरना girnā (1.21)

To fall.

तब तक tab tak (1.21)

संगमयुग saṅgamyug (1.20)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दिन din (1.20)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

कर्म karm (1.19)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

डालना ḍālnā (1.17)

To put in, to pour, to drop, to thrust.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

अल्पकाल alpkāl (1.15)

Short term.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

direction (1.15)

Direction.

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

खेल khēl (1.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

जीवन jīvan (1.13)

Life, animation, existence.

कम kam (1.12)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.12)

जीतना jītnā (1.12)

अनुभव anubhav (1.12)

Experience.

चीज़ chīz (1.11)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भाई bhāī (1.11)

Brother.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

way (1.09)

Way.

जीना jīnā (1.07)

To live, to be alive.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

double (1.05)

Double.

श्रीमत śhrīmat (1.02)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बोलना bōlnā (1.01)

To speak, to utter, to pronounce.
To bid.

मानना mānnā (1.00)

हर एक har ēk (1.00)

Each, every.
Each one, everybody.

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

see (1.00)

See.

साथ-साथ sāth-sāth (0.99)

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

रावण rāvaṇ (0.95)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

हर har (0.89)

her (0.89)

जब तक jab tak (0.89)

As long as.
(with negation) until.

जहाँ jahā̃ (0.88)

Where, wherever.

थोड़ा thōṛā (0.88)

A little, some, meagre, scanty.
Short.

सब कुछ sab kuchh (0.88)

Everything, all.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

आप āp (0.86)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

माया māyā (0.84)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

हरना harnā (0.83)

रोज़ rōz (0.81)

A day.
Everyday, daily.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

वैसा vaisā (0.78)

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पास pās (0.78)

pass (0.78)

To pass.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

थोड़ेही thōṛēhī (0.75)

Little indeed, in no part or degree, not at all, in no wise, never.

लाना lānā (0.74)

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कल kal (0.72)

चलाना chalānā (0.71)

नशा naśhā (0.71)

Intoxication, drunkenness.

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

दोनों dōnō̃ (0.69)

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

यही yahī (0.68)

Emphatic form of yah: this very.

सम्बन्ध sambandh (0.67)

Connection, relationship.

के बाद kē bād (0.65)

After.

योग yōg (0.64)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

संगम saṅgam (0.62)

Confluence, union, meeting.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

अन्त ant (0.60)

End.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

बताना batānā (0.60)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

प्रकार prakār (0.58)

Manner, way.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

सबसे sabsē (0.57)

(superlative) Of all, the most.

सदा sadā (0.56)

Always, perpetually, continually, ever.

बार bār (0.55)

Time, occasion.

तक tak (0.54)

To, upto, till, until, by.

समय samay (0.53)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जितना jitnā (0.53)

As much as, as many, how much, however much.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

जन्मना janamnā (0.53)

To be born.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

दो dō (0.50)

Two, 2.

हज़ार hazār (0.50)

Thousand, 1000.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

उतना utnā (0.48)

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

पवित्र pavitr (0.46)

Holy, sacred, pure.

दिल dil (0.46)

Heart, courage, spirit, will.

भूलना bhūlnā (0.44)

To forget.

और कोई aur kōī (0.44)

Someone else, anyone else.

अगर agar (0.44)

If, if so be, in case, in the event of.

रखना rakhnā (0.42)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आना ānā (0.41)

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

कभी kabhī (0.37)

Sometime, ever.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

जन्म janm (0.34)

Birth, origin, genesis.
Life, existence.

वा vā (0.34)

Or.

चाहना chāhnā (0.34)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

सर्व sarv (0.32)

All ; whole, entire, complete.

खुशी khuśhī (0.32)

Joy, delight, happiness.

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

क्यों kyō̃ (0.25)

Why.

सिर्फ sirph (0.25)

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बुद्धि buddhi (0.24)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

याद yād (0.21)

Remembrance, recollection, memory.

क्योंकि kyōṅki (0.21)

Because, since.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

सबको sabkō (0.19)

sab + kō : everything, everyone.

देखना dēkhnā (0.18)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बाबा bābā (0.13)

Father.

मैं maĩ (0.13)

I. (personal pronoun)

बड़ा baṛā (0.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.11)

(Relative pronoun) When.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

पहला pahlā (0.10)

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

वरदान vardān (0.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वहां vahā̃ (0.09)

There.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

के लिए kē liē (0.07)

For, for the sake of.

प्रति prati (0.07)

Towards.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

चलना chalnā (0.06)

Continue.

कौन kaun (0.05)

interrogative pronoun. Who

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

लेना lēnā (0.03)

To take.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

हम ham (0.02)

We.
(rustic form) I.

ऐसा aisā (0.02)

Such, of this type.

समझना samajhnā (0.01)

To understand.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जानना jānnā (0.01)

To know, to become aware of, to perceive.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.01)

Many, much.
Very.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.00)

No.
Not.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)