Daily Murli for Sunday 3 May 2026

⁰03/05/26 Madhuban Avyakt BapDada Om Shanti 18/01/2010 ¹In order to become a conqueror of attachment and an embodiment of remembrance, the same as Father Brahma, make a timetable for your mind and practise being a bodiless karma yogi while doing everything.

²Today, love in particular is merged in all you children everywhere.

³Today is called the Day of Remembrance.

⁴From amrit vela, BapDada has been seeing everywhere, in this land and abroad, that the portrait of the Father’s love is visible in each of the children’s heart, and the portrait of the love of each child is merged in the Father’s heart.

⁵Today, in particular, is called the Day of Love, the Day of Remembrance.

⁶BapDada saw the necklaces of the pearls of love of the children even before amrit vela.

⁷In the heart of each child, the song is playing automatically: “My Baba, Brahma Baba, sweet Baba”, and in BapDada’s heart, the song is playing: Sweet children, lovely children.

⁸Today, in each one, rather than all the other powers, the power of love is merged in each one to a greater extent.

⁹This Godly love, this spiritual love, is only experienced at the confluence age.

¹⁰Only those who are experienced know this love from God: it makes all of you children into easy yogis.

¹¹BapDada saw in all the children that many, many experiences of love are merged in them.

¹²The basis of your birth is love.

¹³There isn’t a single child visible... other powers may be lacking, but the experience of the Father’s love, and the love of the special souls who have become instruments, is visible in the hearts and on the faces of the majority of you children.

¹⁴What made all of you especially come here today?

¹⁵In which plane did you come?

¹⁶Did you come by train or by plane?

¹⁷Everyone’s face shows that love is merged in all of you and you all arrived here in the plane of love.

¹⁸No matter what you had to do, all of you arrived here in the plane of love.

¹⁹Today is called the Day of Remembrance, but, as well as the Day of Remembrance, it is also called the Day of Power.

²⁰Today is called the Coronation Day, because it was on this day that BapDada, and especially Father Brahma, crowned the instrument mahavir children with the crown of world service.

²¹The Father, Father Brahma himself, became unknown and gave the children the tilak of remembrance for world service.

²²He made the children karanhar (ones who do) and himself karavanhar (one who inspires it to be done).

²³He gave the blessing of the angelic form, the same as himself and gave them a crown of light. ²⁴So, seeing the children carrying out their duty, according to the blessing that BapDada gave of the crown and the tilak, BapDada is pleased.

²⁵The children put the blessing for service into practice and, seeing this, BapDada is pleased.

²⁶Father Brahma is especially giving multimillionfold congratulations for the part that you have played until now and the further part you have to play.

²⁷Wah children! ²⁸Wah!

²⁹Baba toured around abroad too and what did He see?

³⁰Each child is merged in love. ³¹You have received powers from the Father because this day is especially for receiving blessings of the powers, with love.

³²BapDada saw that some children are deeply lost in remembrance and are engaged in doing service.

³³They experience very good amrit vela.

³⁴They even have the experience of being bodiless, but when it is time to become karma yogis, there then is a difference in being able to do both together: of being a yogi and of acting.

³⁵They make effort to have a balance of karma and yoga, but, although they do experience a powerful stage at amrit vela, there is a difference in their action; they have to labour. ³⁶BapDada has told all of you children that the destruction of this world is to take place suddenly. ³⁷If, because of not paying attention throughout the day, you fail to imbibe something, there is then a difference in your stage of being a karma yogi. ³⁸So what will you then do when destruction comes?

³⁹BapDada is not going to announce the date of the destruction of the world. ⁴⁰Do you know when your life is going to come to an end?

⁴¹Do any of you know on what date your death is going to take place?

⁴²Do any of you know?

⁴³Those who know raise your hands! ⁴⁴Anything can happen suddenly. ⁴⁵When something happens through the elements, so many die at that same time.

⁴⁶So, do not become careless by thinking of the date of the destruction of the world.

⁴⁷The slogan of your Jagadamba (world mother) was: Never say “sometime” (kab), but now (ab).

⁴⁸Anything can happen tomorrow, but I definitely have to remain ever-ready.

⁴⁹So, do all of you pay this much attention to your preparation?

⁵⁰Have you settled the accounts of your karma?

⁵¹In all the four subjects - knowledge, yoga, dharna and service - have you made such preparations in every way?

⁵²Have you checked that you experience complete and unlimited disinterest?

⁵³Have you checked in your heart whether you are ever-ready?

⁵⁴Are you a conqueror of attachment and an embodiment of remembrance? ⁵⁵Father Brahma made himself like this with his efforts and the experienced children saw it. ⁵⁶In no way was there any atmosphere of his karmic accounts, because his frequent practice of becoming bodiless helped to make him bodiless suddenly; one day he flew away.

⁵⁷Did anyone imagine that Father Brahma was going to go?

⁵⁸However, he was a conqueror of attachment. ⁵⁹While having his hand in the hands of the children, was there any attraction?

⁶⁰He became an angel.

⁶¹After giving the children the tilak to become angels, he departed.

⁶²The reason for this was the practice of being bodiless over a long period of time.

⁶³Many experienced children who lived with Baba had the experience that, while doing everything, he would become bodiless.

⁶⁴The reason for the difference in your karma yogi stage is that, while you are acting, it doesn’t remain emerged in your awareness: I am a soul. ⁶⁵Everyone knows this: What type of soul am I?

⁶⁶I, this soul, am karavanhar and these physical organs are karanhar. ⁶⁷While doing everything, be an embodiment of the awareness of the self-respect of a karavanhar. ⁶⁸Even if you have to get something done with your physical organs, remember: I am karavanhar, I am the master. ⁶⁹If you are set on that seat, all of your physical organs will then remain in order.

⁷⁰Without each of you being set on your seat, no one will listen to you.

⁷¹The soul is karavanhar and your physical organs are karanhar, not karavanhar.

⁷²You heard about the experience of Father Brahma of how, in the beginning, Father Brahma would practise this daily: At the end of the day, he would hold court of all his physical organs.

⁷³The older children would have seen Baba’s diary in which Baba used to hold court daily and, being karavanhar, the master, he would have a daily exchange with all his physical organs.

⁷⁴In the beginning, Father Brahma paid this much attention, and so you too have to consider yourselves to be karavanhar, the masters, because you souls are kings and your physical organs are your companions.

⁷⁵So, check what the condition was of your mind, intellect, sanskars, nature or sanskars - whatever you want to call them - today.

⁷⁶By your checking them instantly, your physical organs pay attention, because their king is going to ask them about their welfare. ⁷⁷So, the soul, the king who is karavanhar, has to check karanhar, the physical organs.

⁷⁸Otherwise, it is seen that some children say: “We do order our physical organs, but they change. ⁷⁹We make effort but some sanskars and nature do not remain in order.”

⁸⁰The reason for this is that you do not remain set on your seat of self-respect.

⁸¹Unless you are seated on your seat, no matter how many orders you give, even those who obey your orders are not going to listen to you.

⁸²So, while doing everything, remain set on your seat of being karavanhar, the master.

⁸³Some children even have a heart-to-heart conversation with BapDada and say: Baba, You have made us into almighty authorities, those with all powers, not even those with some powers, but, as soon as each child took this Brahmin birth, you gave them the blessing of being an almighty authority. ⁸⁴Do you remember the blessing given to you at the time of your birth?

⁸⁵The Father gave each child the blessing of being a master almighty authority.

⁸⁶Who gave the blessing?

⁸⁷The Almighty Authority.

⁸⁸However, you complain that the power you need at that time doesn’t come, that it doesn’t obey your orders.

⁸⁹Why is that?

⁹⁰Since you have this blessing from the Almighty Authority, there is no one greater than Him.

⁹¹If you issue an order while being stable in the stage of the blessing, it would not be possible for you to issue an order and for that power not to obey you.

⁹²One is that the soul is the master, you have received that blessing from the Almighty Authority. ⁹³So, while you are stable in that form, you are the master and you have that blessing. ⁹⁴Therefore, issue an order while stable in the stage of the awareness of two forms.

⁹⁵It is impossible for that power not to listen to you, because you have the blessing, and you have a right at the confluence age to the Father’s property.

⁹⁶All of you have received the title of an almighty authority. ⁹⁷It is just that you don’t remain stable in that stage. ⁹⁸You don’t remain in that stage all the time.

⁹⁹There is “sometimes” in this.

¹⁰⁰Remove this word “sometimes” from your Brahmin dictionary.

¹⁰¹Be present right now.

¹⁰²You say: “Baba, we remember You and You become present.” ¹⁰³Do you have this experience?

¹⁰⁴Raise your hands!

¹⁰⁵Do you have this experience?

¹⁰⁶Now, look! ¹⁰⁷You are raising your hands!

¹⁰⁸The Father becomes present. ¹⁰⁹The Lord becomes present, and so what is this power?

¹¹⁰You have received these powers from the Father’s property.

¹¹¹So, issue an order while being the master.

¹¹²When you issue an order while not being the master, you lose your power. ¹¹³Therefore, if you issue an order in such a stage, then, if you are not their master, why should the powers obey you?

¹¹⁴So, what does BapDada want now?

¹¹⁵You know that, do you not?

¹¹⁶The Father wants each of His children, while doing everything, to be a king child, a master of himself and not let go of the seat of his self-sovereignty.

¹¹⁷A king is a king throughout the whole day, is he not?

¹¹⁸Or, is he a king sometimes and not at other times?

¹¹⁹To be seated on the throne or not is a different matter, but, even while at home, he doesn’t forget that he is the king.

¹²⁰So, let there not be any difference between being a karma yogi and having a powerful stage of accurate yoga at amrit vela.

¹²¹It is double work, but who are you?

¹²²You are the world transformers and the world benefactors. ¹²³This is why the Father wants you, while you are walking and moving around, not to forget being the king; do not let go of your seat.

¹²⁴Without your seat, no one would obey your orders.

¹²⁵Nowadays, just see how much they do for a seat!

¹²⁶They try so hard to claim their right!

¹²⁷None of them wants to let go of their right.

¹²⁸So, you should claim your Godly right: Who am I?

¹²⁹Every moment that you are working, even while doing your work, make a timetable for your mind: “While doing this particular work, what should the self-respect of my mind be?

¹³⁰What aim will I keep today?”

¹³¹At the time of carrying out your work, from your list of self-respect, create different timetables. ¹³²Just as you fix a timetable for your physical work, in the same way, fix a timetable for your mind.

¹³³You know that you have to do this work at this time, and so what self-respect will you keep with that work?

¹³⁴With which form of self-respect will you claim the right of a master? ¹³⁵Create a timetable for your mind for this.

¹³⁶You know how to make a timetable, do you not?

¹³⁷Do you mothers know how to make it?

¹³⁸Mothers, make a programme for yourselves.

¹³⁹At the time of preparing food, what self-respect will you keep emerged in your intellect?

¹⁴⁰There is a long garland of self-respect.

¹⁴¹The garland of self-respect is so long that you can continue to count it and become merged in it.

¹⁴²Some children say about ‘a long period of time’: “As yet, we cannot see any signs of destruction.

¹⁴³The date is not yet fixed for that, so we will do it at some point, it will happen.” ¹⁴⁴This is carelessness.

¹⁴⁵You are world benefactors in giving the message, and so some children think that there is still time left, and that they will give the message as they progress further, but no.