Daily Murli for Friday 26 June 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (108)
To be.
To happen, to occur.
To exist.
To be born.
का kā (84)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (63)
To do.
Also used after a transitive English verb to conjugate.
को kō (42)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (41)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (33)
Inclusive emphatic particle: too, also, even.
key (33)
Key.
में mē̃ (33)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (33)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (32)
No.
Not.
तुम tum (30)
You (between equals).
ही hī (28)
Emphatic particle with a sense of exclusion : only.
वह vah (24)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बच्चा bachchā (23)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनना bannā (23)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
K (23)
The letter K of our alphabet (used as an initial in acronyms).
धर्म dharm (20)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
बाप bāp (19)
Father.
जो jō (19)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (18)
Say.
स्थापना, स्थापन sthāpanā, sthāpan (18)
Establishment.
(in particular) The establishment of the new world.
बनाना banānā (17)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
से sē (17)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
अब ab (15)
Now.
हम ham (14)
We.
(rustic form) I.
कि ki (14)
That (to report indirect speech, example he says that).
मिलना milnā (14)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
अपना apnā (13)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
एक ēk (13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
फिर phir (13)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (13)
To turn.
To wander, to ramble, to walk about, to go round.
और aur (12)
And.
Else.
Other.
देना dēnā (12)
To give.
आना ānā (10)
To come.
कोई kōī (10)
Some, any, someone, anyone.
लेना lēnā (10)
To take.
सतयुग satyug (10)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
वाला vālā (10)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बहुत bahut (8)
Many, much.
Very.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
कैसा kaisā (8)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
मनुष्य manuṣhya (8)
A man, a human being.
रहना rahnā (8)
To remain, to stay.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सकना saknā (8)
To can, to be able to.
समझना samajhnā (8)
To understand.
ज़रूर zarūr (8)
Certainly, undoubtedly, positively, without fail.
आदि ādi (7)
Etcetera.
Beginning.
Early, initial, primordial.
जाना jānā (7)
To go, to depart, to lose, to flow.
जानना jānnā (7)
To know, to become aware of, to perceive.
कौन kaun (7)
interrogative pronoun. Who
पाना pānā (7)
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (7)
Opposite, inimical, other, alien, higher.
रावण rāvaṇ (7)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
शिवबाबा śhivbābā (7)
The Father Śiv.
वर्ष varṣh (7)
Year.
वर्सा varsā (7)
The inheritance. What our father leaves behind after he leaves.
विनाश vināśh (7)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
के लिए kē liē (6)
For, for the sake of.
मैं maĩ (6)
I. (personal pronoun)
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
फिर से phir sē (6)
Anew, afresh.
समझाना samjhānā (6)
(Causative of samajhnā) To persuade, explain.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (5)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
ऐसा aisā (5)
Such, of this type.
बाबा bābā (5)
Father.
बौद्ध bauddh (5)
Buddhist.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
देवता dēvtā (5)
A god, deity, divine being. (does not apply to God)
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मालिक mālik (5)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पहला pahlā (5)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पता patā (5)
Address, whereabouts, information, knowledge.
पुराना purānā (5)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सम्पूर्ण sampūrṇ (5)
Whole, entire, complete, perfect.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वा vā (5)
Or.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
बाकी bākī (4)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (4)
But if.., but, nevertheless.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
certain (4)
छोटा chhōṭā (4)
Small, little, short, young, petty, subordinate, junior, insignificant.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
Goddess and god.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
जलाना jalānā (4)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (4)
Lakṣmī and Nārāyaṇ.
लड़ना laṛnā (4)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
महिमा mahimā (4)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
सबसे sabsē (4)
(superlative) Of all, the most.
सिर्फ sirph (4)
स्वर्ग svarg (4)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
You know.
वहां vahā̃ (4)
There.
विश्व का मालिक viśhva kā mālik (4)
Master of the world.
अनुसार anusār (3)
According to, in conformity with.
और कोई aur kōī (3)
Someone else, anyone else.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
Similar, identical, equal to the Father.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (3)
Time, occasion.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
बीच bīch (3)
Middle, centre.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चलना chalnā (3)
Continue.
Christian (3)
Christian.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
गाली gālī (3)
An abusive or contumelious expression, abuse, foul or insulting language.
ज्ञान gyān (3)
Knowledge directly taught by God.
हर har (3)
हरना harnā (3)
हज़ार hazār (3)
Thousand, 1000.
her (3)
हिन्दू hindū (3)
Hindu.
Indian
इस्लामी islāmī (3)
Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
जास्ती jāstī (3)
More. (often used as a comparison)
जितना jitnā (3)
As much as, as many, how much, however much.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खुशी khuśhī (3)
Joy, delight, happiness.
कोई भी kōī bhī (3)
Anyone, someone, any.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लड़ाई laṛāī (3)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (3)
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
निष्काम niṣhkām (3)
Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.
पद pad (3)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
परन्तु parantu (3)
But, however.
फल phal (3)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फँसना phansnā (3)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
पूजा pūjā (3)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (3)
राजधानी rājdhānī (3)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रास्ता rāstā (3)
Road, way, path, street, lane.
Way, manner.
सदा sadā (3)
Always, perpetually, continually, ever.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
समाना samānā (3)
To be contained, to enter, to fit, to permeate.
शास्त्र śhāstra (3)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
वही vahī (3)
(emphatic form of vah) That very, that very one.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
विश्व viśhva (3)
The world, universe.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
'not so', Do not believe.
अलौकिक alaukik (2)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
आपस में āpas mē̃ (2)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
आर्य ārya (2)
An Aryan.
Noble, of noble stock.
(Bābā) (One) who is restored to his first form: the divinity.
बाद bād (2)
After, later, subsequently.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बरोबर barōbar (2)
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
To become a divinity.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिव्य दृष्टि divya dr̥iṣhṭi (2)
Divine vision.
earth (2)
Earth.
effigy (2)
Effigy.
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
इस समय is samay (2)
At this time, now.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जब jab (2)
(Relative pronoun) When.
जबकि jabki (2)
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जन्मना janamnā (2)
To be born.
कभी kabhī (2)
Sometime, ever.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कयामत kayāmat (2)
The day of judgment, the day of resurrection.
Annihilation, destruction.
के बाद kē bād (2)
After.
खाद khād (2)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
knowledgeful (2)
Knowledgeful.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
line (2)
Line.
मुक्ति mukti (2)
Liberation, freedom; deliverance.
Final deliverance, salvation.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
one ness (2)
पतित patit (2)
Fallen, depraved.
पवित्र pavitr (2)
Holy, sacred, pure.
Per cent.
रचना rachnā (2)
राज़ rāz (2)
Secret.
रूद्र rūdra (2)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
सबको sabkō (2)
sab + kō : everything, everyone.
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
Endurance, tolerance, forbearance.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सतसंग satsaṅg (2)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सीखना sīkhnā (2)
To learn.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
सुखधाम sukhdhām (2)
Abode of Happiness.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
उतना utnā (2)
To disappear, to be destroyed.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
way (2)
Way.
यज्ञ yagya (2)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
अद्वैत advait (1)
Absence of duality, absence of difference, negation of duality, negation of difference; unity.
(Hinduism) Non-duality; philosophical doctrine preached by Śaṅkara; it postulates the identity of paramātman, the universal Soul, with jīvātman, the individual soul.
(Bābā) Non-duality in the sense that the soul of every human being and the Supreme Soul are one and the same is a mistake. Each soul is distinct and eternally so.
अगर agar (1)
If, if so be, in case, in the event of.
आजकल ājkal (1)
Nowadays, these days.
अक्ल akla (1)
Common sense, intellect, wits, wisdom.
अनन्य ananya (1)
Identical, unique.
Close, intimate.
Completely loyal, exclusive.
अनआर्य anārya (1)
One who is not an Aryan.
Not noble, not of noble stock.
(Bābā) (One) who is not restored to his first form: the human being since the Copper Age.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्जुन arjun (1)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
Discontent, dissatisfaction.
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
आत्मा ātmā (1)
The soul, the spirit, the self.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अवश्य avaśhya (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बन ban (1)
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बरसात barsāt (1)
Rainy season, the rains (the third of the six seasons).
Rain.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बेशुमार bēśhumār (1)
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
Inhabitant of Bhārat.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
Bible (1)
Bible.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
बिड़ला biṛlā (1)
The name of a very wealthy family in India that built numerous temples: the Birla temples.
Son of Brahmā.
ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (1)
Ornament of the Brahmin clan.
C (1)
चाबी chābī (1)
Key.
चैन chain (1)
Relief, rest, tranquillity, calm and quiet.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
calamity (1)
Calamity.
On all sides, all around, everywhere.
conference (1)
Conference.
convert (1)
चुराना churānā (1)
To steal, to pinch.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
detail (1)
Detail.
धक्का dhakkā (1)
धन dhan (1)
Wealth, riches, money.
धनवान dhanvān (1)
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धरती dhartī (1)
The Earth.
Earth, soil; land.
धीरे dhīrē (1)
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दुश्मन duśhman (1)
Enemy, foe.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
फ़र्क fark (1)
Difference, distinction, distance.
foreigner (1)
Foreigner.
गाना gānā (1)
To sing, to chant.
A song.
gate (1)
Gate.
get (1)
To get.
घबराना ghabrānā (1)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
गीत gīt (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
good morning (1)
Good morning.
government (1)
Government.
To Adopt a gurū.
गुस्सा gussā (1)
Anger, rage, fury.
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
हाहाकार hāhākār (1)
'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (1)
Hall.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
History and geography.
in (1)
In.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जादूगरी jādūgarī (1)
Magic, enchantment, necromancy, conjuring.
जहाँ jahā̃ (1)
Where, wherever.
झाड़ jhāṛ (1)
Tree, bush.
जीतना jītnā (1)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमी kamī (1)
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
केवल kēval (1)
खण्ड khaṇḍ (1)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
क्योंकि kyōṅki (1)
Because, since.
लगना lagnā (1)
लाना lānā (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लिंग liṅg (1)
मचना machnā (1)
To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मानना mānnā (1)
Desire, wish.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मौत maut (1)
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिटाना miṭānā (1)
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
मुसलमान musalmān (1)
A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.
Heavy (rain), torrential.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
natural (1)
Natural.
nature (1)
Nature.
Eye.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (1)
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
नियम niyam (1)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
In order, orderly.
According to his rank, his position.
पघार paghār (1)
Wages, salary.
परमधाम paramdhām (1)
To study, to read and write.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पत्ता pattā (1)
Leaf (of a tree).
Playing card.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Holiness, sanctity, purity.
पाया pāyā (1)
peace (1)
Peace.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पीसना pīsnā (1)
To grind, to pound, to powder, to mill.
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
Cheerful, happy, delighted.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
To enter.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1)
Destruction of the old world.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
राजा rājā (1)
King, monarch, prince.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सा sā (1)
सब कुछ sab kuchh (1)
Everything, all.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सहन sahan (1)
Patient endurance, forbearance, tolerance.
सहनशील sahanśhīl (1)
Enduring, forbearing, tolerant.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
To confront, to face, to encounter, to oppose, to be insolent.
सामने sāmnē (1)
सनातन sanātan (1)
Existing from of old, immemorial; continuing, eternal.
संगम saṅgam (1)
Confluence, union, meeting.
संख्या saṅkhyā (1)
Abode of Peace, Calmness, Rest, Silence.
Satisfied, gratified, content.
Satisfied, gratified or content jewel.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सरल saral (1)
Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
see (1)
See.
service (1)
Service.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सीता sītā (1)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
social worker (1)
The Divine Kṛiṣhṇa.
Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.
Happiness and peace.
सुखी sukhī (1)
Happy, contented.
सूरत sūrat (1)
स्वाहा svāhā (1)
A word uttered while offering oblation to sacrificial fire. Burnt.
स्वयं svayã (1)
ताज tāj (1)
Crown, diadem.
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
टाल ṭāl (1)
टाली ṭālī (1)
टालना ṭālnā (1)
(Bābā) The highest level of impurity, degradation: stage of iron age.
Body, mind and money.
तरफ taraph (1)
Side, direction.
Towards.
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
उज्जवल ujjval (1)
Bright, radiant; brilliant; lovely, splendid.
Fervent, ardent (as love, or ecstatic devotion).
Clean, white; unstained, without reproach.
उलझन uljhan (1)
Complication; entanglement; perplexity.
उड़ाना uṛānā (1)
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उत्पन्न utpanna (1)
उत्पत्ति utpatti (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैसा vaisā (1)
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
Yād and pyār: remembrance and love, remembrance and affection.
योग अर्थात् याद yōg arthāt yād (1)
Yōg = yād (remembrance).
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.