Daily Murli for Monday 20 July 2026

वायुमण्डल vāyumaṇḍal (4.53)

The atmosphere.

वंशी vanśhī (4.28)

Belonging to the lineage, dynasty, clan of.

पाठ pāṭh (4.12)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

गर्भ garbh (3.93)

The womb.
Pregnancy.
Foetus.
The interior.

prince (3.80)

Prince.

अपरमपार aparampār (3.72)

Boundless, infinite.

beggar (3.53)

Beggar, one who lives on alms.

पाठशाला pāṭhśhālā (3.42)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

चोटी chōṭī (3.36)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

powerful (3.36)

Powerful.

महाराजा mahārājā (3.30)

Great king, supreme power, sovereign, emperor.

iron (3.28)

Iron.

व्यक्ति vyakti (3.21)

copper (3.16)

Copper.

ज्ञान यज्ञ gyān yagya (3.12)

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

जलाना jalānā (3.12)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

वृत्ति vr̥itti (3.11)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

वर्णन varṇan (3.05)

allow (2.95)

To allow.

ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (2.94)

The oral line of Brahmā.

ज्वाला-रूप jvālā-rūp (2.93)

Form of a flame, form of a blaze.

वैराग्य vairāgya (2.87)

(Attitude of) renunciation, detachment (from worldly affairs).

पोत्रे पोत्रियां pōtrē pōtriyā̃ (2.83)

ज्ञान की प्रालब्ध gyān kī prālabdha (2.75)

नाभी nābhī (2.74)

वर्ण varṇ (2.73)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

authority (2.73)

Authority.

शास्त्रमई śhāstramaī (2.72)

Composed of scriptures.

partition (2.71)

Partition.

silver (2.69)

Silver.

शीश śhīśh (2.67)

Head.

prosperity (2.65)

Prosperity.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (2.65)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

सिंहासन siṃhāsan (2.64)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

पारसनाथ pārasnāth (2.59)

वशीभूत vaśhībhūt (2.59)

अन्दाज andāj (2.58)

परछाया, परछाई parchhāyā, parchhāī (2.52)

A shadow. Reflection.

princess (2.50)

Princess.

minister (2.48)

Minister.

खाद khād (2.42)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

महतत्व mahatatva (2.37)

ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (2.35)

Ornament of the Brahmin clan.

president (2.34)

President.

one (2.34)

One.

सार sār (2.33)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

भारतवासी bhāratvāsī (2.31)

Inhabitant of Bhārat.

रोग rōg (2.30)

Disease, illness, ailment, sickness, malady, affliction.

पुकारना pukārnā (2.29)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

convert (2.26)

नारी nārī (2.24)

course (2.20)

Course.

पोत्रा pōtrā (2.17)

Son of a son, grandson.

आत्म-अभिमानी ātma-abhimānī (2.17)

Who considers himself the soul.

sapling (2.16)

Sapling. (maybe seedling too)

ज्ञान का सागर gyān kā sāgar (2.15)

peace (2.15)

Peace.

धरनी dharnī (2.13)

The earth, globe.
Earth, soil, land, ground.
A beam.

पीसना pīsnā (2.11)

To grind, to pound, to powder, to mill.

प्रकृति prakr̥iti (2.10)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

ग्रंथ granth (2.09)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

स्वदर्शन चक्रधारी svadarśhan chakradhārī (2.09)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

परिवर्तन parivartan (2.08)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

शिरोमणी śhirōmaṇī (2.07)

golden (2.05)

Golden.

ऊंच ते ऊंच ūñch tē ūñch (2.02)

The most elevated, the loftiest, the highest, the most eminent.

कला kalā (2.01)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

श्रीकृष्ण śhrīkr̥iṣhṇa (2.01)

The Divine Kṛiṣhṇa.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

नर nar (1.98)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

पहला नम्बर pahlā number (1.97)

प्रत्यक्षता pratyakṣhatā (1.97)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

आकाश ākāśh (1.95)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

ज्वाला jvālā (1.94)

Flame, blaze.

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

महारानी mahārānī (1.92)

आग लगना āg lagnā (1.91)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

be (1.91)

To be.

पारसबुद्धि pārasbuddhi (1.87)

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

राधे rādhē (1.86)

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

औलाद aulād (1.84)

मिलन milan (1.83)

Meeting, union, contact.

शूद्र śhūdra (1.80)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

विष्णु viṣhṇu (1.80)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

master (1.77)

Master.

college (1.76)

College.

चक्रवर्ती chakravartī (1.75)

परमपिता parampitā (1.74)

Supreme Father.

यथा yathā (1.70)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

परमधाम paramdhām (1.69)

विनाश होना vināśh hōnā (1.68)

To disappear, to be destroyed.

सद्गति दाता sadgati dātā (1.68)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

वैश्य vaiśhya (1.67)

मजबूत majbūt (1.67)

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

creator (1.64)

Creator.

वेद vēd (1.64)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

title (1.63)

Title.

barrister (1.60)

Barrister.

असुल ou असल asul ou asal (1.59)

राज्यभाग्य rājyabhāgya (1.59)

मर्तबा martabā (1.58)

Time, occasion, turn.
Position, office, rank, order.

शंकर śhaṅkar (1.57)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

गीता gītā (1.57)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

शास्त्र śhāstra (1.56)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

साकार, साकारी sākār, sākārī (1.56)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पतित पावन patit pāvan (1.55)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

मिटाना miṭānā (1.55)

धीरे dhīrē (1.53)

पारलौकिक बाप pārlaukik bāp (1.53)

मृत्युलोक mr̥ityulōk (1.52)

कायदा kāydā (1.51)

A rule, regulation, law, ordinance.
Regularity.

तथा tathā (1.50)

And.
So.

हिन्दू hindū (1.50)

Hindu.
Indian

ब्रह्म brahm (1.49)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

शान्त śhānt (1.47)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

पत्थर बुद्धि patthar buddhi (1.46)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

बदलना badalnā (1.46)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

देवी-देवता dēvī-dēvtā (1.45)

Goddess and god.

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

सम्पूर्ण sampūrṇ (1.45)

Whole, entire, complete, perfect.

दुश्मन duśhman (1.44)

Enemy, foe.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

नारायण nārāyaṇ (1.43)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

खण्ड khaṇḍ (1.43)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

देह-अभिमानी dēh-abhimānī (1.43)

(Bābā) Who considers himself as the body, bodily proud.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

रावण rāvaṇ (1.42)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

भस्म bhasm (1.42)

Ash, cinders, calx.

ब्रह्माकुमार कुमारी brahmākumār kumārī (1.41)

B (1.41)

हज़ार hazār (1.41)

Thousand, 1000.

हे hē (1.40)

रूद्र rūdra (1.40)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

सम्प्रदाय sampradāy (1.40)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

सिखाना sikhānā (1.40)

To train, to teach, to instruct, to school.

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

महिमा mahimā (1.39)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

फिर से phir sē (1.38)

Anew, afresh.

नाम रखना nām rakhnā (1.37)

क्षत्रिय kṣhatriya (1.37)

प्रजापिता prajāpitā (1.36)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

शान्ति śhānti (1.34)

Peace, calmness, quiet, tranquillity, quietude, silence.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

निरन्तर nirantar (1.27)

पवित्रता pavitratā (1.27)

Holiness, sanctity, purity.

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

पतित patit (1.25)

Fallen, depraved.

मनुष्य मात्र manuṣhya mātra (1.25)

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

लक्ष्मी lakṣhmī (1.24)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

पावन pāvan (1.23)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

बुलाना bulānā (1.22)

To call, to convene, to summon, to send for, to invite.

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

world (1.19)

World.

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

स्वर्ग का मालिक svarg kā mālik (1.17)

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

देवता बनना dēvtā bannā (1.15)

To become a divinity.

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

पाप pāp (1.15)

पिता pitā (1.14)

Father, procreator, progenitor.

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

कलियुग kaliyug (1.09)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

निराकार nirākār (1.08)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पुनर्जन्म punarjanma (1.07)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

God Father (1.07)

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

योगबल yōgbal (1.07)

Power of Yōg.

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

knowledgeful (1.06)

Knowledgeful.

रावण राज्य rāvaṇ rājya (1.06)

Kingdom of Rāvaṇ.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

जन्म लेना janma lēnā (1.05)

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.01)

Lakṣmī and Nārāyaṇ.

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

स्वयं svayã (0.97)

दैवी daivī (0.95)

Divine, ethereal, celestial.

रचयिता rachayitā (0.95)

Creator, composer, author.

भारत bhārat (0.88)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

वर्ष varṣh (0.88)

Year.

भक्ति bhakti (0.88)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

माना mānā (0.88)

(it) Means, that is.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

योग yōg (0.83)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रोज़ rōz (0.81)

A day.
Everyday, daily.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

राज्य rājya (0.80)

Kingdom, rule, reign, polity, the state.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

यही yahī (0.79)

Emphatic form of yah: this very.

शिव śhiv (0.78)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

ब्रह्मा brahmā (0.77)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

धर्म dharm (0.76)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

गाना gānā (0.75)

To sing, to chant.
A song.

झाड़ jhāṛ (0.75)

Tree, bush.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

फलाना phalānā (0.73)

इस समय is samay (0.72)

At this time, now.

परमात्मा paramātmā (0.71)

Supreme Soul : Śiv and not Brahmā.

वही vahī (0.71)

(emphatic form of vah) That very, that very one.

नशा naśhā (0.71)

Intoxication, drunkenness.

लेकिन lēkin (0.69)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

कई kaī (0.66)

Several, sundry, divers, some, some few.

और कोई aur kōī (0.65)

Someone else, anyone else.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

सर्व sarv (0.64)

All ; whole, entire, complete.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

भगवान bhagvān (0.63)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

संगम saṅgam (0.62)

Confluence, union, meeting.

प्रजा prajā (0.62)

Subjects, public, people.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

मन्दिर mandir (0.62)

Temple.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बरोबर barōbar (0.61)

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

वास्तव में vāstav mē̃ (0.60)

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

पवित्र pavitr (0.58)

Holy, sacred, pure.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

आज āj (0.57)

Today.

सतयुग satyug (0.56)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

देवता dēvtā (0.56)

A god, deity, divine being. (does not apply to God)

जहाँ jahā̃ (0.56)

Where, wherever.

in (0.56)

In.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

सब कुछ sab kuchh (0.55)

Everything, all.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

गीत gīt (0.55)

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

अर्थात् arthāt (0.55)

That is, that is to say, namely (viz.).

सामने sāmnē (0.54)

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कब kab (0.51)

Interrogative adverb: When? At what time ?

पता patā (0.51)

Address, whereabouts, information, knowledge.

वैसा vaisā (0.49)

दिखाना dikhānā (0.49)

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

अनुभव anubhav (0.48)

Experience.

उतना utnā (0.48)

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

शरीर śharīr (0.47)

Body.

वर्सा varsā (0.47)

The inheritance. What our father leaves behind after he leaves.

स्थापना, स्थापन sthāpanā, sthāpan (0.47)

Establishment.
(in particular) The establishment of the new world.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

शिवबाबा śhivbābā (0.46)

The Father Śiv.

मनुष्य manuṣhya (0.45)

A man, a human being.

नाम nām (0.44)

Name.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

स्वर्ग svarg (0.43)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

सुनाना sunānā (0.42)

To cause to hear, to relate, to read out, to recite, to pronounce.

चक्र chakra (0.41)

रचना rachnā (0.40)

जन्मना janamnā (0.40)

To be born.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

अन्त ant (0.38)

End.

भल bhal (0.38)

Even if, even though.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मानना mānnā (0.36)

हर har (0.35)

her (0.35)

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

तुम tum (0.34)

You (between equals).

पास pās (0.33)

pass (0.33)

To pass.

विश्व viśhva (0.33)

The world, universe.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

हरना harnā (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

जन्म janm (0.30)

Birth, origin, genesis.
Life, existence.

सो sō (0.30)

वा vā (0.29)

Or.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जितना jitnā (0.27)

As much as, as many, how much, however much.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

तुम जानते हो tum jāntē hō (0.26)

You know.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

क्यों kyō̃ (0.25)

Why.

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

दुनिया duniyā (0.23)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

बन ban (0.20)

क्योंकि kyōṅki (0.19)

Because, since.

सोना sōnā (0.19)

To sleep.

पाना pānā (0.19)

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

ज्ञान gyān (0.17)

Knowledge directly taught by God.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

याद yād (0.16)

Remembrance, recollection, memory.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

चाहना chāhnā (0.15)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

कैसा kaisā (0.15)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वहां vahā̃ (0.14)

There.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

यहाँ yahā̃ (0.13)

Here, hither, in/at this place.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

good morning (0.12)

Good morning.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

लगना lagnā (0.11)

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

परन्तु parantu (0.10)

But, however.

जब jab (0.10)

(Relative pronoun) When.

समझाना samjhānā (0.10)

(Causative of samajhnā) To persuade, explain.

मैं maĩ (0.09)

I. (personal pronoun)

कभी kabhī (0.09)

Sometime, ever.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

ओम् शान्ति ōm śhānti (0.09)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कौन kaun (0.07)

interrogative pronoun. Who

प्रति prati (0.07)

Towards.

पहला pahlā (0.06)

आत्मा ātmā (0.06)

The soul, the spirit, the self.

सकना saknā (0.05)

To can, to be able to.

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

के लिए kē liē (0.05)

For, for the sake of.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बाबा bābā (0.04)

Father.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

हम ham (0.03)

We.
(rustic form) I.

लेना lēnā (0.03)

To take.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

चलना chalnā (0.02)

Continue.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.01)

To understand.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.01)

Such, of this type.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (0.00)

No.
Not.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.