Daily Murli for Monday 24 August 2026

यवन yavan (6.13)

माफी māphī (5.20)

बुढ़िया buṛhiyā (4.44)

An old woman.

चिन्गारी chingārī (4.28)

A spark (of fire).

मगरूरी magarūrī (4.15)

Pride, arrogance, haughtiness.

इतला italā (3.73)

पैगाम paigām (3.71)

A message.

मुरादी murādī (3.56)

Money.
Account.
Death.

पुरुषोत्तम मास puruṣhōttam mās (3.51)

बचपन bachpan (3.50)

Childhood.

सिमरना simarnā (3.43)

To remember, to mention (especially the name of God).

राजेश्वर rājēśhvar (3.39)

King of kings, supreme sovereign.
Sovereign, prince, governor.
(Bābā) King of kings, emperor (in the golden age).

गुस्सा gussā (3.38)

Anger, rage, fury.

गलत galat (3.35)

Wrong, erroneous, incorrect, inaccurate, untrue, false.

अपवित्रता apavitratā (3.31)

Uncleanness, impurity; unholiness.

हर्ज़ा harzā (3.29)

Harm, loss, damage.

British government (3.28)

न्योछावर nyōchhāvar (3.28)

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

नौकर-चाकर naukar-chākar (3.28)

Servants, domestics.

bomb (3.22)

Bomb.

पांचों pāñchō̃ (3.22)

निशान niśhān (3.16)

ग़फलत ġaphlat (3.03)

तकलीफ taklīph (3.00)

Trouble, distress.
Ailment.

स्वच्छ svachchh (3.00)

Clean, clear, neat, pure, transparent.

पाकिस्तान pākistān (2.99)

भरी ढोना bharī ḍhōnā (2.97)

'to carry a burden'. To bow down.
To serve.

उद्देश्य uddēśhya (2.97)

Object, purpose, motive, end.
Subject (in Grammar).

गड़बड़ gaṛbaṛ (2.93)

चाकर chākar (2.93)

A servant, under-servant, an attendant.

राज-राजेश्वरी rāj-rājēśhvarī (2.89)

उत्तम uttam (2.82)

The best, excellent, good.

मौत maut (2.81)

उड़ाना uṛānā (2.76)

पढ़ना-लिखना paṛhnā-likhnā (2.75)

To study, to read and write.

मचना machnā (2.72)

To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.

रुचि ruchi (2.72)

Interest, liking, taste, relish, fancy.

गायब gāyab (2.71)

योनि yōni (2.71)

पुरूषोत्तम purūṣhōttam (2.68)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

वृत्ति vr̥itti (2.68)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

तैयारी taiyārī (2.66)

पश्चाताप paśhchātāp (2.65)

Remorse, repentance, compunction.

भित्तर bhittar (2.64)

मूल mūl (2.63)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

व्यर्थ vyarth (2.61)

Useless, fruitless, futile, ineffective, unprofitable.

बल bal (2.61)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

इम्तहान imtahān (2.56)

Examination, test.

नौकर naukar (2.51)

A servant, a domestic, an attendant, a dependant, retainer.

मर्तबा martabā (2.51)

Time, occasion, turn.
Position, office, rank, order.

हिन्दुस्तान hindustān (2.48)

सावधान sāvdhān (2.46)

Careful, alert, cautious, attentive.

रहस्य rahasya (2.45)

Secret, mystery, secrecy.

ठिक्कर ṭhikkar (2.44)

Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.

train (2.43)

Train.

अन्तकाल antkāl (2.40)

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

मुझे याद करो mujhē yād karō (2.39)

Remember Me.

रोना rōnā (2.39)

To weep, to cry, to bewail, to lament.

विलायत vilāyat (2.35)

A foreign land or country, Europe, England.

भुलाना bhulānā (2.34)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

touch (2.34)

Touch.

नज़दीक nazdīk (2.32)

बाँधेला bāndhēlā (2.29)

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

लड़ाई laṛāī (2.28)

Fight, war, battle, quarrel, encounter, clash, enmity.

कल्पान्तर kalpāntar (2.27)

शरीरधारी śharīrdhārī (2.25)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

मंज़िल mañzil (2.21)

Destination, stage, storey.

थकना, फथकना thaknā, phathaknā (2.19)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

ज्ञान चिता gyān chitā (2.19)

Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.

लड़ाना laṛānā (2.19)

register (2.19)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

छुट्टी chhuṭṭī (2.17)

Permission.
Leave, holiday, furlough.

याद रखना yād rakhnā (2.12)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

बरसात barsāt (2.12)

Rainy season, the rains (the third of the six seasons).
Rain.

earth quake (2.11)

Earthquake.

अजुन ajun (2.10)

Still, yet.

दिलशिकस्त dilśhikast (2.06)

Broken-hearted, comfortless; sorely afflicted.

गद्दी gaddī (2.05)

Cushion, throne, seat.

aeroplane (2.05)

Aeroplane, airplane.

खान-पान khān-pān (2.03)

(mode and manner of) eating and drinking.
Living.
Social relationship.

पुजारी pujārī (2.03)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

डूबना ḍūbnā (2.02)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

कायम kāyam (2.02)

निरोगी nirōgī (2.01)

धरती dhartī (2.00)

The Earth.
Earth, soil; land.

काया kāyā (1.98)

Body, appearance, person.

नापास nā-pass (1.98)

Not to pass, not to succeed.

कट kaṭ (1.98)

के पीछे kē pīchhē (1.96)

पिछाड़ी में pichhāṛī mē̃ (1.95)

In the end, in the latter part.

यूँ तो yū̃ tō (1.95)

अचानक achānak (1.93)

All of a sudden, suddenly, unexpectedly.

पूज्य pūjya (1.93)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

refresh (1.91)

Refresh.

प्रेरणा prērṇā (1.90)

Inspiration, urge, drive, motive, induction.

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

खड़ा khaṛā (1.88)

Standing, erect, upright, straight, vertical, steep, stationary.

बेड़ा bēṛā (1.86)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1.86)

The oral line of Brahmā.

use (1.85)

Use.

line (1.84)

Line.

हँसना hãsnā (1.82)

To laugh, to deride, to ridicule, to joke.

बाप को याद करना bāp kō yād karnā (1.81)

To think of the father.

मित्र-सम्बन्धी mitr-sambandhī (1.81)

Friends and members of the same family (including by marriage).

जीते जी jītē jī (1.80)

For life, as long as one is living or is in existence, during the life-time of.

प्रालब्ध prālabdh (1.79)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

चिन्तन chintan (1.79)

Thinking, reflection, contemplation, musing, consideration.

स्वप्न svapn (1.78)

A dream.

रास्ता rāstā (1.78)

Road, way, path, street, lane.
Way, manner.

फुर्सत phursat (1.76)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

प्यार pyār (1.76)

Love, affection, amour, amorous relationship.

उपाय upāy (1.76)

Way, measure, device, cure, remedy.

साफ sāph (1.75)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

कौरव kaurav (1.75)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

हिलना hilnā (1.71)

काम चिता kām chitā (1.70)

Funeral pyre of desire.

चलता-फिरता chaltā-phirtā (1.69)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

मामेकम् याद करो māmēkam yād karō (1.69)

Just think of Me.

सज़ा sazā (1.68)

Punishment, penalty.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

सद्गति दाता sadgati dātā (1.68)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.67)

Bad actions will disappear, bad karma will disappear.

धन dhan (1.66)

Wealth, riches, money.

फरमान pharmān (1.65)

A royal edict, royal command, royal decree.

practical (1.64)

Practical.

गीता का भगवान gītā kā bhagvān (1.64)

The Bhagvān, the Supreme Being or the God of the Gītā.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

dynasty (1.62)

Dynasty.

मिटना miṭnā (1.61)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

बतलाना batlānā (1.61)

To explain, tell.
To talk, converse.

उतरना utarnā (1.60)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

संकल्प saṅkalp (1.58)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

मंत्र mantra (1.56)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

कान kān (1.55)

An ear.

सतोप्रधान satōpradhān (1.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

सफल saphal (1.52)

Successful, effective, fruitful.

समाप्त करना samāpt karnā (1.50)

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

बाप की याद bāp kī yād (1.48)

Remembrance of the Father.

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

देरी dērī (1.46)

Delay, lag.

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

सम्पूर्ण sampūrṇ (1.45)

Whole, entire, complete, perfect.

साक्षात्कार sākṣhātkār (1.44)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

प्रेम prēm (1.44)

Love, affection, attachment.

सजना sajnā (1.44)

बिगर bigar (1.43)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

भ्रष्ट bhraṣhṭ (1.42)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

सिखाना sikhānā (1.40)

To train, to teach, to instruct, to school.

right (1.39)

Right.

शादी śhādī (1.38)

Marriage, wedding.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

स्मृति smr̥iti (1.38)

Memory, remembrance.
Books of traditional code of Hindu law.

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

पुरूष purūṣh (1.36)

Man.
Soul.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

check (1.35)

Check.

class (1.34)

Class.

स्वर्ग का वर्सा svarg kā varsā (1.33)

देह-अभिमान dēh-abhimān (1.32)

Considering oneself as the body.
Bodily pride.

बस bas (1.31)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

mama (1.31)

के प्रति kē prati (1.31)

Towards.

तैयार taiyār (1.31)

बसना basnā (1.30)

जलना jalnā (1.30)

तमोप्रधान tamōpradhān (1.29)

(Bābā) The highest level of impurity, degradation: stage of iron age.

पवित्रता pavitratā (1.27)

Holiness, sanctity, purity.

हद had (1.27)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

कदम kadam (1.27)

Step, pace, footstep.

बेहद का bēhad kā (1.27)

Limitless, unlimited, unbounded.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

बाहर bāhar (1.25)

Out, outside, exterior, beyond, away.
A foreign land.

सामने sāmnē (1.25)

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

लड़ना laṛnā (1.22)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

तो भी tō bhī (1.22)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

गिरना girnā (1.21)

To fall.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

विकर्म vikarm (1.20)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

खलास khalās (1.18)

एक-दो ēk-dō (1.18)

One another.

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

कटना kaṭnā (1.17)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

भूल bhūl (1.17)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

स्वर्ग का मालिक svarg kā mālik (1.17)

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

लिखाना likhānā (1.15)

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

कल kal (1.14)

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

तकदीर takdīr (1.13)

Fate, destiny.

परिचय देना parichay dēnā (1.08)

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

योगबल yōgbal (1.07)

Power of Yōg.

रावण राज्य rāvaṇ rājya (1.06)

Kingdom of Rāvaṇ.

point (1.05)

Point.

लगा lagā (1.05)

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

school (1.04)

School.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

जास्ती jāstī (1.03)

More. (often used as a comparison)

centre (1.01)

Centre.

औरों aurō̃ (1.00)

(The) others.

see (1.00)

See.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

प्रजा prajā (0.98)

Subjects, public, people.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

बरोबर barōbar (0.96)

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

उतना utnā (0.96)

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

विनाश vināśh (0.92)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

सा sā (0.91)

आज āj (0.91)

Today.

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

भूलना bhūlnā (0.88)

To forget.

भल bhal (0.88)

Even if, even though.

के आगे kē āgē (0.88)

In front of, ahead of, before.

बेहद bēhad (0.87)

Limitless, unlimited, unbounded.
Excessive, too, too much.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

वर्सा varsā (0.83)

The inheritance. What our father leaves behind after he leaves.

जबकि jabki (0.83)

खुश khuśh (0.83)

Happy, pleased.
Good.

थोड़ा thōṛā (0.82)

A little, some, meagre, scanty.
Short.

पवित्र pavitr (0.81)

Holy, sacred, pure.

कब kab (0.81)

Interrogative adverb: When? At what time ?

आना ānā (0.81)

रोज़ rōz (0.81)

A day.
Everyday, daily.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

पावन pāvan (0.79)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

घर ghar (0.79)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

शुरू होना śhurū hōnā (0.79)

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.78)

Lakṣmī and Nārāyaṇ.

service (0.77)

Service.

कल्याण kalyāṇ (0.76)

Welfare.

लाना lānā (0.74)

खुशी khuśhī (0.74)

Joy, delight, happiness.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

देवता बनना dēvtā bannā (0.73)

To become a divinity.

फलाना phalānā (0.73)

फ़र्क fark (0.72)

Difference, distinction, distance.

सबसे sabsē (0.71)

(superlative) Of all, the most.

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

लेकिन lēkin (0.69)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

यही yahī (0.68)

Emphatic form of yah: this very.

मालूम mālūm (0.68)

Known.
Evident, apparent.

पता patā (0.66)

Address, whereabouts, information, knowledge.

time (0.66)

Time.

कई kaī (0.66)

Several, sundry, divers, some, some few.

और कोई aur kōī (0.65)

Someone else, anyone else.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

रचना rachnā (0.64)

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

सहज sahaj (0.62)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जितना jitnā (0.62)

As much as, as many, how much, however much.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

हे hē (0.60)

ब्राह्मण brāhmaṇ (0.60)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

सुख sukh (0.60)

Happiness, pleasure, comfort, felicity, contentment.

लिए liē (0.59)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

पाप pāp (0.57)

मानना mānnā (0.57)

अथवा athavā (0.56)

Or.
That is.

गीत gīt (0.55)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

अगर agar (0.53)

If, if so be, in case, in the event of.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

सर्व sarv (0.50)

All ; whole, entire, complete.

पूरा pūrā (0.50)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

अनुभव anubhav (0.48)

Experience.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

भूल जाना bhūl jānā (0.48)

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बाप कहते हैं bāp kahtē haĩ (0.48)

The Father says.

अनुसार anusār (0.48)

According to, in conformity with.

काम kām (0.47)

Work, task, job, employment, performance, function.

काम kām (0.47)

Passion, lust.
Desire.

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

शिवबाबा śhivbābā (0.46)

The Father Śiv.

दिल dil (0.46)

Heart, courage, spirit, will.

याद करना yād karnā (0.45)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भगवान bhagvān (0.45)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

स्वर्ग svarg (0.43)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

सिर्फ sirph (0.42)

पतित patit (0.41)

Fallen, depraved.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

तुम जानते हो tum jāntē hō (0.40)

You know.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्यों kyō̃ (0.40)

Why.

दो dō (0.40)

Two, 2.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

रूहानी rūhānī (0.39)

Spiritual.

अन्त ant (0.38)

End.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

वा vā (0.38)

Or.

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

तुम tum (0.37)

You (between equals).

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

लगना lagnā (0.35)

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

समय samay (0.33)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

याद yād (0.33)

Remembrance, recollection, memory.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सबको sabkō (0.30)

sab + kō : everything, everyone.

सो sō (0.30)

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पाना pānā (0.24)

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

मीठा mīṭhā (0.21)

Sweet, pleasant.
Sweetmeat, jaggery.

चाहना chāhnā (0.20)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

सोना sōnā (0.19)

To sleep.

कभी kabhī (0.18)

Sometime, ever.

वहां vahā̃ (0.18)

There.

मनुष्य manuṣhya (0.17)

A man, a human being.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

परन्तु parantu (0.16)

But, however.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

बैठना baiṭhnā (0.15)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

शरीर śharīr (0.15)

Body.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

बाबा bābā (0.13)

Father.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

सदा sadā (0.13)

Always, perpetually, continually, ever.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इतना itnā (0.12)

As much as this, this much; so much, so many.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रति prati (0.07)

Towards.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सकना saknā (0.06)

To can, to be able to.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

चलना chalnā (0.05)

Continue.

पहला pahlā (0.05)

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मैं maĩ (0.05)

I. (personal pronoun)

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

हम ham (0.04)

We.
(rustic form) I.

के लिए kē liē (0.04)

For, for the sake of.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

लेना lēnā (0.03)

To take.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

कौन kaun (0.03)

interrogative pronoun. Who

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.02)

Many, much.
Very.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.00)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.