Daily Murli for Sunday 11 October 2026

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (126)

To be.
To happen, to occur.
To exist.
To be born.

का kā (111)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (99)

To do.
Also used after a transitive English verb to conjugate.

को kō (48)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

में mē̃ (47)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

भी bhī (46)

Inclusive emphatic particle: too, also, even.

K (46)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (46)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बच्चा bachchā (45)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बापदादा bāpdādā (43)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

यह yah (41)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अब ab (38)

Now.

देना dēnā (36)

To give.

और aur (33)

And.
Else.
Other.

देखना dēkhnā (32)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

key (30)

Key.

बनना bannā (29)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (28)

That (to report indirect speech, example he says that).

रहना rahnā (26)

To remain, to stay.

से sē (26)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

आप āp (25)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जो jō (25)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (23)

To come.

चाहना chāhnā (23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ही hī (23)

Emphatic particle with a sense of exclusion : only.

स्नेह snēh (23)

Love, affection.
Oil, oily substance.

वह vah (23)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ना nā (19)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नहीं nahī̃ (19)

No.
Not.

ने nē (19)

A postposition denoting the subject (ergative case that is to say with a past participle).

सब sab (19)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बाप bāp (18)

Father.

दिल dil (18)

Heart, courage, spirit, will.

सेवा sēvā (18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

teacher (17)

Teacher.

लेकिन lēkin (16)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (16)

Opposite, inimical, other, alien, higher.

पर par (16)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

समय samay (16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अपना apnā (15)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अच्छा achchhā (14)

Good.
Well.
All right, well done.
So long.

वाला vālā (14)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

खुश khuśh (13)

Happy, pleased.
Good.

मन man (13)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

ऐसा aisā (12)

Such, of this type.

आज āj (12)

Today.

बनाना banānā (12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

हर एक har ēk (12)

Each, every.
Each one, everybody.

क्या kyā (12)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

क्योंकि kyōṅki (12)

Because, since.

पुरुषार्थ puruṣhārth (12)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

संकल्प saṅkalp (12)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दो dō (11)

Two, 2.

लेना lēnā (11)

To take.

वायुमण्डल vāyumaṇḍal (11)

The atmosphere.

व्यर्थ vyarth (11)

Useless, fruitless, futile, ineffective, unprofitable.

बन ban (10)

तीव्र tīvr (10)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

attention (9)

Attention.

जाना jānā (9)

To go, to depart, to lose, to flow.

रखना rakhnā (9)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सदा sadā (9)

Always, perpetually, continually, ever.

स्वराज्य अधिकारी svarājya adhikārī (9)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

आगे āgē (8)

Ahead, in front of, before; in future.

आत्मा ātmā (8)

The soul, the spirit, the self.

दिन din (8)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

एक ēk (8)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

हर har (8)

हरना harnā (8)

her (8)

कितना kitnā (8)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मुबारक mubārak (8)

Congratulations. Best wishes.

result (8)

Result.

यही yahī (8)

Emphatic form of yah: this very.

बहुत bahut (7)

Many, much.
Very.

बैठना baiṭhnā (7)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जल्दी jaldī (7)

Hurry, haste.
Quickly, urgently, immediately.

कहना kahnā (7)

Say.

साथ sāth (7)

With, together, along with.
Company, association.

वाह vāh (7)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

चलना chalnā (6)

Continue.

द्वारा dvārā (6)

By, through, through the medium of, through the agency of, by means of, with.

हम ham (6)

We.
(rustic form) I.

जैसा jaisā (6)

Similar to, like, resembling, as, such as.

कोई kōī (6)

Some, any, someone, anyone.

कुछ kuchh (6)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मांस māns (6)

Meat, flesh.

मास mās (6)

Month.

शक्ति śhakti (6)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समझना samajhnā (6)

To understand.

उमंग-उत्साह umaṅg-utsāh (6)

Enthusiasm, zeal.

अगर agar (5)

If, if so be, in case, in the event of.

अमृतवेला amr̥itvēlā (5)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

चाहे chāhē (5)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चाहिए chāhiē (5)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चारों ओर chārō̃ ōr (5)

On all sides, all around, everywhere.

दिखाई देना dikhāī dēnā (5)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कराना karānā (5)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

लक्ष्य lakṣhya (5)

The aim, object, objective, target, goal.
Indicated, implied.

मिलना milnā (5)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पहला pahlā (5)

फैलाना phailānā (5)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

फरिश्ता phariśhtā (5)

An angel, a divine messenger.

उमंग umaṅg (5)

Aspiration, gusto, zeal.

विश्व viśhva (5)

The world, universe.

आश, आशा āśh, āśhā (4)

Hope, expectation.
Wish, desire.

बाबा bābā (4)

Father.

बड़ा baṛā (4)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बात bāt (4)

A matter, topic, subject, concern, fact, thing.

भाव bhāv (4)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

भविष्य bhaviṣhya (4)

Future; what has yet to be, what will be, the future.

बोलना bōlnā (4)

To speak, to utter, to pronounce.
To bid.

दिखाना dikhānā (4)

feature (4)

Feature.

हाथ उठाना hāth uṭhānā (4)

To raise your hand.

इतना itnā (4)

As much as this, this much; so much, so many.

जितना jitnā (4)

As much as, as many, how much, however much.

कभी kabhī (4)

Sometime, ever.

कैसा kaisā (4)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

के आगे kē āgē (4)

In front of, ahead of, before.

के साथ kē sāth (4)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खुशी khuśhī (4)

Joy, delight, happiness.

कोई भी kōī bhī (4)

Anyone, someone, any.

लिए liē (4)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मैं maĩ (4)

I. (personal pronoun)

मानना mānnā (4)

नया nayā (4)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

प्रमाण pramāṇ (4)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्रत्यक्ष pratyakṣh (4)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

प्यार pyār (4)

Love, affection, amour, amorous relationship.

राज्य rājya (4)

Kingdom, rule, reign, polity, the state.

seat (4)

Seat.

स्वमान svamān (4)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

स्वयं svayã (4)

उपकार upkār (4)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

अनुभव anubhav (3)

Experience.

अपकारी apkārī (3)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

बढ़ना baṛhnā (3)

To increase, to multiply, to grow, to progress, to advance.

बेफिक्र बादशाह bēphikr bādśhāh (3)

Carefree emperor.

भिन्न bhinn (3)

Divided, separated, separate.
Distinct, different, other.

चेहरा chēhrā (3)

Face, countenance, mask, front.

centre (3)

Centre.

छोड़ना chhōṛnā (3)

To leave.
To abandon.
To release.

छोटा chhōṭā (3)

Small, little, short, young, petty, subordinate, junior, insignificant.

दाता dātā (3)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

double (3)

Double.

दृढ़ dr̥iṛh (3)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

दृष्टि dr̥iṣhṭi (3)

Sight, view, vision, glance.
(Bābā) Vision, look.

दूसरा dūsrā (3)

Second.
Other, another.
Next.

future (3)

Future.

जब jab (3)

(Relative pronoun) When.

जानना jānnā (3)

To know, to become aware of, to perceive.

ज्यादा jyādā (3)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कार्य kārya (3)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

के ऊपर kē ūpar (3)

On, upon.
Above.

लगाना lagānā (3)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लहर lahar (3)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

माना mānā (3)

(it) Means, that is.

मन्सा mansā (3)

Mental, born of the mind.
Mentally, through the mind.

निकालना nikālnā (3)

निमित्त nimitt (3)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पहले pahlē (3)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पाना pānā (3)

फैलना phailnā (3)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

रूप rūp (3)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सहयोगी sahyōgī (3)

Colleague, co-worker.
Co-operating.
Co-operative.

शक्तिशाली śhaktiśhālī (3)

Who possesses power or strength, powerful, strong.

समर्थ samarth (3)

Capable, competent.
Powerful.

सितारा sitārā (3)

A star.
Fortune, fate, destiny.

श्रेष्ठ śhrēṣhṭha (3)

The best, good, excellent, superior.

स्वरूप svarūp (3)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

विशेष viśhēṣh (3)

Special, specific, particular, distinctive, characteristic, typical.

यहाँ yahā̃ (3)

Here, hither, in/at this place.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (3)

Responsibility, obligation.

advance party (2)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

आना ānā (2)

अनुसार anusār (2)

According to, in conformity with.

अपनाना apnānā (2)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थ arth (2)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

बहन ou बहिन bahan ou bahin (2)

बाप समान bāp samān (2)

Similar, identical, equal to the Father.

भावना bhāvnā (2)

Sentiment, feeling, emotion.

ब्रह्मा brahmā (2)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चक्र chakra (2)

चक्र, चक्कर chakra, chakkar (2)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चलन chalan (2)

Vogue.
Usage, custom.
Conduct.

चलाना chalānā (2)

chart (2)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

control (2)

Control.

controlling power (2)

Controlling power.

cum (2)

दिखाई dikhāī (2)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

earth (2)

Earth.

ज्ञानी gyānī (2)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

हाथ hāth (2)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

हिम्मत himmat (2)

Courage, boldness.

home work (2)

Homework.

इनाम inām (2)

Prize, reward, award.

इशारा iśhārā (2)

Sign, signal, hint, indication, gesture.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

जवाब javāb (2)

जीवन jīvan (2)

Life, animation, existence.

कहाँ kahā̃ (2)

Interrogative pronominal adverb : Where ?

कहाँ तक kahā̃ tak (2)

(Interrogative pronominal adverb) How far, how long, to what degree.

कल्याणकारी kalyāṇkārī (2)

Who makes happiness.

कम kam (2)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

काम kām (2)

Work, task, job, employment, performance, function.

काम kām (2)

Passion, lust.
Desire.

कर्मेन्द्रिय karmēndriy (2)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

कर्मयोगी karmyōgī (2)

Yōgī in action. One who remembers God while acting.

लव lav (2)

Name of a son of Rāmcandra and Sītā.

लीन līn (2)

Absorbed, engrossed, merged, vanished, disappeared.

love (2)

Love.

majority (2)

Majority.

मालिक mālik (2)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मनजीत manjīt (2)

Conqueror of the mind. One who subjects to his will the instinctive part of the mind, that is, its thoughts, desires and aversions.

माया māyā (2)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मुख mukh (2)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

note (2)

Note.

number (2)

Number.

पहुंचना pahuñchnā (2)

To reach, to arrive.

part (2)

Part.

पीछे pīchhē (2)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्राप्ति prāpti (2)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पुरूषार्थी purūṣhārthī (2)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

प्यारा pyārā (2)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

रहाना rahānā (2)

To make stay, to make remain.

राजा rājā (2)

King, monarch, prince.

राज्य अधिकारी rājya adhikārī (2)

King, ruler, governor, one who has the right to rule.

रात rāt (2)

Night.

ruling power (2)

Ruling power.

शब्द śhabd (2)

Word, term, sound.

साक्षात्कार sākṣhātkār (2)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

समाप्त samāpt (2)

Finished, ended, concluded, terminated, completed.

समाप्त करना samāpt karnā (2)

सामने sāmnē (2)

संपन्न sampann (2)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संगठन saṅgaṭhan (2)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

साथ-साथ sāth-sāth (2)

साथी sāthī (2)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

शिव शक्ति śhiv śhakti (2)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

स्थान sthān (2)

Place, spot, site.

स्थित sthit (2)

Situated, located, placed.
Circumstanced.

सुनाना sunānā (2)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

surrender (2)

Surrender.

स्वमानधारी svamāndhārī (2)

(One) who has svamān: who respects himself, honours himself, esteems himself.

तक tak (2)

To, upto, till, until, by.

थोड़ा thōṛā (2)

A little, some, meagre, scanty.
Short.

time (2)

Time.

तू tū (2)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

उसका uskā (2)

Genitive case of vah : of him, of her, of that, his, her.

उठाना uṭhānā (2)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

वा vā (2)

Or.

वरदान vardān (2)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वर्तमान vartamān (2)

Present, existing; current.
The present.

वश vaśh (2)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

वतन vatan (2)

Homeland, native country.

waste (2)

Waste.

west (2)

West.

add (1)

To add.

आधा ādhā (1)

Half.

अधिकारी adhikārī (1)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

अधीन adhīn (1)

Dependent.
Subordinate, subject to the authority of.
Under.

अकल्याण akalyāṇ (1)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

अकेला akēlā (1)

Single, lonely, lonesome, solitary.

आखिर ākhir (1)

The end.
At last, after all.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

आपेही āpēhī (1)

Alone, by or within one's ownself; automatically.

अति ati (1)

और कोई aur kōī (1)

Someone else, anyone else.

और कुछ aur kuchh (1)

आवश्यक āvaśhyak (1)

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

अव्यक्त-बापदादा avyakt-bāpdādā (1)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

बचाना bachānā (1)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

बचत bachat (1)

backbone (1)

Backbone.

बालक bālak (1)

बांटना bāṇṭnā (1)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

बार bār (1)

Time, occasion.

बारी bārī (1)

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भक्त bhakt (1)

A devotee.

भला bhalā (1)

Gentle, noble, good.
Well-being; good.

भरना bharnā (1)

To fill, to refill.

भाषा bhāṣhā (1)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

भव bhav (1)

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बोल bōl (1)

ब्रह्माकुमारी brahmākumārī (1)

Daughter of Brahmā.

ब्राह्मण brāhmaṇ (1)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

C (1)

चलता-फिरता chaltā-phirtā (1)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

चारों तरफ chārō̃ taraph (1)

On all sides, all around, everywhere.

class (1)

Class.

दादी dādī (1)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

दर्द dard (1)

Pain, ache, affliction.

देश dēśh (1)

Country, land, native home, region, space.

धीरे dhīrē (1)

दिलाना dilānā (1)

To cause to be given, to cause to be handed over.

दिलाराम dilārām (1)

दिलखुश dilkhuśh (1)

Pleasant (to the heart).

दोनों dōnō̃ (1)

दुःख duḥkh (1)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

energy (1)

Energy.

ever ready (1)

Ever-ready.

extra (1)

Extra.

फ़र्क fark (1)

Difference, distinction, distance.

गहरा gahrā (1)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

गाना gānā (1)

To sing, to chant.
A song.

गंवाना ganvānā (1)

To lose, to waste, to squander.

गे gē (1)

Suffix used for the future tense conjugation in the masculine plural.

गीत gīt (1)

ग्लानि glāni (1)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

हंगामा haṅgāmā (1)

Uproar, tumult, upheaval, affray, riotous scene.

हिलाना hilānā (1)

To shake, to jolt.
To swing.

in (1)

In.

जगत जीत jagat jīt (1)

Conqueror of the world, conqueror of the universe.

जानकी jānkī (1)

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

जोड़ना jōṛnā (1)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

ज्वालामुखी jvālāmukhī (1)

Volcano.
Volcanic.

कब kab (1)

Interrogative adverb: When? At what time ?

कल्याण kalyāṇ (1)

Welfare.

कम से कम kam sē kam (1)

(superlative of kam) At the very least.

काँध kāndh (1)

Shoulder.
(Bābā) Head.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कारणे अकारणे kāraṇē akāraṇē (1)

For any reason.

कर्मातीत karmātīt (1)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

कर्तव्य kartavya (1)

Duty.
To be done, to be accomplished.

कौन kaun (1)

interrogative pronoun. Who

के निमित्त kē nimitt (1)

के प्रति kē prati (1)

Towards.

खाली khālī (1)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

खुशकिस्मत khuśhkismat (1)

खुशमिज़ाज khuśhmizāj (1)

खुशनुमा khuśhnumā (1)

Pleasant, pleasant-looking, good-looking.

कोशिश kōśhiśh (1)

Effort, endeavour.

क्यों kyō̃ (1)

Why.

लगन lagan (1)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लगना lagnā (1)

लक्षण lakṣhaṇ (1)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

last (1)

Last.

लवलीन lavlīn (1)

ले जाना lē jānā (1)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लेटना lēṭnā (1)

To lie, to lie down, to repose, to recline.

line (1)

Line.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मग्न magna (1)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

माला mālā (1)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मनाना manānā (1)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मनमनाभव manmanābhav (1)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

मनुष्य manuṣhya (1)

A man, a human being.

master (1)

Master.

मात्र mātra (1)

Only, merely, barely.
Mere, bare, sheer.

मिलन milan (1)

Meeting, union, contact.

mind (1)

Mind.

मोती mōtī (1)

Pearl.

मुश्किल muśhkil (1)

Difficult, hard, intricate.
Difficulty, hardship.

न na (1)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नशा naśhā (1)

Intoxication, drunkenness.

नवीनता navīntā (1)

Novelty, newness, freshness.

नयन, नैन nayan, nain (1)

Eye.

नज़ारा nazārā (1)

Scene, view, spectacle, sight.

नाज़ुक nāzuk (1)

निश्चय niśhchay (1)

Confidence, faith, certainty.

निवासी nivāsī (1)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

न्यारा nyārā (1)

Separate(d), staying away (from a joint family), unique, novel, distinct.

officer (1)

Officer.

ओम् शान्ति ōm śhānti (1)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

order (1)

Order.

पदमगुणा padamguṇā (1)

A quadrillion times (1,000,000,000,000,000 times).

पाण्डव pāṇḍav (1)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

पाण्डवपति pāṇḍavpati (1)

Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).

पांव pāṅw (1)

Foot, leg.

परिवर्तन parivartan (1)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परोपकार parōpkār (1)

Beneficence, benevolence, charity, altruism.

पास pās (1)

पसन्द pasand (1)

Liking, choice, taste, preference.
Approval.
Approved, liked.

pass (1)

To pass.

पता patā (1)

Address, whereabouts, information, knowledge.

फरिश्ते-पन phariśhtē-pan (1)

Condition, state, life of an angel.

फिक्र phikr (1)

Worry, anxiety, care, concern.

फिर phir (1)

Then, again, afterwards, thereafter, in future, a second time.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

फिरना phirnā (1)

To turn.
To wander, to ramble, to walk about, to go round.

photo (1)

Photo, photograph.

point (1)

Point.

powerful (1)

Powerful.

practical (1)

Practical.

प्रकार prakār (1)

Manner, way.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

पुकार pukār (1)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

पुकारना pukārnā (1)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

राज rāj (1)

राज्य करना rājya karnā (1)

रखाना rakhānā (1)

ready (1)

Ready.

return (1)

Return.

return journey (1)

Return journey (towards the incorporeal world of souls).

revise (1)

रिमझिम rimjhim (1)

Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.

रोज़ rōz (1)

A day.
Everyday, daily.

सा sā (1)

सबका sabkā (1)

(genitive case of sab) Of everyone.

सबने sabnē (1)

सबसे sabsē (1)

(superlative) Of all, the most.

साधारण sādhāraṇ (1)

Ordinary, simple, common, commonplace, usual, moderate.

सहयोग sahyōg (1)

Cooperation, collaboration.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

शक्ल śhakla (1)

Shape, form.
Looks, appearance, countenance.

सकना saknā (1)

To can, to be able to.

साक्षीपन sākṣhīpan (1)

Condition or state of spectator, observer, witness.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

समाना samānā (1)

To be contained, to enter, to fit, to permeate.

समाप्ति samāpti (1)

The end, conclusion, termination.
Completion.

समाप्ति के समय samāpti kē samay (1)

The final time, the end of times, the time of the end.

सम्बन्ध-सम्पर्क sambandh-sampark (1)

समीप samīp (1)

Near (in place or time), beside, proximate, close by, at hand.

सम्मान sammān (1)

Respect, honour, prestige.

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सफलता saphaltā (1)

Success, achievement.

सर्व sarv (1)

All ; whole, entire, complete.

सर्वशक्तिमान् sarvśhaktimān (1)

Almighty, all powerful, omnipotent.

second (1)

Second.

see (1)

See.

service (1)

Service.

set (1)

Set

सेवाधारी sēvādhārī (1)

'who has, carries, or supports the service'. Server, servant.

सेवाकेन्द्र sēvākēndra (1)

Service centre.

सेवास्थान sēvāsthān (1)

Service place.

सिर्फ sirph (1)

slogan (1)

Slogan.

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

सो sō (1)

सोचना sōchnā (1)

To think, to reflect, to ponder over, to consider.

सोना sōnā (1)

To sleep.

स्पष्ट spaṣhṭ (1)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

stage (1)

Stage.
(Bābā) State, condition.

स्थिति sthiti (1)

Position, situation, state, condition, stage, phase.

शुभ śhubh (1)

Auspicious, good.
The good, well-being.

स्व sva (1)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्वराज्य svarājya (1)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

स्वीकार svīkār (1)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

तब tab (1)

Then, at that time, afterwards, thereupon, therefore, hence.

तैयार taiyār (1)

the (1)

The.

तिलक tilak (1)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

त्याग tyāg (1)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

ऊपर ūpar (1)

On, upon, above, upward, over.

उपकारी upkārī (1)

Beneficial, favourable, helping, obliging.

उत्कण्ठा utkaṇṭhā (1)

उतना utnā (1)

उत्साह utsāh (1)

Enthusiasm, zeal.

वही vahī (1)

(emphatic form of vah) That very, that very one.

वर्णन varṇan (1)

वायदा vāydā (1)

Promise, commitment.

विदेश vidēśh (1)

Foreign country.

विधि vidhi (1)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

या yā (1)

Or, either.

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

योग yōg (1)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

योगी yōgī (1)

(One) who practices yōg.

ज़रूर zarūr (1)

Certainly, undoubtedly, positively, without fail.

ज़रूरी zarūrī (1)

Important, necessary, needful, compulsory, indispensable.