Mamma's Murli - 006
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (338)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (267)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (209)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (195)
To do.
Also used after a transitive English verb to conjugate.
वह vah (176)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
में mē̃ (127)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (127)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
कहना kahnā (108)
Say.
भी bhī (101)
Inclusive emphatic particle: too, also, even.
आना ānā (100)
To come.
मैं maĩ (94)
I. (personal pronoun)
नहीं nahī̃ (90)
No.
Not.
से sē (83)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ही hī (71)
Emphatic particle with a sense of exclusion : only.
key (71)
Key.
हम ham (68)
We.
(rustic form) I.
सब sab (68)
All, entire, whole, total.
Every.
All people, everybody, the whole.
न na (65)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (64)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
अब ab (63)
Now.
बैठना baiṭhnā (63)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
और aur (62)
And.
Else.
Other.
अपना apnā (60)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (60)
The soul, the spirit, the self.
जो jō (57)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
लेना lēnā (56)
To take.
फिरना phirnā (53)
To turn.
To wander, to ramble, to walk about, to go round.
फिर phir (48)
Then, again, afterwards, thereafter, in future, a second time.
को kō (47)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (44)
The letter K of our alphabet (used as an initial in acronyms).
क्या kyā (44)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
कोई kōī (42)
Some, any, someone, anyone.
बात bāt (41)
A matter, topic, subject, concern, fact, thing.
ऐसा aisā (40)
Such, of this type.
कि ki (39)
That (to report indirect speech, example he says that).
परमात्मा paramātmā (37)
Supreme Soul : Śiv and not Brahmā.
तुम tum (36)
You (between equals).
इसीलिए isīliē (33)
तू tū (32)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
देखना dēkhnā (30)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
समझाना samjhānā (29)
(Causative of samajhnā) To persuade, explain.
बाप bāp (27)
Father.
जानना jānnā (27)
To know, to become aware of, to perceive.
अपनाना apnānā (26)
To (treat as one's) own.
To adopt.
To appropriate.
देना dēnā (26)
To give.
रहना rahnā (26)
To remain, to stay.
समझना samajhnā (26)
To understand.
जैसा jaisā (25)
Similar to, like, resembling, as, such as.
बोलना bōlnā (24)
To speak, to utter, to pronounce.
To bid.
चलना chalnā (24)
Continue.
हां hā̃ (24)
Yes, yea.
अच्छा achchhā (22)
Good.
Well.
All right, well done.
So long.
बनाना banānā (22)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
परन्तु parantu (22)
But, however.
एक ēk (21)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (21)
To go, to depart, to lose, to flow.
कुछ kuchh (21)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लिए liē (21)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
देश dēśh (20)
Country, land, native home, region, space.
दुनिया duniyā (20)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
थोड़ा thōṛā (20)
A little, some, meagre, scanty.
Short.
कैसा kaisā (19)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
शरीर śharīr (19)
Body.
यानी yānī (19)
भाई bhāī (18)
Brother.
भाना bhānā (18)
To be liked.
To be agreeable, to be pleasing, to be appealing.
के लिए kē liē (18)
For, for the sake of.
यहाँ yahā̃ (18)
Here, hither, in/at this place.
hell (17)
Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (16)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
बनना bannā (15)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
चीज़ chīz (15)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
धाम dhām (15)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
धर्म dharm (15)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
रखना rakhnā (15)
To put, to place, to keep, to possess, to have, to employ, to appoint.
या yā (15)
Or, either.
उतरना utarnā (14)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
दुःखी duḥkhī (13)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
कौन kaun (13)
interrogative pronoun. Who
सुख sukh (13)
Happiness, pleasure, comfort, felicity, contentment.
तभी tabhī (13)
वाला vālā (13)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वेश vēśh (13)
Guise, external appearance.
Dress, costume.
बहुत bahut (12)
Many, much.
Very.
मनुष्य manuṣhya (12)
A man, a human being.
हिसाब hisāb (11)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
जन्मना janamnā (11)
To be born.
जन्म janm (11)
Birth, origin, genesis.
Life, existence.
कभी kabhī (11)
Sometime, ever.
माया māyā (11)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलना milnā (11)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पहला pahlā (11)
पहले pahlē (11)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
बच्चा bachchā (10)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाकी bākī (10)
But if.., but, nevertheless.
बाकी bākī (10)
Remaining, left over, remainder, balance, arrears, subtraction.
दुःख duḥkh (10)
Sorrow, unhappiness, suffering, grief, distress.
ज्ञान gyān (10)
Knowledge directly taught by God.
जब jab (10)
(Relative pronoun) When.
जहाँ jahā̃ (10)
Where, wherever.
part (10)
Part.
world (10)
World.
काम kām (9)
Work, task, job, employment, performance, function.
काम kām (9)
Passion, lust.
Desire.
कण kaṇ (9)
के ऊपर kē ūpar (9)
On, upon.
Above.
knowledge (9)
Knowledge.
लेकिन lēkin (9)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
ज़रूर zarūr (9)
Certainly, undoubtedly, positively, without fail.
बड़ा baṛā (8)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
छुड़ाना chhuṛānā (8)
To free.
दादा dādā (8)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
कौन सा kaun sā (8)
Interrogative adjective and pronoun : which.
खाना khānā (8)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
क्यों kyō̃ (8)
Why.
क्योंकि kyōṅki (8)
Because, since.
पर par (8)
Opposite, inimical, other, alien, higher.
परम param (8)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
सबका sabkā (8)
(genitive case of sab) Of everyone.
शान्ति śhānti (8)
Peace, calmness, quiet, tranquillity, quietude, silence.
तब tab (8)
Then, at that time, afterwards, thereupon, therefore, hence.
time (8)
Time.
याद yād (8)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अधर्म adharm (7)
Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.
अगर agar (7)
If, if so be, in case, in the event of.
आना ānā (7)
आप āp (7)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
खाली khālī (7)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महिमा mahimā (7)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
तरह tarah (7)
उसका uskā (7)
Genitive case of vah : of him, of her, of that, his, her.
विषय viṣhay (7)
That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.
आकाश ākāśh (6)
Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.
अन्दर andar (6)
In, inside, within.
बाप कहते हैं bāp kahtē haĩ (6)
The Father says.
दूसरा dūsrā (6)
Second.
Other, another.
Next.
फ़ायदा fāydā (6)
Advantage, gain, profit, benefit, utility, use, good result.
कहाँ kahā̃ (6)
Interrogative pronominal adverb : Where ?
लाख lākh (6)
A hundred thousand, 100 000.
लाना lānā (6)
मानना mānnā (6)
मतलब matlab (6)
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
पाप pāp (6)
पिता pitā (6)
Father, procreator, progenitor.
प्रेरणा prērṇā (6)
Inspiration, urge, drive, motive, induction.
पूछना pūchhnā (6)
To enquire, to ask, to investigate, to interrogate, to question.
सुखधाम sukhdhām (6)
Abode of Happiness.
आगे āgē (5)
Ahead, in front of, before; in future.
'not so', Do not believe.
अर्थ arth (5)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बदलना badalnā (5)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बताना batānā (5)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भगवान bhagvān (5)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भिन्न bhinn (5)
Divided, separated, separate.
Distinct, different, other.
ब्रह्मा brahmā (5)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
Christ (5)
Christ.
corporeal (5)
Corporeal.
earth (5)
Earth.
एकदम ēkdam (5)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
father (5)
Father.
गाना gānā (5)
To sing, to chant.
A song.
इतना itnā (5)
As much as this, this much; so much, so many.
कई kaī (5)
Several, sundry, divers, some, some few.
कर्म karm (5)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
माना mānā (5)
(it) Means, that is.
मरण maraṇ (5)
Naked, nude, bare.
Leafless.
Shameless.
निराकार nirākār (5)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पत्थर patthar (5)
Stone.
Hard-hearted, heartless, unfeeling (person).
पीछे pīchhē (5)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
plain (5)
Plain.
plane (5)
Plane.
पुण्य puṇya (5)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
रचना rachnā (5)
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
साथ sāth (5)
With, together, along with.
Company, association.
स्वर्ग svarg (5)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
वर्सा varsā (5)
The inheritance. What our father leaves behind after he leaves.
अधर्मी adharmī (4)
Unrighteous, irreligious, impious.
Immoral, iniquitous, wicked, sinful, criminal.
Wrong, unlawful, unjust.
Heartless, cruel.
Deprived of caste.
An irreligious or wicked person; criminal, &c.
आज āj (4)
Today.
अथवा athavā (4)
Or.
That is.
बाबा bābā (4)
Father.
भला bhalā (4)
Gentle, noble, good.
Well-being; good.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
धारणा dhārṇā (4)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
दो dō (4)
Two, 2.
गीत gīt (4)
हर एक har ēk (4)
Each, every.
Each one, everybody.
कर्तव्य kartavya (4)
Duty.
To be done, to be accomplished.
पाना pānā (4)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रखाना rakhānā (4)
seat (4)
Seat.
सुनाना sunānā (4)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
teach (4)
To teach.
तीन tīn (4)
वैसा vaisā (4)
via (4)
यदा yadā (4)
यादगार yādgār (4)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
अंग्रेजी aṅgrējī (3)
English, British.
English, the English language.
और कोई aur kōī (3)
Someone else, anyone else.
अवतार avatār (3)
Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).
अवतरित avatarit (3)
बदल badal (3)
बतलाना batlānā (3)
To explain, tell.
To talk, converse.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
Bible (3)
Bible.
bondage (3)
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलाना bulānā (3)
To call, to convene, to summon, to send for, to invite.
common (3)
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
full (3)
Full.
गति gati (3)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
गुण guṇ (3)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
heaven (3)
Heaven.
(Bābā) Paradise on Earth in the golden age.
होली hōlī (3)
A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.
holy (3)
Holy.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जनता jantā (3)
The public, people, masses.
जो कुछ jō kuchh (3)
Whatever, whatsoever, anything.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (3)
Anyone, someone, any.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (3)
life (3)
Life.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
low (3)
Low.
मालूम mālūm (3)
Known.
Evident, apparent.
मुक्ति mukti (3)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मूँझना mūnjhnā (3)
To be confused.
नाश nāśh (3)
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
new (3)
New.
निवास nivās (3)
पराया parāyā (3)
Pertaining or belonging to another, not one's own, alien, foreign.
पास pās (3)
pass (3)
To pass.
फरमान pharmān (3)
A royal edict, royal command, royal decree.
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
रचता rachtā (3)
Creator one who makes.
रोज़ rōz (3)
A day.
Everyday, daily.
शास्त्र śhāstra (3)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
शेर śhēr (3)
Tiger, lion.
A lion of a man, a brave man.
विचार vichār (3)
विष्टा viṣhṭā (3)
Ordure, fæces, excrement.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आगरा āgrā (2)
Agra (a city in Uttar Pradesh, India).
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अमल amal (2)
अमल amal (2)
आंख āṅkh (2)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्न ann (2)
Grain, food (usually. cooked).
अर्जुन arjun (2)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
आवाज़ āvāz (2)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बहादुर bahādur (2)
बाहर bāhar (2)
Out, outside, exterior, beyond, away.
A foreign land.
बल bal (2)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
Remembrance of the Father.
बरोबर barōbar (2)
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
बेचारा bēchārā (2)
Bhagvān says, God says. (expression repeated in the Gītā)
बिठाना biṭhānā (2)
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दर्पण darpaṇ (2)
Mirror, looking glass.
देहली dēhlī (2)
Delhi (the capital of India).
Threshold.
धारण dhāraṇ (2)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
दिखाना dikhānā (2)
दिल dil (2)
Heart, courage, spirit, will.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
फ़र्क fark (2)
Difference, distinction, distance.
form (2)
Form.
गली galī (2)
गलना galnā (2)
गांधी gāndhī (2)
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गुरूवार gurūvār (2)
हिम्मत himmat (2)
Courage, boldness.
in (2)
In.
जगह jagah (2)
जागृति jāgr̥iti (2)
An awakening.
जीना jīnā (2)
To live, to be alive.
जितना jitnā (2)
As much as, as many, how much, however much.
जीवन jīvan (2)
Life, animation, existence.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के अंदर kē andar (2)
खेल khēl (2)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खींचना, खैंचना khīñchnā, khaiñchnā (2)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
last (2)
Last.
light (2)
Light.
(Bābā) Electricity.
मदद madad (2)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
पालन pālan (2)
पंछी pañchhī (2)
A bird.
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
परिचय parichay (2)
Introduction, acquaintance, familiarity.
फलाना phalānā (2)
पोत्रा pōtrā (2)
Son of a son, grandson.
प्रवेश pravēśh (2)
Entry, admission, access, inlet.
Gate, entrance.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
राम rām (2)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रथ rath (2)
Chariot, vehicle (of a god).
राय rāy (2)
राय rāy (2)
respect (2)
Respect.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सब कुछ sab kuchh (2)
Everything, all.
शब्द śhabd (2)
Word, term, sound.
सबको sabkō (2)
sab + kō : everything, everyone.
सबसे sabsē (2)
(superlative) Of all, the most.
सद्गति sadgati (2)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
Like, similar, alike, resembling.
शक्ल śhakla (2)
Shape, form.
Looks, appearance, countenance.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संगम saṅgam (2)
Confluence, union, meeting.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सिंहासन siṃhāsan (2)
'Lion-seat,' a throne (said to be so called as supported by golden lions).
स्थान sthān (2)
Place, spot, site.
स्थापक sthāpak (2)
Founder, establisher, creator.
sweet home (2)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
ताज tāj (2)
Crown, diadem.
तक tak (2)
To, upto, till, until, by.
तरीका tarīkā (2)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
थकना, फथकना thaknā, phathaknā (2)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
थमना thamnā (2)
To be arrested.
To stand still, to stop, cease, give over.
To be still or quiet, be restrained.
To be supported.
To support oneself, to rest.
To recover, right oneself (after a stumble, &c.)
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तीसरा tīsrā (2)
Third.
topic (2)
Topic.
उधर udhar (2)
There, thither, on that side, that way, away.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
ऊपर ūpar (2)
On, upon, above, upward, over.
उड़ना uṛnā (2)
To fly.
To fade, to get dim, to vanish.
To explode.
वहां vahā̃ (2)
There.
विदाई vidāī (2)
Farewell, sending off, departure.
Present made at the time of departure.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विस्तार vistār (2)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगी yōgī (2)
(One) who practices yōg.
ज़रा zarā (2)
आचार्य āchārya (1)
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आदमी ādmī (1)
A man, human being.
आज्ञा āgyā (1)
Order.
आजकल ājkal (1)
Nowadays, these days.
अकाल akāl (1)
Out of time, untimely, unseasonable, immortal, (a title of God).
अलग alag (1)
Different, separate, apart, distinct.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्त ant (1)
End.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभव anubhav (1)
Experience.
आराम ārām (1)
Rest, comfort, relief.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
आस-पास ās-pās (1)
Near about, in the vicinity.
असर asar (1)
Effect.
Influence, impression.
अवतरण avataraṇ (1)
Descent (especially of the soul into a body), incarnation.
अवगुण avguṇ (1)
Defect, demerit, vice, fault.
अवगुणी avguṇī (1)
बजना bajnā (1)
बाजू bājū (1)
बालक bālak (1)
बन ban (1)
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बातचीत bātchīt (1)
Talks, negotiations; conversation; dialogue.
बी होली बी योगी be holy be yōgī (1)
Be holy be yogi. Be a saint and practice meditation. Be pure and remember (the soul, God, etc.)
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
बिचारा bichārā (1)
Poor, helpless.
बिन्दी bindī (1)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
बोल bōl (1)
ब्रह्म brahm (1)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.
बुद्ध buddha (1)
Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
छुट्टी chhuṭṭī (1)
Permission.
Leave, holiday, furlough.
चोर chōr (1)
A thief, pilferer, burglar.
देरी dērī (1)
Delay, lag.
destruction (1)
Destruction.
detach (1)
To detach.
ढकेलना ḍhakēlnā (1)
ढंग ḍhaṅg (1)
Manner, method, mode, way.
Demeanour.
Tact.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
direction (1)
Direction.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
essay (1)
Essay.
eye (1)
Eye.
foreign (1)
Foreign.
Abroad.
गिनना ginnā (1)
गिनती gintī (1)
god (1)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
गोविन्द gōvind (1)
A cow-keeper, chief herdsman, one of the most usual appellations of Kṛiṣhṇa in that form.
grand (1)
हमेशा hamēśhā (1)
हंगामा haṅgāmā (1)
Uproar, tumult, upheaval, affray, riotous scene.
I (1)
इधर idhar (1)
Here, hither, on this side, this way.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
Incorporeal world.
इस्लामी islāmī (1)
Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.
जानी जाननहार jānī jānanhār (1)
One who knows. An epithet for Śhivbābā.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
झुटका jhuṭkā (1)
A snatch of sleep, a nap.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
जुटना juṭnā (1)
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कल kal (1)
काल kāl (1)
Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कल्याण kalyāṇ (1)
Welfare.
कफनी kaphnī (1)
खास khās (1)
खिलाना khilānā (1)
To feed.
खुदा khudā (1)
'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)
खून khūn (1)
Blood.
Killing, slaughter, murder.
कीड़ा kīṛā (1)
Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)
knowledgeful (1)
Knowledgeful.
कृष्ण kr̥iṣhṇa (1)
Black, dark.
Lord Kr̥iṣhṇa.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लाल lāl (1)
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लय lay (1)
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मदार madār (1)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महतत्व mahatatva (1)
महात्मा mahātmā (1)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
मकोड़ा makōṛā (1)
A large ant.
An insect.
mama (1)
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मर्दा mardā (1)
मति mati (1)
मौज mauj (1)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिलकियत milkiyat (1)
Property, estate, landed property.
minister (1)
Minister.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारी nārī (1)
नाता nātā (1)
Relation, relationship, connection.
नेहरू nēhrū (1)
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
offer (1)
Offer.
omni (1)
Omni-
ओना ōnā (1)
(= phikar) Worry, anxiety, care, concern.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
पकड़ना pakaṛnā (1)
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पक्षी pakṣhī (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पान pān (1)
Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
Supreme Father.
पारसी pārsī (1)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पशु paśhu (1)
Animal, beast, cattle, a savage brute.
पवित्र pavitr (1)
Holy, sacred, pure.
फिराना phirānā (1)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
पीसना pīsnā (1)
To grind, to pound, to powder, to mill.
post (1)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
prime minister (1)
Prime minister.
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
पूना pūnā (1)
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रहाना rahānā (1)
To make stay, to make remain.
रहित rahit (1)
Without, devoid of, bereft of.
रमणीक ramaṇīk (1)
Beautiful, pretty, charming, winsome, attractive.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
record (1)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
रिश्ता riśhtā (1)
Relation, relationship, affinity, connection.
रोग rōg (1)
Disease, illness, ailment, sickness, malady, affliction.
रूहानी rūhānī (1)
Spiritual.
सबमें sabmē̃ (1)
सदा sadā (1)
Always, perpetually, continually, ever.
सही sahī (1)
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (1)
To can, to be able to.
समर्थ samarth (1)
Capable, competent.
Powerful.
सामने sāmnē (1)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
साफ sāph (1)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
सफाई saphāī (1)
Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शायद śhāyad (1)
Perhaps, probably, possibly.
school (1)
School.
सीधा sīdhā (1)
Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.
silence (1)
Silence.
सो sō (1)
सोना sōnā (1)
To sleep.
soul (1)
Soul.
star (1)
Star.
सुखी sukhī (1)
Happy, contented.
supreme (1)
Supreme.
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
ताकत tākat (1)
Power, force, strength, might.
तन tan (1)
Body.
टांग ṭāṅg (1)
A leg.
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
teacher (1)
Teacher.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उतारना utārnā (1)
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वाच vāch (1)
Speech, voice, talk, speaking, language, discourse.
A word, phrase, saying, adage, proverb.
Assertion, asseveration, assurance, promise.
A name of Sarasvatī, the goddess of speech.
वगैरह vagairah (1)
And the rest, et cætera, and so forth.
वही vahī (1)
(emphatic form of vah) That very, that very one.
Back, back again.
विद्वान vidvān (1)
Learned, a scholar.
यही yahī (1)
Emphatic form of yah: this very.
यहीं yahī̃ (1)
यथार्थ yathārth (1)
Real, actual.
Accurate.
योनि yōni (1)