Mamma's Murli - 009

गोल gōl (12.32)

गाड़ी gāṛī (8.49)

Cart, coach, cab, vehicle, carriage, train.

सेर sēr (7.73)

A weight of about two pounds, about one kilo, a 'seer'.

lovely (7.37)

Lovely.

पात्र pātr (7.37)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

soda water (7.37)

Soda water (formerly prepared with baking soda to produce the bubbles).
(Bābā) Baba says that, Soda water after some time, its sparklingness and fizziness comes down and it tastes insipid, similarly children while listening to Baba's murali gets intoxicated but after a while their intoxication comes down like soda water.

family (7.21)

Family.

दूध dūdh (7.02)

Milk; juicy substance of certain plants.

शमशान śhmaśhān (6.66)

A place where corpses are burnt or buried, a cremation ground, crematorium; cemetery, burial-ground.

ticket (6.66)

station (6.66)

Station.
(Bābā) A place; Bābā sometimes calls centres as stations.

case (6.66)

Case.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (6.66)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

वफादार vaphādār (6.62)

Faithful, trusty, true, loyal.

उगारना ugārnā (6.62)

To chew the cud, to ruminate.

अंगद aṅgad (6.62)

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

महान्, महा mahān, mahā (6.48)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

हानि hāni (6.00)

Loss, damage, detriment, harm.

यात्रा yātrā (5.96)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

भय bhay (5.70)

Fear, apprehension, alarm, terror, dread.
Danger.

गाय gāy (5.70)

हराना harānā (5.28)

निर्भय nirbhay (5.28)

हरा harā (5.28)

Green, verdant.
Fresh.
Gay, delighted.

नाज़ुक nāzuk (5.28)

जिज्ञासा jigyāsā (5.28)

Curiosity, inquisitiveness, spirit of learning.

चिट्ठी chiṭṭhī (5.14)

A letter (written message).

सेवा sēvā (5.05)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

गोप gōp (4.85)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

मना manā (4.74)

निमन्त्रण nimantraṇ (4.74)

Invitation.

तदबीर tadbīr (4.74)

Effort.
Means.
Device, contrivance.

post (4.74)

show (4.67)

Show, display.

मजबूत majbūt (4.67)

ढीला ḍhīlā (4.60)

बादशाही bādśhāhī (4.52)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

मित्रता mitratā (4.52)

Friendship, intimacy; alliance.

गर्म garm (4.52)

रमणीक ramaṇīk (4.52)

Beautiful, pretty, charming, winsome, attractive.

अनायास anāyās (4.52)

Without effort, with ease, spontaneously, suddenly.

घास ghās (4.52)

बुलाना bulānā (4.51)

To call, to convene, to summon, to send for, to invite.

रुकना ruknā (4.43)

To stop, to halt, to stay, to stagnate, to stand.

गोला gōlā (4.43)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

मित्र mitr (4.39)

A friend, an ally.

भाषा bhāṣhā (4.36)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

service (4.29)

Service.

गुप्त gupt (4.21)

Hidden, secret, latent, confidential.

राम राज्य rām rājya (4.18)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

स्वभाव svabhāv (4.18)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

मनाना manānā (4.18)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

स्वमान svamān (4.07)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

ऋषि r̥iṣhi (4.07)

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

प्रमाण pramāṇ (4.07)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पत्र patra (4.07)

दुर्गति durgati (4.01)

Predicament, misery, miserable state, distress.
Hell.

सद्गति sadgati (3.98)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

भराना bharānā (3.96)

नुकसान करना nuksān karnā (3.96)

तकलीफ taklīph (3.87)

Trouble, distress.
Ailment.

पुण्य puṇya (3.87)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

खर्च, खर्चा kharch, kharchā (3.78)

Expenditure, expense, cost, outlay.

शत्रु śhatru (3.76)

An enemy adversary, foe.

श्याम śhyām (3.75)

भाव bhāv (3.75)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

रथ rath (3.75)

Chariot, vehicle (of a god).

आबू ābū (3.75)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

रावण राज्य rāvaṇ rājya (3.75)

Kingdom of Rāvaṇ.

जबरदस्ती jabardastī (3.75)

झंझट jhañjhaṭ (3.75)

झूठा jhūṭhā (3.73)

False, fictitious, untrue, sham, mock, feigned.

भेजना bhējnā (3.72)

हिलना hilnā (3.60)

पूँछ pū̃chh (3.51)

The tail (of a beast).
Rear part (of an object).

मैदान maidān (3.51)

मुआफिक muāphik (3.51)

बुलावा bulāvā (3.33)

Call, summons, invitation.

at (3.33)

booking (3.33)

जीवघात jīvghāt (3.33)

(Bābā) Suicide.

London (3.33)

अदाई adāī (3.33)

The act of bringing to completion, &c.; completion, perfection; performance; fulfilment; accomplishment; acquittance; payment or discharge (of a debt, &c.)

स्थाई sthāī (3.33)

function (3.33)

स्वर्ग की बादशाही svarg kī bādśhāhī (3.33)

divine (3.33)

मक्खन चोर makkhan chōr (3.33)

भागवत bhāgavat (3.33)

discuss (3.33)

To discuss.

third class (3.33)

Third class.

charity (3.33)

Charity.
(Bābā) Benevolence, liberality.

globe (3.33)

Globe.

भाग-दौड़ bhāg-dauṛ (3.33)

Running about, strenuous effort.

मंथन करना manthan karnā (3.33)

To churn.
To stir, to agitate.
To ponder deeply over something (for acquisition of knowledge etc.).

सवार savār (3.33)

Mounted, riding.
A rider, horseman.

उल्हना ulhanā (3.33)

Complaint, twitting, reproach.

संदली sandlī (3.33)

lit. 'The place for the sandals or boots'; a bench, a seat; a movable scaffold; (it is said to have been the custom in old times to place the boots or shoes of princes and nobles on a bench in an ante-chamber; whence the term sandalī).

professor (3.33)

exercise (3.33)

Exercise.

railway (3.33)

Railway, railroad.

home (3.33)

Home.

waste of energy (3.33)

होमना hōmnā (3.33)

जोश jōśh (3.31)

जाति, जात jāti, jāt (3.31)

Caste, community, race, sect, genus, type, kind, breed.

हिलाना hilānā (3.31)

To shake, to jolt.
To swing.

low (3.30)

Low.

नुकसान nuksān (3.21)

Loss, damage, harm, disadvantage.

माता mātā (3.21)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

विश्वास viśhvās (3.14)

Belief, trust, faith, reliance, confidence, assurance.

pocket (3.14)

Pocket.

पकड़ना pakaṛnā (3.03)

बजा bajā (3.00)

Struck.
O'clock.

दो चार dō chār (2.99)

नेहरू nēhrū (2.99)

कथा kathā (2.99)

Story, tale, fable, narrative, religious discourse.

लोग log (2.94)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

डालना ḍālnā (2.94)

To put in, to pour, to drop, to thrust.

देश dēśh (2.91)

Country, land, native home, region, space.

बचाना bachānā (2.91)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

किस्मत kismat (2.91)

माँ-बाप mā̃-bāp (2.91)

Parents, mother and father.

खड़ा khaṛā (2.87)

Standing, erect, upright, straight, vertical, steep, stationary.

बजाना bajānā (2.86)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

दोष dōṣh (2.86)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

रोटी rōṭī (2.86)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

महात्मा mahātmā (2.86)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

clear (2.86)

होश hōśh (2.85)

limit (2.85)

Limit.

कोना kōnā (2.85)

Corner.

सूचना sūchnā (2.85)

भीड़ bhīṛ (2.85)

जवाबदारी javābdārī (2.85)

भूषण bhūṣhaṇ (2.85)

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

boarding (2.85)

Boarding. A school equipped with residential rooms where students live there instead of staying in their own homes, providing both food and lodging. Baba established a boarding school in Sindh, Hyderabad, where Dadis and other children pursued both worldly (lokik) and spiritual (alokik) studies;

pay (2.85)

book (2.85)

मारा-मारी mārā-mārī (2.85)

Mutual killing, mutual fight, bloody encounter.

हिस्सा hissā (2.85)

Part, portion, share, division.

हिरना hirnā (2.85)

(Probably derived from the Sindhi 'heran' habituate or 'hiraNru' become habituated) To become tame, acquire a habit, become habituated.

cigarette (2.85)

Cigarette.

train (2.85)

Train.

waste of time (2.85)

follow father (2.85)

To follow the Father (there is no article in hindi).

महापाप mahāpāp (2.85)

A great crime, or sin; guilt of the most heinous kind, a heinous offence, a crime of the highest degree (five such are enumerated in Manu's Code, viz. killing a Brāhmaṇ; drinking intoxicating liquors; theft; committing adultery with the wife of a spiritual teacher; and associating with anyone guilty of these crimes).

flower (2.85)

Flower.

waste of money (2.85)

Waste of money.

दाढ़ी dāṛhī (2.85)

Beard.

देशवासी dēśhvāsī (2.85)

Living or settled in a country, a citizen, resident.

faith (2.85)

Faith.

first class (2.85)

First class.

अविनाशी avināśhī (2.82)

Indestructible, imperishable, everlasting, immortal, entire.

सपूत sapūt (2.80)

A tractable or dutiful son, a good or worthy son.

देह dēh (2.77)

Body.

मांस māns (2.75)

Meat, flesh.

मास mās (2.75)

Month.

धर्मराज dharmrāj (2.73)

तकदीर takdīr (2.73)

Fate, destiny.

पहुंचना pahuñchnā (2.70)

To reach, to arrive.

आप āp (2.69)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सच्चा sachchā (2.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बिन्दी bindī (2.64)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

माँगना mā̃gnā (2.64)

To demand, to ask, to call for, to claim, to invite, to solicit.

सतयुगी satyugī (2.64)

Of satyug, of the age of truth, golden aged.

number (2.64)

Number.

निवासी nivāsī (2.64)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

लिखना likhnā (2.62)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

आधा ādhā (2.62)

Half.

बजना bajnā (2.58)

father (2.58)

Father.

double (2.58)

Double.

सत्कार satkār (2.57)

Hospitality, welcome.

तिरस्कार tiraskār (2.57)

Contempt, slight, opprobrium; disregard, disrespect.

स्वाद svād (2.57)

घोड़ा ghōṛā (2.57)

A horse.

in advance (2.57)

In advance.

सूली sūlī (2.57)

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

घातक ghātak (2.57)

Killing: murderous (as a blow).
Damaging, destructive; savage (an animal), wounding.
Hostile.
Inauspicious, malign.
A murderer, executioner, butcher, one who wounds or maims.

काग़ज़ kāġaz (2.57)

Paper.

गऊ gaū (2.57)

A cow.
A bull, an ox, a bullock.

भोगी bhōgī (2.57)

Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.

कर्मयोगी karmyōgī (2.57)

Yōgī in action. One who remembers God while acting.

कीर्तन kīrtan (2.57)

ready (2.57)

Ready.

पुनः punaḥ (2.57)

निर्वाह nirvāh (2.55)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

भरना bharnā (2.54)

To fill, to refill.

teacher (2.51)

Teacher.

फलाना phalānā (2.51)

रूहानी rūhānī (2.51)

Spiritual.

चढ़ना chaṛhnā (2.48)

To go up, to ascend, to climb, to rise, to increase.

साधू sādhū (2.46)

A hermit, a religious mendicant.

जिस्मानी jismānī (2.46)

Physical, bodily.

फालतू phāltū (2.46)

Spare, extra, surplus.
Superfluous, useless, worthless.

इलाज ilāj (2.46)

Medical treatment; a medicine, remedy, cure.

विवेक vivēk (2.46)

फ़ायदा fāydā (2.45)

Advantage, gain, profit, benefit, utility, use, good result.

घड़ी ghaṛī (2.38)

A watch, time-piece.
Moment.
An hour.

फ़र्ज farj (2.38)

Duty, obligation.

अभिमान abhimān (2.38)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

जल्दी jaldī (2.37)

Hurry, haste.
Quickly, urgently, immediately.

पति pati (2.37)

Husband, master.

कच्चा kachchā (2.37)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

फ़रमानबरदार farmānbardār (2.37)

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

चुस्त chust (2.37)

Active, smart, agile.

ब्रह्माकुमारी brahmākumārī (2.37)

Daughter of Brahmā.

shoot (2.37)

अन्जान anjān (2.37)

Ignorant.

महारथी mahārathī (2.37)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

जन्मते ही janmatē hī (2.37)

साल sāl (2.37)

A year.

आज्ञाकारी āgyākārī (2.37)

Obedient.

doctor (2.37)

Doctor.

minute (2.31)

Minute.

अरे arē (2.31)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

नज़र nazar (2.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

ज़रा zarā (2.29)

रखाना rakhānā (2.25)

बढ़ाना baṛhānā (2.23)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

हार hār (2.21)

हार hār (2.21)

हाहाकार hāhākār (2.21)

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

खजाना khajānā (2.21)

Treasure.
Treasury, repository.

अकाल akāl (2.21)

Out of time, untimely, unseasonable, immortal, (a title of God).

insult (2.21)

Insult.

respect (2.21)

Respect.

मध्य madhya (2.21)

Middle, central, mid-.
Middle, centre, the middle part.

programme (2.21)

Programme.
(Bābā) Event.

यदि yadi (2.21)

यहीं yahī̃ (2.21)

पसन्द pasand (2.21)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हाथ उठाना hāth uṭhānā (2.21)

To raise your hand.

एकदम ēkdam (2.19)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

बाबा bābā (2.19)

Father.

वर्सा varsā (2.19)

The inheritance. What our father leaves behind after he leaves.

छुट्टी chhuṭṭī (2.17)

Permission.
Leave, holiday, furlough.

कोशिश kōśhiśh (2.14)

Effort, endeavour.

मिलाना milānā (2.14)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

जीना jīnā (2.09)

To live, to be alive.

पाव pāv (2.09)

Fourth part, quarter.
The fourth part of a ser, a weight of about half a pound.

टांग ṭāṅg (2.09)

A leg.

प्यारा pyārā (2.09)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चुराना churānā (2.09)

To steal, to pinch.

फैलना phailnā (2.09)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

उमंग umaṅg (2.09)

Aspiration, gusto, zeal.

barrister (2.09)

Barrister.

सफल saphal (2.09)

Successful, effective, fruitful.

दम dam (2.09)

Breath; life, spirit.
Breathing or blowing out; puff (as in casting a spell); blast (as of a furnace).
Draw, puff (as at a huqqā); whiff.
Moment, instant.
Vitality, vigour; mettle; ambition.
Strength: quality (as of material); efficacy (as of medicine).
Sharp edge (of a blade).

पहनाना pahnānā (2.09)

To cause to wear, to cause to put on, to clothe.

office (2.09)

Office.

डन्डा ḍanḍā (2.09)

A staff, stick, wand.

नज़दीक nazdīk (2.09)

सन्त sant (2.09)

Saintly.
A saint.

हारना hārnā (2.09)

खुशबू khuśhbū (2.09)

Fragrance, perfume, odour.

कांटा kāṇṭā (2.09)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

जीव आत्मा jīv ātmā (2.09)

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

के पास kē pās (2.04)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खुश khuśh (2.04)

Happy, pleased.
Good.

मुश्किल muśhkil (2.04)

Difficult, hard, intricate.
Difficulty, hardship.

तैयार taiyār (2.04)

purify (2.04)

To purify.

status (2.04)

Status.

हां hā̃ (2.02)

Yes, yea.

माँ mā̃ (2.00)

Mother.

इधर idhar (1.98)

Here, hither, on this side, this way.

नालायक nālāyak (1.98)

Unworthy, worthless, unfit, incompetent.

पत्नी patnī (1.98)

Wife.

Bangalore (1.98)

आश्रम āśhram (1.98)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

प्रिय priy (1.98)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

दादी dādī (1.98)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

दृढ़ता dr̥iṛhtā (1.98)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

सावधान sāvdhān (1.98)

Careful, alert, cautious, attentive.

उन्नति unnati (1.98)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

पाकिस्तान pākistān (1.98)

दादा dādā (1.96)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

इसीलिए isīliē (1.96)

सो sō (1.96)

राम rām (1.94)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

पहले से pahlē sē (1.93)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

स्त्री strī (1.93)

Woman, wife.

मालूम mālūm (1.91)

Known.
Evident, apparent.

बोलना bōlnā (1.91)

To speak, to utter, to pronounce.
To bid.

फ़र्क fark (1.90)

Difference, distinction, distance.

अनुभवी anubhavī (1.89)

Experienced, veteran, seasoned.

शूद्र śhūdra (1.89)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

नींद nīnd (1.89)

Sleep.

गलाना galānā (1.89)

स्थिर sthir (1.89)

आसुरी āsurī (1.89)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

राज़ी rāzī (1.89)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

भ्रष्टाचार bhraṣhṭāchār (1.89)

Corruption, depravity, wantonness.

मुख्य mukhya (1.88)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

see (1.87)

See.

अवस्था avasthā (1.86)

Condition, state, age, stage, phase.

गुण guṇ (1.83)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

उतरना utarnā (1.83)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

रहाना rahānā (1.83)

To make stay, to make remain.

सा sā (1.82)

रोज़ rōz (1.81)

A day.
Everyday, daily.

बाहर bāhar (1.81)

Out, outside, exterior, beyond, away.
A foreign land.

महसूस mahsūs (1.81)

Experienced, felt, perceived.

help (1.81)

Help.

waste (1.81)

Waste.

परिचय देना parichay dēnā (1.81)

परमधाम paramdhām (1.81)

west (1.81)

West.

लक्ष्य lakṣhya (1.81)

The aim, object, objective, target, goal.
Indicated, implied.

तरह tarah (1.81)

रास्ता rāstā (1.79)

Road, way, path, street, lane.
Way, manner.

लक्ष्मी lakṣhmī (1.79)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

बंद band (1.79)

Closed, shut, locked, locked up.
Stopped, discontinued.

आपस में āpas mē̃ (1.79)

Among themselves, with each other or one another, together, mutually, in common, in concert.

ख्याल khyāl (1.78)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

फल phal (1.77)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

शायद śhāyad (1.77)

Perhaps, probably, possibly.

घर ghar (1.75)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

दो dō (1.75)

Two, 2.

सोलह sōlah (1.73)

Sixteen, 16.

लाख lākh (1.73)

A hundred thousand, 100 000.

जीवनमुक्त jīvanmukt (1.73)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

बहन ou बहिन bahan ou bahin (1.73)

ग्रहण grahaṇ (1.73)

Eclipse.
Taking, catching, seizing.

प्रत्यक्ष pratyakṣh (1.73)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कम से कम kam sē kam (1.73)

(superlative of kam) At the very least.

स्वरूप svarūp (1.73)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

खुलना khulnā (1.73)

To open.
To be uncovered.
To be untied.
To start.
To clear.

अहंकार ahaṅkār (1.73)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

पेट pēṭ (1.73)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

return (1.73)

Return.

धाम dhām (1.73)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

पीना pīnā (1.70)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

लौकिक laukik (1.70)

Secular, earthly, worldly, mundane.

जमा करना jamā karnā (1.67)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

centre (1.67)

Centre.

fool (1.67)

बीमार bīmār (1.67)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

रूपी rūpī (1.67)

(suffix) Having the form of, of the shape of, similar to.

वाह vāh (1.67)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

फूलना phūlnā (1.67)

तीन tīn (1.66)

थोड़ा thōṛā (1.64)

A little, some, meagre, scanty.
Short.

कभी kabhī (1.64)

Sometime, ever.

कुछ भी kuchh bhī (1.62)

Anything, whatsoever, anything at all.

सीखना sīkhnā (1.62)

To learn.

सोना sōnā (1.61)

To sleep.

खाना-पीना khānā-pīnā (1.61)

To eat and drink.
Food, eating and drinking.

संन्यास sannyās (1.61)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

फूल phūl (1.61)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

आराम ārām (1.61)

Rest, comfort, relief.

खोटा khōṭā (1.61)

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

पांव pāṅw (1.61)

Foot, leg.

good (1.61)

Good.

time (1.59)

Time.

खाली khālī (1.59)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

बेचारा bēchārā (1.58)

भूल bhūl (1.58)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भाई bhāī (1.56)

Brother.

महाराजा mahārājā (1.55)

Great king, supreme power, sovereign, emperor.

निमित्त nimitt (1.55)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दस das (1.55)

engineer (1.55)

Engineer.

गला galā (1.55)

The neck, the front part of the neck, throat, gullet.
Voice.

result (1.55)

Result.

बेहद का bēhad kā (1.55)

Limitless, unlimited, unbounded.

सहित sahit (1.54)

With, together with, along with, accompanied by.

छूटना chhūṭnā (1.54)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

उधर udhar (1.51)

There, thither, on that side, that way, away.

मीठा mīṭhā (1.51)

Sweet, pleasant.
Sweetmeat, jaggery.

प्रयत्न prayatna (1.50)

वश vaśh (1.50)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

जीवनमुक्ति jīvanmukti (1.50)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

बचना bachnā (1.50)

और कुछ aur kuchh (1.50)

सतसंग satsaṅg (1.50)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

मिसल misāl (1.50)

Like.
Example.

पीछे pīchhē (1.49)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

भाना bhānā (1.49)

To be liked.
To be agreeable, to be pleasing, to be appealing.

तो भी tō bhī (1.48)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

भला bhalā (1.48)

Gentle, noble, good.
Well-being; good.

निकालना nikālnā (1.47)

आज्ञा āgyā (1.45)

Order.

बाल bāl (1.45)

राजधानी rājdhānī (1.45)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

full (1.45)

Full.

के अंदर kē andar (1.45)

सतगुरू satgurū (1.45)

The good spiritual guide, the true spiritual guide, God.

आंख āṅkh (1.45)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

ऊपर ūpar (1.44)

On, upon, above, upward, over.

mama (1.44)

फरमान pharmān (1.44)

A royal edict, royal command, royal decree.

देवता dēvtā (1.42)

A god, deity, divine being. (does not apply to God)

गति gati (1.41)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

साहूकार sāhūkār (1.41)

A money-lender, private banker, rich man, man of means.

के आगे kē āgē (1.41)

In front of, ahead of, before.

हालत hālat (1.41)

State, condition.
(plural) Conditions, circumstances.

तरकीब tarkīb (1.41)

ठहरना ṭhaharnā (1.41)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

टोली ṭōlī (1.41)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

के ऊपर kē ūpar (1.41)

On, upon.
Above.

बताना batānā (1.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बतलाना batlānā (1.40)

To explain, tell.
To talk, converse.

दिखलाना dikhlānā (1.40)

To show, to direct, to indicate.

practical (1.40)

Practical.

छोड़ना chhōṛnā (1.38)

To leave.
To abandon.
To release.

बच्चा bachchā (1.38)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

पार pār (1.37)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

हद had (1.37)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

गलना galnā (1.37)

जगह jagah (1.37)

धनवान dhanvān (1.37)

दूसरा dūsrā (1.36)

Second.
Other, another.
Next.

उठाना uṭhānā (1.34)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

गीत gīt (1.34)

अनुभव anubhav (1.34)

Experience.

इकट्ठा ikaṭṭhā (1.33)

Collected, gathered.
Together, in one lot.

माथा māthā (1.33)

the (1.33)

The.

तैयारी taiyārī (1.33)

नाम रखना nām rakhnā (1.33)

खराब kharāb (1.33)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

गाली gālī (1.33)

An abusive or contumelious expression, abuse, foul or insulting language.

natural (1.33)

Natural.

law (1.33)

Law.

बस bas (1.32)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

शान्ति śhānti (1.32)

Peace, calmness, quiet, tranquillity, quietude, silence.

M (1.29)

पुरूषार्थी purūṣhārthī (1.29)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

सही sahī (1.29)

मदद madad (1.29)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

aim (1.29)

student (1.29)

Student.

राजा rājā (1.28)

King, monarch, prince.

नहीं तो nahī̃ tō (1.26)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बसना basnā (1.26)

सिखलाना sikhlānā (1.25)

To train, to teach, to instruct, to school.

श्री śhrī (1.25)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

हाल hāl (1.25)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

हाथ hāth (1.25)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

मुरली murlī (1.25)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

कोई भी kōī bhī (1.24)

Anyone, someone, any.

पता patā (1.23)

Address, whereabouts, information, knowledge.

सर्व sarv (1.23)

All ; whole, entire, complete.

ख़त्म ḵẖatm (1.23)

Ended, completed, concluded.

नीचे nīchē (1.23)

Below, under, beneath, at the bottom, down, below.

ध्यान dhyān (1.23)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

संसार saṅsār (1.22)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

मार्ग mārg (1.22)

Way, path, route, course, road, track, passage, outlet.

practical life (1.22)

Real life.

class (1.22)

Class.

hall (1.22)

Hall.

भोगना bhōgnā (1.21)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

आगे āgē (1.20)

Ahead, in front of, before; in future.

अल्पकाल alpkāl (1.19)

Short term.

तमोप्रधान tamōpradhān (1.19)

(Bābā) The highest level of impurity, degradation: stage of iron age.

मुक्ति mukti (1.19)

Liberation, freedom; deliverance.
Final deliverance, salvation.

गांधी gāndhī (1.19)

जीवन jīvan (1.19)

Life, animation, existence.

जहाँ jahā̃ (1.18)

Where, wherever.

बड़ा baṛā (1.18)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

और कोई aur kōī (1.17)

Someone else, anyone else.

धारणा dhārṇā (1.17)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

बाप कहते हैं bāp kahtē haĩ (1.17)

The Father says.

जितना jitnā (1.16)

As much as, as many, how much, however much.

हटाना haṭānā (1.16)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

यानी yānī (1.16)

लिए liē (1.15)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

स्वर्ग svarg (1.15)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पड़ना paṛnā (1.14)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अलग alag (1.13)

Different, separate, apart, distinct.

खाना khānā (1.10)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बिगड़ना bigaṛnā (1.10)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

रात rāt (1.10)

Night.

पानी pānī (1.10)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

लाना lānā (1.10)

पूछना pūchhnā (1.10)

To enquire, to ask, to investigate, to interrogate, to question.

मन man (1.10)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

उतना utnā (1.10)

तभी tabhī (1.09)

बैठना baiṭhnā (1.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कितना kitnā (1.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

भूलना bhūlnā (1.07)

To forget.

direct (1.07)

Direct.

क्रोध krōdh (1.07)

Anger, wrath, fury, rage.

देवी dēvī (1.07)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

यहाँ yahā̃ (1.05)

Here, hither, in/at this place.

ठीक ṭhīk (1.05)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कृष्ण kr̥iṣhṇa (1.05)

Black, dark.
Lord Kr̥iṣhṇa.

सहज sahaj (1.05)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चाहे chāhē (1.05)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

हरना harnā (1.03)

ताकत tākat (1.02)

Power, force, strength, might.

निकलना nikalnā (1.02)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मतलब matlab (1.02)

काटना kāṭnā (1.02)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

दाता dātā (1.02)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

ऊंच ūñch (1.02)

High, lofty, tall, raised, elevated, exalted, eminent.

माना mānā (1.01)

(it) Means, that is.

महिमा mahimā (1.00)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

विनाश vināśh (1.00)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

या yā (1.00)

Or, either.

शुरू śhurū (1.00)

Beginning, commencement.

बीच bīch (1.00)

Middle, centre.

हर एक har ēk (1.00)

Each, every.
Each one, everybody.

अच्छा achchhā (0.99)

Good.
Well.
All right, well done.
So long.

प्रालब्ध prālabdh (0.99)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

आज āj (0.99)

Today.

गीता gītā (0.98)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

हक hak (0.97)

धारण dhāraṇ (0.97)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

विकार vikār (0.96)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

चलाना chalānā (0.96)

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

पुरुषार्थ puruṣhārth (0.96)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

इतना itnā (0.95)

As much as this, this much; so much, so many.

खेलना khēlnā (0.95)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

eye (0.95)

Eye.

रचना rachnā (0.95)

Composition, artistic creation; structure.
(Bābā) Creation.

मेहनत mēhnat (0.95)

Labour, hard work, toil.
Industry, application.
Exercise.

I (0.95)

दिन din (0.94)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

फिर भी phir bhī (0.94)

Notwithstanding, even then, in spite of that.

रचना rachnā (0.94)

बिचारा bichārā (0.94)

Poor, helpless.

कौन kaun (0.93)

interrogative pronoun. Who

लायक lāyak (0.93)

Able, capable, competent.
Worthy, fit.
Proper.

समय samay (0.92)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

देखना dēkhnā (0.92)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

उसका uskā (0.92)

Genitive case of vah : of him, of her, of that, his, her.

बल bal (0.92)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

सृष्टि sr̥iṣhṭi (0.91)

Creation.
The world.

be (0.91)

To be.

तन tan (0.91)

Body.

शरीर śharīr (0.90)

Body.

दोनों dōnō̃ (0.90)

सुनना sunnā (0.89)

To hear, to listen, to pay heed.
Hearing, audition.

धन dhan (0.89)

Wealth, riches, money.

रखना rakhnā (0.88)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वहां vahā̃ (0.87)

There.

कुछ kuchh (0.87)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सन्तान santān (0.87)

Offspring, children, descendants.
A son or daughter.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

समझाना samjhānā (0.86)

(Causative of samajhnā) To persuade, explain.

गाना gānā (0.86)

To sing, to chant.
A song.

जो कुछ jō kuchh (0.86)

Whatever, whatsoever, anything.

अपनाना apnānā (0.85)

To (treat as one's) own.
To adopt.
To appropriate.

power (0.85)

Power.

लगा lagā (0.85)

attention (0.85)

Attention.

जबकि jabki (0.83)

प्यार pyār (0.83)

Love, affection, amour, amorous relationship.

ले जाना lē jānā (0.83)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

सबको sabkō (0.82)

sab + kō : everything, everyone.

खुद khud (0.80)

Self (myself, himself, itself, &c.).
Own, private, personal.

कारण kāraṇ (0.80)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

बहुत bahut (0.79)

Many, much.
Very.

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

पूरा pūrā (0.78)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सम्बन्ध sambandh (0.78)

Connection, relationship.

गुरू gurū (0.77)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

परमपिता parampitā (0.77)

Supreme Father.

कैसा kaisā (0.77)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

तरीका tarīkā (0.76)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

मानना mānnā (0.76)

सिखाना sikhānā (0.76)

To train, to teach, to instruct, to school.

पाना pānā (0.75)

पवित्र pavitr (0.74)

Holy, sacred, pure.

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

cum (0.74)

कम kam (0.74)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

बार bār (0.74)

Time, occasion.

बन ban (0.74)

pass (0.73)

To pass.

भगवान bhagvān (0.73)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

पास pās (0.73)

क्यों kyō̃ (0.73)

Why.

साथ sāth (0.73)

With, together, along with.
Company, association.

नाम nām (0.73)

Name.

पवित्रता pavitratā (0.72)

Holiness, sanctity, purity.

यही yahī (0.71)

Emphatic form of yah: this very.

बाकी bākī (0.71)

But if.., but, nevertheless.

बाकी bākī (0.71)

Remaining, left over, remainder, balance, arrears, subtraction.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

काम kām (0.69)

Work, task, job, employment, performance, function.

काम kām (0.69)

Passion, lust.
Desire.

तक tak (0.68)

To, upto, till, until, by.

वैसा vaisā (0.67)

समझ samajh (0.67)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

आना ānā (0.67)

सतयुग satyug (0.66)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

अन्त ant (0.66)

End.

मधुबन madhuban (0.66)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

परन्तु parantu (0.65)

But, however.

पंच pañch (0.65)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

लेकिन lēkin (0.63)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

प्राप्त prāpt (0.63)

Got, obtained; procured, acquired.

न na (0.63)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

लेना lēnā (0.63)

To take.

पहले pahlē (0.63)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सुख sukh (0.62)

Happiness, pleasure, comfort, felicity, contentment.

मैं maĩ (0.62)

I. (personal pronoun)

चाहिए chāhiē (0.62)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

मत mat (0.62)

Opinion, view. Doctrine (which contains the author's opinions).

सुखी sukhī (0.62)

Happy, contented.

सुनाना sunānā (0.61)

To cause to hear, to relate, to read out, to recite, to pronounce.

शास्त्र śhāstra (0.60)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

के लिए kē liē (0.60)

For, for the sake of.

कोई kōī (0.60)

Some, any, someone, anyone.

नया nayā (0.60)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सकना saknā (0.60)

To can, to be able to.

ऐसे नहीं aisē nahī̃ (0.60)

'not so', Do not believe.

चीज़ chīz (0.60)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कौन सा kaun sā (0.59)

Interrogative adjective and pronoun : which.

छोटा chhōṭā (0.59)

Small, little, short, young, petty, subordinate, junior, insignificant.

तुम tum (0.59)

You (between equals).

ना nā (0.59)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पहला pahlā (0.59)

मरना marnā (0.58)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

part (0.58)

Part.

क्या kyā (0.58)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ज्ञान gyān (0.57)

Knowledge directly taught by God.

क्योंकि kyōṅki (0.57)

Because, since.

मिलना milnā (0.57)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लगना lagnā (0.57)

knowledge (0.57)

Knowledge.

हर har (0.56)

her (0.56)

सदा sadā (0.56)

Always, perpetually, continually, ever.

दिखाना dikhānā (0.55)

सिर्फ sirph (0.53)

बुद्धि buddhi (0.53)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

ने nē (0.52)

A postposition denoting the subject (ergative case that is to say with a past participle).

बाप bāp (0.52)

Father.

in (0.51)

In.

जैसा jaisā (0.50)

Similar to, like, resembling, as, such as.

द्वारा dvārā (0.49)

By, through, through the medium of, through the agency of, by means of, with.

चाहना chāhnā (0.49)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कर्म karm (0.49)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

अगर agar (0.47)

If, if so be, in case, in the event of.

मनुष्य manuṣhya (0.47)

A man, a human being.

stage (0.47)

Stage.
(Bābā) State, condition.

चक्र, चक्कर chakra, chakkar (0.47)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

दुःख duḥkh (0.45)

Sorrow, unhappiness, suffering, grief, distress.

आत्मा ātmā (0.45)

The soul, the spirit, the self.

एक ēk (0.44)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आधार ādhār (0.44)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

ऐसा aisā (0.43)

Such, of this type.

बात bāt (0.42)

A matter, topic, subject, concern, fact, thing.

ज़रूर zarūr (0.42)

Certainly, undoubtedly, positively, without fail.

बनाना banānā (0.40)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

पर par (0.37)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.35)

To understand.

इसलिए isliē (0.35)

On this account, for this reason, hence, therefore.

याद yād (0.35)

Remembrance, recollection, memory.

पर par (0.35)

Opposite, inimical, other, alien, higher.

रहना rahnā (0.34)

To remain, to stay.

तब tab (0.33)

Then, at that time, afterwards, thereupon, therefore, hence.

जब jab (0.33)

(Relative pronoun) When.

सब sab (0.33)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आदि ādi (0.33)

Etcetera.
Beginning.
Early, initial, primordial.

चलना chalnā (0.31)

Continue.

जन्मना janamnā (0.31)

To be born.

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

लगाना lagānā (0.30)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बनना bannā (0.29)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कहना kahnā (0.29)

Say.

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

अब ab (0.27)

Now.

अपना apnā (0.27)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

अथवा athavā (0.27)

Or.
That is.

देना dēnā (0.26)

To give.

दुनिया duniyā (0.25)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जाना jānā (0.24)

To go, to depart, to lose, to flow.

और aur (0.23)

And.
Else.
Other.

सारा sārā (0.22)

All, the whole, whole, entire, complete, universal.

कि ki (0.21)

That (to report indirect speech, example he says that).

जानना jānnā (0.21)

To know, to become aware of, to perceive.

परमात्मा paramātmā (0.20)

Supreme Soul : Śiv and not Brahmā.

फिरना phirnā (0.20)

To turn.
To wander, to ramble, to walk about, to go round.

वाला vālā (0.20)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

तो tō (0.15)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.12)

No.
Not.

जो jō (0.10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.07)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

हम ham (0.04)

We.
(rustic form) I.

को kō (0.04)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.04)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).