Mamma's Murli - 103

शंख śhaṅkh (10.27)

The conch-shell (used by the Hindūs for offering libations, or when perforated at one end, for blowing as a horn); a horn, trumpet; a military drum.
A particular high number, ten or a hundred billions.
One of Kuvera's treasures.
(myth.) Conch-attribute of Viṣhṇu, symbolizing the divine call.
(Bābā) Conch Shell. It symbolizes our serving the world. Brahmin souls give Baba’s knowledge to the entire world, that is they blow the conch shell of knowledge.

गदा gadā (9.03)

चतुर्भुज chaturbhuj (8.43)

नेत्र nētra (8.43)

The eye.

तीसरा नेत्र tīsrā nētra (7.37)

इंसान insān (7.10)

बाँह bā̃h (6.66)

The upper arm.
Support, protection, supporter.
Power, strength.

प्रीत prīt (6.64)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

अन्धियारा, अंधेरा andhiyārā, andhērā (6.00)

Dark.
Darkness.

मिथ्या mithyā (5.96)

Untrue, false, pseudo-.
Sham, spurious.
Delusory.
Untruth.
Falsehood.
Illusion.

जगत jagat (5.72)

The world, universe.

पदम padam (5.70)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

अंधकार andhkār (5.42)

Darkness; gloom.

अलंकार alaṅkār (5.40)

Embellishment, ornament.
Figure of speech.

अन्धा andhā (5.14)

Blind, irrational, unenlightened, unthinking.

बनावट banāvaṭ (5.07)

शूद्र śhūdra (4.88)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

photo (4.88)

Photo, photograph.

शीश śhīśh (4.60)

Head.

स्वदर्शन चक्र svadarśhan chakra (4.60)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

विनाश काले विपरीत बुद्धि vināśh kālē viparīt buddhi (4.52)

'At the time of destruction, contrary mind'.
As one’s doom approaches, the person’s intellect works against his best interest.

विपरीत viparīt (4.52)

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

third (4.43)

Third.

ब्राह्मण brāhmaṇ (4.39)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुश्मन duśhman (4.39)

Enemy, foe.

पुकारना pukārnā (4.20)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

स्व sva (4.18)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

कमल kamal (4.18)

नर nar (4.10)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

नारी nārī (4.09)

self (4.03)

Self.

दस das (4.01)

लक्ष्मी lakṣhmī (3.90)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

फूलना phūlnā (3.87)

चित्रकार chitrakār (3.78)

A painter, an artist.

सितारा sitārā (3.75)

A star.
Fortune, fate, destiny.

भुजा bhujā (3.61)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

असुर asur (3.61)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

देवता बनना dēvtā bannā (3.53)

To become a divinity.

चांद chānd (3.51)

The Moon.

लाठी lāṭhī (3.51)

A staff, stick, club, cudgel, bludgeon.
Crutch.

ढूँढना ḍhūṇḍhnā (3.51)

To seek, search for.

practically (3.51)

Practically.

अपवित्र apavitr (3.48)

Unclean, unholy, impure, defiled.

तीन tīn (3.47)

निशान niśhān (3.47)

चक्र chakra (3.38)

घूमना ghūmnā (3.37)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

fool (3.34)

आदर्श ādarśh (3.34)

नीचे आना nīchē ānā (3.34)

चमकाना chamkānā (3.33)

To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.

अलंकारी alaṅkārī (3.33)

मायाजीत māyājīt (3.33)

घुमाना ghumānā (3.31)

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

की ओर kī ōr (3.31)

फूल phūl (3.21)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

नारायण nārāyaṇ (3.01)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

माया māyā (2.92)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

प्रवृत्ति pravr̥itti (2.91)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

मुख mukh (2.86)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

feature (2.85)

Feature.

स्वदर्शन svadarśhan (2.85)

(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.

symbol (2.85)

उपयोग upyōg (2.85)

Application, employment, service, use, suitableness.

radio (2.85)

स्पर्श sparśha (2.85)

चार chār (2.84)

Four.

impure (2.82)

Impure.

चित्र chitra (2.78)

Picture, painting, illustration, figure, photo.

आदमी ādmī (2.76)

A man, human being.

life (2.74)

Life.

रावण rāvaṇ (2.73)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

दिखलाना dikhlānā (2.66)

To show, to direct, to indicate.

मुख वंशावली mukh vaṅśhāvalī (2.64)

Oral line, oral lineage, lineage by the mouth.

copper (2.64)

Copper.

लम्बा lambā (2.57)

Long, lengthy, tall.

natural beauty (2.57)

Natural beauty.

सामान sāmān (2.57)

Goods; luggage, bag and baggage; material, stuff; stock.

बुलाना bulānā (2.55)

To call, to convene, to summon, to send for, to invite.

नाश nāśh (2.54)

रोशनी rōśhnī (2.48)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

silver (2.46)

Silver.

golden (2.46)

Golden.

सूर्य, सूरज sūrya, sūraj (2.46)

Sun.

off (2.44)

of (2.44)

Of.

धारी dhārī (2.37)

An adjectival suffix meaning one who or that which holds, supports, possesses, maintains, wears.

पंच pañch (2.32)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

विष्णु viṣhṇu (2.30)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

संसार saṅsār (2.24)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

भ्रष्टाचारी bhraṣhṭāchārī (2.21)

(One who is) corrupt, depraved, wanton.

ever wealthy (2.21)

future (2.21)

Future.

crown (2.21)

Crown.

श्रेष्ठाचारी śhrēṣhṭhāchārī (2.21)

फ़र्क fark (2.20)

Difference, distinction, distance.

जीतना jītnā (2.20)

आंख āṅkh (2.17)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

जगह jagah (2.17)

दवाई davāī (2.09)

अस्त्र शस्त्र astra śhastra (2.09)

Armament, weaponry, arms, weapons.

qualification (2.09)

Qualification.

सन्त sant (2.09)

Saintly.
A saint.

चमकना chamaknā (2.09)

कटना kaṭnā (2.04)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

चक्र, चक्कर chakra, chakkar (2.03)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

अर्थ arth (2.03)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (2.03)

Earth.

विकार vikār (2.00)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

श्री śhrī (1.99)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

लेप छेप lēp chhēp (1.98)

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.

प्रवेश pravēśh (1.98)

Entry, admission, access, inlet.
Gate, entrance.

फिराना phirānā (1.98)

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

पुरूष purūṣh (1.98)

Man.
Soul.

पार करना pār karnā (1.98)

विकारी vikārī (1.96)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

धारण करना dhāraṇ karnā (1.96)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

अकाले मृत्यु akālē mr̥iityu (1.93)

Premature death.

असुल ou असल asul ou asal (1.93)

eye (1.90)

Eye.

I (1.90)

science (1.89)

Science.

आचरण ācharaṇ (1.89)

kingdom (1.89)

iron (1.89)

Iron.

गलाना galānā (1.89)

देवता dēvtā (1.88)

A god, deity, divine being. (does not apply to God)

पवित्र pavitr (1.88)

Holy, sacred, pure.

रोग rōg (1.84)

Disease, illness, ailment, sickness, malady, affliction.

तू tū (1.83)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Iron Age (1.81)

Iron age. Kaliyug.

महात्मा mahātmā (1.81)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

correct (1.81)

Correct.

स्वर्गवासी svargvāsī (1.81)

Late, deceased.
Inhabitant of heaven.

निकालना nikālnā (1.78)

कारण kāraṇ (1.74)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

निर्विकारी nirvikārī (1.74)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

पानी pānī (1.74)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

सुखी sukhī (1.74)

Happy, contented.

सत्य satya (1.73)

True, veritable.
Veracity, truth, verity.

दर्शन darśhan (1.73)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

इसीलिए isīliē (1.70)

यानी yānī (1.70)

गीत gīt (1.69)

पूरा करना pūrā karnā (1.67)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

समान samān (1.67)

Equal, equivalent, similar, alike, identical, tantamount.

जीत jīt (1.67)

I am (1.67)

I am (equivalent of Om).

सिद्ध siddh (1.66)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

purify (1.62)

To purify.

बजाना bajānā (1.62)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

राजाई rājāī (1.61)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

पांव pāṅw (1.61)

Foot, leg.

पदार्थ padārtha (1.61)

ever happy (1.61)

के पास kē pās (1.58)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

ever healthy (1.55)

Ever healthy.

थकना, फथकना thaknā, phathaknā (1.55)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

गला galā (1.55)

The neck, the front part of the neck, throat, gullet.
Voice.

इलाज ilāj (1.55)

Medical treatment; a medicine, remedy, cure.

साधू sādhū (1.55)

A hermit, a religious mendicant.

सम्पूर्ण sampūrṇ (1.54)

Whole, entire, complete, perfect.

या yā (1.51)

Or, either.

माना mānā (1.51)

(it) Means, that is.

मिसल misāl (1.50)

Like.
Example.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

आप āp (1.49)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

her (1.46)

हर har (1.46)

government (1.45)

Government.

युग yug (1.45)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

स्वर्ग svarg (1.45)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पवित्रता pavitratā (1.45)

Holiness, sanctity, purity.

शान्ति śhānti (1.44)

Peace, calmness, quiet, tranquillity, quietude, silence.

अंग्रेजी aṅgrējī (1.41)

English, British.
English, the English language.

सर्वगुण sarvguṇ (1.41)

All qualities.
Possessing all qualities (an epithet of the deity).

बढ़ना baṛhnā (1.40)

To increase, to multiply, to grow, to progress, to advance.

शायद śhāyad (1.40)

Perhaps, probably, possibly.

अनादि anādi (1.40)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

धन dhan (1.40)

Wealth, riches, money.

शरीर śharīr (1.39)

Body.

भला bhalā (1.38)

Gentle, noble, good.
Well-being; good.

निकलना nikalnā (1.37)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

तीसरा tīsrā (1.37)

Third.

गलना galnā (1.37)

साथ-साथ sāth-sāth (1.37)

काहे kāhē (1.34)

हरना harnā (1.33)

मन्दिर mandir (1.33)

Temple.

भेजना bhējnā (1.33)

natural (1.33)

Natural.

इधर idhar (1.32)

Here, hither, on this side, this way.

के ऊपर kē ūpar (1.32)

On, upon.
Above.

उल्टा ulṭā (1.29)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

मिटाना miṭānā (1.29)

double (1.29)

Double.

बजना bajnā (1.29)

दो dō (1.28)

Two, 2.

रूप rūp (1.28)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

प्राप्त prāpt (1.26)

Got, obtained; procured, acquired.

नीचे nīchē (1.23)

Below, under, beneath, at the bottom, down, below.

कभी kabhī (1.22)

Sometime, ever.

स्त्री strī (1.22)

Woman, wife.

सिर sir (1.22)

Head.
Top, apex, highest part or point.

साधन sādhan (1.22)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तभी tabhī (1.21)

आज āj (1.20)

Today.

हिम्मत himmat (1.19)

Courage, boldness.

तमोप्रधान tamōpradhān (1.19)

(Bābā) The highest level of impurity, degradation: stage of iron age.

right (1.19)

Right.

दूर dūr (1.19)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मतलब matlab (1.19)

पीछे pīchhē (1.17)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

कला kalā (1.16)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

गुण guṇ (1.16)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

minute (1.16)

Minute.

हां hā̃ (1.16)

Yes, yea.

लोग log (1.13)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

silence (1.13)

Silence.

बंद band (1.13)

Closed, shut, locked, locked up.
Stopped, discontinued.

दुःखना duḥkhnā (1.12)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दिखाना dikhānā (1.10)

साक्षात्कार sākṣhātkār (1.10)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

जितना jitnā (1.10)

As much as, as many, how much, however much.

stage (1.09)

Stage.
(Bābā) State, condition.

तक tak (1.07)

To, upto, till, until, by.

कल kal (1.07)

याद रखना yād rakhnā (1.07)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

पैदा paidā (1.05)

Born, created, begotten, produced, earned.
Income, gain, production.

अर्थात् arthāt (1.03)

That is, that is to say, namely (viz.).

ताकत tākat (1.02)

Power, force, strength, might.

काटना kāṭnā (1.02)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

विनाश vināśh (1.00)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

उसका uskā (1.00)

Genitive case of vah : of him, of her, of that, his, her.

आगे āgē (0.99)

Ahead, in front of, before; in future.

संग saṅg (0.97)

Company, association, contact.

उठना uṭhnā (0.97)

To raise.
To get up.
To be rented out.
To pass away, to expire.

शास्त्र śhāstra (0.96)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

soul (0.95)

Soul.

भाई bhāī (0.94)

Brother.

सो sō (0.94)

मानना mānnā (0.93)

आदि ādi (0.92)

Etcetera.
Beginning.
Early, initial, primordial.

चीज़ chīz (0.91)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अनुसार anusār (0.91)

According to, in conformity with.

खड़ा khaṛā (0.91)

Standing, erect, upright, straight, vertical, steep, stationary.

दोनों dōnō̃ (0.90)

भाना bhānā (0.89)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सुनाना sunānā (0.89)

To cause to hear, to relate, to read out, to recite, to pronounce.

ज़रा zarā (0.89)

भक्ति मार्ग bhakti mārg (0.89)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

पता patā (0.87)

Address, whereabouts, information, knowledge.

इतना itnā (0.87)

As much as this, this much; so much, so many.

बैठना baiṭhnā (0.87)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

देखना dēkhnā (0.86)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

गाना gānā (0.86)

To sing, to chant.
A song.

समझ samajh (0.85)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

pass (0.85)

To pass.

पास pās (0.85)

घर ghar (0.84)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

मिलाना milānā (0.83)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

ले जाना lē jānā (0.83)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

यही yahī (0.83)

Emphatic form of yah: this very.

दुःख duḥkh (0.82)

Sorrow, unhappiness, suffering, grief, distress.

तरह tarah (0.81)

पूर्ण pūrṇ (0.81)

time (0.80)

Time.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

ज्ञान gyān (0.79)

Knowledge directly taught by God.

हाथ hāth (0.79)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

लगाना lagānā (0.78)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

ऊंच ūñch (0.77)

High, lofty, tall, raised, elevated, exalted, eminent.

प्राप्त करना prāpt karnā (0.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

ऊपर ūpar (0.76)

On, upon, above, upward, over.

knowledge (0.76)

Knowledge.

कई kaī (0.76)

Several, sundry, divers, some, some few.

उधर udhar (0.76)

There, thither, on that side, that way, away.

कैसा kaisā (0.75)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

फिर भी phir bhī (0.74)

Notwithstanding, even then, in spite of that.

धारणा dhārṇā (0.74)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

नहीं तो nahī̃ tō (0.73)

Otherwise, or else, if not, lest, but for.
No, certainly not.

लेकिन lēkin (0.73)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सुख sukh (0.72)

Happiness, pleasure, comfort, felicity, contentment.

कितना kitnā (0.72)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सदा sadā (0.71)

Always, perpetually, continually, ever.

लिए liē (0.70)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (0.69)

To sleep.

उतना utnā (0.69)

यहाँ yahā̃ (0.68)

Here, hither, in/at this place.

खाता khātā (0.68)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

प्रालब्ध prālabdh (0.67)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

बाप कहते हैं bāp kahtē haĩ (0.66)

The Father says.

बुद्धि buddhi (0.65)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सबसे sabsē (0.65)

(superlative) Of all, the most.

दुःखी duḥkhī (0.65)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

ऐसे नहीं aisē nahī̃ (0.62)

'not so', Do not believe.

कौन kaun (0.62)

interrogative pronoun. Who

जन्मना janamnā (0.62)

To be born.

जन्म janm (0.62)

Birth, origin, genesis.
Life, existence.

चाहिए chāhiē (0.62)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बाकी bākī (0.61)

But if.., but, nevertheless.

बाकी bākī (0.61)

Remaining, left over, remainder, balance, arrears, subtraction.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

हर एक har ēk (0.61)

Each, every.
Each one, everybody.

पाना pānā (0.61)

नया nayā (0.60)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

मनुष्य manuṣhya (0.59)

A man, a human being.

बिचारा bichārā (0.59)

Poor, helpless.

छोटा chhōṭā (0.59)

Small, little, short, young, petty, subordinate, junior, insignificant.

पड़ना paṛnā (0.59)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

उठाना uṭhānā (0.58)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

परन्तु parantu (0.57)

But, however.

in (0.57)

In.

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

रखना rakhnā (0.55)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

थोड़ा thōṛā (0.53)

A little, some, meagre, scanty.
Short.

अथवा athavā (0.53)

Or.
That is.

के लिए kē liē (0.52)

For, for the sake of.

छोड़ना chhōṛnā (0.49)

To leave.
To abandon.
To release.

बहुत bahut (0.49)

Many, much.
Very.

चलाना chalānā (0.48)

कोई भी kōī bhī (0.48)

Anyone, someone, any.

तरीका tarīkā (0.48)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

दूसरा dūsrā (0.48)

Second.
Other, another.
Next.

ना nā (0.48)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बताना batānā (0.47)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

क्योंकि kyōṅki (0.47)

Because, since.

क्या kyā (0.46)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बल bal (0.46)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

सब कुछ sab kuchh (0.46)

Everything, all.

तुम tum (0.45)

You (between equals).

लगना lagnā (0.45)

मिलना milnā (0.44)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

वही vahī (0.44)

(emphatic form of vah) That very, that very one.

आधार ādhār (0.44)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

ने nē (0.43)

A postposition denoting the subject (ergative case that is to say with a past participle).

ज़रूर zarūr (0.42)

Certainly, undoubtedly, positively, without fail.

द्वारा dvārā (0.42)

By, through, through the medium of, through the agency of, by means of, with.

कोई kōī (0.42)

Some, any, someone, anyone.

mama (0.42)

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

न na (0.41)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

काम kām (0.41)

Work, task, job, employment, performance, function.

काम kām (0.41)

Passion, lust.
Desire.

क्यों kyō̃ (0.41)

Why.

अपनाना apnānā (0.41)

To (treat as one's) own.
To adopt.
To appropriate.

practical (0.41)

Practical.

कुछ kuchh (0.40)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पहले pahlē (0.38)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.38)

(Relative pronoun) When.

अच्छा achchhā (0.37)

Good.
Well.
All right, well done.
So long.

भगवान bhagvān (0.37)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सब sab (0.36)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पहला pahlā (0.36)

समझाना samjhānā (0.36)

(Causative of samajhnā) To persuade, explain.

पूरा pūrā (0.36)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

लेना lēnā (0.35)

To take.

मैं maĩ (0.35)

I. (personal pronoun)

समझना samajhnā (0.34)

To understand.

वहां vahā̃ (0.34)

There.

आना ānā (0.34)

सम्बन्ध sambandh (0.34)

Connection, relationship.

अगर agar (0.32)

If, if so be, in case, in the event of.

दुनिया duniyā (0.32)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

खाना khānā (0.32)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बात bāt (0.31)

A matter, topic, subject, concern, fact, thing.

ऐसा aisā (0.30)

Such, of this type.

बनाना banānā (0.28)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सारा sārā (0.28)

All, the whole, whole, entire, complete, universal.

समय samay (0.27)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

रहना rahnā (0.26)

To remain, to stay.

अब ab (0.26)

Now.

बनना bannā (0.26)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कहना kahnā (0.26)

Say.

चलना chalnā (0.23)

Continue.

फिर phir (0.22)

Then, again, afterwards, thereafter, in future, a second time.

कि ki (0.22)

That (to report indirect speech, example he says that).

परमात्मा paramātmā (0.22)

Supreme Soul : Śiv and not Brahmā.

जाना jānā (0.21)

To go, to depart, to lose, to flow.

जानना jānnā (0.21)

To know, to become aware of, to perceive.

देना dēnā (0.20)

To give.

और aur (0.20)

And.
Else.
Other.

बाप bāp (0.19)

Father.

कर्म karm (0.19)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

एक ēk (0.18)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सकना saknā (0.18)

To can, to be able to.

इसलिए isliē (0.17)

On this account, for this reason, hence, therefore.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

जैसा jaisā (0.14)

Similar to, like, resembling, as, such as.

पर par (0.14)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अपना apnā (0.14)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.14)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.13)

Opposite, inimical, other, alien, higher.

तो tō (0.13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.10)

No.
Not.

जो jō (0.10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.06)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.06)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.06)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

हम ham (0.04)

We.
(rustic form) I.

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)