Mamma's Murli - 109

भगवती bhagvatī (9.99)

The goddess of fortune Lakṣmī.
The goddess Durgā.

चुराना churānā (9.81)

To steal, to pinch.

श्रीकृष्ण śhrīkr̥iṣhṇa (9.03)

The Divine Kṛiṣhṇa.

goddess (8.61)

Goddess.

ज्योर्तिलिंगम् jyōrtiliṅgam (7.21)

biography (6.83)

Biography. The history of a person's life.

भारतवासी bhāratvāsī (6.82)

Inhabitant of Bhārat.

collector (6.66)

सम्मुख sammukh (6.65)

Before, in front of; opposite, facing, confronting, being face to face.

शंकर śhaṅkar (6.13)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

यदा yadā (6.06)

श्री śhrī (5.89)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

प्रतिमा pratimā (5.86)

Image, icon, statue, idol, effigy.

कृष्ण kr̥iṣhṇa (5.67)

Black, dark.
Lord Kr̥iṣhṇa.

सर्वगुण sarvguṇ (5.63)

All qualities.
Possessing all qualities (an epithet of the deity).

रावण rāvaṇ (5.58)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

राणी rāṇī (5.50)

Queen, beloved.

शिव śhiv (5.42)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

शिवलिंग śhivliṅg (5.30)

सीता sītā (5.30)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

मरवाना marvānā (5.28)

जापान jāpān (5.28)

श्रीराम śhrīrām (5.28)

Śrī Rām: the divine Rām (Rama).

विश्वविद्यालय viśhvavidyālay (5.28)

स्थल sthal (5.28)

Land, place, site, location, venue, field.

सोलह sōlah (5.20)

Sixteen, 16.

मर्यादा पुरुषोत्तम maryādā puruṣhōttam (5.14)

ever pure (5.12)

Ever pure.

occupation (5.07)

Occupation.

Christ (4.85)

Christ.

विष्णु viṣhṇu (4.83)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

राम rām (4.72)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

supreme soul (4.68)

Supreme Soul.

अवतरण avataraṇ (4.67)

Descent (especially of the soul into a body), incarnation.

भुजा bhujā (4.67)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

अधर्म adharm (4.59)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

Europe (4.52)

लाडला lāḍlā (4.52)

god (4.50)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Christian (4.50)

Christian.

पत्थर patthar (4.48)

Stone.
Hard-hearted, heartless, unfeeling (person).

चतुर्भुज chaturbhuj (4.43)

Bible (4.43)

Bible.

governor (4.43)

Governor.

राधे rādhē (4.43)

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

लक्षण lakṣhaṇ (4.43)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

निवास nivās (4.43)

नेहरू nēhrū (4.39)

नारायण nārāyaṇ (4.38)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

I am soul (4.21)

I am a soul. I am the soul.

मरण maraṇ (4.21)

minister (4.20)

Minister.

महान्, महा mahān, mahā (4.20)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अन्तर antar (4.18)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

लक्ष्मी lakṣhmī (4.17)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

त्रेता trētā (4.16)

The second of the four ages according the Hindu mythology : the silver age.

नगरी nagarī (4.07)

ब्रह्मा brahmā (4.04)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ग्रहण grahaṇ (4.03)

Eclipse.
Taking, catching, seizing.

self (4.03)

Self.

निराकार nirākār (4.02)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

आठ āṭh (4.01)

Eight.

दुर्गति durgati (4.01)

Predicament, misery, miserable state, distress.
Hell.

शीश śhīśh (3.96)

Head.

पुजारी pujārī (3.96)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

incorporeal world (3.78)

Incorporeal world.

आकाश ākāśh (3.76)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

चलता-फिरता chaltā-phirtā (3.75)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

post (3.75)

European (3.75)

European.

प्रजापिता ब्रह्मा prajāpitā brahmā (3.75)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

देवी dēvī (3.71)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

सम्पूर्ण sampūrṇ (3.70)

Whole, entire, complete, perfect.

सन san (3.61)

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

son (3.61)

Son.

बुद्ध buddha (3.60)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

वास्तव में vāstav mē̃ (3.53)

नर nar (3.53)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

तीखा tīkhā (3.51)

संस्था sansthā (3.51)

Buddhism (3.51)

Buddhism.

अधर्मी adharmī (3.51)

Unrighteous, irreligious, impious.
Immoral, iniquitous, wicked, sinful, criminal.
Wrong, unlawful, unjust.
Heartless, cruel.
Deprived of caste.
An irreligious or wicked person; criminal, &c.

उपकार upkār (3.51)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

धर्म-आत्मा dharm-ātmā (3.51)

सत sat (3.48)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

साकार, साकारी sākār, sākārī (3.48)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कला kalā (3.47)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

son of supreme soul (3.47)

Son of the Supreme soul.

बेटा bēṭā (3.47)

A son.

of (3.42)

Of.

off (3.42)

college (3.37)

College.

मान mān (3.37)

Esteem, respect; honour, prestige, dignity.

तन tan (3.35)

Body.

number (3.34)

Number.

बिन्दी bindī (3.34)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

रुकमणी rukmaṇī (3.33)

peaceful (3.33)

Peaceful.

cover (3.33)

Cover.

सिद्ध siddh (3.31)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

धर्म dharm (3.31)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

मर्यादा maryādā (3.31)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

अधिक adhik (3.31)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

अलंकार alaṅkār (3.31)

Embellishment, ornament.
Figure of speech.

सिद्धि siddhi (3.31)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

holy (3.31)

Holy.

होली hōlī (3.31)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

कलियुग kaliyug (3.30)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

अंग्रेजी aṅgrējī (3.27)

English, British.
English, the English language.

प्रकृति prakr̥iti (3.21)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

द्वापर dvāpar (3.17)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

रखाना rakhānā (3.16)

soul (3.15)

Soul.

knowledgeful (3.15)

Knowledgeful.

pocket (3.14)

Pocket.

लेप छेप lēp chhēp (3.14)

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.

incorporeal (3.14)

Incorporeal.

star light (3.14)

Light emitted from stars other than the Sun.
The soul which is like a point of light, a starlight.

पुरूष purūṣh (3.14)

Man.
Soul.

रहित rahit (3.14)

Without, devoid of, bereft of.

नाश nāśh (3.13)

सूर्य, सूरज sūrya, sūraj (3.10)

Sun.

दस das (3.10)

देवी-देवता dēvī-dēvtā (3.10)

Goddess and god.

नाम रखना nām rakhnā (3.08)

ब्राह्मण brāhmaṇ (3.07)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

world (3.06)

World.

B (3.00)

नर्क nark (2.99)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

देव dēv (2.99)

A god, a deity.

नानक nānak (2.99)

Name of the founder of the Sikh sect.

नारी nārī (2.99)

पवित्र बनाना pavitra banānā (2.99)

राजा rājā (2.99)

King, monarch, prince.

God is One (2.86)

छोटेपन chhōṭēpan (2.86)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

ब्रह्म brahm (2.85)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

रामकृष्ण rāmkr̥iṣhṇa (2.85)

Name of the Bengali saint Śhrī Rāmakṛiṣhṇa paramhans, born Thākūr (1836–1886); he preached a syncretic doctrine combining Vedānta and bhakti; he founded an āśhram at Belūr near Calcutta; his chief disciple was Vivekānanda, who founded the Rāmakṛiṣhṇa mission in 1897.

इस्लाम islām (2.85)

राजाराम rājārām (2.85)

party (2.85)

Party.

अधीन adhīn (2.85)

Dependent.
Subordinate, subject to the authority of.
Under.

भगवत bhagvat (2.85)

बकरी bakrī (2.85)

Goat.

नाच-तमाशा nāch-tamāśhā (2.85)

Dance and show.
Dance and entertainment.

नाचना nāchnā (2.85)

To dance.
To caper, or frisk about.

निर्विकारी nirvikārī (2.84)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

सिर sir (2.83)

Head.
Top, apex, highest part or point.

ईश्वर īśhvar (2.82)

God, Ruler, Master, Lord.

impure (2.82)

Impure.

सद्गति sadgati (2.80)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

गांधी gāndhī (2.76)

स्वर्ग svarg (2.75)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

सागर sāgar (2.75)

Sea, ocean (huge expanse of water of which we cannot see the end).

सत्य satya (2.75)

True, veritable.
Veracity, truth, verity.

छुड़ाना chhuṛānā (2.69)

To free.

परमपिता parampitā (2.67)

Supreme Father.

महत्व mahatva (2.65)

Importance.
Significance.
Greatness.
Magnitude.

light (2.65)

Light.
(Bābā) Electricity.

पूज्य pūjya (2.65)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

I am (2.64)

I am (equivalent of Om).

कहलाना kahlānā (2.64)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

हज़ार hazār (2.64)

Thousand, 1000.

पुण्य puṇya (2.64)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

सतयुगी satyugī (2.64)

Of satyug, of the age of truth, golden aged.

सदृश्य sadr̥iśhya (2.64)

Like, similar, alike, resembling.

भारत bhārat (2.64)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

स्थापना, स्थापन sthāpanā, sthāpan (2.63)

Establishment.
(in particular) The establishment of the new world.

मिलाना milānā (2.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

प्रजा prajā (2.62)

Subjects, public, people.

यथार्थ yathārth (2.61)

Real, actual.
Accurate.

सन्तान santān (2.60)

Offspring, children, descendants.
A son or daughter.

सतयुग satyug (2.58)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

M (2.58)

supreme (2.58)

Supreme.

aim (2.58)

स्वयंवर svayamvar (2.57)

'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.

अवतरित avatarit (2.57)

सिंहासन siṃhāsan (2.57)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

शरीरधारी śharīrdhārī (2.57)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

भयंकर bhayaṅkar (2.57)

Fearful, frightful, dreadful, terrible, horrible.
Dangerous.

गीता का भगवान gītā kā bhagvān (2.57)

The Bhagvān, the Supreme Being or the God of the Gītā.

व va (2.57)

रोला rōlā (2.57)

Noise, shout, uproar, commotion, excitement, tumult, riot, sedition, rebellion.
An alarm.

realisation (2.57)

Realisation.

बड़ेपन baṛēpan (2.57)

Largeness, greatness, importance.
Grandeur, dignity, exaltation, elevation.
Condition of elder, elderly person, grown-up, adult.

literature (2.57)

घाट ghāṭ (2.57)

tape (2.57)

Tape.

लज्जा lajjā (2.57)

Shame, modesty, shyness, bashfulness.

ध्यान dhyān (2.57)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

पूछना pūchhnā (2.56)

To enquire, to ask, to investigate, to interrogate, to question.

be (2.54)

To be.

पंच pañch (2.53)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

दिखलाना dikhlānā (2.49)

To show, to direct, to indicate.

स्थापक sthāpak (2.46)

Founder, establisher, creator.

वक्त vakt (2.46)

आपेही āpēhī (2.46)

Alone, by or within one's ownself; automatically.

ग्रंथ granth (2.44)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

यानी yānī (2.43)

जीना jīnā (2.43)

To live, to be alive.

चित्र chitra (2.40)

Picture, painting, illustration, figure, photo.

वश vaśh (2.38)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

पूजन pūjan (2.38)

Worship, adoring.

मुख्य mukhya (2.37)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

लिंग liṅg (2.37)

पिछाड़ी में pichhāṛī mē̃ (2.37)

In the end, in the latter part.

आवरण āvaraṇ (2.37)

वंश vanśh (2.37)

Lineage, race, family, clan, dynasty.
A bamboo.

मान्यता mānyatā (2.37)

win (2.37)

Win.

रावण राज्य rāvaṇ rājya (2.37)

Kingdom of Rāvaṇ.

prince (2.37)

Prince.

प्रेरणा prērṇā (2.37)

Inspiration, urge, drive, motive, induction.

नाम nām (2.35)

Name.

पिता pitā (2.35)

Father, procreator, progenitor.

मारना mārnā (2.31)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

body (2.31)

जमाना jamānā (2.31)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

तेज tēj (2.30)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

योगी yōgī (2.30)

(One) who practices yōg.

गिरना girnā (2.29)

To fall.

अलग alag (2.26)

Different, separate, apart, distinct.

लिखना likhnā (2.25)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

देवता dēvtā (2.25)

A god, deity, divine being. (does not apply to God)

सो sō (2.25)

के आगे kē āgē (2.23)

In front of, ahead of, before.

शेर śhēr (2.21)

Tiger, lion.
A lion of a man, a brave man.

सांप sāmp (2.21)

Snake, serpent.

नर-नारी nar-nārī (2.21)

foreign (2.21)

Foreign.
Abroad.

वासी vāsī (2.21)

A dweller, an inhabitant.

अध्ययन adhyayan (2.21)

Reading, studying, study, application.

जीतना jītnā (2.20)

चार chār (2.20)

Four.

पाप pāp (2.17)

पढ़ाना paṛhānā (2.17)

To teach, to instruct, to educate.

पार pār (2.17)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

गलना galnā (2.17)

देवता बनना dēvtā bannā (2.17)

To become a divinity.

दान dān (2.17)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

भई bhaī (2.17)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

इसीलिए isīliē (2.10)

तीन tīn (2.09)

कमल kamal (2.09)

निर्लेप nirlēp (2.09)

Free from spot, spotless, stainless, unsullied.

कहाँ तक kahā̃ tak (2.09)

(Interrogative pronominal adverb) How far, how long, to what degree.

वार vār (2.09)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

पाप आत्मा pāp ātmā (2.09)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

की ओर kī ōr (2.09)

सिमरना simarnā (2.09)

To remember, to mention (especially the name of God).

war (2.09)

War.

गृहस्थ आश्रम gr̥ihasth āśhram (2.09)

Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

बुरा burā (2.06)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

student (2.04)

Student.

purify (2.04)

To purify.

हटना haṭnā (1.99)

To move away, to go away, to recede, to withdraw.

गिनना ginnā (1.99)

ज्योति jyōti (1.99)

Light, flame, lustre.
Vision.

प्रिय priy (1.98)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

इंसान insān (1.98)

फँसना phansnā (1.98)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

detach (1.98)

To detach.

मुसलमान musalmān (1.98)

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

दिखाना dikhānā (1.98)

खाली khālī (1.95)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

भगवान bhagvān (1.95)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

pure (1.94)

Pure.

स्त्री strī (1.93)

Woman, wife.

ले जाना lē jānā (1.92)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

के ऊपर kē ūpar (1.92)

On, upon.
Above.

बार bār (1.91)

Time, occasion.

mix (1.89)

माला mālā (1.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

bondage (1.89)

बँधना bandhnā (1.89)

To be tied; to be fastened; to be bound; to be restricted.

photo (1.89)

Photo, photograph.

object (1.89)

चन्द्रवंशी chandravanśhī (1.89)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

शूद्र śhūdra (1.89)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

आदमी ādmī (1.88)

A man, human being.

तमोप्रधान tamōpradhān (1.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

रूप rūp (1.88)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कौन सा kaun sā (1.87)

Interrogative adjective and pronoun : which.

विकार vikār (1.85)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

हटाना haṭānā (1.83)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

उतरना utarnā (1.83)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

पूजना pūjnā (1.83)

के पीछे kē pīchhē (1.81)

age (1.81)

Age.

निशानी niśhānī (1.81)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

आसन āsan (1.81)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

नाम निशान nām niśhān (1.81)

one (1.81)

One.

as (1.81)

शायद śhāyad (1.77)

Perhaps, probably, possibly.

छोड़ना chhōṛnā (1.76)

To leave.
To abandon.
To release.

झगड़ना jhagaṛnā (1.74)

To quarrel, to altercate, to scramble.

पढ़ाई paṛhāī (1.74)

Study, education, learning.

साक्षात्कार sākṣhātkār (1.74)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

हानि hāni (1.73)

Loss, damage, detriment, harm.

गृहस्थी gr̥ihasthī (1.73)

Domestic.
A household.
Householder.

स्वरूप svarūp (1.73)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

राजयोग rājyōg (1.73)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

peace (1.73)

Peace.

प्राचीन prāchīn (1.73)

Ancient, old, outdated, antique.

बोलना bōlnā (1.72)

To speak, to utter, to pronounce.
To bid.

अर्थात् arthāt (1.71)

That is, that is to say, namely (viz.).

earth (1.69)

Earth.

अर्थ arth (1.69)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

पवित्र pavitr (1.68)

Holy, sacred, pure.

see (1.68)

See.

पढ़ना paṛhnā (1.68)

To read, to study, to recite.

आदर्श ādarśh (1.67)

पीसना pīsnā (1.67)

To grind, to pound, to powder, to mill.

निवासी nivāsī (1.67)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

know (1.67)

no (1.67)

इशारा iśhārā (1.67)

Sign, signal, hint, indication, gesture.

ज्ञान का सागर gyān kā sāgar (1.67)

ऊपर ūpar (1.66)

On, upon, above, upward, over.

सोना sōnā (1.66)

To sleep.

के बाद kē bād (1.66)

After.

चढ़ना chaṛhnā (1.65)

To go up, to ascend, to climb, to rise, to increase.

महिमा mahimā (1.63)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

दाता dātā (1.62)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

ग्लानि glāni (1.61)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

तब तक tab tak (1.61)

गीता gītā (1.60)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

शरीर śharīr (1.59)

Body.

या yā (1.56)

Or, either.

गला galā (1.55)

The neck, the front part of the neck, throat, gullet.
Voice.

आखिर ākhir (1.55)

The end.
At last, after all.

male (1.55)

Male.

सूर्यवंशी sūryavanśhī (1.55)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

what (1.55)

महाराजा mahārājā (1.55)

Great king, supreme power, sovereign, emperor.

बोझ bōjh (1.55)

Burden, load.

जानकारी jānkārī (1.55)

Knowledge, acquaintance.

mail (1.55)

गिराना girānā (1.55)

मेल mēl (1.55)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

खास khās (1.55)

teacher (1.54)

Teacher.

धारण dhāraṇ (1.54)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

हिसाब hisāb (1.52)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

रीति rīti (1.51)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सा sā (1.50)

स्थिति sthiti (1.50)

Position, situation, state, condition, stage, phase.

अपवित्र apavitr (1.50)

Unclean, unholy, impure, defiled.

पिछला pichhlā (1.50)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.50)

Lakṣmī and Nārāyaṇ.

भेंट bhēṇṭ (1.50)

प्रयत्न prayatna (1.50)

आकारी, आकार ākārī, ākār (1.50)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

तरह tarah (1.50)

के साथ kē sāth (1.49)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

आप āp (1.49)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सामने sāmnē (1.48)

लोग log (1.46)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

जानी जाननहार jānī jānanhār (1.45)

One who knows. An epithet for Śhivbābā.

government (1.45)

Government.

बापदादा bāpdādā (1.45)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

राज्य rājya (1.44)

Kingdom, rule, reign, polity, the state.

खड़ा khaṛā (1.44)

Standing, erect, upright, straight, vertical, steep, stationary.

रहाना rahānā (1.41)

To make stay, to make remain.

खुद khud (1.41)

Self (myself, himself, itself, &c.).
Own, private, personal.

बढ़ाना baṛhānā (1.41)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

उल्टी ulṭī (1.41)

साहूकार sāhūkār (1.41)

A money-lender, private banker, rich man, man of means.

ईश्वरीय īśhvarīy (1.41)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

तभी tabhī (1.41)

बतलाना batlānā (1.40)

To explain, tell.
To talk, converse.

स्वयं svayã (1.40)

उतना utnā (1.38)

जहाँ jahā̃ (1.37)

Where, wherever.

मतलब matlab (1.37)

भारी bhārī (1.37)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

धनवान dhanvān (1.37)

सहारा sahārā (1.37)

Support, backing, aid, succour. A strut.

गृहस्थ gr̥ihasth (1.37)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

परम param (1.37)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

कान kān (1.37)

An ear.

जगह jagah (1.37)

संसार saṅsār (1.36)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

बसना basnā (1.34)

गीत gīt (1.34)

लगा lagā (1.34)

दादा dādā (1.34)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

power (1.34)

Power.

हर एक har ēk (1.33)

Each, every.
Each one, everybody.

सुनना sunnā (1.33)

To hear, to listen, to pay heed.
Hearing, audition.

ever (1.33)

Ever.

उतारना utārnā (1.33)

मन्दिर mandir (1.33)

Temple.

the (1.33)

The.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1.33)

Creation of human beings.
Human world.

इधर idhar (1.32)

Here, hither, on this side, this way.

अन्त ant (1.32)

End.

भाई bhāī (1.32)

Brother.

हर har (1.31)

her (1.31)

मानना mānnā (1.30)

कारण kāraṇ (1.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सबसे sabsē (1.29)

(superlative) Of all, the most.

अर्जुन arjun (1.29)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

थोड़ा thōṛā (1.28)

A little, some, meagre, scanty.
Short.

कहाँ kahā̃ (1.28)

Interrogative pronominal adverb : Where ?

भाना bhānā (1.26)

To be liked.
To be agreeable, to be pleasing, to be appealing.

मुझे याद करो mujhē yād karō (1.25)

Remember Me.

झगड़ा jhagṛā (1.25)

A quarrel, dispute, altercation, scramble, fray.

किताब kitāb (1.25)

A book.

हे hē (1.25)

चढ़ाना chaṛhānā (1.25)

हाथ hāth (1.25)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बेचारा bēchārā (1.25)

पीछे pīchhē (1.25)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

नीचे nīchē (1.23)

Below, under, beneath, at the bottom, down, below.

गुरू gurū (1.23)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

वेद vēd (1.22)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

शिक्षा śhikṣhā (1.22)

Education, instruction, teaching.
Moral.

class (1.22)

Class.

history (1.22)

वृद्धि vr̥iddhi (1.22)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

असुल ou असल asul ou asal (1.22)

सिखाना sikhānā (1.20)

To train, to teach, to instruct, to school.

मीठा mīṭhā (1.20)

Sweet, pleasant.
Sweetmeat, jaggery.

हरना harnā (1.20)

आज āj (1.20)

Today.

तत्व tatva (1.19)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

भविष्य bhaviṣhya (1.19)

Future; what has yet to be, what will be, the future.

दग्ध dagdha (1.19)

Burnt, consumed, scorched.

छोटा chhōṭā (1.18)

Small, little, short, young, petty, subordinate, junior, insignificant.

जन्मना janamnā (1.18)

To be born.

life (1.17)

Life.

माना mānā (1.17)

(it) Means, that is.

श्रेष्ठ śhrēṣhṭha (1.17)

The best, good, excellent, superior.

योग yōg (1.17)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बाप कहते हैं bāp kahtē haĩ (1.17)

The Father says.

गुण guṇ (1.16)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

time (1.15)

Time.

दूसरा dūsrā (1.15)

Second.
Other, another.
Next.

आंख āṅkh (1.15)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

लगना lagnā (1.14)

बैठना baiṭhnā (1.13)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

प्रवृत्ति pravr̥itti (1.13)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

देश dēśh (1.13)

Country, land, native home, region, space.

ऊंच ūñch (1.13)

High, lofty, tall, raised, elevated, exalted, eminent.

तू tū (1.10)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

समझ samajh (1.10)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

पानी pānī (1.10)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

आदि ādi (1.09)

Etcetera.
Beginning.
Early, initial, primordial.

लगाना lagānā (1.08)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

माता mātā (1.07)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

पीना pīnā (1.07)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

पतित patit (1.07)

Fallen, depraved.

उसका uskā (1.07)

Genitive case of vah : of him, of her, of that, his, her.

छूटना chhūṭnā (1.05)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

पहुंचना pahuñchnā (1.05)

To reach, to arrive.

चाहे chāhē (1.05)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

जन्म janm (1.04)

Birth, origin, genesis.
Life, existence.

नहीं तो nahī̃ tō (1.03)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बजाना bajānā (1.02)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

सीखना sīkhnā (1.02)

To learn.

मुख mukh (1.02)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मैं maĩ (1.01)

I. (personal pronoun)

निकालना nikālnā (1.00)

यही yahī (1.00)

Emphatic form of yah: this very.

good morning (1.00)

Good morning.

भूल bhūl (1.00)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

सपूत sapūt (1.00)

A tractable or dutiful son, a good or worthy son.

लड़ाई laṛāī (1.00)

Fight, war, battle, quarrel, encounter, clash, enmity.

सुनाना sunānā (1.00)

To cause to hear, to relate, to read out, to recite, to pronounce.

कभी kabhī (1.00)

Sometime, ever.

लड़ाना laṛānā (0.97)

देखना dēkhnā (0.96)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

क्यों kyō̃ (0.96)

Why.

शक्ति śhakti (0.95)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

eye (0.95)

Eye.

last (0.95)

Last.

I (0.95)

बस bas (0.94)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बताना batānā (0.94)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बिचारा bichārā (0.94)

Poor, helpless.

लायक lāyak (0.93)

Able, capable, competent.
Worthy, fit.
Proper.

अथवा athavā (0.92)

Or.
That is.

चीज़ chīz (0.92)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

माया māyā (0.92)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

बच्चा bachchā (0.92)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वही vahī (0.91)

(emphatic form of vah) That very, that very one.

जोड़ना jōṛnā (0.91)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

लेकिन lēkin (0.90)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

दोनों dōnō̃ (0.90)

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

समझाना samjhānā (0.88)

(Causative of samajhnā) To persuade, explain.

कई kaī (0.88)

Several, sundry, divers, some, some few.

कौन kaun (0.87)

interrogative pronoun. Who

आधार ādhār (0.87)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

वहां vahā̃ (0.87)

There.

सबका sabkā (0.87)

(genitive case of sab) Of everyone.

जितना jitnā (0.85)

As much as, as many, how much, however much.

बड़ा baṛā (0.85)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

काहे kāhē (0.85)

attention (0.85)

Attention.

प्रति prati (0.85)

Towards.

सिर्फ sirph (0.84)

घर ghar (0.84)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

तुम tum (0.83)

You (between equals).

प्यार pyār (0.83)

Love, affection, amour, amorous relationship.

पूर्ण pūrṇ (0.81)

कितना kitnā (0.80)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अगर agar (0.79)

If, if so be, in case, in the event of.

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

बहुत bahut (0.77)

Many, much.
Very.

माँ mā̃ (0.77)

Mother.

बाकी bākī (0.77)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.77)

But if.., but, nevertheless.

तरीका tarīkā (0.76)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

कोई भी kōī bhī (0.76)

Anyone, someone, any.

रखना rakhnā (0.75)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मूँझना mūnjhnā (0.74)

To be confused.

क्योंकि kyōṅki (0.74)

Because, since.

ज्ञान gyān (0.74)

Knowledge directly taught by God.

पास pās (0.73)

pass (0.73)

To pass.

जैसा jaisā (0.73)

Similar to, like, resembling, as, such as.

मनुष्य manuṣhya (0.73)

A man, a human being.

साथ sāth (0.73)

With, together, along with.
Company, association.

पवित्रता pavitratā (0.72)

Holiness, sanctity, purity.

ऐसे नहीं aisē nahī̃ (0.71)

'not so', Do not believe.

सकना saknā (0.71)

To can, to be able to.

इतना itnā (0.70)

As much as this, this much; so much, so many.

पाना pānā (0.70)

द्वारा dvārā (0.70)

By, through, through the medium of, through the agency of, by means of, with.

याद yād (0.69)

Remembrance, recollection, memory.

knowledge (0.69)

Knowledge.

in (0.69)

In.

पता patā (0.69)

Address, whereabouts, information, knowledge.

लाना lānā (0.69)

समय samay (0.69)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कैसा kaisā (0.69)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पड़ना paṛnā (0.68)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

भूलना bhūlnā (0.68)

To forget.

आगे āgē (0.67)

Ahead, in front of, before; in future.

परन्तु parantu (0.67)

But, however.

ना nā (0.66)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ने nē (0.66)

A postposition denoting the subject (ergative case that is to say with a past participle).

उल्टा ulṭā (0.65)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

ताकत tākat (0.65)

Power, force, strength, might.

दो dō (0.64)

Two, 2.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अच्छा achchhā (0.64)

Good.
Well.
All right, well done.
So long.

पहला pahlā (0.64)

तरफ taraph (0.63)

Side, direction.
Towards.

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

कराना karānā (0.62)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चाहिए chāhiē (0.62)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुखी sukhī (0.62)

Happy, contented.

आत्मा ātmā (0.61)

The soul, the spirit, the self.

हां hā̃ (0.61)

Yes, yea.

शास्त्र śhāstra (0.60)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

दुनिया duniyā (0.60)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कुछ kuchh (0.60)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

रचना rachnā (0.59)

यहाँ yahā̃ (0.59)

Here, hither, in/at this place.

part (0.58)

Part.

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्या kyā (0.56)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

तब tab (0.55)

Then, at that time, afterwards, thereupon, therefore, hence.

गाना gānā (0.54)

To sing, to chant.
A song.

लेना lēnā (0.54)

To take.

एक ēk (0.53)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

तो भी tō bhī (0.53)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

के लिए kē liē (0.52)

For, for the sake of.

कोई kōī (0.50)

Some, any, someone, anyone.

जब jab (0.49)

(Relative pronoun) When.

भला bhalā (0.49)

Gentle, noble, good.
Well-being; good.

चाहना chāhnā (0.49)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

परमात्मा paramātmā (0.48)

Supreme Soul : Śiv and not Brahmā.

समझना samajhnā (0.48)

To understand.

लिए liē (0.48)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

चक्र, चक्कर chakra, chakkar (0.47)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

stage (0.47)

Stage.
(Bābā) State, condition.

बनाना banānā (0.46)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

इसलिए isliē (0.45)

On this account, for this reason, hence, therefore.

सारा sārā (0.44)

All, the whole, whole, entire, complete, universal.

बात bāt (0.42)

A matter, topic, subject, concern, fact, thing.

ज़रूर zarūr (0.42)

Certainly, undoubtedly, positively, without fail.

मिलना milnā (0.42)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

mama (0.42)

सब sab (0.40)

All, entire, whole, total.
Every.
All people, everybody, the whole.

दुःखना duḥkhnā (0.40)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

निकलना nikalnā (0.40)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ऐसा aisā (0.39)

Such, of this type.

दुःख duḥkh (0.39)

Sorrow, unhappiness, suffering, grief, distress.

बुद्धि buddhi (0.39)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

अपनाना apnānā (0.37)

To (treat as one's) own.
To adopt.
To appropriate.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

पूरा pūrā (0.36)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कहना kahnā (0.36)

Say.

सदा sadā (0.36)

Always, perpetually, continually, ever.

पर par (0.36)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सुख sukh (0.35)

Happiness, pleasure, comfort, felicity, contentment.

सम्बन्ध sambandh (0.34)

Connection, relationship.

आना ānā (0.34)

बाप bāp (0.34)

Father.

पर par (0.33)

Opposite, inimical, other, alien, higher.

बनना bannā (0.30)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

रहना rahnā (0.26)

To remain, to stay.

कि ki (0.26)

That (to report indirect speech, example he says that).

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अब ab (0.24)

Now.

और aur (0.23)

And.
Else.
Other.

जाना jānā (0.22)

To go, to depart, to lose, to flow.

वाला vālā (0.21)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

फिरना phirnā (0.20)

To turn.
To wander, to ramble, to walk about, to go round.

अपना apnā (0.19)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

देना dēnā (0.18)

To give.

जानना jānnā (0.15)

To know, to become aware of, to perceive.

चलना chalnā (0.15)

Continue.

तो tō (0.15)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.12)

No.
Not.

जो jō (0.11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.08)

To come.

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

को kō (0.04)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.04)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.04)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

हम ham (0.03)

We.
(rustic form) I.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.