Mamma's Murli - 114

राधे rādhē (6.64)

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

गीता का भगवान gītā kā bhagvān (6.64)

The Bhagvān, the Supreme Being or the God of the Gītā.

छोटेपन chhōṭēpan (6.48)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

द्वापर dvāpar (6.09)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

golden aged (5.86)

Golden aged.

prince (5.50)

Prince.

राजयोग rājyōg (5.50)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

गर्भ garbh (5.28)

The womb.
Pregnancy.
Foetus.
The interior.

sermonizer (5.28)

average (5.28)

Average.

कलियुग kaliyug (5.16)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

बड़ेपन baṛēpan (5.14)

Largeness, greatness, importance.
Grandeur, dignity, exaltation, elevation.
Condition of elder, elderly person, grown-up, adult.

age (4.67)

Age.

as (4.67)

अधर्म adharm (4.52)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

लोहा lōhā (4.52)

Iron.

evil (4.52)

Evil.

अकेला akēlā (4.48)

Single, lonely, lonesome, solitary.

कृष्ण kr̥iṣhṇa (4.44)

Black, dark.
Lord Kr̥iṣhṇa.

king (4.18)

King.

invention (4.07)

Invention.

तकदीरवान takdīrvān (4.07)

Who owns destiny, fate.

महाभारत mahābhārat (4.07)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

महाभारी mahābhārī (4.07)

life (3.85)

Life.

तकदीर takdīr (3.84)

Fate, destiny.

golden age (3.78)

Golden age.

माँ-बाप mā̃-bāp (3.76)

Parents, mother and father.

लड़की laṛkī (3.75)

copper age (3.75)

Copper age.

पावन pāvan (3.66)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

सर्वगुण sarvguṇ (3.64)

All qualities.
Possessing all qualities (an epithet of the deity).

वंशावली vaṅśhāvalī (3.61)

Line of a family, pedigree, genealogy, genealogical tree.

Iron Age (3.61)

Iron age. Kaliyug.

लक्ष्मी lakṣhmī (3.57)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

नारायण nārāyaṇ (3.56)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

श्री śhrī (3.52)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

रिवाज rivāj (3.51)

सोलह sōlah (3.47)

Sixteen, 16.

status (3.39)

Status.

राजधानी rājdhānī (3.37)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

नारी nārī (3.33)

यूरोपवासी yūrōpvāsī (3.33)

missile (3.33)

Missile.

short (3.33)

Short.

मूसल mūsal (3.33)

A pestle; a long heavy wooden pestle used for husking rice, etc.
A club.
A missile. (perhaps from the English word 'missile') In the Mahabharata, it is said that the Yadavs known for their powerful army were destroyed by their own weapon: a mace. Baba interprets this legend by saying that the Yadavs are the westerners who invented missiles.

राजगद्दी rājgaddī (3.33)

शास्त्रवाद śhāstravād (3.33)

ससुर sasur (3.33)

Father-in-law (either husband's or wife's father).

atomic (3.31)

Atomic.

पतित पावन patit pāvan (3.31)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

नर nar (3.17)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

purity (3.16)

Purity.

के बाद kē bād (3.14)

After.

golden (3.10)

Golden.

गुरू gurū (3.02)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

iron (2.99)

Iron.

चालू chālū (2.99)

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

पाण्डव pāṇḍav (2.99)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

नाश nāśh (2.93)

सम्पूर्ण sampūrṇ (2.92)

Whole, entire, complete, perfect.

सन्तान santān (2.88)

Offspring, children, descendants.
A son or daughter.

तन tan (2.87)

Body.

अन्त ant (2.86)

End.

नाचना nāchnā (2.85)

To dance.
To caper, or frisk about.

तस्वीर taṣhwīr (2.85)

राधेकृष्ण rādhēkr̥iṣhṇa (2.85)

Rādhē and Kr̥iṣhṇa.

विचारवान vichārvān (2.85)

बद bad (2.85)

Bad, wicked, vile, depraved.

नाच-तमाशा nāch-tamāśhā (2.85)

Dance and show.
Dance and entertainment.

डेढ़ ḍēṛh (2.85)

One and a half.

नाज़ nāz (2.85)

Coquetry, airs, feigned air, vanity.
Pride.

साधारण sādhāraṇ (2.82)

Ordinary, simple, common, commonplace, usual, moderate.

world (2.81)

World.

नाम रखना nām rakhnā (2.65)

पूज्य pūjya (2.65)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

सतयुगी satyugī (2.64)

Of satyug, of the age of truth, golden aged.

इशारा iśhārā (2.64)

Sign, signal, hint, indication, gesture.

copper (2.64)

Copper.

supreme soul (2.64)

Supreme Soul.

शुरू होना śhurū hōnā (2.58)

सहयोग sahyōg (2.57)

Cooperation, collaboration.

प्रभु prabhu (2.57)

Master, lord, ruler.
God.

सचमुच sachmuch (2.57)

बम bam (2.57)

congress (2.57)

भोगी bhōgī (2.57)

Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.

सेना sēnā (2.57)

Army, the military.

राजाई rājāī (2.55)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

सखा sakhā (2.55)

A friend, companion.

आराम ārām (2.55)

Rest, comfort, relief.

ब्रह्मा brahmā (2.54)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

राम rām (2.51)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

निराकार nirākār (2.50)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पतित patit (2.49)

Fallen, depraved.

विवेक vivēk (2.46)

soul (2.45)

Soul.

यादव yādav (2.37)

पन pan (2.37)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

birth (2.37)

अटकना aṭaknā (2.37)

To get stuck up, to be held up.

रस्म rasm (2.37)

A ceremony, ritual.
Formality.
Custom, practice.

civil (2.37)

Civil.

win (2.37)

Win.

purify (2.37)

To purify.

गीता gītā (2.35)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

राज्य rājya (2.34)

Kingdom, rule, reign, polity, the state.

कला kalā (2.31)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कायदा kāydā (2.30)

A rule, regulation, law, ordinance.
Regularity.

full (2.30)

Full.

रखाना rakhānā (2.25)

अकाले akālē (2.23)

Untimely, unseasonable, inopportune, premature.

future (2.21)

Future.

iron aged (2.21)

Iron-aged.

ever wealthy (2.21)

transfer (2.21)

Transfer.

अध्ययन adhyayan (2.21)

Reading, studying, study, application.

परम param (2.17)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

light (2.10)

Light.
(Bābā) Electricity.

उतारना utārnā (2.10)

सतयुग satyug (2.10)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

through (2.09)

Through.

बाद में bād mē̃ (2.09)

Later, subsequently.

राम राज्य rām rājya (2.09)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

बेड़ा bēṛā (2.09)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

supreme (2.04)

Supreme.

श्रेष्ठता śhrēṣhṭhatā (1.98)

पुजारी pujārī (1.98)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

प्रधान pradhān (1.98)

(suffix) Consisting predominantly of.
(Bābā) (suffix) Completely, totally.

रहित rahit (1.98)

Without, devoid of, bereft of.

पार करना pār karnā (1.98)

पहले से pahlē sē (1.93)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

बोलना bōlnā (1.91)

To speak, to utter, to pronounce.
To bid.

रचना rachnā (1.90)

Composition, artistic creation; structure.
(Bābā) Creation.

कर्मयोग karmyōg (1.89)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

चन्द्रवंशी chandravanśhī (1.89)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

detail (1.89)

Detail.

रचयिता rachayitā (1.89)

Creator, composer, author.

बदली badlī (1.89)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

जन्म लेना janma lēnā (1.88)

वर्ष varṣh (1.88)

Year.

दरकार darkār (1.86)

Necessity, need.
Necessary, needed.

स्थापना, स्थापन sthāpanā, sthāpan (1.85)

Establishment.
(in particular) The establishment of the new world.

युवा yuvā (1.81)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

धर्म dharm (1.79)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

इसीलिए isīliē (1.79)

अपने आप apnē āp (1.79)

By oneself, on one's own.

सीधा sīdhā (1.74)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

निर्विकारी nirvikārī (1.74)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

निशान niśhān (1.73)

मुसीबत musībat (1.73)

Difficulty, disaster, affliction, misfortune, calamity.

कब kab (1.70)

Interrogative adverb: When? At what time ?

गिरना girnā (1.68)

To fall.

question (1.67)

Question.

युद्ध yuddh (1.67)

War, warfare, battle, fight, fighting, combat, hostilities.

अवश्य avaśhya (1.67)

पूजा pūjā (1.67)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

रचना rachnā (1.66)

पैदा paidā (1.66)

Born, created, begotten, produced, earned.
Income, gain, production.

ले जाना lē jānā (1.65)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

नाम nām (1.64)

Name.

भगवान bhagvān (1.63)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

आप āp (1.62)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

राजा rājā (1.62)

King, monarch, prince.

जीना jīnā (1.62)

To live, to be alive.

सीखना sīkhnā (1.62)

To learn.

मुख mukh (1.62)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

ever happy (1.61)

भुलाना bhulānā (1.61)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

easy (1.61)

Easy.

वृद्ध vr̥iddh (1.61)

Old, elderly, aged.
An aged man, old man.

note (1.61)

Note.

पुनर्जन्म punarjanma (1.61)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

generation (1.61)

Generation.

सुनाना sunānā (1.61)

To cause to hear, to relate, to read out, to recite, to pronounce.

योग yōg (1.60)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

लोग log (1.59)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

भूल bhūl (1.58)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

शास्त्र śhāstra (1.56)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

महाराजा mahārājā (1.55)

Great king, supreme power, sovereign, emperor.

सूर्यवंशी sūryavanśhī (1.55)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

निमित्त nimitt (1.55)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पहनना pahannā (1.55)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

यदा yadā (1.55)

silver (1.55)

Silver.

परमपिता parampitā (1.55)

Supreme Father.

सिखाना sikhānā (1.51)

To train, to teach, to instruct, to school.

स्थिति sthiti (1.50)

Position, situation, state, condition, stage, phase.

मरण maraṇ (1.50)

पूजन pūjan (1.50)

Worship, adoring.

बन ban (1.48)

चित्र chitra (1.47)

Picture, painting, illustration, figure, photo.

विचार vichār (1.47)

प्राप्त prāpt (1.47)

Got, obtained; procured, acquired.

बाल bāl (1.45)

मान mān (1.45)

Esteem, respect; honour, prestige, dignity.

यानी yānī (1.42)

पिता pitā (1.41)

Father, procreator, progenitor.

बिगर bigar (1.41)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

राज rāj (1.41)

first (1.41)

First.

बढ़ाना baṛhānā (1.41)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

उल्टी ulṭī (1.41)

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

देरी dērī (1.41)

Delay, lag.

शायद śhāyad (1.40)

Perhaps, probably, possibly.

time (1.39)

Time.

लाना lānā (1.38)

छोटा chhōṭā (1.37)

Small, little, short, young, petty, subordinate, junior, insignificant.

आयु āyu (1.37)

ठिकाना ṭhikānā (1.37)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

साथ-साथ sāth-sāth (1.37)

सतोप्रधान satōpradhān (1.37)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

वास्तव में vāstav mē̃ (1.37)

तमो ou तमोगुण tamō ou tamōguṇ (1.37)

सहारा sahārā (1.37)

Support, backing, aid, succour. A strut.

कल kal (1.35)

मन्दिर mandir (1.33)

Temple.

ever (1.33)

Ever.

law (1.33)

Law.

the (1.33)

The.

जबकि jabki (1.31)

तैयार taiyār (1.29)

मुश्किल muśhkil (1.29)

Difficult, hard, intricate.
Difficulty, hardship.

विनाश vināśh (1.26)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

पूरी pūrī (1.26)

A thin cake of meal fried in ghī or oil.

सिखलाना sikhlānā (1.25)

To train, to teach, to instruct, to school.

पीछे pīchhē (1.25)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सिर sir (1.22)

Head.
Top, apex, highest part or point.

सिवाए sivāē (1.22)

Except, but, with the exception (of).

राय rāy (1.22)

वेद vēd (1.22)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

राय rāy (1.22)

तभी tabhī (1.21)

थोड़ा thōṛā (1.21)

A little, some, meagre, scanty.
Short.

तमोप्रधान tamōpradhān (1.19)

(Bābā) The highest level of impurity, degradation: stage of iron age.

अक्षर akṣhar (1.19)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

दिखाई dikhāī (1.19)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

जल्दी jaldī (1.19)

Hurry, haste.
Quickly, urgently, immediately.

उसका uskā (1.18)

Genitive case of vah : of him, of her, of that, his, her.

कौन सा kaun sā (1.18)

Interrogative adjective and pronoun : which.

दूसरा dūsrā (1.18)

Second.
Other, another.
Next.

मूँझना mūnjhnā (1.17)

To be confused.

और कोई aur kōī (1.17)

Someone else, anyone else.

आना ānā (1.17)

पूजना pūjnā (1.16)

minute (1.16)

Minute.

silence (1.13)

Silence.

आधा ādhā (1.13)

Half.

प्रजा prajā (1.13)

Subjects, public, people.

निकलना nikalnā (1.11)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

झगड़ना jhagaṛnā (1.10)

To quarrel, to altercate, to scramble.

भूलना bhūlnā (1.07)

To forget.

साथ sāth (1.06)

With, together, along with.
Company, association.

मानना mānnā (1.05)

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

पहुंचना pahuñchnā (1.05)

To reach, to arrive.

सहज sahaj (1.05)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अर्थात् arthāt (1.03)

That is, that is to say, namely (viz.).

जन्मना janamnā (1.03)

To be born.

मतलब matlab (1.02)

भारत bhārat (1.02)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

काटना kāṭnā (1.02)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

सद्गति sadgati (1.00)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

शुरू śhurū (1.00)

Beginning, commencement.

लड़ाई laṛāī (1.00)

Fight, war, battle, quarrel, encounter, clash, enmity.

कभी kabhī (1.00)

Sometime, ever.

सुनना sunnā (1.00)

To hear, to listen, to pay heed.
Hearing, audition.

आज āj (0.99)

Today.

प्रालब्ध prālabdh (0.99)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

शरीर śharīr (0.97)

Body.

कहाँ kahā̃ (0.97)

Interrogative pronominal adverb : Where ?

pure (0.97)

Pure.

लड़ाना laṛānā (0.97)

बैठना baiṭhnā (0.95)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सो sō (0.94)

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

आदि ādi (0.92)

Etcetera.
Beginning.
Early, initial, primordial.

सदा sadā (0.92)

Always, perpetually, continually, ever.

के साथ kē sāth (0.92)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फरमान pharmān (0.91)

A royal edict, royal command, royal decree.

हां hā̃ (0.89)

Yes, yea.

knowledge (0.89)

Knowledge.

ज़रा zarā (0.89)

बड़ा baṛā (0.85)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जन्म janm (0.85)

Birth, origin, genesis.
Life, existence.

power (0.85)

Power.

रोशनी rōśhnī (0.83)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

बिना binā (0.83)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

यहाँ yahā̃ (0.82)

Here, hither, in/at this place.

सोचना sōchnā (0.81)

To think, to reflect, to ponder over, to consider.

खुद khud (0.80)

Self (myself, himself, itself, &c.).
Own, private, personal.

श्रेष्ठ śhrēṣhṭha (0.80)

The best, good, excellent, superior.

माना mānā (0.80)

(it) Means, that is.

रोग rōg (0.79)

Disease, illness, ailment, sickness, malady, affliction.

छोड़ना chhōṛnā (0.78)

To leave.
To abandon.
To release.

नया nayā (0.78)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ख़त्म ḵẖatm (0.77)

Ended, completed, concluded.

नीचे nīchē (0.77)

Below, under, beneath, at the bottom, down, below.

चलाना chalānā (0.76)

लेकिन lēkin (0.76)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अगर agar (0.75)

If, if so be, in case, in the event of.

भाई bhāī (0.74)

Brother.

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

pass (0.73)

To pass.

पास pās (0.73)

बल bal (0.73)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

पढ़ना paṛhnā (0.72)

To read, to study, to recite.

या yā (0.71)

Or, either.

भाना bhānā (0.71)

To be liked.
To be agreeable, to be pleasing, to be appealing.

गति gati (0.71)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

रहाना rahānā (0.71)

To make stay, to make remain.

मैं maĩ (0.69)

I. (personal pronoun)

पता patā (0.69)

Address, whereabouts, information, knowledge.

सोना sōnā (0.69)

To sleep.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चीज़ chīz (0.68)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

आगे āgē (0.67)

Ahead, in front of, before; in future.

वहां vahā̃ (0.67)

There.

क्योंकि kyōṅki (0.67)

Because, since.

देखना dēkhnā (0.66)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लगना lagnā (0.66)

शान्ति śhānti (0.66)

Peace, calmness, quiet, tranquillity, quietude, silence.

उल्टा ulṭā (0.65)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

दुःखी duḥkhī (0.65)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

तरह tarah (0.64)

जीवन jīvan (0.63)

Life, animation, existence.

समय samay (0.62)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ज़रूर zarūr (0.62)

Certainly, undoubtedly, positively, without fail.

सुखी sukhī (0.62)

Happy, contented.

बतलाना batlānā (0.60)

To explain, tell.
To talk, converse.

भोगना bhōgnā (0.60)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

लिए liē (0.60)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

द्वारा dvārā (0.59)

By, through, through the medium of, through the agency of, by means of, with.

कई kaī (0.59)

Several, sundry, divers, some, some few.

मरना marnā (0.58)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मनुष्य manuṣhya (0.57)

A man, a human being.

दोनों dōnō̃ (0.56)

अलग alag (0.56)

Different, separate, apart, distinct.

अर्थ arth (0.56)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.56)

Earth.

ने nē (0.56)

A postposition denoting the subject (ergative case that is to say with a past participle).

दिखाना dikhānā (0.55)

ना nā (0.55)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जो कुछ jō kuchh (0.54)

Whatever, whatsoever, anything.

सम्बन्ध sambandh (0.53)

Connection, relationship.

संसार saṅsār (0.53)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

सिर्फ sirph (0.53)

घर ghar (0.53)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

कुछ kuchh (0.52)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

के लिए kē liē (0.52)

For, for the sake of.

क्यों kyō̃ (0.52)

Why.

सबको sabkō (0.52)

sab + kō : everything, everyone.

ज्ञान gyān (0.51)

Knowledge directly taught by God.

कैसा kaisā (0.51)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

दुःखना duḥkhnā (0.50)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

कितना kitnā (0.49)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कराना karānā (0.49)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

जैसा jaisā (0.48)

Similar to, like, resembling, as, such as.

ऊपर ūpar (0.48)

On, upon, above, upward, over.

कोई भी kōī bhī (0.48)

Anyone, someone, any.

न na (0.47)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दिन din (0.47)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बताना batānā (0.47)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

stage (0.47)

Stage.
(Bābā) State, condition.

के ऊपर kē ūpar (0.47)

On, upon.
Above.

चक्र, चक्कर chakra, chakkar (0.47)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बस bas (0.47)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

पड़ना paṛnā (0.46)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पूरा pūrā (0.45)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पहला pahlā (0.45)

बहुत bahut (0.45)

Many, much.
Very.

चाहना chāhnā (0.45)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुख sukh (0.45)

Happiness, pleasure, comfort, felicity, contentment.

बसना basnā (0.45)

लेना lēnā (0.45)

To take.

परन्तु parantu (0.44)

But, however.

आधार ādhār (0.44)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बनाना banānā (0.43)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जब jab (0.43)

(Relative pronoun) When.

बाकी bākī (0.43)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.43)

But if.., but, nevertheless.

दुनिया duniyā (0.43)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

समझ samajh (0.43)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

क्या kyā (0.42)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सकना saknā (0.42)

To can, to be able to.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

mama (0.42)

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दो dō (0.41)

Two, 2.

practical (0.41)

Practical.

कौन kaun (0.40)

interrogative pronoun. Who

रखना rakhnā (0.40)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दुःख duḥkh (0.39)

Sorrow, unhappiness, suffering, grief, distress.

तुम tum (0.39)

You (between equals).

कोई kōī (0.39)

Some, any, someone, anyone.

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

अच्छा achchhā (0.37)

Good.
Well.
All right, well done.
So long.

ऐसा aisā (0.37)

Such, of this type.

नहीं तो nahī̃ tō (0.37)

Otherwise, or else, if not, lest, but for.
No, certainly not.

समझना samajhnā (0.36)

To understand.

याद yād (0.35)

Remembrance, recollection, memory.

एक ēk (0.35)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बुद्धि buddhi (0.33)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

परमात्मा paramātmā (0.32)

Supreme Soul : Śiv and not Brahmā.

पाना pānā (0.32)

काम kām (0.32)

Passion, lust.
Desire.

काम kām (0.32)

Work, task, job, employment, performance, function.

बात bāt (0.31)

A matter, topic, subject, concern, fact, thing.

पर par (0.29)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सब sab (0.28)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

ऊंच ūñch (0.28)

High, lofty, tall, raised, elevated, exalted, eminent.

ऐसे नहीं aisē nahī̃ (0.27)

'not so', Do not believe.

कहना kahnā (0.27)

Say.

पर par (0.27)

Opposite, inimical, other, alien, higher.

अथवा athavā (0.27)

Or.
That is.

तब tab (0.26)

Then, at that time, afterwards, thereupon, therefore, hence.

बनना bannā (0.26)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पहले pahlē (0.24)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अपनाना apnānā (0.23)

To (treat as one's) own.
To adopt.
To appropriate.

बाप bāp (0.23)

Father.

अब ab (0.22)

Now.

सारा sārā (0.22)

All, the whole, whole, entire, complete, universal.

और aur (0.21)

And.
Else.
Other.

देना dēnā (0.18)

To give.

कि ki (0.18)

That (to report indirect speech, example he says that).

फिरना phirnā (0.18)

To turn.
To wander, to ramble, to walk about, to go round.

चलना chalnā (0.17)

Continue.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

वाला vālā (0.16)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अपना apnā (0.14)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.14)

To remain, to stay.

तो tō (0.13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

नहीं nahī̃ (0.10)

No.
Not.

जो jō (0.10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

जानना jānnā (0.09)

To know, to become aware of, to perceive.

आना ānā (0.07)

To come.

ही hī (0.06)

Emphatic particle with a sense of exclusion : only.

से sē (0.06)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.05)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

हम ham (0.03)

We.
(rustic form) I.

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)