Mamma's Murli - 210

अयथार्थ ayathārtha (9.35)

जाननहार jānanhār (7.73)

The one who will know, the one who knows, the knower.

read (7.71)

Read.

truth (7.49)

Truth.

thought (7.21)

Thought.

hell (5.99)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

भक्ति bhakti (5.55)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

जलाना jalānā (5.30)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

अमर amar (5.30)

Immortal, eternal, undying.
A god, deity.

बैरिस्टरी bairisṭarī (5.14)

यदा yadā (4.92)

heaven (4.87)

Heaven.
(Bābā) Paradise on Earth in the golden age.

मामेकम् māmēkam (4.74)

Only me.

God is truth (4.74)

God is Truth.
(Bible John 14:6) Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
We say: "God's truth". Which shows that we refer to God as the source of Truth.
(Bābā) Śhivbābā is Truth.

योगेश्वर yōgēśhvar (4.52)

A master of the Yoga; any principal sage or yōgī; one who has obtained superhuman faculties, a magician; a teacher of sacred science; a deity.
An epithet of Kr̥iṣhṇa, of Śhiv.

प्रज्वलित prajvalit (4.52)

फाँसी phānsī (4.52)

Noose, loop, snare.
Halter.
Strangulation, hanging, death by hanging.

reader (4.52)

Reader.

अग्नि agni (4.43)

Fire, the god of fire, appetite, digestive faculty.

मित्र mitr (4.39)

A friend, an ally.

भगत bhagat (4.39)

पावन pāvan (4.22)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

stock (4.16)

Stock.

रोना rōnā (4.16)

To weep, to cry, to bewail, to lament.

अर्जुन arjun (4.09)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

ज्वाला jvālā (4.07)

Flame, blaze.

प्रमाण pramāṇ (4.07)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

abode (4.07)

Abode.

काका kākā (4.07)

चाचा chāchā (4.07)

Paternal uncle.

प्रेम prēm (4.05)

Love, affection, attachment.

यथार्थ yathārth (3.94)

Real, actual.
Accurate.

जलना jalnā (3.87)

सत्यता satyatā (3.78)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

काटना kāṭnā (3.78)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

खूनी khūnī (3.75)

Relating to blood, or to murder; bloody, sanguinary.
A murderer, an assassin.

तुम जानते हो tum jāntē hō (3.75)

You know.

birth right (3.75)

मामा māmā (3.75)

A maternal uncle.

जल jal (3.75)

तैयारी taiyārī (3.72)

शिक्षा śhikṣhā (3.66)

Education, instruction, teaching.
Moral.

परिचय देना parichay dēnā (3.61)

जानकारी jānkārī (3.60)

Knowledge, acquaintance.

डॉक्टरी ḍôkṭarī (3.60)

The medical profession, medicine.

destruction (3.57)

Destruction.

responsible (3.51)

Responsible.

शत्रु śhatru (3.37)

An enemy adversary, foe.

जानी जाननहार jānī jānanhār (3.37)

One who knows. An epithet for Śhivbābā.

चोर chōr (3.34)

A thief, pilferer, burglar.

for (3.33)

For.

योग-अग्नि yōg-agni (3.33)

Fire of Yōg.

promise (3.33)

Promise.

ज्ञान यज्ञ gyān yagya (3.33)

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

पतित पावन patit pāvan (3.31)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

जीव आत्मा jīv ātmā (3.31)

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

विश्वास viśhvās (3.14)

Belief, trust, faith, reliance, confidence, assurance.

मनमनाभव manmanābhav (3.14)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

law (3.08)

Law.

खून khūn (3.00)

Blood.
Killing, slaughter, murder.

मर्तबा martabā (2.99)

Time, occasion, turn.
Position, office, rank, order.

तू tū (2.96)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

relation (2.93)

Relation.

जान jān (2.92)

सच sach (2.91)

True, right.
Truth.
Really!

चोरी chōrī (2.91)

Theft, burglary, pilferage.

उद्धार uddhār (2.86)

Deliverance, salvation, redemption, riddance, restoration, uplift.

God is One (2.86)

मजबूत majbūt (2.86)

world is one (2.85)

thought reader (2.85)

Mind-reader.

realise (2.85)

To realise.

सर्दी sardī (2.85)

Cold.
Winter.

डाकू ḍākū (2.85)

भस्म bhasm (2.85)

Ash, cinders, calx.

soul (2.85)

Soul.

point (2.82)

Point.

पुत्र putra (2.75)

गति gati (2.69)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

शक्ति śhakti (2.67)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

तैयार taiyār (2.58)

मैंने mainnē (2.57)

story (2.57)

महाभारत mahābhārat (2.57)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

गर्मी garmī (2.57)

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

लड़ना-झगड़ना laṛnā-jhagaṛnā (2.57)

To pick up quarrels, to have altercation, quarrelling, altercation.

storey (2.57)

महाभारी mahābhārī (2.57)

पुनर्जन्म punarjanma (2.55)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

पतित patit (2.49)

Fallen, depraved.

बुरा burā (2.49)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

खास khās (2.46)

भेंट bhēṇṭ (2.38)

झूठ jhūṭh (2.38)

Falsehood, lie, untruth.
False, untrue, incorrect.

लगा lagā (2.37)

अल्पकाल alpkāl (2.37)

Short term.

पठन-पाठन paṭhan-pāṭhan (2.37)

Reading and studying.

निवास स्थान nivās sthān (2.37)

Dwelling-place, place of residence.

इसीलिए isīliē (2.33)

बिना binā (2.32)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

परिचय parichay (2.31)

Introduction, acquaintance, familiarity.

संख्या saṅkhyā (2.31)

god (2.31)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

सतगुरू satgurū (2.30)

The good spiritual guide, the true spiritual guide, God.

के अंदर kē andar (2.30)

full (2.30)

Full.

फल phal (2.29)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

सिखाना sikhānā (2.27)

To train, to teach, to instruct, to school.

purity (2.25)

Purity.

आश्चर्य āśhcharya (2.21)

Wonder, surprise, astonishment.

विद्यालय vidyālay (2.21)

School, educational institution, college, seminary.

जिधर jidhar (2.21)

जिस्म jism (2.21)

Body.

offer (2.21)

Offer.

रीति rīti (2.20)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रात rāt (2.20)

Night.

गुरू gurū (2.17)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

धनवान dhanvān (2.17)

याद रखना yād rakhnā (2.14)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

पिता pitā (2.12)

Father, procreator, progenitor.

उतारना utārnā (2.10)

इधर idhar (2.10)

Here, hither, on this side, this way.

university (2.09)

University.

मंत्र mantra (2.09)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

गिरना girnā (2.03)

To fall.

सद्गति sadgati (1.99)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

अरे arē (1.99)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

हे hē (1.99)

मुझे याद करो mujhē yād karō (1.99)

Remember Me.

incorporeal (1.98)

Incorporeal.

विद्या vidyā (1.98)

Learning, knowledge, education, science, discipline, skill.

of (1.93)

Of.

ग्रंथ granth (1.93)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

वेद vēd (1.93)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

off (1.93)

incorporeal world (1.89)

Incorporeal world.

नर्क nark (1.89)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

शब्द śhabd (1.88)

Word, term, sound.

विचार vichār (1.86)

सार sār (1.81)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

one (1.81)

One.

स्वर्गवासी svargvāsī (1.81)

Late, deceased.
Inhabitant of heaven.

follow (1.81)

Follow.

योग yōg (1.81)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

स्वच्छ svachchh (1.79)

Clean, clear, neat, pure, transparent.

समझ samajh (1.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

world (1.77)

World.

सीधा sīdhā (1.74)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

low (1.74)

Low.

गीता gītā (1.74)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

पत्थर patthar (1.73)

Stone.
Hard-hearted, heartless, unfeeling (person).

पेट pēṭ (1.73)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

बाकी सब bākī sab (1.73)

Everything else, everyone else, all the rest.

विद्वान vidvān (1.73)

Learned, a scholar.

सबमें sabmē̃ (1.73)

सदाकाल sadākāl (1.73)

मुसीबत musībat (1.73)

Difficulty, disaster, affliction, misfortune, calamity.

silence world (1.73)

Silence world.

नाश nāśh (1.69)

याद करना yād karnā (1.69)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मशहूर maśhhūr (1.67)

ज्ञान का सागर gyān kā sāgar (1.67)

supreme soul (1.67)

Supreme Soul.

पहुंचना pahuñchnā (1.66)

To reach, to arrive.

अधर्म adharm (1.66)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

चढ़ना chaṛhnā (1.65)

To go up, to ascend, to climb, to rise, to increase.

रहाना rahānā (1.64)

To make stay, to make remain.

प्राप्त prāpt (1.63)

Got, obtained; procured, acquired.

रूप rūp (1.62)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अधिकार adhikār (1.62)

Right, authority, command, possession, occupation, entitlement.

मूर्ति, मूर्त mūrti, mūrt (1.61)

Idol, statue, image.

एक तरफ ēk taraph (1.61)

ever happy (1.61)

भुलाना bhulānā (1.61)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

यानी yānī (1.60)

earth (1.59)

Earth.

अर्थ arth (1.59)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

भगवान bhagvān (1.55)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

साधू sādhū (1.55)

A hermit, a religious mendicant.

what (1.55)

ever healthy (1.55)

Ever healthy.

संग saṅg (1.54)

Company, association, contact.

सहित sahit (1.54)

With, together with, along with, accompanied by.

उधर udhar (1.51)

There, thither, on that side, that way, away.

पूजन pūjan (1.50)

Worship, adoring.

प्रकार prakār (1.50)

Manner, way.

या yā (1.48)

Or, either.

खाली khālī (1.46)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

college (1.45)

College.

मान mān (1.45)

Esteem, respect; honour, prestige, dignity.

जन्मसिद्ध janmasiddh (1.45)

पढ़ाना paṛhānā (1.45)

To teach, to instruct, to educate.

पढ़ना paṛhnā (1.45)

To read, to study, to recite.

see (1.45)

See.

be (1.44)

To be.

संगम saṅgam (1.41)

Confluence, union, meeting.

निरन्तर nirantar (1.41)

साहूकार sāhūkār (1.41)

A money-lender, private banker, rich man, man of means.

ईश्वर īśhvar (1.41)

God, Ruler, Master, Lord.

जो कुछ jō kuchh (1.40)

Whatever, whatsoever, anything.

उतना utnā (1.38)

मन man (1.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पूछना pūchhnā (1.38)

To enquire, to ask, to investigate, to interrogate, to question.

बाप कहते हैं bāp kahtē haĩ (1.38)

The Father says.

साथ sāth (1.37)

With, together, along with.
Company, association.

कान kān (1.37)

An ear.

नर nar (1.37)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

काहे kāhē (1.34)

सुनना sunnā (1.33)

To hear, to listen, to pay heed.
Hearing, audition.

ever (1.33)

Ever.

इकट्ठा ikaṭṭhā (1.33)

Collected, gathered.
Together, in one lot.

नाम रखना nām rakhnā (1.33)

भेजना bhējnā (1.33)

कराना karānā (1.32)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दोनों dōnō̃ (1.31)

सा sā (1.29)

दुःखी duḥkhī (1.29)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

उल्टा ulṭā (1.29)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

नारी nārī (1.29)

student (1.29)

Student.

सही sahī (1.29)

M (1.29)

aim (1.29)

पवित्र बनाना pavitra banānā (1.29)

कहाँ kahā̃ (1.28)

Interrogative pronominal adverb : Where ?

वैसा vaisā (1.28)

ख्याल khyāl (1.26)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

चढ़ाना chaṛhānā (1.25)

थोड़ा thōṛā (1.25)

A little, some, meagre, scanty.
Short.

याद yād (1.24)

Remembrance, recollection, memory.

परमपिता parampitā (1.23)

Supreme Father.

practical life (1.22)

Real life.

मज़ा mazā (1.22)

Pleasure, relish, savour, taste, flavour, fun, jollity.

knowledgeful (1.22)

Knowledgeful.

तभी tabhī (1.21)

भाई bhāī (1.21)

Brother.

बढ़ना baṛhnā (1.21)

To increase, to multiply, to grow, to progress, to advance.

शास्त्र śhāstra (1.21)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भोगना bhōgnā (1.21)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

मैं maĩ (1.20)

I. (personal pronoun)

शरीर śharīr (1.20)

Body.

connection (1.19)

Connection.

दग्ध dagdha (1.19)

Burnt, consumed, scorched.

मतलब matlab (1.19)

जहाँ jahā̃ (1.18)

Where, wherever.

cum (1.17)

life (1.17)

Life.

कम kam (1.17)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

प्राप्ति prāpti (1.17)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

खोलना khōlnā (1.16)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

उतरना utarnā (1.16)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

body (1.16)

भाना bhānā (1.16)

To be liked.
To be agreeable, to be pleasing, to be appealing.

के साथ kē sāth (1.16)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

तरह tarah (1.14)

रखाना rakhānā (1.13)

आपस में āpas mē̃ (1.13)

Among themselves, with each other or one another, together, mutually, in common, in concert.

तुम tum (1.13)

You (between equals).

knowledge (1.10)

Knowledge.

बिगड़ना bigaṛnā (1.10)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

खुशी khuśhī (1.10)

Joy, delight, happiness.

गाना gānā (1.08)

To sing, to chant.
A song.

कर्तव्य kartavya (1.07)

Duty.
To be done, to be accomplished.

भूलना bhūlnā (1.07)

To forget.

कल kal (1.07)

खाता khātā (1.07)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

change (1.07)

Change.

direct (1.07)

Direct.

बल bal (1.06)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

नाम nām (1.06)

Name.

सब कुछ sab kuchh (1.06)

Everything, all.

संसार saṅsār (1.05)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

सिद्ध siddh (1.05)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

लगाना lagānā (1.04)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बड़ा baṛā (1.04)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अर्थात् arthāt (1.03)

That is, that is to say, namely (viz.).

सीखना sīkhnā (1.02)

To learn.

school (1.02)

School.

श्रेष्ठ śhrēṣhṭha (1.01)

The best, good, excellent, superior.

विनाश vināśh (1.00)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

महिमा mahimā (1.00)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

पूरी pūrī (1.00)

A thin cake of meal fried in ghī or oil.

भूल bhūl (1.00)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

common (1.00)

छोड़ना chhōṛnā (0.98)

To leave.
To abandon.
To release.

लगना lagnā (0.98)

बैठना baiṭhnā (0.98)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ज्ञान gyān (0.97)

Knowledge directly taught by God.

time (0.97)

Time.

धारण dhāraṇ (0.97)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

हक hak (0.97)

कोई भी kōī bhī (0.96)

Anyone, someone, any.

दुःखना duḥkhnā (0.95)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

eye (0.95)

Eye.

I (0.95)

फ़र्क fark (0.95)

Difference, distinction, distance.

फिर भी phir bhī (0.94)

Notwithstanding, even then, in spite of that.

दिन din (0.94)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कौन सा kaun sā (0.94)

Interrogative adjective and pronoun : which.

बाबा bābā (0.94)

Father.

बिचारा bichārā (0.94)

Poor, helpless.

सदा sadā (0.92)

Always, perpetually, continually, ever.

भरना bharnā (0.91)

To fill, to refill.

जोड़ना jōṛnā (0.91)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

समझाना samjhānā (0.91)

(Causative of samajhnā) To persuade, explain.

सुनाना sunānā (0.89)

To cause to hear, to relate, to read out, to recite, to pronounce.

अनादि anādi (0.89)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

स्वयं svayã (0.89)

धन dhan (0.89)

Wealth, riches, money.

शायद śhāyad (0.89)

Perhaps, probably, possibly.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

सन्तान santān (0.87)

Offspring, children, descendants.
A son or daughter.

आज āj (0.85)

Today.

पास pās (0.85)

pass (0.85)

To pass.

अथवा athavā (0.85)

Or.
That is.

धारण करना dhāraṇ karnā (0.85)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

वर्सा varsā (0.85)

The inheritance. What our father leaves behind after he leaves.

power (0.85)

Power.

दूसरा dūsrā (0.85)

Second.
Other, another.
Next.

तो भी tō bhī (0.84)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

मिलाना milānā (0.83)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

यहाँ yahā̃ (0.82)

Here, hither, in/at this place.

मानना mānnā (0.82)

क्यों kyō̃ (0.82)

Why.

सच्चा sachchā (0.81)

True, genuine, real.
Truthful, sincere, loyal, faithful.

पूर्ण pūrṇ (0.81)

माना mānā (0.80)

(it) Means, that is.

बेचारा bēchārā (0.79)

नीचे nīchē (0.77)

Below, under, beneath, at the bottom, down, below.

प्राप्त करना prāpt karnā (0.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

कर्म karm (0.77)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कैसा kaisā (0.77)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कई kaī (0.76)

Several, sundry, divers, some, some few.

सबका sabkā (0.75)

(genitive case of sab) Of everyone.

दुःख duḥkh (0.74)

Sorrow, unhappiness, suffering, grief, distress.

बताना batānā (0.74)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बस bas (0.74)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

और कोई aur kōī (0.74)

Someone else, anyone else.

सामने sāmnē (0.74)

नहीं तो nahī̃ tō (0.73)

Otherwise, or else, if not, lest, but for.
No, certainly not.

कौन kaun (0.72)

interrogative pronoun. Who

पाप pāp (0.72)

उसका uskā (0.71)

Genitive case of vah : of him, of her, of that, his, her.

यही yahī (0.71)

Emphatic form of yah: this very.

वही vahī (0.71)

(emphatic form of vah) That very, that very one.

बसना basnā (0.71)

इतना itnā (0.70)

As much as this, this much; so much, so many.

कुछ kuchh (0.69)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सोना sōnā (0.69)

To sleep.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

आगे āgē (0.67)

Ahead, in front of, before; in future.

प्रालब्ध prālabdh (0.67)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

सम्बन्ध sambandh (0.67)

Connection, relationship.

अपनाना apnānā (0.67)

To (treat as one's) own.
To adopt.
To appropriate.

बहुत bahut (0.66)

Many, much.
Very.

विकार vikār (0.66)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

ताकत tākat (0.65)

Power, force, strength, might.

पंच pañch (0.65)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

पाना pānā (0.64)

practical (0.64)

Practical.

सुख sukh (0.64)

Happiness, pleasure, comfort, felicity, contentment.

ऐसे नहीं aisē nahī̃ (0.64)

'not so', Do not believe.

खाना khānā (0.64)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

निकालना nikālnā (0.63)

तरफ taraph (0.63)

Side, direction.
Towards.

क्योंकि kyōṅki (0.63)

Because, since.

मत mat (0.62)

Opinion, view. Doctrine (which contains the author's opinions).

चीज़ chīz (0.61)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

हां hā̃ (0.61)

Yes, yea.

अच्छा achchhā (0.61)

Good.
Well.
All right, well done.
So long.

बतलाना batlānā (0.60)

To explain, tell.
To talk, converse.

बाकी bākī (0.60)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.60)

But if.., but, nevertheless.

द्वारा dvārā (0.59)

By, through, through the medium of, through the agency of, by means of, with.

सो sō (0.59)

पड़ना paṛnā (0.59)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

जितना jitnā (0.58)

As much as, as many, how much, however much.

के लिए kē liē (0.58)

For, for the sake of.

उठाना uṭhānā (0.58)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मरना marnā (0.58)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

माया māyā (0.58)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

क्या kyā (0.57)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

in (0.57)

In.

धर्म dharm (0.56)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

ना nā (0.56)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सकना saknā (0.54)

To can, to be able to.

हिसाब hisāb (0.54)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

परन्तु parantu (0.54)

But, however.

जन्म janm (0.53)

Birth, origin, genesis.
Life, existence.

पूरा pūrā (0.53)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

देखना dēkhnā (0.52)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आदि ādi (0.52)

Etcetera.
Beginning.
Early, initial, primordial.

न na (0.52)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सबको sabkō (0.52)

sab + kō : everything, everyone.

काम kām (0.50)

Passion, lust.
Desire.

काम kām (0.50)

Work, task, job, employment, performance, function.

खुद khud (0.50)

Self (myself, himself, itself, &c.).
Own, private, personal.

कारण kāraṇ (0.50)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

भला bhalā (0.49)

Gentle, noble, good.
Well-being; good.

लेना lēnā (0.49)

To take.

रखना rakhnā (0.49)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जैसा jaisā (0.48)

Similar to, like, resembling, as, such as.

चलाना chalānā (0.48)

मिलना milnā (0.48)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चक्र, चक्कर chakra, chakkar (0.47)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पवित्र pavitr (0.47)

Holy, sacred, pure.

तब tab (0.47)

Then, at that time, afterwards, thereupon, therefore, hence.

आत्मा ātmā (0.46)

The soul, the spirit, the self.

पहला pahlā (0.45)

कोई kōī (0.45)

Some, any, someone, anyone.

चाहना chāhnā (0.45)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दुनिया duniyā (0.44)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जब jab (0.42)

(Relative pronoun) When.

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

mama (0.42)

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

पीछे pīchhē (0.42)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

दो dō (0.41)

Two, 2.

इसलिए isliē (0.40)

On this account, for this reason, hence, therefore.

बात bāt (0.40)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.40)

To understand.

निकलना nikalnā (0.40)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जीवन jīvan (0.40)

Life, animation, existence.

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

बनाना banānā (0.38)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बच्चा bachchā (0.37)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सारा sārā (0.36)

All, the whole, whole, entire, complete, universal.

एक ēk (0.36)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

मनुष्य manuṣhya (0.35)

A man, a human being.

सब sab (0.34)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ने nē (0.34)

A postposition denoting the subject (ergative case that is to say with a past participle).

वहां vahā̃ (0.34)

There.

अगर agar (0.32)

If, if so be, in case, in the event of.

कहना kahnā (0.32)

Say.

परमात्मा paramātmā (0.32)

Supreme Soul : Śiv and not Brahmā.

जन्मना janamnā (0.31)

To be born.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

जानना jānnā (0.29)

To know, to become aware of, to perceive.

ऐसा aisā (0.29)

Such, of this type.

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

समय samay (0.27)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

फिर phir (0.26)

Then, again, afterwards, thereafter, in future, a second time.

कि ki (0.24)

That (to report indirect speech, example he says that).

चलना chalnā (0.23)

Continue.

बाप bāp (0.23)

Father.

अब ab (0.23)

Now.

जाना jānā (0.22)

To go, to depart, to lose, to flow.

बनना bannā (0.22)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

लेकिन lēkin (0.21)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

और aur (0.21)

And.
Else.
Other.

अपना apnā (0.20)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिरना phirnā (0.19)

To turn.
To wander, to ramble, to walk about, to go round.

रहना rahnā (0.19)

To remain, to stay.

वाला vālā (0.19)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.18)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.18)

To give.

पर par (0.17)

Opposite, inimical, other, alien, higher.

बुद्धि buddhi (0.17)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

तो tō (0.13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जो jō (0.11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.11)

No.
Not.

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.06)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

हम ham (0.03)

We.
(rustic form) I.

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).