Mamma's Murli - 213

नमूना namūnā (9.47)

A sample, specimen.
Pattern, model.
Example.
Type, form.

पारा pārā (6.66)

Mercury.

वंशावली vaṅśhāvalī (6.25)

Line of a family, pedigree, genealogy, genealogical tree.

extra (5.96)

Extra.

चुकाना chukānā (5.56)

गंद gand (5.50)

फ़र्ज farj (5.38)

Duty, obligation.

राज़ी rāzī (5.30)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

बिगड़ना bigaṛnā (5.16)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

किचड़ा, कीचड़ kichṛā, kīchaṛ (4.88)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

हारना hārnā (4.85)

विश्व viśhva (4.85)

The world, universe.

आसान āsān (4.74)

Easy, simple, convenient.

प्रवृत्ति pravr̥itti (4.70)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

गृहस्थ gr̥ihasth (4.54)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

लखनऊ lakhnaū (4.52)

आश्चर्य āśhcharya (4.43)

Wonder, surprise, astonishment.

नशा naśhā (4.28)

Intoxication, drunkenness.

बजाए bajāē (4.07)

In place.

यत्न yatn (4.03)

Effort, endeavour.
Attempt.
Care.

आस-पास ās-pās (3.96)

Near about, in the vicinity.

जानवर jānvar (3.96)

An animal, a beast.

आदर्श ādarśh (3.87)

मुश्किल muśhkil (3.87)

Difficult, hard, intricate.
Difficulty, hardship.

गंदगी gandgī (3.78)

संवारना sãvārnā (3.75)

To prepare, to construct.
To dress, decorate, adorn, deck.
To arrange, methodize, regulate, rectify, correct, mend, improve.

नुकसान nuksān (3.73)

Loss, damage, harm, disadvantage.

संशय sanśhay (3.61)

Suspicion, doubt, uncertainty.

महामूर्ख mahāmūrkh (3.51)

insult (3.51)

Insult.

विनाश होना vināśh hōnā (3.47)

To disappear, to be destroyed.

जमा jamā (3.47)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

आज्ञा āgyā (3.37)

Order.

कहलाना kahlānā (3.34)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

जमा करना jamā karnā (3.34)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

कमाई kamāī (3.33)

Earnings.

बाज़ी bāzī (3.33)

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

खैराफत khairāphat (3.33)

Health and prosperity, health, welfare.

जयपुर jaypur (3.33)

वहम vaham (3.33)

Doubt, suspicion, false notion, superstition.

मारपीट mārpīṭ (3.33)

Scuffle, exchange of blows, beating, battery.

शायदी śhāyadī (3.33)

Witness, testimony, evidence.
Attestation, deposition.

रविवार ravivār (3.33)

Sunday.

जूता jūtā (3.33)

सहज sahaj (3.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

गोपी, गोपिका gōpī, gōpikā (3.31)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

डन्डा ḍanḍā (3.31)

A staff, stick, wand.

हटना haṭnā (3.31)

To move away, to go away, to recede, to withdraw.

पालन pālan (3.17)

साथ-साथ sāth-sāth (3.17)

सच sach (3.16)

True, right.
Truth.
Really!

व्यवहार vyavahār (3.14)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

थकना, फथकना thaknā, phathaknā (3.10)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

जमना jamnā (3.10)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

महत्व mahatva (3.08)

Importance.
Significance.
Greatness.
Magnitude.

कमाना kamānā (3.01)

To earn, to acquire, to get.
To accumulate, to save.

गुप्त gupt (3.00)

Hidden, secret, latent, confidential.

प्रयत्न prayatna (3.00)

ज़रा zarā (2.94)

भाषा bhāṣhā (2.91)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

फरमान pharmān (2.87)

A royal edict, royal command, royal decree.

सीढ़ी sīṛhī (2.85)

Ladder, stairs, staircase, escalator, stile, stepping stone.

घरबार gharbār (2.85)

यथा yathā (2.85)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

आशिक āśhik (2.85)

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

opposition (2.85)

Opposition.

मूर्खता mūrkhtā (2.85)

तरक्की tarakkī (2.85)

Progress, advancement, improvement.

दृढ़ dr̥iṛh (2.85)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

बादशाह bādśhāh (2.85)

Emperor, king, monarch, sovereign.

खुशी khuśhī (2.84)

Joy, delight, happiness.

पिलाना pilānā (2.75)

To make to drink, to cause to drink, to administer.

बरोबर barōbar (2.75)

heaven (2.75)

Heaven.
(Bābā) Paradise on Earth in the golden age.

युद्ध yuddh (2.64)

War, warfare, battle, fight, fighting, combat, hostilities.

फूलना phūlnā (2.64)

fool (2.64)

स्वच्छ svachchh (2.62)

Clean, clear, neat, pure, transparent.

खुश khuśh (2.58)

Happy, pleased.
Good.

honour (2.57)

Honour.

इन्तजार intjār (2.57)

Wait.

फुलवाड़ी phulvāṛī (2.57)

Flower garden.

with (2.57)

With.

भाग्य विधाता bhāgya vidhātā (2.57)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

नब्ज़ nabz (2.57)

The pulse.

फूल phūl (2.55)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

शक्ल śhakla (2.55)

Shape, form.
Looks, appearance, countenance.

हक hak (2.51)

खास khās (2.46)

मार्ग mārg (2.44)

Way, path, route, course, road, track, passage, outlet.

सोचना sōchnā (2.43)

To think, to reflect, to ponder over, to consider.

लायक lāyak (2.40)

Able, capable, competent.
Worthy, fit.
Proper.

भेंट bhēṇṭ (2.38)

win (2.37)

Win.

सात sāt (2.37)

Seven, 7.

गुज़ारा guzārā (2.37)

A passing over, crossing.
Life, existence; the spending of time.
The means of existence; subsistence, maintenance.

हाय hāy (2.37)

Ah! alas! oh!
A sigh.

गुजारना gujārnā (2.37)

To pass time.

चिड़िया chiṛiyā (2.37)

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

सफाई saphāī (2.37)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

जीव jīv (2.37)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

तथा tathā (2.37)

And.
So.

खुटना khuṭnā (2.37)

आश, आशा āśh, āśhā (2.37)

Hope, expectation.
Wish, desire.

बिल्कुल bilkul (2.31)

Entirely, completely, totally, wholly, universally, altogether.

जमाना jamānā (2.31)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

खोना khōnā (2.30)

To lose, to squander.

सौभाग्य saubhāgya (2.23)

Good luck, fortune.

ईश्वरीय īśhvarīy (2.23)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

साधारण sādhāraṇ (2.23)

Ordinary, simple, common, commonplace, usual, moderate.

बढ़ाना baṛhānā (2.23)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

भरोसा bharōsā (2.21)

Hope, dependence, trust, reliance, assurance, confidence, faith.

practically (2.21)

Practically.

कठिन kaṭhin (2.21)

Difficult, arduous, tough.
Stiff, hard.
Severe.

हार hār (2.21)

हार hār (2.21)

प्रातः prātaḥ (2.21)

Early morning, dawn, in the morning, early, at dawn.

तारीख tārīkh (2.21)

A date.
An appointed day.
History.

I (2.20)

eye (2.20)

Eye.

इसीलिए isīliē (2.19)

अनुभव anubhav (2.19)

Experience.

सहारा sahārā (2.17)

Support, backing, aid, succour. A strut.

धनधा dhandhā (2.17)

Vocation, occupation, business, work.

खिलाना khilānā (2.14)

To feed.

कोशिश kōśhiśh (2.14)

Effort, endeavour.

माता mātā (2.14)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

चढ़ना chaṛhnā (2.14)

To go up, to ascend, to climb, to rise, to increase.

माथा māthā (2.10)

law (2.10)

Law.

आवश्यकता āvaśhyaktā (2.10)

Necessity, need, requirement.

बतलाना batlānā (2.09)

To explain, tell.
To talk, converse.

पैदा paidā (2.09)

Born, created, begotten, produced, earned.
Income, gain, production.

दिक्कत dikkat (2.09)

दिमाग dimāg (2.09)

The brain, mind intellect; conceit.

क्षेत्र kṣhētra (2.09)

Field, ground, range, region, area.

गोप gōp (2.09)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

business (2.09)

Business.

कल्याणकारी kalyāṇkārī (2.09)

Who makes happiness.

कमल kamal (2.09)

मूर्ख mūrkh (2.09)

वस्तु vastu (2.09)

Article, thing, object, substance, material, content.
Action or plot of a drama.

मूँझना mūnjhnā (2.08)

To be confused.

युक्ति yukti (1.99)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

गिनना ginnā (1.99)

पलना palnā (1.98)

feel (1.98)

To feel.

सावधान sāvdhān (1.98)

Careful, alert, cautious, attentive.

परिवार parivār (1.98)

Family, household.

परवाह parvāh (1.98)

Concern.
Care, heed.

सवेरे savērē (1.98)

In the early morning, at dawn, early, soon.

ढीला ḍhīlā (1.98)

असर asar (1.98)

Effect.
Influence, impression.

रफ्तार raphtār (1.98)

Speed, pace.

तरस taras (1.98)

Pity, compassion, mercy.

तरीका tarīkā (1.96)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

स्थान sthān (1.93)

Place, spot, site.

और कोई aur kōī (1.91)

Someone else, anyone else.

फ़र्क fark (1.90)

Difference, distinction, distance.

पशु paśhu (1.89)

Animal, beast, cattle, a savage brute.

पक्षी pakṣhī (1.89)

राजा रानी rājā rānī (1.89)

King and queen.
Prince and princess.

स्वच्छता svachchhatā (1.89)

Cleanliness. neatness, purity, transparence.

फिक्र phikr (1.89)

Worry, anxiety, care, concern.

से पहले sē pahlē (1.89)

हिम्मत himmat (1.88)

Courage, boldness.

भविष्य bhaviṣhya (1.88)

Future; what has yet to be, what will be, the future.

पूर्ण pūrṇ (1.88)

नियम niyam (1.83)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

छुड़ाना chhuṛānā (1.83)

To free.

उतरना utarnā (1.83)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

असुर asur (1.81)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

योगबल yōgbal (1.81)

Power of Yōg.

west (1.81)

West.

शादी śhādī (1.81)

Marriage, wedding.

भुजा bhujā (1.81)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

लक्ष्य lakṣhya (1.81)

The aim, object, objective, target, goal.
Indicated, implied.

waste (1.81)

Waste.

निभाना nibhānā (1.81)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

पूछना pūchhnā (1.79)

To enquire, to ask, to investigate, to interrogate, to question.

निकालना nikālnā (1.78)

छोड़ना chhōṛnā (1.76)

To leave.
To abandon.
To release.

फलाना phalānā (1.76)

घर ghar (1.75)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

जीतना jītnā (1.74)

मुसीबत musībat (1.73)

Difficulty, disaster, affliction, misfortune, calamity.

गृहस्थी gr̥ihasthī (1.73)

Domestic.
A household.
Householder.

बहन ou बहिन bahan ou bahin (1.73)

बिगाड़ना bigāṛnā (1.73)

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

सबमें sabmē̃ (1.73)

कदम kadam (1.73)

Step, pace, footstep.

life (1.72)

Life.

भोगना bhōgnā (1.70)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

जीत jīt (1.67)

अति ati (1.67)

समान samān (1.67)

Equal, equivalent, similar, alike, identical, tantamount.

छुटकारा chhuṭkārā (1.67)

समर्थ samarth (1.66)

Capable, competent.
Powerful.

practical (1.66)

Practical.

ख्याल khyāl (1.63)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

महिमा mahimā (1.63)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

सच्चा sachchā (1.62)

True, genuine, real.
Truthful, sincere, loyal, faithful.

status (1.62)

Status.

जीवन jīvan (1.61)

Life, animation, existence.

खोटा khōṭā (1.61)

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

संन्यास sannyās (1.61)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

झूठा jhūṭhā (1.61)

False, fictitious, untrue, sham, mock, feigned.

एक तरफ ēk taraph (1.61)

खाना-पीना khānā-pīnā (1.61)

To eat and drink.
Food, eating and drinking.

भुलाना bhulānā (1.61)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

खाली khālī (1.59)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

या yā (1.56)

Or, either.

पहनना pahannā (1.55)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

result (1.55)

Result.

विघ्न vighna (1.55)

Interruption, interference, meddling, obstacle, disturbance.

तू tū (1.55)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

सर्व sarv (1.55)

All ; whole, entire, complete.

नाम nām (1.52)

Name.

गाना gānā (1.52)

To sing, to chant.
A song.

पांचों pāñchō̃ (1.50)

और कुछ aur kuchh (1.50)

तो भी tō bhī (1.48)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

विचार vichār (1.47)

पालना pālnā (1.47)

मान mān (1.45)

Esteem, respect; honour, prestige, dignity.

बाहर bāhar (1.44)

Out, outside, exterior, beyond, away.
A foreign land.

थोड़ा thōṛā (1.43)

A little, some, meagre, scanty.
Short.

कम होना kam hōnā (1.41)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

बस bas (1.41)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

आप āp (1.41)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

तभी tabhī (1.41)

अनादि anādi (1.40)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

बल bal (1.37)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

सजाना sajānā (1.37)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

दान dān (1.37)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

तकदीर takdīr (1.37)

Fate, destiny.

परम param (1.37)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

खाता khātā (1.35)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

बसना basnā (1.34)

पालना pālnā (1.34)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

attention (1.34)

Attention.

कल्याण kalyāṇ (1.33)

Welfare.

सेवा sēvā (1.33)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

भोग bhōg (1.33)

पूज्य pūjya (1.33)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

बताना batānā (1.32)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कभी kabhī (1.28)

Sometime, ever.

प्राप्त prāpt (1.26)

Got, obtained; procured, acquired.

अपन apan (1.25)

(regional) I.

चढ़ाना chaṛhānā (1.25)

देवता dēvtā (1.25)

A god, deity, divine being. (does not apply to God)

सुखी sukhī (1.24)

Happy, contented.

फ़ायदा fāydā (1.23)

Advantage, gain, profit, benefit, utility, use, good result.

संसार saṅsār (1.22)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

बेहद bēhad (1.22)

Limitless, unlimited, unbounded.
Excessive, too, too much.

शिक्षा śhikṣhā (1.22)

Education, instruction, teaching.
Moral.

class (1.22)

Class.

practical life (1.22)

Real life.

तरह tarah (1.22)

ज्यादा jyādā (1.19)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

तत्व tatva (1.19)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

दिखाई dikhāī (1.19)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

जल्दी jaldī (1.19)

Hurry, haste.
Quickly, urgently, immediately.

बन ban (1.17)

cum (1.17)

कम kam (1.17)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कारण kāraṇ (1.17)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

योग yōg (1.17)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

जितना jitnā (1.16)

As much as, as many, how much, however much.

हटाना haṭānā (1.16)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

माया māyā (1.16)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पढ़ना paṛhnā (1.15)

To read, to study, to recite.

स्वर्ग svarg (1.15)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

गिरना girnā (1.15)

To fall.

आंख āṅkh (1.15)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

बड़ा baṛā (1.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कल्प kalp (1.13)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

service (1.13)

Service.

परिवर्तन parivartan (1.13)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

प्रजा prajā (1.13)

Subjects, public, people.

लक्ष्मी lakṣhmī (1.13)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

कोई भी kōī bhī (1.12)

Anyone, someone, any.

दिखाना dikhānā (1.10)

आज āj (1.10)

Today.

पढ़ाई paṛhāī (1.10)

Study, education, learning.

उतना utnā (1.10)

लाना lānā (1.10)

इतना itnā (1.08)

As much as this, this much; so much, so many.

हर एक har ēk (1.08)

Each, every.
Each one, everybody.

सुनना sunnā (1.08)

To hear, to listen, to pay heed.
Hearing, audition.

जो कुछ jō kuchh (1.08)

Whatever, whatsoever, anything.

बाप कहते हैं bāp kahtē haĩ (1.07)

The Father says.

भूलना bhūlnā (1.07)

To forget.

तक tak (1.07)

To, upto, till, until, by.

साफ sāph (1.07)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

कब kab (1.07)

Interrogative adverb: When? At what time ?

नारायण nārāyaṇ (1.07)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

देवी dēvī (1.07)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

सदा sadā (1.07)

Always, perpetually, continually, ever.

क्यों kyō̃ (1.06)

Why.

ऊंच ūñch (1.05)

High, lofty, tall, raised, elevated, exalted, eminent.

छूटना chhūṭnā (1.05)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

तीन tīn (1.05)

भूल जाना bhūl jānā (1.02)

आधार ādhār (1.01)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

पता patā (1.01)

Address, whereabouts, information, knowledge.

प्राप्ति prāpti (1.01)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पूरी pūrī (1.00)

A thin cake of meal fried in ghī or oil.

यही yahī (1.00)

Emphatic form of yah: this very.

बीच bīch (1.00)

Middle, centre.

आगे āgē (0.99)

Ahead, in front of, before; in future.

भला bhalā (0.98)

Gentle, noble, good.
Well-being; good.

बैठना baiṭhnā (0.98)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जान jān (0.97)

राम rām (0.97)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

ऊपर ūpar (0.96)

On, upon, above, upward, over.

खाना khānā (0.96)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

शक्ति śhakti (0.95)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

फिर भी phir bhī (0.94)

Notwithstanding, even then, in spite of that.

के ऊपर kē ūpar (0.94)

On, upon.
Above.

सो sō (0.94)

बिचारा bichārā (0.94)

Poor, helpless.

कुछ kuchh (0.93)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दिल dil (0.93)

Heart, courage, spirit, will.

पूरा pūrā (0.93)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सब कुछ sab kuchh (0.92)

Everything, all.

अनुसार anusār (0.91)

According to, in conformity with.

रोज़ rōz (0.91)

A day.
Everyday, daily.

तन tan (0.91)

Body.

लगना lagnā (0.90)

time (0.90)

Time.

her (0.90)

हर har (0.90)

हां hā̃ (0.89)

Yes, yea.

ज़रूर zarūr (0.89)

Certainly, undoubtedly, positively, without fail.

धन dhan (0.89)

Wealth, riches, money.

स्वयं svayã (0.89)

भक्ति मार्ग bhakti mārg (0.89)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

मानना mānnā (0.88)

कई kaī (0.88)

Several, sundry, divers, some, some few.

आना ānā (0.87)

सबका sabkā (0.87)

(genitive case of sab) Of everyone.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

लेकिन lēkin (0.86)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भगवान bhagvān (0.85)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

काहे kāhē (0.85)

वर्सा varsā (0.85)

The inheritance. What our father leaves behind after he leaves.

मैं maĩ (0.84)

I. (personal pronoun)

mama (0.83)

रोशनी rōśhnī (0.83)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

बिना binā (0.83)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

जबकि jabki (0.83)

पड़ना paṛnā (0.82)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

हरना harnā (0.82)

दो dō (0.81)

Two, 2.

कुछ भी kuchh bhī (0.81)

Anything, whatsoever, anything at all.

रूप rūp (0.81)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

तुम tum (0.80)

You (between equals).

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

बेचारा bēchārā (0.79)

मतलब matlab (0.79)

चीज़ chīz (0.79)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अच्छा achchhā (0.79)

Good.
Well.
All right, well done.
So long.

देखना dēkhnā (0.78)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पुरुषार्थ puruṣhārth (0.78)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

प्राप्त करना prāpt karnā (0.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

यहाँ yahā̃ (0.76)

Here, hither, in/at this place.

भाई bhāī (0.74)

Brother.

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

धारणा dhārṇā (0.74)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

नहीं तो nahī̃ tō (0.73)

Otherwise, or else, if not, lest, but for.
No, certainly not.

रखना rakhnā (0.72)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पढ़ाना paṛhānā (0.72)

To teach, to instruct, to educate.

पवित्रता pavitratā (0.72)

Holiness, sanctity, purity.

भाना bhānā (0.71)

To be liked.
To be agreeable, to be pleasing, to be appealing.

रहाना rahānā (0.71)

To make stay, to make remain.

कैसा kaisā (0.71)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बच्चा bachchā (0.70)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

नया nayā (0.70)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

अपनाना apnānā (0.70)

To (treat as one's) own.
To adopt.
To appropriate.

याद yād (0.69)

Remembrance, recollection, memory.

सोना sōnā (0.69)

To sleep.

के लिए kē liē (0.69)

For, for the sake of.

बहुत bahut (0.68)

Many, much.
Very.

अगर agar (0.68)

If, if so be, in case, in the event of.

मुरली murlī (0.66)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

शान्ति śhānti (0.66)

Peace, calmness, quiet, tranquillity, quietude, silence.

विकार vikār (0.66)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

कर्म karm (0.65)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

दुःखी duḥkhī (0.65)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

तरफ taraph (0.63)

Side, direction.
Towards.

मत mat (0.62)

Opinion, view. Doctrine (which contains the author's opinions).

सुनाना sunānā (0.61)

To cause to hear, to relate, to read out, to recite, to pronounce.

शास्त्र śhāstra (0.60)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

बढ़ना baṛhnā (0.60)

To increase, to multiply, to grow, to progress, to advance.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

क्योंकि kyōṅki (0.60)

Because, since.

छोटा chhōṭā (0.59)

Small, little, short, young, petty, subordinate, junior, insignificant.

जहाँ jahā̃ (0.59)

Where, wherever.

काम kām (0.59)

Work, task, job, employment, performance, function.

काम kām (0.59)

Passion, lust.
Desire.

दुःखना duḥkhnā (0.58)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

क्या kyā (0.58)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

part (0.58)

Part.

कौन kaun (0.58)

interrogative pronoun. Who

अलग alag (0.56)

Different, separate, apart, distinct.

लोग log (0.56)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ना nā (0.56)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

वही vahī (0.55)

(emphatic form of vah) That very, that very one.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

द्वारा dvārā (0.55)

By, through, through the medium of, through the agency of, by means of, with.

चाहिए chāhiē (0.53)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

अथवा athavā (0.53)

Or.
That is.

समय samay (0.53)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सिर्फ sirph (0.53)

बाकी bākī (0.53)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.53)

But if.., but, nevertheless.

पहला pahlā (0.53)

लेना lēnā (0.52)

To take.

सबको sabkō (0.52)

sab + kō : everything, everyone.

कोई kōī (0.51)

Some, any, someone, anyone.

खुद khud (0.50)

Self (myself, himself, itself, &c.).
Own, private, personal.

कितना kitnā (0.49)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चलाना chalānā (0.48)

बनाना banānā (0.48)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पाना pānā (0.47)

stage (0.47)

Stage.
(Bābā) State, condition.

ज्ञान gyān (0.47)

Knowledge directly taught by God.

साथ sāth (0.46)

With, together, along with.
Company, association.

दुःख duḥkh (0.45)

Sorrow, unhappiness, suffering, grief, distress.

इसलिए isliē (0.45)

On this account, for this reason, hence, therefore.

मिलना milnā (0.43)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

तब tab (0.43)

Then, at that time, afterwards, thereupon, therefore, hence.

बाप bāp (0.43)

Father.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ने nē (0.42)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.41)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ऐसे नहीं aisē nahī̃ (0.40)

'not so', Do not believe.

दुनिया duniyā (0.39)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बात bāt (0.39)

A matter, topic, subject, concern, fact, thing.

ऐसा aisā (0.39)

Such, of this type.

जब jab (0.38)

(Relative pronoun) When.

पास pās (0.37)

pass (0.37)

To pass.

सकना saknā (0.36)

To can, to be able to.

समझाना samjhānā (0.36)

(Causative of samajhnā) To persuade, explain.

उसका uskā (0.36)

Genitive case of vah : of him, of her, of that, his, her.

मनुष्य manuṣhya (0.35)

A man, a human being.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुख sukh (0.35)

Happiness, pleasure, comfort, felicity, contentment.

in (0.35)

In.

समझना samajhnā (0.34)

To understand.

वहां vahā̃ (0.34)

There.

सम्बन्ध sambandh (0.34)

Connection, relationship.

चलना chalnā (0.34)

Continue.

आदि ādi (0.33)

Etcetera.
Beginning.
Early, initial, primordial.

सब sab (0.31)

All, entire, whole, total.
Every.
All people, everybody, the whole.

रहना rahnā (0.31)

To remain, to stay.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

सारा sārā (0.28)

All, the whole, whole, entire, complete, universal.

परन्तु parantu (0.28)

But, however.

पर par (0.27)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.27)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनना bannā (0.27)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जन्म janm (0.27)

Birth, origin, genesis.
Life, existence.

कहना kahnā (0.26)

Say.

पर par (0.25)

Opposite, inimical, other, alien, higher.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

अपना apnā (0.24)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

परमात्मा paramātmā (0.23)

Supreme Soul : Śiv and not Brahmā.

फिर phir (0.23)

Then, again, afterwards, thereafter, in future, a second time.

कि ki (0.22)

That (to report indirect speech, example he says that).

knowledge (0.22)

Knowledge.

अब ab (0.21)

Now.

जाना jānā (0.20)

To go, to depart, to lose, to flow.

और aur (0.20)

And.
Else.
Other.

वाला vālā (0.19)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

देना dēnā (0.15)

To give.

जैसा jaisā (0.14)

Similar to, like, resembling, as, such as.

तो tō (0.13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.11)

No.
Not.

जो jō (0.10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.08)

Emphatic particle with a sense of exclusion : only.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.07)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

हम ham (0.04)

We.
(rustic form) I.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.04)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.