Mamma's Murli - 217
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
फिसलना phisalnā (13.01)
पहलवान pahalvān (8.61)
Wrestler, hefty-sturdy man.
proof (8.00)
Proof.
(suffix) -proof.
सावधान करना sāvdhān karnā (7.71)
To warn, to alert, to caution.
टक्कर ṭakkar (7.71)
Collision, clash, impact, confrontation.
लालच lālach (7.37)
Greed, greediness, covetousness, avarice.
Allurement, temptation.
चुकाना chukānā (7.10)
ठुकराना ṭhukrānā (6.66)
To kick against, to kick away.
To reject, to rebuff; to spurn.
मल्ल युद्ध mall yuddh (6.66)
Wrestling, hand to hand fight.
सावधान sāvdhān (6.58)
Careful, alert, cautious, attentive.
कौरव kaurav (6.12)
(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).
बीड़ी bīṛī (5.96)
A bidi (crude form of cigarette rolled within a leaf).
प्रिय priy (5.56)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
पांव pāṅw (5.56)
Foot, leg.
दुश्मन duśhman (5.30)
Enemy, foe.
युद्ध yuddh (5.29)
War, warfare, battle, fight, fighting, combat, hostilities.
लकड़ी lakṛī (5.28)
A stick, staff.
Wood, timber.
Fire-wood.
कर्जदार karjdār (5.28)
Indebted, in debt, debtor.
deposit (5.28)
register (5.28)
A register.
To register.
A book in which details of person's conduct and behaviour are entered.
अंगुली, उंगली aṅgulī, uṅglī (5.14)
Finger, finger's breadth.
लाचारी lāchārī (5.14)
Helplessness.
Compulsion.
उल्लास ullās (5.14)
Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.
घुसना ghusnā (4.74)
हिलना hilnā (4.66)
सहूलियत sahūliyat (4.52)
'smoothness'. Convenience, ease.
Good manners, ease of manner.
बख्तावर bakhtāvar (4.52)
check (4.52)
Check.
गुप्त gupt (4.50)
Hidden, secret, latent, confidential.
बिगाड़ना bigāṛnā (4.48)
To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.
safe (4.48)
Safe.
मेहरबानी mēharbānī (4.43)
Act of kindness, favour.
महामूर्ख mahāmūrkh (4.43)
गुणा guṇā (4.39)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
गिराना girānā (4.36)
टूटना ṭūṭnā (4.31)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
किसम kisam (4.20)
मूर्ख mūrkh (4.18)
लड़ना laṛnā (4.16)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
अटल aṭal (4.07)
Firm, irrevocable, resolute, unwavering, steadfast.
नाराज़ nārāz (4.07)
Angry, enraged, displeased.
ब्राह्मण कुल brāhmaṇ kul (4.07)
Brāhmaṇ community or family.
अज्ञानी agyānī (4.07)
Who doesn't have gyān.
जमा jamā (4.03)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
संभलना sambhalnā (3.98)
To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.
सावधानी sāvdhānī (3.96)
जलना jalnā (3.87)
जमा करना jamā karnā (3.87)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
पाण्डव pāṇḍav (3.78)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
कमबख्त kambakht (3.75)
Unfortunate, ill-fated, unlucky.
merciful (3.75)
Merciful.
भाव bhāv (3.75)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
पन pan (3.75)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
टक्कर खाना ṭakkar khānā (3.75)
उल्टी ulṭī (3.64)
संशय sanśhay (3.61)
Suspicion, doubt, uncertainty.
जमना jamnā (3.60)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
विघ्न vighna (3.60)
Interruption, interference, meddling, obstacle, disturbance.
किताब kitāb (3.52)
A book.
खबरदारी khabardārī (3.51)
Cautiousness, watchfulness.
विकल्प vikalp (3.51)
Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).
आपस में āpas mē̃ (3.38)
Among themselves, with each other or one another, together, mutually, in common, in concert.
डरना ḍarnā (3.37)
To be afraid, be frightened, be daunted, to fear, dread.
घेरना ghērnā (3.33)
checking (3.33)
Checking.
मलना malnā (3.33)
रहमदिली rahmdilī (3.33)
पछाड़ना, पिछाड़ना pachhāṛnā, pichhāṛnā (3.33)
To dash down, to knock down, to cause a fall, to throw down.
To overcome, to overpower.
खिसकना khisaknā (3.33)
दुश्मनी duśhmanī (3.33)
Enmity, hostility, animosity, hatred, detestation.
आश्चर्यवत् āśhcharyavat (3.33)
Astonishing, wonderful, extraordinary.
Astonished, amazed.
कर्जा karjā (3.33)
Loan, debt.
almighty bank (3.33)
मज़बूती mazbūtī (3.33)
Strength, durability, firmness.
यवन yavan (3.33)
उमंग umaṅg (3.31)
Aspiration, gusto, zeal.
टांग ṭāṅg (3.31)
A leg.
स्वभाव svabhāv (3.31)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
सहायता sahāyatā (3.31)
दृढ़ता dr̥iṛhtā (3.14)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
सवेरे savērē (3.14)
In the early morning, at dawn, early, soon.
आजकल ājkal (3.10)
Nowadays, these days.
लड़ाना laṛānā (3.08)
अभिमान abhimān (3.00)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
प्रकार prakār (3.00)
Manner, way.
मंज़िल mañzil (2.99)
Destination, stage, storey.
साथी sāthī (2.99)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
force (2.99)
Force.
तंग taṅg (2.99)
सपूत sapūt (2.99)
A tractable or dutiful son, a good or worthy son.
युक्ति yukti (2.91)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
संकल्प saṅkalp (2.91)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
मजबूत majbūt (2.86)
flower (2.85)
Flower.
gate (2.85)
Gate.
तय tay (2.85)
Decided, settled; fixed.
Covered.
चोट chōṭ (2.85)
get (2.85)
To get.
almighty (2.85)
Almighty.
interest (2.85)
Interest.
डराना ḍarānā (2.85)
late (2.85)
Late.
class (2.83)
Class.
तरकीब tarkīb (2.82)
लड़ाई laṛāī (2.80)
Fight, war, battle, quarrel, encounter, clash, enmity.
देह dēh (2.77)
Body.
खबरदार khabardār (2.75)
Cautious, watchful.
मुसीबत musībat (2.75)
Difficulty, disaster, affliction, misfortune, calamity.
पार pār (2.73)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
जमाना jamānā (2.69)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
माया māyā (2.68)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
अज्ञान agyān (2.64)
Ignorance, paucity of knowledge.
तकलीफ taklīph (2.64)
Trouble, distress.
Ailment.
मशहूर maśhhūr (2.64)
हज़ार hazār (2.64)
Thousand, 1000.
बीमार bīmār (2.64)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
partition (2.57)
Partition.
in advance (2.57)
In advance.
दोस्त dōst (2.57)
बीस bīs (2.57)
सामना sāmnā (2.57)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
दबाना dabānā (2.57)
To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.
भड़कना bhaṛaknā (2.57)
To flare up.
To be provoked, to be excited, to be enraged.
To burst forth.
To go ablaze, to go/blow up into flames.
To be startled.
बिगड़ना bigaṛnā (2.55)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
नुकसान nuksān (2.55)
Loss, damage, harm, disadvantage.
stock (2.55)
Stock.
आराम ārām (2.55)
Rest, comfort, relief.
सौ sau (2.55)
Hundred, 100.
Many, numerous.
इधर idhar (2.52)
Here, hither, on this side, this way.
गिरना girnā (2.50)
To fall.
खिलाना khilānā (2.49)
To feed.
थकना, फथकना thaknā, phathaknā (2.46)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
दुर्गति durgati (2.46)
Predicament, misery, miserable state, distress.
Hell.
मेहनत mēhnat (2.45)
Labour, hard work, toil.
Industry, application.
Exercise.
ज़ोर zōr (2.38)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.
घड़ी ghaṛī (2.38)
A watch, time-piece.
Moment.
An hour.
पिछला pichhlā (2.38)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
हिम्मत himmat (2.37)
Courage, boldness.
बड़ाई baṛāī (2.37)
Praise, eulogy.
Greatness.
अलौकिक alaukik (2.37)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
ऊंचाई ūñchāī (2.37)
Height, loftiness, elevation, altitude.
Eminence, exaltation.
Pitch (of the voice).
पिछाड़ी pichhāṛī (2.37)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
mark (2.37)
Mark.
बाजू bājū (2.37)
प्यार pyār (2.32)
Love, affection, amour, amorous relationship.
हटाना haṭānā (2.31)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
अरे arē (2.31)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
service (2.25)
Service.
देरी dērī (2.23)
Delay, lag.
लेटना lēṭnā (2.21)
To lie, to lie down, to repose, to recline.
भरोसा bharōsā (2.21)
Hope, dependence, trust, reliance, assurance, confidence, faith.
fail (2.21)
Fail.
सबूत sabūt (2.21)
आश्चर्य āśhcharya (2.21)
Wonder, surprise, astonishment.
पकड़ना pakaṛnā (2.19)
तकदीर takdīr (2.17)
Fate, destiny.
छुट्टी chhuṭṭī (2.17)
Permission.
Leave, holiday, furlough.
बरसना barasnā (2.17)
To rain, to fall in showers.
धनधा dhandhā (2.17)
Vocation, occupation, business, work.
सहारा sahārā (2.17)
Support, backing, aid, succour. A strut.
तीसरा tīsrā (2.17)
Third.
क्रोध krōdh (2.14)
Anger, wrath, fury, rage.
कब kab (2.14)
Interrogative adverb: When? At what time ?
लौकिक laukik (2.14)
Secular, earthly, worldly, mundane.
तन tan (2.10)
Body.
इकट्ठा ikaṭṭhā (2.10)
Collected, gathered.
Together, in one lot.
हिलाना hilānā (2.09)
To shake, to jolt.
To swing.
पाव pāv (2.09)
Fourth part, quarter.
The fourth part of a ser, a weight of about half a pound.
सम्बन्धी sambandhī (2.09)
A relative, relation.
(suffix) Related with, pertaining to.
subject (2.09)
Subject.
अस्त्र शस्त्र astra śhastra (2.09)
Armament, weaponry, arms, weapons.
गोली gōlī (2.09)
A bullet.
business (2.09)
Business.
जुटाना juṭānā (2.09)
इसीलिए isīliē (2.08)
शायद śhāyad (2.06)
Perhaps, probably, possibly.
ज़रा zarā (2.06)
धन dhan (2.06)
Wealth, riches, money.
हाथ hāth (2.04)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
अधिकार adhikār (2.04)
Right, authority, command, possession, occupation, entitlement.
भूल जाना bhūl jānā (2.04)
दिनचर्या dincharyā (1.98)
Daily routine.
Daily observance of bk rules throughout the day.
ओर ōr (1.98)
Side, direction.
परिवार parivār (1.98)
Family, household.
busy (1.98)
Busy.
chart (1.98)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
नालायक nālāyak (1.98)
Unworthy, worthless, unfit, incompetent.
मुसलमान musalmān (1.98)
A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.
डर ḍar (1.98)
ढीला ḍhīlā (1.98)
रहम rahm (1.98)
Pity, mercy, compassion.
आजीविका ājīvikā (1.98)
Means of subsistence, livelihood; subsistence; food.
आग āg (1.98)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
समीप samīp (1.98)
Near (in place or time), beside, proximate, close by, at hand.
पार करना pār karnā (1.98)
पाकिस्तान pākistān (1.98)
रफ्तार raphtār (1.98)
Speed, pace.
मन man (1.94)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
उल्टा ulṭā (1.94)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
सुधारना sudhārnā (1.93)
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
cum (1.91)
कम kam (1.91)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
I (1.90)
eye (1.90)
Eye.
खाता khātā (1.90)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
safety (1.89)
Safety.
चुकना chuknā (1.89)
To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.
सुबह subah (1.89)
Morning, dawn.
कमी kamī (1.89)
detail (1.89)
Detail.
घड़ी-घड़ी ghaṛī-ghaṛī (1.89)
Every now and again; again and again; repeatedly; constantly, every moment.
आसुरी āsurī (1.89)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
मित्र mitr (1.89)
A friend, an ally.
दैवी daivī (1.89)
Divine, ethereal, celestial.
दिखाई dikhāī (1.88)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
ज्यादा jyādā (1.88)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
लोभ lōbh (1.83)
Greed, avarice, covetousness.
Temptation, lure.
बाहर bāhar (1.81)
Out, outside, exterior, beyond, away.
A foreign land.
बेहद का बाप bēhad kā bāp (1.81)
The unlimited Father.
लगन lagan (1.81)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
परमधाम paramdhām (1.81)
निभाना nibhānā (1.81)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
कारण kāraṇ (1.81)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
हिसाब hisāb (1.79)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
मोह mōh (1.79)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
पेट pēṭ (1.73)
lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.
नाटक nāṭak (1.73)
Drama, play.
विस्तार vistār (1.73)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
ज्ञानी gyānī (1.73)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
धारणा dhārṇā (1.72)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
ठीक ṭhīk (1.71)
Right, correct, exact, proper, true.
All right; precisely, accurately.
कोशिश kōśhiśh (1.70)
Effort, endeavour.
पीना pīnā (1.70)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
change (1.70)
Change.
काहे kāhē (1.69)
वर्सा varsā (1.69)
The inheritance. What our father leaves behind after he leaves.
प्रति prati (1.69)
Towards.
गिरावट girāvaṭ (1.67)
निश्चय niśhchay (1.67)
Confidence, faith, certainty.
जीत jīt (1.67)
पूरी pūrī (1.63)
A thin cake of meal fried in ghī or oil.
काटना kāṭnā (1.62)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
हमेशा hamēśhā (1.61)
निर्वाह nirvāh (1.61)
Maintenance, subsistence, sustenance.
Accomplishment, adjustment.
note (1.61)
Note.
पूछना pūchhnā (1.61)
To enquire, to ask, to investigate, to interrogate, to question.
रोग rōg (1.58)
Disease, illness, ailment, sickness, malady, affliction.
थोड़ा thōṛā (1.57)
A little, some, meagre, scanty.
Short.
छोड़ना chhōṛnā (1.56)
To leave.
To abandon.
To release.
फालतू phāltū (1.55)
Spare, extra, surplus.
Superfluous, useless, worthless.
बेहद का bēhad kā (1.55)
Limitless, unlimited, unbounded.
तू tū (1.55)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
प्राप्त करना prāpt karnā (1.55)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
बाबा bābā (1.53)
Father.
फलाना phalānā (1.51)
विकर्म vikarm (1.51)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
हां hā̃ (1.50)
Yes, yea.
भेंट bhēṇṭ (1.50)
झट jhaṭ (1.50)
बोलना bōlnā (1.48)
To speak, to utter, to pronounce.
To bid.
ख्याल khyāl (1.47)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
her (1.46)
हर har (1.46)
मान mān (1.45)
Esteem, respect; honour, prestige, dignity.
शत्रु śhatru (1.45)
An enemy adversary, foe.
बचाना bachānā (1.45)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
जन्मसिद्ध janmasiddh (1.45)
direction (1.45)
Direction.
भाषा bhāṣhā (1.45)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
के अंदर kē andar (1.45)
खोना khōnā (1.45)
To lose, to squander.
तरह tarah (1.45)
चलाना chalānā (1.44)
रहाना rahānā (1.41)
To make stay, to make remain.
गति gati (1.41)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
राज rāj (1.41)
बताना batānā (1.41)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भाई bhāī (1.41)
Brother.
पता patā (1.38)
Address, whereabouts, information, knowledge.
जन्मना janamnā (1.38)
To be born.
शुद्ध śhuddh (1.37)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
खींचना, खैंचना khīñchnā, khaiñchnā (1.37)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
रावण rāvaṇ (1.37)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
भई bhaī (1.37)
perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).
यही yahī (1.36)
Emphatic form of yah: this very.
ऊपर ūpar (1.35)
On, upon, above, upward, over.
भाना bhānā (1.34)
To be liked.
To be agreeable, to be pleasing, to be appealing.
attention (1.34)
Attention.
power (1.34)
Power.
जन्म janm (1.33)
Birth, origin, genesis.
Life, existence.
हरना harnā (1.33)
खराब kharāb (1.33)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
law (1.33)
Law.
सेवा sēvā (1.33)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
तैयारी taiyārī (1.33)
कल्याण kalyāṇ (1.33)
Welfare.
आप āp (1.32)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
मिलाना milānā (1.31)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
भगवान bhagvān (1.31)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
सा sā (1.29)
double (1.29)
Double.
father (1.29)
Father.
M (1.29)
पुरूषार्थी purūṣhārthī (1.29)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
संभाल sambhāl (1.29)
तैयार taiyār (1.29)
की तरह kī tarah (1.29)
aim (1.29)
कहाँ kahā̃ (1.28)
Interrogative pronominal adverb : Where ?
सोचना sōchnā (1.28)
To think, to reflect, to ponder over, to consider.
रूहानी rūhānī (1.25)
Spiritual.
सिखलाना sikhlānā (1.25)
To train, to teach, to instruct, to school.
दूसरा dūsrā (1.23)
Second.
Other, another.
Next.
ख़त्म ḵẖatm (1.23)
Ended, completed, concluded.
फ़ायदा fāydā (1.23)
Advantage, gain, profit, benefit, utility, use, good result.
तो भी tō bhī (1.22)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
यहाँ yahā̃ (1.22)
Here, hither, in/at this place.
history (1.22)
बन्धन bandhan (1.22)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
फिर से phir sē (1.22)
Anew, afresh.
बेहद bēhad (1.22)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बतलाना batlānā (1.21)
To explain, tell.
To talk, converse.
शास्त्र śhāstra (1.21)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
उधर udhar (1.20)
There, thither, on that side, that way, away.
पक्का pakkā (1.19)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
वर्ष varṣh (1.19)
Year.
right (1.19)
Right.
जन्म लेना janma lēnā (1.19)
जल्दी jaldī (1.19)
Hurry, haste.
Quickly, urgently, immediately.
मतलब matlab (1.19)
नाम nām (1.18)
Name.
बार bār (1.17)
Time, occasion.
कई kaī (1.17)
Several, sundry, divers, some, some few.
time (1.15)
Time.
see (1.15)
See.
स्वर्ग svarg (1.15)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
पाप pāp (1.15)
खाना khānā (1.14)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
पड़ना paṛnā (1.14)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
लोग log (1.13)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
खाली khālī (1.13)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
दोनों dōnō̃ (1.13)
अनेक anēk (1.13)
'not one'. Many, several, various, much, abundant.
या yā (1.13)
Or, either.
बंद band (1.13)
Closed, shut, locked, locked up.
Stopped, discontinued.
रास्ता rāstā (1.13)
Road, way, path, street, lane.
Way, manner.
समझ samajh (1.10)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
जीतना jītnā (1.10)
साक्षात्कार sākṣhātkār (1.10)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
C (1.10)
उतना utnā (1.10)
बच्चा bachchā (1.09)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कभी kabhī (1.08)
Sometime, ever.
याद रखना yād rakhnā (1.07)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
पतित patit (1.07)
Fallen, depraved.
सब कुछ sab kuchh (1.06)
Everything, all.
छूटना chhūṭnā (1.05)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
दो dō (1.05)
Two, 2.
चाहे chāhē (1.05)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
सहज sahaj (1.05)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सिद्ध siddh (1.05)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
शरीर śharīr (1.04)
Body.
ताकत tākat (1.02)
Power, force, strength, might.
बैठना baiṭhnā (1.02)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
सीखना sīkhnā (1.02)
To learn.
सद्गति sadgati (1.00)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
good morning (1.00)
Good morning.
हटना haṭnā (1.00)
To move away, to go away, to recede, to withdraw.
गीता gītā (0.98)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
मत mat (0.98)
Opinion, view. Doctrine (which contains the author's opinions).
पूरा pūrā (0.98)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
समझाना samjhānā (0.98)
(Causative of samajhnā) To persuade, explain.
उठना uṭhnā (0.97)
To raise.
To get up.
To be rented out.
To pass away, to expire.
सहित sahit (0.97)
With, together with, along with, accompanied by.
हक hak (0.97)
बाप कहते हैं bāp kahtē haĩ (0.96)
The Father says.
लगाना lagānā (0.95)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
रीति rīti (0.95)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
जितना jitnā (0.94)
As much as, as many, how much, however much.
लगना lagnā (0.94)
तभी tabhī (0.94)
बस bas (0.94)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
जहाँ jahā̃ (0.94)
Where, wherever.
रखना rakhnā (0.93)
To put, to place, to keep, to possess, to have, to employ, to appoint.
विचार vichār (0.93)
दिल dil (0.93)
Heart, courage, spirit, will.
पुरुषार्थ puruṣhārth (0.93)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
बड़ा baṛā (0.92)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
उसका uskā (0.92)
Genitive case of vah : of him, of her, of that, his, her.
देखना dēkhnā (0.92)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
बल bal (0.92)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
साथ sāth (0.92)
With, together, along with.
Company, association.
के साथ kē sāth (0.92)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खड़ा khaṛā (0.91)
Standing, erect, upright, straight, vertical, steep, stationary.
भरना bharnā (0.91)
To fill, to refill.
be (0.91)
To be.
रोज़ rōz (0.91)
A day.
Everyday, daily.
कुछ kuchh (0.90)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
बसना basnā (0.89)
बुरा burā (0.89)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
फल phal (0.89)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
दिखाना dikhānā (0.88)
सबका sabkā (0.87)
(genitive case of sab) Of everyone.
बहुत bahut (0.87)
Many, much.
Very.
ओम् ōm (0.87)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
क्यों kyō̃ (0.86)
Why.
आगे āgē (0.85)
Ahead, in front of, before; in future.
pass (0.85)
To pass.
पास pās (0.85)
अनुभव anubhav (0.85)
Experience.
विकारी vikārī (0.85)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
दादा dādā (0.85)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
लिए liē (0.85)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
ले जाना lē jānā (0.83)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
सबको sabkō (0.82)
sab + kō : everything, everyone.
योग yōg (0.80)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
खुद khud (0.80)
Self (myself, himself, itself, &c.).
Own, private, personal.
कैसा kaisā (0.79)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
जरूरत jarūrat (0.79)
Necessity, importance.
Need, requirement.
बेचारा bēchārā (0.79)
के पास kē pās (0.79)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
निकलना nikalnā (0.79)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
सम्बन्ध sambandh (0.78)
Connection, relationship.
भला bhalā (0.78)
Gentle, noble, good.
Well-being; good.
ऊंच ūñch (0.77)
High, lofty, tall, raised, elevated, exalted, eminent.
सर्व sarv (0.77)
All ; whole, entire, complete.
माँ mā̃ (0.77)
Mother.
ध्यान dhyān (0.77)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
क्योंकि kyōṅki (0.77)
Because, since.
अपनाना apnānā (0.76)
To (treat as one's) own.
To adopt.
To appropriate.
मीठा mīṭhā (0.76)
Sweet, pleasant.
Sweetmeat, jaggery.
यथार्थ yathārth (0.76)
Real, actual.
Accurate.
अच्छा achchhā (0.75)
Good.
Well.
All right, well done.
So long.
दिन din (0.74)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
के ऊपर kē ūpar (0.74)
On, upon.
Above.
फिर भी phir bhī (0.74)
Notwithstanding, even then, in spite of that.
सामने sāmnē (0.74)
मूँझना mūnjhnā (0.74)
To be confused.
बदलना badalnā (0.74)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
आंख āṅkh (0.72)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
पढ़ाना paṛhānā (0.72)
To teach, to instruct, to educate.
तुम tum (0.70)
You (between equals).
मैं maĩ (0.68)
I. (personal pronoun)
कल kal (0.68)
अगर agar (0.68)
If, if so be, in case, in the event of.
वहां vahā̃ (0.67)
There.
mama (0.66)
पीछे pīchhē (0.66)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
दुःखी duḥkhī (0.65)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
practical (0.64)
Practical.
विनाश vināśh (0.63)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
प्राप्त prāpt (0.63)
Got, obtained; procured, acquired.
ना nā (0.62)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
कराना karānā (0.62)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
स्थापना, स्थापन sthāpanā, sthāpan (0.62)
Establishment.
(in particular) The establishment of the new world.
बाकी bākī (0.61)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (0.61)
But if.., but, nevertheless.
चीज़ chīz (0.61)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
knowledge (0.61)
Knowledge.
in (0.61)
In.
पुराना purānā (0.61)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पाना pānā (0.61)
बढ़ना baṛhnā (0.60)
To increase, to multiply, to grow, to progress, to advance.
ज्ञान gyān (0.60)
Knowledge directly taught by God.
लेकिन lēkin (0.59)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
के लिए kē liē (0.59)
For, for the sake of.
काम kām (0.59)
Passion, lust.
Desire.
काम kām (0.59)
Work, task, job, employment, performance, function.
पहला pahlā (0.59)
मानना mānnā (0.59)
नहीं तो nahī̃ tō (0.58)
Otherwise, or else, if not, lest, but for.
No, certainly not.
मरना marnā (0.58)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
ऐसे नहीं aisē nahī̃ (0.58)
'not so', Do not believe.
इसलिए isliē (0.58)
On this account, for this reason, hence, therefore.
बुद्धि buddhi (0.57)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
धर्म dharm (0.56)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
पहले pahlē (0.56)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
क्या kyā (0.56)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
याद yād (0.55)
Remembrance, recollection, memory.
गाना gānā (0.54)
To sing, to chant.
A song.
जो कुछ jō kuchh (0.54)
Whatever, whatsoever, anything.
परन्तु parantu (0.54)
But, however.
आना ānā (0.53)
लेना lēnā (0.53)
To take.
आदि ādi (0.52)
Etcetera.
Beginning.
Early, initial, primordial.
अर्थात् arthāt (0.52)
That is, that is to say, namely (viz.).
कोई kōī (0.51)
Some, any, someone, anyone.
प्राप्ति prāpti (0.50)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
श्रेष्ठ śhrēṣhṭha (0.50)
The best, good, excellent, superior.
माना mānā (0.50)
(it) Means, that is.
इतना itnā (0.50)
As much as this, this much; so much, so many.
जैसा jaisā (0.50)
Similar to, like, resembling, as, such as.
मिलना milnā (0.49)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
कितना kitnā (0.49)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कर्म karm (0.49)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
बाप bāp (0.48)
Father.
कोई भी kōī bhī (0.48)
Anyone, someone, any.
नया nayā (0.48)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
चक्र, चक्कर chakra, chakkar (0.47)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
पवित्र pavitr (0.47)
Holy, sacred, pure.
यानी yānī (0.45)
बात bāt (0.44)
A matter, topic, subject, concern, fact, thing.
सोना sōnā (0.44)
To sleep.
तब tab (0.43)
Then, at that time, afterwards, thereupon, therefore, hence.
आज āj (0.43)
Today.
वैसा vaisā (0.43)
प्रालब्ध prālabdh (0.43)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
ज़रूर zarūr (0.42)
Certainly, undoubtedly, positively, without fail.
अथवा athavā (0.42)
Or.
That is.
ऐसा aisā (0.42)
Such, of this type.
शान्ति śhānti (0.42)
Peace, calmness, quiet, tranquillity, quietude, silence.
विकार vikār (0.42)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
मुरली murlī (0.42)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
मधुबन madhuban (0.42)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
सब sab (0.41)
All, entire, whole, total.
Every.
All people, everybody, the whole.
याद करना yād karnā (0.41)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
कौन kaun (0.40)
interrogative pronoun. Who
सारा sārā (0.39)
All, the whole, whole, entire, complete, universal.
सुनना sunnā (0.39)
To hear, to listen, to pay heed.
Hearing, audition.
हर एक har ēk (0.39)
Each, every.
Each one, everybody.
एक ēk (0.36)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
समझना samajhnā (0.34)
To understand.
जब jab (0.33)
(Relative pronoun) When.
चलना chalnā (0.32)
Continue.
बनाना banānā (0.32)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
न na (0.32)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ने nē (0.30)
A postposition denoting the subject (ergative case that is to say with a past participle).
रहना rahnā (0.29)
To remain, to stay.
फिर phir (0.28)
Then, again, afterwards, thereafter, in future, a second time.
वही vahī (0.28)
(emphatic form of vah) That very, that very one.
बनना bannā (0.28)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
चाहना chāhnā (0.27)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
समय samay (0.27)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
अपना apnā (0.26)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कहना kahnā (0.26)
Say.
अब ab (0.25)
Now.
पर par (0.24)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
कि ki (0.23)
That (to report indirect speech, example he says that).
पर par (0.22)
Opposite, inimical, other, alien, higher.
और aur (0.22)
And.
Else.
Other.
फिरना phirnā (0.21)
To turn.
To wander, to ramble, to walk about, to go round.
आत्मा ātmā (0.21)
The soul, the spirit, the self.
दुनिया duniyā (0.20)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दुःख duḥkh (0.20)
Sorrow, unhappiness, suffering, grief, distress.
देना dēnā (0.17)
To give.
सुख sukh (0.17)
Happiness, pleasure, comfort, felicity, contentment.
जाना jānā (0.17)
To go, to depart, to lose, to flow.
वाला vālā (0.16)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
परमात्मा paramātmā (0.14)
Supreme Soul : Śiv and not Brahmā.
तो tō (0.14)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
जानना jānnā (0.14)
To know, to become aware of, to perceive.
नहीं nahī̃ (0.11)
No.
Not.
जो jō (0.10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
से sē (0.08)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ही hī (0.07)
Emphatic particle with a sense of exclusion : only.
आना ānā (0.07)
To come.
होना hōnā (0.05)
To be.
To happen, to occur.
To exist.
To be born.
यह yah (0.04)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (0.04)
Inclusive emphatic particle: too, also, even.
हम ham (0.04)
We.
(rustic form) I.
में mē̃ (0.03)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (0.03)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (0.03)
The letter K of our alphabet (used as an initial in acronyms).
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
key (0.00)
Key.