Sakar murli for Wednesday 24 February 1965

झुण्ड jhuṇḍ (7.88)

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

करवट karvaṭ (7.34)

Lying on one side.
The position of lying or sleeping on the side.
Turning from one side to the other.

बरात barāt (7.08)

Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.

घमण्ड ghamaṇḍ (6.76)

Pride, conceit, haughtiness, arrogance.

मक्कड़ makkaṛ (6.58)

Locust.

guide (6.52)

Guide.

लटकना laṭaknā (5.93)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

हिन्दी hindī (5.82)

The Hindi language.
Indian.

बरसना barasnā (5.13)

To rain, to fall in showers.

घमण्डी ghamaṇḍī (5.05)

Conceited, vain.

goddess of knowledge (5.05)

Goddess of Knowledge, a name given to Sarasvatī.

head (4.93)

Head.

संवारना sãvārnā (4.91)

To prepare, to construct.
To dress, decorate, adorn, deck.
To arrange, methodize, regulate, rectify, correct, mend, improve.

god (4.76)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

राज-राजेश्वरी rāj-rājēśhvarī (4.58)

काशी kāśhī (4.29)

भेड़-बकरी bhēṛ-bakrī (4.28)

Sheep and/or goat. Who according to the proverb cannot understand anything of heavenly music (knowledge).

बरसात barsāt (4.24)

Rainy season, the rains (the third of the six seasons).
Rain.

मच्छर machchhar (4.23)

A mosquito, a gnat, a midge.

nutshell (4.20)

Nutshell.

Adam (4.18)

Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.

ज्ञान की बरसात gyān kī barsāt (4.15)

शिवभगवानुवाच śhivbhagvānuvāch (4.15)

Śiv Bhagvān says, God Śiv says. (In the Gita, Krishna speaks to Arjuna and many hindu believe Krishna is God and not just a deity. But God the Supreme Being is in fact Śiv)

सत sat (4.11)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

liberator (4.06)

Liberator.

मिटाना miṭānā (4.01)

उल्लू ullū (3.95)

देहली dēhlī (3.93)

Delhi (the capital of India).
Threshold.

धाम dhām (3.91)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

कलकत्ता kalkattā (3.89)

कानपुर kānpur (3.87)

पलटन palṭan (3.87)

सुखदाता sukhdātā (3.86)

The Giver of Happiness.

परसों parsō̃ (3.79)

भुटटू bhuṭṭū (3.67)

प्रातः prātaḥ (3.65)

Early morning, dawn, in the morning, early, at dawn.

गति gati (3.64)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

दाता dātā (3.63)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बुद्धू buddhū (3.63)

Stupid, foolish, blockheaded, nincompoop.

तरह tarah (3.58)

इस्लाम islām (3.56)

अपन apan (3.54)

(regional) I.

तीर tīr (3.53)

An arrow.

भला bhalā (3.52)

Gentle, noble, good.
Well-being; good.

बुधवार budhvār (3.51)

room (3.51)

Room.

मरवाना marvānā (3.47)

pay (3.47)

रीस rīs (3.47)

Envy.
Emulation, rivalry.
Equality.
Comparison.

बाण ou वाण bāṇ ou vāṇ (3.42)

peace (3.40)

Peace.

राजेश्वर rājēśhvar (3.39)

King of kings, supreme sovereign.
Sovereign, prince, governor.
(Bābā) King of kings, emperor (in the golden age).

waste of money (3.39)

Waste of money.

दिखलाना dikhlānā (3.38)

To show, to direct, to indicate.

प्रचार prachār (3.35)

यानी yānī (3.35)

पीसना pīsnā (3.34)

To grind, to pound, to powder, to mill.

supreme (3.30)

Supreme.

अनगिनत anginat (3.25)

Innumerable, numberless, countless.

जगदीश Jagdīśh (3.25)

कर्ता, करतार kartā, kartār (3.25)

Doer, maker, author, creator, agent.
Workman.
Operator.
Party (in a cause).
Proprietor, master, chief.
Husband.
(Grammar) The nominative case.

आहिस्ते āhistē (3.19)

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

कठिन kaṭhin (3.19)

Difficult, arduous, tough.
Stiff, hard.
Severe.

प्रदर्शनी pradarśhanī (3.19)

Exhibition.

liberate (3.16)

Liberate.

माला mālā (3.14)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

बीबी bībī (3.13)

Lady, dame, madam.
Wife.
Mistress.
A term of endearment.
Eve.

ज्ञानवान gyānvān (3.11)

Intelligent, wise, learned, enlightened, perceptive.

जगदम्बा jagadambā (3.08)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

रास्ता rāstā (3.07)

Road, way, path, street, lane.
Way, manner.

विजय माला vijay mālā (3.07)

सर्वशास्त्र मई sarvśhāstra maī (3.03)

Composed of all scriptures.

ठोक ṭhōk (3.03)

worth (3.03)

Worth.

बाम्बे bāmbē (3.02)

Bombay.

waste of time (3.01)

not (2.99)

Not.

भुलाना bhulānā (2.96)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

incorporeal (2.95)

Incorporeal.

भूषण bhūṣhaṇ (2.93)

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

english (2.93)

English.

देरी dērī (2.91)

Delay, lag.

O (2.91)

correction (2.89)

प्रार्थना prārthanā (2.89)

भोगना bhōgnā (2.85)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

correct (2.85)

Correct.

जिस्म jism (2.85)

Body.

जीवनमुक्तिधाम jīvanmuktidhām (2.85)

Abode of liberation in life (on Earth in the Age of Union with God or in the Golden and Silver Ages).

हिसाब-किताब hisāb-kitāb (2.82)

Accounts.

मंगाना maṅgānā (2.82)

To send for, to ask for, to call for.

minute (2.78)

Minute.

बेमुख bēmukh (2.77)

पढ़ना-लिखना paṛhnā-likhnā (2.75)

To study, to read and write.

पुत्र putra (2.69)

पिछाड़ी pichhāṛī (2.69)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

भेजना bhējnā (2.68)

A (2.68)

The letter A of our alphabet; used for acronyms.
a.

भीष्म पितामह bhīṣhma pitāmah (2.68)

मूल mūl (2.63)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

जगतपिता jagatpitā (2.61)

section (2.61)

Section.

एकदम ēkdam (2.61)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

उपस्थित upasthit (2.60)

गीता का भगवान gītā kā bhagvān (2.59)

The Bhagvān, the Supreme Being or the God of the Gītā.

बल्कि balki (2.56)

कन्या kanyā (2.53)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

जल्दी jaldī (2.52)

Hurry, haste.
Quickly, urgently, immediately.

पीना pīnā (2.51)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

princess (2.50)

Princess.

चरण charaṇ (2.49)

हिन्दुस्तान hindustān (2.48)

कर्मक्षेत्र karmkṣhētr (2.48)

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

minister (2.48)

Minister.

निर्वाण nirvāṇ (2.47)

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

भाषण bhāṣhaṇ (2.45)

Speech, address.

last (2.45)

Last.

रहित rahit (2.42)

Without, devoid of, bereft of.

मदद madad (2.41)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बेटी bēṭī (2.40)

Daughter.

final (2.40)

Final.

यूँ yū̃ (2.40)

difficult (2.37)

Difficult.

महतत्व mahatatva (2.37)

टोली ṭōlī (2.36)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

स्वयंवर svayamvar (2.34)

'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.

सार sār (2.33)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

ज्योति jyōti (2.32)

Light, flame, lustre.
Vision.

accurate (2.32)

Accurate.

supreme soul (2.30)

Supreme Soul.

जहाँ तहाँ jahā̃ tahā̃ (2.29)

वापिस, वापस vāpis, vāpas (2.27)

Back, back again.

गर्भ जेल garbh jēl (2.23)

Jail of a womb.

सम्मुख sammukh (2.17)

Before, in front of; opposite, facing, confronting, being face to face.

जबकि jabki (2.14)

तीखा tīkhā (2.14)

भगवत bhagvat (2.13)

आपेही āpēhī (2.12)

Alone, by or within one's ownself; automatically.

पिरोना pirōnā (2.11)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

detail (2.08)

Detail.

आबू ābū (2.07)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

शिरोमणी śhirōmaṇī (2.07)

तप tap (2.06)

Devout austerity, asceticism, self-mortification, penance.

अंग्रेजी aṅgrējī (2.06)

English, British.
English, the English language.

लौटना lauṭnā (2.04)

तपना tapnā (2.04)

To be heated.
To burn with pain or grief.
To practise self-mortification.

पीछे pīchhē (2.01)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

मुक्तिधाम muktidhām (2.01)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

सुबह subah (1.99)

Morning, dawn.

कम से कम kam sē kam (1.99)

(superlative of kam) At the very least.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

लक्ष्मी lakṣhmī (1.97)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

जन्ममरण janmamaraṇ (1.96)

कुमारी kumārī (1.95)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

पिछाड़ी में pichhāṛī mē̃ (1.95)

In the end, in the latter part.

कर्मबन्धन karmbandhan (1.95)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

जिस्मानी jismānī (1.94)

Physical, bodily.

सजनी sajnī (1.94)

मुरली murlī (1.93)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Christian (1.92)

Christian.

फालतू phāltū (1.90)

Spare, extra, surplus.
Superfluous, useless, worthless.

record (1.89)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

गुरू gurū (1.88)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.88)

The Divine Kṛiṣhṇa.

ढूँढना ḍhūṇḍhnā (1.88)

To seek, search for.

attention (1.87)

Attention.

इस्लामी islāmī (1.86)

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

जपना japnā (1.85)

बस bas (1.84)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

पण्डा paṇḍā (1.84)

बसना basnā (1.83)

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

direction (1.82)

Direction.

गुरू करना gurū karnā (1.81)

To Adopt a gurū.

father (1.80)

Father.

भारी bhārī (1.79)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

loan (1.78)

Loan.

ममत्व mamatva (1.76)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

भोग bhōg (1.73)

ज़रूरी zarūrī (1.73)

Important, necessary, needful, compulsory, indispensable.

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

ले जाना lē jānā (1.71)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

हे hē (1.70)

पुनर्जन्म punarjanma (1.70)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

सहित sahit (1.68)

With, together with, along with, accompanied by.

सज़ा sazā (1.68)

Punishment, penalty.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

रूह rūh (1.68)

The soul, the spirit.

पवित्र बनाना pavitra banānā (1.68)

बौद्ध bauddh (1.67)

Buddhist.

फट phaṭ (1.67)

लगा lagā (1.66)

घराना gharānā (1.65)

Family, clan.

direct (1.65)

Direct.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

वेद vēd (1.64)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

मिटना miṭnā (1.61)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

साथ sāth (1.59)

With, together, along with.
Company, association.

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

मर्तबा martabā (1.58)

Time, occasion, turn.
Position, office, rank, order.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.58)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

फटना phaṭnā (1.57)

मालूम mālūm (1.57)

Known.
Evident, apparent.

ब्रह्माकुमार brahmākumār (1.57)

Son of Brahmā.

या yā (1.56)

Or, either.

विष्णु viṣhṇu (1.55)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

ग्लानि glāni (1.54)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

सूर्यवंशी sūryavanśhī (1.54)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

हल्का halkā (1.53)

Light, cheap, thin, faint.

गिरना girnā (1.53)

To fall.

time (1.53)

Time.

छूटना chhūṭnā (1.52)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

पाप आत्मा pāp ātmā (1.52)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

तन tan (1.51)

Body.

के साथ kē sāth (1.51)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

झाड़ jhāṛ (1.49)

Tree, bush.

ब्रह्म brahm (1.49)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

विलायत vilāyat (1.48)

A foreign land or country, Europe, England.

ओम् ōm (1.47)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

खास khās (1.47)

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

बिचारा bichārā (1.44)

Poor, helpless.

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

खिलाना khilānā (1.43)

To feed.

तीर्थ tīrth (1.42)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

पकड़ना pakaṛnā (1.42)

ब्रह्माकुमार कुमारी brahmākumār kumārī (1.41)

past (1.41)

Past.

बजाना bajānā (1.40)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

ठहरना ṭhaharnā (1.40)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

मंज़िल mañzil (1.39)

Destination, stage, storey.

के आगे kē āgē (1.39)

In front of, ahead of, before.

right (1.39)

Right.

प्रवेश करना pravēśh karnā (1.36)

To enter.

prince (1.35)

Prince.

शान्ति śhānti (1.34)

Peace, calmness, quiet, tranquillity, quietude, silence.

class (1.34)

Class.

आदमी ādmī (1.33)

A man, human being.

जन्म लेना janma lēnā (1.33)

श्री śhrī (1.33)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

परमपिता parampitā (1.32)

Supreme Father.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

रात-दिन rāt-din (1.31)

Night and day.
Continually.

निराकार nirākār (1.31)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Christ (1.31)

Christ.

मूलवतन mūlvatan (1.31)

Original homeland, root homeland. (the world where non-incarnate souls reside)

देवी-देवता dēvī-dēvtā (1.31)

Goddess and god.

जास्ती jāstī (1.30)

More. (often used as a comparison)

मुआफिक muāphik (1.30)

बोझ bōjh (1.30)

Burden, load.

भगवानुवाच bhagvānuvāch (1.29)

Bhagvān says, God says. (expression repeated in the Gītā)

पालना pālnā (1.26)

service (1.26)

Service.

सिवाए sivāē (1.24)

Except, but, with the exception (of).

साकार, साकारी sākār, sākārī (1.23)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

यात्रा yātrā (1.23)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

श्रीमत śhrīmat (1.23)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बिल्कुल bilkul (1.23)

Entirely, completely, totally, wholly, universally, altogether.

चन्द्रवंशी chandravanśhī (1.22)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

पतित पावन patit pāvan (1.21)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

मत mat (1.20)

Opinion, view. Doctrine (which contains the author's opinions).

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

विकर्म vikarm (1.20)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सूक्ष्म sūkṣhma (1.19)

Subtle.

knowledge (1.18)

Knowledge.

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

wonder (1.17)

Wonder.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

लिखाना likhānā (1.15)

फ़र्क fark (1.15)

Difference, distinction, distance.

मूँझना mūnjhnā (1.15)

To be confused.

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

नमस्ते namastē (1.12)

गीता gītā (1.12)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

अक्षर akṣhar (1.11)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

देह dēh (1.08)

Body.

बाद bād (1.08)

After, later, subsequently.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

बच्ची bachchī (1.06)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

part (1.05)

Part.

संन्यासी sannyāsī (1.02)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

repeat (1.02)

To repeat.

मानना mānnā (1.00)

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

बरोबर barōbar (0.96)

अनुसार anusār (0.95)

According to, in conformity with.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

समझ samajh (0.94)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

राज्य करना rājya karnā (0.94)

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

झट jhaṭ (0.91)

आज āj (0.91)

Today.

जहाँ jahā̃ (0.88)

Where, wherever.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

फिर भी phir bhī (0.83)

Notwithstanding, even then, in spite of that.

सबसे sabsē (0.83)

(superlative) Of all, the most.

खुश khuśh (0.83)

Happy, pleased.
Good.

सर्व sarv (0.82)

All ; whole, entire, complete.

हां hā̃ (0.82)

Yes, yea.

बताना batānā (0.82)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

लोग log (0.81)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

आगे āgē (0.79)

Ahead, in front of, before; in future.

यही yahī (0.79)

Emphatic form of yah: this very.

लाख lākh (0.78)

A hundred thousand, 100 000.

रात rāt (0.78)

Night.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

सो sō (0.77)

लिए liē (0.77)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

गाना gānā (0.75)

To sing, to chant.
A song.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

कल kal (0.72)

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भूलना bhūlnā (0.70)

To forget.

ब्रह्मा brahmā (0.70)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

फिर से phir sē (0.69)

Anew, afresh.

दुःख duḥkh (0.68)

Sorrow, unhappiness, suffering, grief, distress.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

वही vahī (0.67)

(emphatic form of vah) That very, that very one.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

आना ānā (0.64)

तरफ taraph (0.64)

Side, direction.
Towards.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.62)

Lakṣmī and Nārāyaṇ.

छोड़ना chhōṛnā (0.62)

To leave.
To abandon.
To release.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

अलग alag (0.60)

Different, separate, apart, distinct.

वास्तव में vāstav mē̃ (0.60)

परमात्मा paramātmā (0.58)

Supreme Soul : Śiv and not Brahmā.

भगवान bhagvān (0.58)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

शरीर śharīr (0.57)

Body.

सबको sabkō (0.57)

sab + kō : everything, everyone.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

इस समय is samay (0.55)

At this time, now.

सुनना sunnā (0.55)

To hear, to listen, to pay heed.
Hearing, audition.

सबका sabkā (0.55)

(genitive case of sab) Of everyone.

बार bār (0.55)

Time, occasion.

सामने sāmnē (0.54)

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

अगर agar (0.53)

If, if so be, in case, in the event of.

पास pās (0.53)

pass (0.53)

To pass.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कब kab (0.51)

Interrogative adverb: When? At what time ?

पता patā (0.51)

Address, whereabouts, information, knowledge.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

in (0.50)

In.

सोना sōnā (0.50)

To sleep.

वैसा vaisā (0.49)

चाहिए chāhiē (0.49)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.49)

Interrogative pronominal adverb : Where ?

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जन्मना janamnā (0.46)

To be born.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

और कोई aur kōī (0.44)

Someone else, anyone else.

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

जितना jitnā (0.42)

As much as, as many, how much, however much.

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

क्यों kyō̃ (0.40)

Why.

ज़रूर zarūr (0.40)

Certainly, undoubtedly, positively, without fail.

वहां vahā̃ (0.40)

There.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

रूहानी rūhānī (0.39)

Spiritual.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अन्त ant (0.38)

End.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

इतना itnā (0.36)

As much as this, this much; so much, so many.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

परन्तु parantu (0.36)

But, however.

सतयुग satyug (0.35)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

वा vā (0.34)

Or.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

लगना lagnā (0.33)

क्योंकि kyōṅki (0.33)

Because, since.

तुम tum (0.33)

You (between equals).

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पड़ना paṛnā (0.33)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

जन्म janm (0.32)

Birth, origin, genesis.
Life, existence.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

पवित्र pavitr (0.29)

Holy, sacred, pure.

द्वारा dvārā (0.28)

By, through, through the medium of, through the agency of, by means of, with.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

समय samay (0.26)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

तुम जानते हो tum jāntē hō (0.26)

You know.

सिकीलधे sikīladhē (0.25)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

दो dō (0.25)

Two, 2.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पाना pānā (0.24)

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

मनुष्य manuṣhya (0.21)

A man, a human being.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बन ban (0.20)

समझाना samjhānā (0.20)

(Causative of samajhnā) To persuade, explain.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

देखना dēkhnā (0.20)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बाबा bābā (0.19)

Father.

बुद्धि buddhi (0.19)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

ज्ञान gyān (0.19)

Knowledge directly taught by God.

बड़ा baṛā (0.18)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कभी kabhī (0.18)

Sometime, ever.

बैठना baiṭhnā (0.18)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

यहाँ yahā̃ (0.17)

Here, hither, in/at this place.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पहले pahlē (0.17)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

याद yād (0.16)

Remembrance, recollection, memory.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मीठा mīṭhā (0.16)

Sweet, pleasant.
Sweetmeat, jaggery.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

पहला pahlā (0.14)

कैसा kaisā (0.14)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

प्रति prati (0.13)

Towards.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जब jab (0.11)

(Relative pronoun) When.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिर्फ sirph (0.11)

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

मैं maĩ (0.08)

I. (personal pronoun)

चलना chalnā (0.08)

Continue.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

कौन kaun (0.06)

interrogative pronoun. Who

के लिए kē liē (0.06)

For, for the sake of.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

सकना saknā (0.05)

To can, to be able to.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ना nā (0.05)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जानना jānnā (0.05)

To know, to become aware of, to perceive.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

हम ham (0.04)

We.
(rustic form) I.

लेना lēnā (0.04)

To take.

फिरना phirnā (0.04)

To turn.
To wander, to ramble, to walk about, to go round.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

समझना samajhnā (0.03)

To understand.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जाना jānā (0.02)

To go, to depart, to lose, to flow.

बहुत bahut (0.02)

Many, much.
Very.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

बाप bāp (0.00)

Father.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).