Sakar murli for Tuesday 1 June 1965
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (360)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (169)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (147)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
वह vah (122)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
यह yah (121)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (116)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (116)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
कहना kahnā (113)
Say.
नहीं nahī̃ (92)
No.
Not.
भी bhī (86)
Inclusive emphatic particle: too, also, even.
को kō (84)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ना nā (77)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ही hī (72)
Emphatic particle with a sense of exclusion : only.
आना ānā (70)
To come.
कि ki (67)
That (to report indirect speech, example he says that).
तुम tum (63)
You (between equals).
फिरना phirnā (60)
To turn.
To wander, to ramble, to walk about, to go round.
और aur (56)
And.
Else.
Other.
फिर phir (56)
Then, again, afterwards, thereafter, in future, a second time.
जो jō (51)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
अब ab (47)
Now.
से sē (45)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
key (43)
Key.
सब sab (43)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बनना bannā (38)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
एक ēk (37)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कोई kōī (37)
Some, any, someone, anyone.
आत्मा ātmā (36)
The soul, the spirit, the self.
जब jab (36)
(Relative pronoun) When.
रहना rahnā (34)
To remain, to stay.
बाप bāp (33)
Father.
देना dēnā (33)
To give.
K (32)
The letter K of our alphabet (used as an initial in acronyms).
मैं maĩ (32)
I. (personal pronoun)
जाना jānā (29)
To go, to depart, to lose, to flow.
पीछे pīchhē (28)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
बच्चा bachchā (27)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
देखना dēkhnā (27)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
हम ham (27)
We.
(rustic form) I.
क्योंकि kyōṅki (27)
Because, since.
समझाना samjhānā (27)
(Causative of samajhnā) To persuade, explain.
ऐसा aisā (25)
Such, of this type.
जानना jānnā (24)
To know, to become aware of, to perceive.
मिलना milnā (24)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पहला pahlā (20)
अच्छा achchhā (19)
Good.
Well.
All right, well done.
So long.
भगवान bhagvān (19)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
धर्म dharm (19)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
लेना lēnā (19)
To take.
नाम nām (19)
Name.
पहले pahlē (19)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पावन pāvan (19)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
समझना samajhnā (19)
To understand.
दुनिया duniyā (18)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
कैसा kaisā (18)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन kaun (18)
interrogative pronoun. Who
शरीर śharīr (18)
Body.
सतयुग satyug (18)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
मनुष्य manuṣhya (17)
A man, a human being.
रचना rachnā (17)
यहाँ yahā̃ (17)
Here, hither, in/at this place.
अपना apnā (15)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बहुत bahut (15)
Many, much.
Very.
बनाना banānā (15)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ब्रह्मा brahmā (15)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
क्या kyā (15)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
थोड़ा thōṛā (15)
A little, some, meagre, scanty.
Short.
भारत bhārat (14)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
सकना saknā (14)
To can, to be able to.
तब tab (14)
Then, at that time, afterwards, thereupon, therefore, hence.
छोड़ना chhōṛnā (13)
To leave.
To abandon.
To release.
ज्ञान gyān (13)
Knowledge directly taught by God.
इसलिए isliē (13)
On this account, for this reason, hence, therefore.
कर्म karm (13)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
वाला vālā (13)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
यानी yānī (13)
बात bāt (12)
A matter, topic, subject, concern, fact, thing.
कृष्ण kr̥iṣhṇa (12)
Black, dark.
Lord Kr̥iṣhṇa.
न na (12)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ने nē (12)
A postposition denoting the subject (ergative case that is to say with a past participle).
पतित patit (12)
Fallen, depraved.
वहां vahā̃ (12)
There.
ज़रूर zarūr (12)
Certainly, undoubtedly, positively, without fail.
बरोबर barōbar (11)
भक्ति bhakti (11)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
गाना gānā (11)
To sing, to chant.
A song.
झाड़ jhāṛ (11)
Tree, bush.
के ऊपर kē ūpar (11)
On, upon.
Above.
पड़ना paṛnā (11)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
याद करना yād karnā (11)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यज्ञ yagya (11)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
गृहस्थ gr̥ihasth (10)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
जैसा jaisā (10)
Similar to, like, resembling, as, such as.
संन्यासी sannyāsī (10)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
स्वधर्म svadharm (10)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
अन्त ant (9)
End.
अवतार avatār (9)
Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).
बाबा bābā (9)
Father.
दुःख duḥkh (9)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (9)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
कितना kitnā (9)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लगना lagnā (9)
परन्तु parantu (9)
But, however.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
रूद्र rūdra (9)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
शिव śhiv (9)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
(Bābā) The highest level of impurity, degradation: stage of iron age.
बैठना baiṭhnā (8)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
गाली gālī (8)
An abusive or contumelious expression, abuse, foul or insulting language.
गुरू gurū (8)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
कभी kabhī (8)
Sometime, ever.
के लिए kē liē (8)
For, for the sake of.
नया nayā (8)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पूजना pūjnā (8)
पूरा pūrā (8)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सिखलाना sikhlānā (8)
To train, to teach, to instruct, to school.
स्थापना, स्थापन sthāpanā, sthāpan (8)
Establishment.
(in particular) The establishment of the new world.
सुख sukh (8)
Happiness, pleasure, comfort, felicity, contentment.
विष्णु viṣhṇu (8)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
या yā (8)
Or, either.
बिल्कुल bilkul (7)
Entirely, completely, totally, wholly, universally, altogether.
दूसरा dūsrā (7)
Second.
Other, another.
Next.
पर par (7)
Opposite, inimical, other, alien, higher.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पूजा pūjā (7)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
सबका sabkā (7)
(genitive case of sab) Of everyone.
सबको sabkō (7)
sab + kō : everything, everyone.
समय samay (7)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संन्यास sannyās (7)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
योग yōg (7)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (6)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
बालक bālak (6)
बन ban (6)
बताना batānā (6)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बोलना bōlnā (6)
To speak, to utter, to pronounce.
To bid.
गलना galnā (6)
गति gati (6)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
हे hē (6)
हिसाब hisāb (6)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इतना itnā (6)
As much as this, this much; so much, so many.
पुराना purānā (6)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रूप rūp (6)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सारा sārā (6)
All, the whole, whole, entire, complete, universal.
शास्त्र śhāstra (6)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
शिवबाबा śhivbābā (6)
The Father Śiv.
सो sō (6)
सोना sōnā (6)
To sleep.
वगैरह vagairah (6)
And the rest, et cætera, and so forth.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (5)
If, if so be, in case, in the event of.
अवस्था avasthā (5)
Condition, state, age, stage, phase.
बाकी bākī (5)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (5)
But if.., but, nevertheless.
Brother and sister.
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दो dō (5)
Two, 2.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
खाना khānā (5)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
knowledge (5)
Knowledge.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (5)
Mother and father, parents.
Lord, master, protector.
पाना pānā (5)
पाप pāp (5)
पता patā (5)
Address, whereabouts, information, knowledge.
फलाना phalānā (5)
पुकारना pukārnā (5)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
राजयोग rājyōg (5)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
शंकर śhaṅkar (5)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (5)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सुनना sunnā (5)
To hear, to listen, to pay heed.
Hearing, audition.
तरह tarah (5)
ठहरना ṭhaharnā (5)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
वर्ष varṣh (5)
Year.
बदलना badalnā (4)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बार bār (4)
Time, occasion.
बस bas (4)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (4)
बीज bīj (4)
Seed, kernel. Source, origin, primary cause.
चक्र chakra (4)
चक्र, चक्कर chakra, chakkar (4)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
छोटा chhōṭā (4)
Small, little, short, young, petty, subordinate, junior, insignificant.
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
दिन din (4)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
fool (4)
घनेरा ghanērā (4)
घर ghar (4)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घुसना ghusnā (4)
ग्लानि glāni (4)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
हर एक har ēk (4)
Each, every.
Each one, everybody.
इस समय is samay (4)
At this time, now.
जन्मना janamnā (4)
To be born.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
जिस्मानी jismānī (4)
Physical, bodily.
कब kab (4)
Interrogative adverb: When? At what time ?
कृपा kr̥ipā (4)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
कुत्ता kuttā (4)
A dog.
क्यों kyō̃ (4)
Why.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लिखना likhnā (4)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
माला mālā (4)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मानना mānnā (4)
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
पवित्र pavitr (4)
Holy, sacred, pure.
percent (4)
Percent, The symbol is %.
फूल phūl (4)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (4)
प्रजापिता ब्रह्मा prajāpitā brahmā (4)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राणी rāṇī (4)
Queen, beloved.
रात rāt (4)
Night.
समान samān (4)
Equal, equivalent, similar, alike, identical, tantamount.
सत sat (4)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
सृष्टि sr̥iṣhṭi (4)
Creation.
The world.
स्वर्ग svarg (4)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
ऊपर ūpar (4)
On, upon, above, upward, over.
विकार vikār (4)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
आग āg (3)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
अक्षर akṣhar (3)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अंग्रेजी aṅgrējī (3)
English, British.
English, the English language.
अरे arē (3)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थ arth (3)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बच्ची bachchī (3)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भगत bhagat (3)
भक्त bhakt (3)
A devotee.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भला bhalā (3)
Gentle, noble, good.
Well-being; good.
(One who is) corrupt, depraved, wanton.
बिल्ला billā (3)
A tomcat, a male cat.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चुक्तू chuktū (3)
Settled, paid up, paid in full.
दाता dātā (3)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
Goddess and god.
धोखा dhōkhā (3)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
earth (3)
Earth.
गला galā (3)
The neck, the front part of the neck, throat, gullet.
Voice.
घरबार gharbār (3)
ghost (3)
guide (3)
Guide.
गुस्सा gussā (3)
Anger, rage, fury.
The path of Gyān, the path of Knowledge.
in (3)
In.
जगाना jagānā (3)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जहाँ jahā̃ (3)
Where, wherever.
जलना jalnā (3)
जास्ती jāstī (3)
More. (often used as a comparison)
जितना jitnā (3)
As much as, as many, how much, however much.
जीतना jītnā (3)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कच्छ kachchh (3)
The armpit.
The side of one's body below the armpits on which any thing is carried.
कच्छ kachchha (3)
काम kām (3)
Passion, lust.
Desire.
काम kām (3)
Work, task, job, employment, performance, function.
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
कोई भी kōī bhī (3)
Anyone, someone, any.
लाख lākh (3)
A hundred thousand, 100 000.
लक्ष्मी lakṣhmī (3)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लड़ाई laṛāī (3)
Fight, war, battle, quarrel, encounter, clash, enmity.
ले जाना lē jānā (3)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मच्छ machchh (3)
A fish.
(Hinduism) Name of the first of the ten incarnations or manifestations of Vishṇu.
मुक्ति mukti (3)
Liberation, freedom; deliverance.
Final deliverance, salvation.
नारायण nārāyaṇ (3)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निराकार nirākār (3)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
number (3)
Number.
पहनना pahannā (3)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पैसा paisā (3)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
paradise (3)
Paradise.
राम rām (3)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रात्रि rātri (3)
The night.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्प sarp (3)
Serpent, snake.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
सिर्फ sirph (3)
सोमनाथ sōmnāth (3)
Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.
The Divine Kṛiṣhṇa.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
शुरू śhurū (3)
Beginning, commencement.
तक tak (3)
To, upto, till, until, by.
the (3)
The.
You know.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
याद yād (3)
Remembrance, recollection, memory.
यात्रा yātrā (3)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
ago (2)
आहुति āhuti (2)
'not so', Do not believe.
आज āj (2)
Today.
आजकल ājkal (2)
Nowadays, these days.
अक्ल akla (2)
Common sense, intellect, wits, wisdom.
अमरलोक amarlōk (2)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अपन apan (2)
(regional) I.
आफत āphat (2)
बाद bād (2)
After, later, subsequently.
बैल bail (2)
An ox, a bullock.
(fig.) A fool.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बौद्ध bauddh (2)
Buddhist.
बेसमझ bēsamajh (2)
'Without understanding'. Unintelligent, stupid.
Bhagvān says, God says. (expression repeated in the Gītā)
भाई bhāī (2)
Brother.
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भटकना bhaṭaknā (2)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भेंट bhēṇṭ (2)
बिगर bigar (2)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीजरूप bījrūp (2)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
बीस bīs (2)
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलाना chalānā (2)
चलना chalnā (2)
Continue.
छाया chhāyā (2)
Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.
Christian (2)
Christian.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
corruption (2)
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
डसना ḍasnā (2)
धरना dharnā (2)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दुर्गति durgati (2)
Predicament, misery, miserable state, distress.
Hell.
द्वापर dvāpar (2)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
घड़ी ghaṛī (2)
A watch, time-piece.
Moment.
An hour.
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
गोया goyā (2)
हर har (2)
हार hār (2)
हार hār (2)
हरना harnā (2)
हारना hārnā (2)
हठयोग haṭhyōg (2)
'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.
हवन havan (2)
her (2)
इस्लामी islāmī (2)
Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.
जलाना jalānā (2)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जंगल jaṅgal (2)
Forest, wood, wilderness.
झूठ jhūṭh (2)
Falsehood, lie, untruth.
False, untrue, incorrect.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कहानी kahānī (2)
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कंगाल kaṅgāl (2)
Poor, indigent, miserable, wretched, penniless.
कांटा kāṇṭā (2)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के बाद kē bād (2)
After.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाल khāl (2)
Skin, hide.
खराब kharāb (2)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
knowledgeful (2)
Knowledgeful.
करोड़ krōṛ (2)
100 lākh, 10 000 000.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
liberator (2)
Liberator.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
माँ-बाप mā̃-bāp (2)
Parents, mother and father.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मकान makān (2)
House, residence, abode, habitation, dwelling, home.
माना mānā (2)
(it) Means, that is.
मरना marnā (2)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मारना mārnā (2)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
माता mātā (2)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मति mati (2)
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिर्ची mirchī (2)
Pepper, black pepper, chilli, Capsicum frutescens.
मिसल misāl (2)
Like.
Example.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मूलवतन mūlvatan (2)
Original homeland, root homeland. (the world where non-incarnate souls reside)
मुरली murlī (2)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
मुसलमान musalmān (2)
A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
new world (2)
New world.
निरन्तर nirantar (2)
ओम् ōm (2)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
organ (2)
पैदा paidā (2)
Born, created, begotten, produced, earned.
Income, gain, production.
पकड़ना pakaṛnā (2)
पार्वती pārvatī (2)
The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.
An angel, a divine messenger.
To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.
फिर से phir sē (2)
Anew, afresh.
पिछाड़ी pichhāṛī (2)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
पिलाना pilānā (2)
To make to drink, to cause to drink, to administer.
पीना pīnā (2)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
प्रति prati (2)
Towards.
पुजारी pujārī (2)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पुण्य puṇya (2)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
race (2)
Race.
राधे rādhē (2)
Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजयोगी rājyōgī (2)
One who practices yōg to become a rājā (king).
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
Kingdom of Rāvaṇ.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सच sach (2)
True, right.
Truth.
Really!
साजन sājan (2)
Lover, paramour, sweetheart, gallant.
Husband.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
second number (2)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिमरना simarnā (2)
To remember, to mention (especially the name of God).
सीता sītā (2)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
सीताराम sītārām (2)
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
स्थान sthān (2)
Place, spot, site.
स्त्री strī (2)
Woman, wife.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (2)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
तभी tabhī (2)
तन tan (2)
Body.
तीसरा tīsrā (2)
Third.
त्रेता trētā (2)
The second of the four ages according the Hindu mythology : the silver age.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
तू tū (2)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
उल्टा ulṭā (2)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विश्व का मालिक viśhva kā mālik (2)
Master of the world.
वृक्ष vr̥ikṣha (2)
Tree, shrub.
योगी yōgī (2)
(One) who practices yōg.
युक्ति yukti (2)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आबू ābū (1)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
आधा ādhā (1)
Half.
adulteration (1)
Contamination, debasement.
अहिंसक ahiṃsak (1)
Non-violent (person).
aim (1)
aim object (1)
Aim, object, objective, target.
अकाले मृत्यु akālē mr̥iityu (1)
Premature death.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
अलग alag (1)
Different, separate, apart, distinct.
अमर amar (1)
Immortal, eternal, undying.
A god, deity.
and (1)
And.
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अंग्रेज aṅgrēj (1)
An Englishman.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
artificial (1)
Artificial.
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
अथाह athāh (1)
और कोई aur kōī (1)
Someone else, anyone else.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
आयु āyu (1)
बबुल babul (1)
The gum-acacia tree, Mimosa arabica (the wood of which is commonly used in making cart-wheels, agricultural implements, tent-pegs, &c.; and the bark, being a powerful astringent, is used in tanning: syn. kīkar, mug̠īlān).
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बादशाही bādśhāhī (1)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बहिश्त bahiśht (1)
The abode of the blessed, Paradise.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बल्कि balki (1)
बाम्बे bāmbē (1)
Bombay.
बन्दगी bandgī (1)
Salutation; prayer, worship.
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
बरसना barasnā (1)
To rain, to fall in showers.
be (1)
To be.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भगाना bhagānā (1)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भई bhaī (1)
perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).
भांग bhāṅg (1)
The hemp plant, Cannabis sativa; an intoxicating drink made of the leaves of hemp (cf. bhang, bang; bijayā).
Inhabitant of Bhārat.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भित्तर bhittar (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
भूषण bhūṣhaṇ (1)
An adorning or decorating; ornament, decoration, embellishment, jewels, dress.
भूत bhūt (1)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
बिचारा bichārā (1)
Poor, helpless.
बिच्छू bichchhū (1)
Scorpion.
बिल्ली billī (1)
Female cat, cat (in general).
बिरादरी birādrī (1)
Fraternity, brotherhood, community, caste.
Son of Brahmā.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
Brāhmaṇ community or family.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
छोटेपन chhōṭēpan (1)
Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.
चिन्तन chintan (1)
Thinking, reflection, contemplation, musing, consideration.
class (1)
Class.
चोला chōlā (1)
A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.
दैवी daivī (1)
Divine, ethereal, celestial.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
दर्शन darśhan (1)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
दस das (1)
A race, run, running.
दौड़ना dauṛnā (1)
To run, to run about, to rush.
Considering oneself as the body.
Bodily pride.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
धक्का dhakkā (1)
धनधा dhandhā (1)
Vocation, occupation, business, work.
धतूरा dhatūrā (1)
The thorn-apple (a powerful narcotic), Datura alba, or D. fastuosa.
धीरज dhīraj (1)
Patience.
Fortitude.
Composure.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
एक तरफ ēk taraph (1)
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
घोर ghōr (1)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
गीत gīt (1)
गीता का भगवान gītā kā bhagvān (1)
The Bhagvān, the Supreme Being or the God of the Gītā.
God Father (1)
good morning (1)
Good morning.
गृहस्थ आश्रम gr̥ihasth āśhram (1)
Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
Domestic.
A household.
Householder.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हां hā̃ (1)
Yes, yea.
हकदार hakdār (1)
हनूमान hanūmān (1)
हठयोगी haṭhyōgī (1)
हिंसक hiṃsak (1)
हीरा hīrā (1)
Diamond.
Accounts.
home (1)
Home.
होमना hōmnā (1)
impossible (1)
Impossible.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
जबकि jabki (1)
जगना jagnā (1)
To wake up, to awaken.
जान jān (1)
Void of life, cold, immobile, inanimate and rendered inert.
जवाहर javāhar (1)
A jewel.
झूठा jhūṭhā (1)
False, fictitious, untrue, sham, mock, feigned.
जीत jīt (1)
जीव jīv (1)
Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.
judge (1)
Judge.
'Tortoise and fish'; dwellers in the water.
(Hinduism) Kacch and Macch, the first two of the ten incarnations (avatār) of Vishṇu.
काहे kāhē (1)
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कल kal (1)
(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.
कमल kamal (1)
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्मणा karmaṇā (1)
Throught the deed.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
That part of the Veda which relates to ceremonial acts and sacrificial rites.
The body of religious ceremonies enjoined by Hindu law or established by custom.
The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.
Possessor of a crore of rupees, a millionaire.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
काठी kāṭhī (1)
कायम kāyam (1)
कयामत kayāmat (1)
The day of judgment, the day of resurrection.
Annihilation, destruction.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
खलास khalās (1)
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
की जगह kī jagah (1)
किताब kitāb (1)
A book.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
कुमार kumār (1)
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लाडला lāḍlā (1)
लाल lāl (1)
लड़ाना laṛānā (1)
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
लिखाना likhānā (1)
long (1)
M (1)
महल mahal (1)
A palace, palatial mansion.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
mail (1)
male (1)
Male.
मालूम mālūm (1)
Known.
Evident, apparent.
मन्दिर mandir (1)
Temple.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मशहूर maśhhūr (1)
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
material (1)
माथा māthā (1)
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मेल mēl (1)
Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.
merciful (1)
Merciful.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुँह mũh (1)
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
multiplication (1)
Multiplication.
मूँझना mūnjhnā (1)
To be confused.
मूर्ख mūrkh (1)
मूर्खता mūrkhtā (1)
नाक nāk (1)
The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.
नाम रूप nām rūp (1)
Name and form, name and appearance.
नमस्ते namastē (1)
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारी nārī (1)
नतीजा natījā (1)
Result, consequence, conclusion.
nation (1)
Nation.
नेती nētī (1)
Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निर्वाण nirvāṇ (1)
Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.
निश्चय niśhchay (1)
Confidence, faith, certainty.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
निवास nivās (1)
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
नियम niyam (1)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
old (1)
Old.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
To recognize, to identify. To distinguish, to discern, to discriminate.
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पण्डित paṇḍit (1)
A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology
परमधाम paramdhām (1)
'Rāma with the axe,' an epithet of Rāma, son of the saint Jamad-agni (the first of the three renowned Rāmas and the sixth avatār or descent of the deity Vishṇu, who appeared in the world for the purpose of repressing the tyranny and punishing the violence of the Kshatriya or military caste; he seems to typify the tribe of Brāhmaṇs and their contests with the Kshatriyas: he was a contemporary of the principal Rāma the son of Daśarath).
पारसी pārsī (1)
part (1)
Part.
पास pās (1)
pass (1)
To pass.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
Holiness, sanctity, purity.
फट phaṭ (1)
फटना phaṭnā (1)
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
In the end, in the latter part.
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
प्रातः prātaḥ (1)
Early morning, dawn, in the morning, early, at dawn.
From day to day, day by day, every day, daily; always, continually.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
To enter.
Almost disappeared.
prince (1)
Prince.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुकार pukār (1)
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
पुरी purī (1)
City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
पुरूष purūṣh (1)
Man.
Soul.
पुस्तक pustak (1)
A book.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचता rachtā (1)
Creator one who makes.
रहाना rahānā (1)
To make stay, to make remain.
रहित rahit (1)
Without, devoid of, bereft of.
राज rāj (1)
राजा rājā (1)
King, monarch, prince.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
record (1)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
repeat (1)
To repeat.
right (1)
Right.
रूहानी rūhānī (1)
Spiritual.
सब कुछ sab kuchh (1)
Everything, all.
सबमें sabmē̃ (1)
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदा sadā (1)
Always, perpetually, continually, ever.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
साधना sādhnā (1)
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
साधू sādhū (1)
A hermit, a religious mendicant.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
सामग्री sāmagrī (1)
Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
सामने sāmnē (1)
संगम saṅgam (1)
Confluence, union, meeting.
सन्त sant (1)
Saintly.
A saint.
सफेद saphēd (1)
White, clean, blank.
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
सर्व sarv (1)
All ; whole, entire, complete.
साथ sāth (1)
With, together, along with.
Company, association.
शत्रु śhatru (1)
An enemy adversary, foe.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
second (1)
Second.
सीखना sīkhnā (1)
To learn.
silence world (1)
Silence world.
शिवालय śhivālay (1)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
Birthday celebration of Śiv (God).
सोमरस sōmras (1)
The juice of the moon-plant, soma-juice.
Nectar, ambrosia, the beverage of the gods.
(Bābā) The beverage that constitutes the Knowledge that God offers us to become immortal (future gods and goddesses).
श्री śhrī (1)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
status (1)
Status.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुखधाम sukhdhām (1)
Abode of Happiness.
सूक्ष्म sūkṣhma (1)
Subtle.
Subtle homeland.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
तैसे taisē (1)
In that way, so.
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
तालुक tāluk (1)
Connection.
तरफ taraph (1)
Side, direction.
Towards.
तारीख tārīkh (1)
A date.
An appointed day.
History.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
थमाना thamānā (1)
थमना thamnā (1)
To be arrested.
To stand still, to stop, cease, give over.
To be still or quiet, be restrained.
To be supported.
To support oneself, to rest.
To recover, right oneself (after a stumble, &c.)
ठिक्कर ṭhikkar (1)
Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.
third (1)
Third.
ठोक ṭhōk (1)
thought (1)
Thought.
तीक तीक करना tīk tīk karnā (1)
To speak a lot.
To perplex.
टिकना ṭiknā (1)
To last.
To stay.
To tarry.
To stand (one's ground).
time (1)
Time.
तीन tīn (1)
टिण्डन ṭiṇḍan (1)
Lizard.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
टोली ṭōlī (1)
A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.
उवाच uvāch (1)
Says, speaks.
वा vā (1)
Or.
वाचा vāchā (1)
Through speech.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
वक्त vakt (1)
वल वल val val (1)
Again and again.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
वाराह vārāh (1)
A boar, wild boar, hog.
(Hinduism) Name of Viṣhṇu in the third or boar-incarnation (in which he raised the earth from the bottom of the sea with his tusks).
वर्षा varṣhā (1)
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
'abode of the prostitute'. Brothel.
(Bābā) Iron age.
विदाई vidāī (1)
Farewell, sending off, departure.
Present made at the time of departure.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
To disappear, to be destroyed.
violence (1)
विश्व viśhva (1)
The world, universe.
व्यक्त vyakt (1)
world (1)
World.
Yād and pyār: remembrance and love, remembrance and affection.
Fire of Yōg.
यूँ yū̃ (1)