Sakar murli for Wednesday 2 June 1965 - 1

कामधेनु kāmdhēnu (8.48)

present (7.80)

Present.

जगदम्बा jagadambā (7.60)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

पूर्ण pūrṇ (7.13)

grand (6.86)

झूठा jhūṭhā (6.61)

False, fictitious, untrue, sham, mock, feigned.

यानी yānī (6.38)

great (5.91)

वगैरह vagairah (5.22)

And the rest, et cætera, and so forth.

काया kāyā (5.12)

Body, appearance, person.

past (5.06)

Past.

संसार saṅsār (5.00)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

श्रीलक्ष्मी śhrīlakṣhmī (4.91)

रत्ती rattī (4.88)

The seed of the climbing shrub crab's eye (Abrus precatorius), used as a weight.
A jewellers' weight, equal to eight barley-corns.
A very small object or quantity.

शिवालय śhivālay (4.87)

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

झूठ jhūṭh (4.86)

Falsehood, lie, untruth.
False, untrue, incorrect.

निष्काम niṣhkām (4.80)

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

mother (4.76)

Mother.

वेश्यालय veśhyālay (4.75)

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

महतत्व mahatatva (4.74)

ब्रह्म brahm (4.72)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

सत्य-नारायण satya-nārāyaṇ (4.64)

'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.

to (4.61)

To.

too (4.61)

Too.

two (4.61)

Two.

कपट kapaṭ (4.43)

Fraud, ruse, guile, artifice, trickery, hypocrisy, dissimulation.

निर्लेप nirlēp (4.33)

Free from spot, spotless, stainless, unsullied.

खण्ड khaṇḍ (4.28)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

सच sach (4.21)

True, right.
Truth.
Really!

जेवर zewar (4.19)

Ornament (of gems, or gold, or silver), jewels.

hell (4.14)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

बिरादरी birādrī (4.10)

Fraternity, brotherhood, community, caste.

जानी jānī (4.04)

कमती kamtī (4.01)

मुरली चलाना murlī chalānā (3.96)

'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.

मुख वंशावली mukh vaṅśhāvalī (3.93)

Oral line, oral lineage, lineage by the mouth.

आकाश ākāśh (3.90)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

truth (3.89)

Truth.

कथा kathā (3.82)

Story, tale, fable, narrative, religious discourse.

भ्रष्टाचारी bhraṣhṭāchārī (3.80)

(One who is) corrupt, depraved, wanton.

सिजरा sijarā (3.79)

A genealogical tree.

history (3.75)

लक्ष्मी lakṣhmī (3.73)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

तीर्थ tīrth (3.68)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

प्रवृत्ति मार्ग pravr̥itti mārg (3.64)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

घमसान ghamsān (3.61)

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (3.61)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

गुरू-गोसाई gurū-gōsāī (3.56)

Gurū and gōsāī.

तहाँ tahā̃ (3.56)

अपन apan (3.54)

(regional) I.

बुधवार budhvār (3.51)

ब्रह्मावंशी brahmāvanśhī (3.47)

बहुकाल bahukāl (3.46)

For a long time.

वर्ण varṇ (3.45)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

तत्व tatva (3.44)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

श्री śhrī (3.43)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

अच्छा-बुरा achchhā-burā (3.43)

Good and/or bad.

उल्टा-सुल्टा ulṭā-sulṭā (3.42)

Topsy-tuvy, deranged, confused, higgledy, piggledy.

तभी tabhī (3.42)

दिखलाना dikhlānā (3.38)

To show, to direct, to indicate.

स्वदर्शन svadarśhan (3.31)

(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.

पीछे pīchhē (3.30)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

iron (3.28)

Iron.

व्यापक vyāpak (3.28)

तप tap (3.27)

Devout austerity, asceticism, self-mortification, penance.

तपना tapnā (3.23)

To be heated.
To burn with pain or grief.
To practise self-mortification.

storey (3.22)

story (3.22)

शूद्र śhūdra (3.19)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

आर्य समाजी ārya samājī (3.19)

incorporeal world (3.19)

Incorporeal world.

father (3.19)

Father.

सत sat (3.18)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

copper (3.16)

Copper.

गति gati (3.13)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

योग-अग्नि yōg-agni (3.11)

Fire of Yōg.

सोमनाथ sōmnāth (3.08)

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

आर्य ārya (3.08)

An Aryan.
Noble, of noble stock.
(Bābā) (One) who is restored to his first form: the divinity.

geography (3.08)

Geography.

कर्मयोग karmyōg (3.03)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

आग लगना āg lagnā (3.03)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

अवतार avatār (3.02)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

दग्ध dagdha (3.01)

Burnt, consumed, scorched.

हिन्दू hindū (3.01)

Hindu.
Indian

जगाना jagānā (2.95)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

भूषण bhūṣhaṇ (2.93)

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

सनातन sanātan (2.91)

Existing from of old, immemorial; continuing, eternal.

गुलाम gulām (2.91)

A slave.

मिलन milan (2.90)

Meeting, union, contact.

पूज्य pūjya (2.89)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

यहीं yahī̃ (2.89)

बिल्ला billā (2.85)

A tomcat, a male cat.

तीजरी की कथा tījrī kī kathā (2.85)

The Story of Teej or Third Eye.

beloved (2.80)

Beloved.

सम्प्रदाय sampradāy (2.80)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2.80)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

जगना jagnā (2.79)

To wake up, to awaken.

ब्रह्माकुमारी brahmākumārī (2.75)

Daughter of Brahmā.

क्षत्रिय kṣhatriya (2.73)

काका kākā (2.72)

मुरली murlī (2.72)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

नारायण nārāyaṇ (2.71)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

भण्डारी bhanḍārī (2.71)

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

चढ़ती कला chaṛhtī kalā (2.71)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

काम चिता kām chitā (2.70)

Funeral pyre of desire.

silver (2.69)

Silver.

मेला mēlā (2.69)

A large concourse of people for religious or commercial purposes, a fair.

कंगाल kaṅgāl (2.66)

Poor, indigent, miserable, wretched, penniless.

दाता dātā (2.66)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

वैश्य vaiśhya (2.65)

too late (2.63)

Too late.

mama (2.63)

तरह tarah (2.63)

महावाक्य mahāvākya (2.62)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

मामा māmā (2.61)

A maternal uncle.

जोड़ना jōṛnā (2.61)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

मचाना machānā (2.60)

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

शुरूआत śhurūāt (2.60)

Beginnings.

पंच pañch (2.60)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

बरोबर barōbar (2.58)

भ्रष्टाचार bhraṣhṭāchār (2.56)

Corruption, depravity, wantonness.

भंभोर bhambhōr (2.54)

Uproar, alarm; panic.
A turbulent crowd.
(Bābā) The world when it has become total turmoil.

देश dēśh (2.53)

Country, land, native home, region, space.

government (2.52)

Government.

injection (2.52)

Injection.

सरस्वती sarasvatī (2.51)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

चाचा chāchā (2.51)

Paternal uncle.

भला bhalā (2.51)

Gentle, noble, good.
Well-being; good.

कमाल kamāl (2.50)

असुर asur (2.48)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

हिन्दुस्तान hindustān (2.48)

कर्मक्षेत्र karmkṣhētr (2.48)

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

ज्ञान यज्ञ gyān yagya (2.47)

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

आसन āsan (2.46)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

insolvent (2.45)

Insolvent.

कुत्ता kuttā (2.45)

A dog.

कुम्भकरण kumbhakaraṇ (2.43)

राज्य करना rājya karnā (2.42)

and (2.41)

And.

प्रजापिता ब्रह्मा prajāpitā brahmā (2.40)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

चुक्तू chuktū (2.40)

Settled, paid up, paid in full.

मालामाल mālāmāl (2.40)

Opulent, very prosperous, immensely rich.

यूँ yū̃ (2.40)

राजा रानी rājā rānī (2.35)

King and queen.
Prince and princess.

पुजारी pujārī (2.35)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

विवेक vivēk (2.34)

कयामत kayāmat (2.33)

The day of judgment, the day of resurrection.
Annihilation, destruction.

प्रातः prātaḥ (2.30)

Early morning, dawn, in the morning, early, at dawn.

T (2.30)

most (2.29)

Most.

भोला bhōlā (2.26)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

convert (2.26)

भ्रष्ट bhraṣhṭ (2.25)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

निर्विकारी nirvikārī (2.23)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

adopt (2.22)

To take something or someone as one’s own.

त्रिमूर्ति trimūrti (2.22)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

अंश aṅśh (2.21)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

धोना dhōnā (2.21)

ज्ञान चिता gyān chitā (2.19)

Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.

सिखलाना sikhlānā (2.16)

To train, to teach, to instruct, to school.

चाबी chābī (2.15)

Key.

viceless world (2.15)

Viceless world.

उठना uṭhnā (2.14)

To raise.
To get up.
To be rented out.
To pass away, to expire.

गुस्सा gussā (2.13)

Anger, rage, fury.

भ्रकुटी bhrakuṭī (2.11)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

शिवजयन्ती śhivjayantī (2.11)

Birthday celebration of Śiv (God).

भगवानुवाच bhagvānuvāch (2.11)

Bhagvān says, God says. (expression repeated in the Gītā)

प्रकृति prakr̥iti (2.10)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

अरे arē (2.10)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

लगा lagā (2.09)

तीन tīn (2.09)

आबू ābū (2.07)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

अमरकथा amarkathā (2.07)

Discourse of immortality.

जलना jalnā (2.06)

बुद्ध buddha (2.06)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

अंग्रेजी aṅgrējī (2.06)

English, British.
English, the English language.

आसुरी āsurī (2.05)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

golden (2.05)

Golden.

हिसाब hisāb (2.04)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

गोया goyā (2.04)

शिवरात्रि śhivrātri (2.04)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

राजयोग rājyōg (2.03)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

परम्परा paramparā (2.03)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

कृष्ण kr̥iṣhṇa (2.03)

Black, dark.
Lord Kr̥iṣhṇa.

पिलाना pilānā (2.02)

To make to drink, to cause to drink, to administer.

show (2.02)

Show, display.

कामना kāmnā (2.01)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

लोभ lōbh (2.01)

Greed, avarice, covetousness.
Temptation, lure.

paradise (2.01)

Paradise.

सामग्री sāmagrī (2.01)

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

पालना pālnā (2.00)

प्रवेश करना pravēśh karnā (1.99)

To enter.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

मन्दिर mandir (1.96)

Temple.

चन्द्रवंशी chandravanśhī (1.93)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

हिसाब-किताब hisāb-kitāb (1.93)

Accounts.

पालना pālnā (1.91)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

ज्ञान अमृत gyān amr̥it (1.91)

चढ़ाना chaṛhānā (1.90)

record (1.89)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

world (1.89)

World.

नर्क nark (1.89)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

महाराजा-महारानी mahārājā-mahārānī (1.88)

पुण्य puṇya (1.86)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

कहलाना kahlānā (1.85)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

इच्छा ichchhā (1.85)

Wish, desire, will.

वाम मार्ग vām mārg (1.84)

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

औलाद aulād (1.84)

भविष्य bhaviṣhya (1.83)

Future; what has yet to be, what will be, the future.

लीन līn (1.82)

Absorbed, engrossed, merged, vanished, disappeared.

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

पिता pitā (1.81)

Father, procreator, progenitor.

दिव्य दृष्टि divya dr̥iṣhṭi (1.81)

Divine vision.

युग yug (1.80)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

विष्णु viṣhṇu (1.80)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

देवी-देवता dēvī-dēvtā (1.78)

Goddess and god.

भगत bhagat (1.78)

भाई bhāī (1.75)

Brother.

साफ sāph (1.75)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

लाडला lāḍlā (1.74)

ताकत tākat (1.74)

Power, force, strength, might.

यज्ञ yagya (1.73)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

कला kalā (1.73)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

सोना sōnā (1.73)

Gold, an excellent thing.

रावण राज्य rāvaṇ rājya (1.73)

Kingdom of Rāvaṇ.

ब्राह्मणी brāhmaṇī (1.73)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

हठयोग haṭhyōg (1.72)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

बाद bād (1.71)

After, later, subsequently.

common (1.71)

हे hē (1.70)

पुनर्जन्म punarjanma (1.70)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

के ऊपर kē ūpar (1.69)

On, upon.
Above.

राम राज्य rām rājya (1.69)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

first (1.69)

First.

परमधाम paramdhām (1.69)

फलाना phalānā (1.68)

आपेही āpēhī (1.68)

Alone, by or within one's ownself; automatically.

तमोप्रधान tamōpradhān (1.67)

(Bābā) The highest level of impurity, degradation: stage of iron age.

वेद vēd (1.64)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

title (1.63)

Title.

organ (1.62)

repeat (1.62)

To repeat.

त्रेता trētā (1.60)

The second of the four ages according the Hindu mythology : the silver age.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

फिर से phir sē (1.60)

Anew, afresh.

उतरना utarnā (1.60)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

ज्ञान सागर gyān sāgar (1.59)

Sea or ocean of Gyān, sea or ocean of Knowledge.

निर्वाणधाम nirvāṇdhām (1.59)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

सबमें sabmē̃ (1.58)

बाला bālā (1.57)

शंकर śhaṅkar (1.57)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

मालूम mālūm (1.57)

Known.
Evident, apparent.

fool (1.57)

सतयुग-त्रेता satyug-trētā (1.56)

अम्बा ambā (1.56)

Mother.
The goddess Durgā (= Devī).

नींद nīnd (1.56)

Sleep.

दान dān (1.55)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

सुन्दर sundar (1.54)

फूलना phūlnā (1.54)

या yā (1.51)

Or, either.

तन tan (1.51)

Body.

मोह mōh (1.50)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

दूर dūr (1.50)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

पतित पावन patit pāvan (1.50)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

number one (1.49)

Number one.

वाह vāh (1.49)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

जगत jagat (1.49)

The world, universe.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

ओम् ōm (1.47)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

प्रायः लोप prāyaḥ lōp (1.47)

Almost disappeared.

खास khās (1.47)

भाना bhānā (1.47)

To be liked.
To be agreeable, to be pleasing, to be appealing.

मिलाना milānā (1.46)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

O (1.46)

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

फूल phūl (1.45)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

बिचारा bichārā (1.44)

Poor, helpless.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

रावण rāvaṇ (1.42)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

घरबार gharbār (1.42)

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

भस्म bhasm (1.42)

Ash, cinders, calx.

परमपिता parampitā (1.41)

Supreme Father.

मौत maut (1.41)

रूद्र rūdra (1.40)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

सामने sāmnē (1.39)

सिर sir (1.39)

Head.
Top, apex, highest part or point.

घोर ghōr (1.38)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

सो sō (1.38)

बुरा burā (1.37)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

प्रजापिता prajāpitā (1.36)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

तीखा tīkhā (1.35)

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

class (1.34)

Class.

आज āj (1.33)

Today.

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

आदमी ādmī (1.33)

A man, human being.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

सच्चा sachchā (1.31)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बदलना badalnā (1.31)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

जगह jagah (1.31)

बचना bachnā (1.28)

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

योगी yōgī (1.26)

(One) who practices yōg.

विचार vichār (1.26)

मनुष्य मात्र manuṣhya mātra (1.25)

नर nar (1.25)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

शुरू होना śhurū hōnā (1.25)

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

प्रजा prajā (1.24)

Subjects, public, people.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

महिमा mahimā (1.23)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

जिस्मानी jismānī (1.23)

Physical, bodily.

बुलाना bulānā (1.22)

To call, to convene, to summon, to send for, to invite.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

लड़ाई laṛāī (1.21)

Fight, war, battle, quarrel, encounter, clash, enmity.

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

अलग alag (1.20)

Different, separate, apart, distinct.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

सृष्टि sr̥iṣhṭi (1.20)

Creation.
The world.

वास्तव में vāstav mē̃ (1.19)

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

धर्म dharm (1.19)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

जयन्ती jayantī (1.17)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

भारत bhārat (1.17)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

खड़ा khaṛā (1.15)

Standing, erect, upright, straight, vertical, steep, stationary.

देवता बनना dēvtā bannā (1.15)

To become a divinity.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

खेल khēl (1.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

चलाना chalānā (1.13)

नमस्ते namastē (1.12)

शिव śhiv (1.12)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

अक्षर akṣhar (1.11)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

हमेशा hamēśhā (1.08)

मुख mukh (1.08)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

number (1.08)

Number.

पतित patit (1.08)

Fallen, depraved.

अन्त ant (1.07)

End.

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

सहित sahit (1.06)

With, together with, along with, accompanied by.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

बोलना bōlnā (1.06)

To speak, to utter, to pronounce.
To bid.

पूजना pūjnā (1.05)

time (1.04)

Time.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

संन्यासी sannyāsī (1.02)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

पावन pāvan (1.02)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

खुद khud (1.02)

Self (myself, himself, itself, &c.).
Own, private, personal.

हज़ार hazār (1.00)

Thousand, 1000.

कर्म karm (0.97)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

गाना gānā (0.96)

To sing, to chant.
A song.

पवित्र pavitr (0.96)

Holy, sacred, pure.

कौन सा kaun sā (0.95)

Interrogative adjective and pronoun : which.

दैवी daivī (0.95)

Divine, ethereal, celestial.

सोना sōnā (0.95)

To sleep.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

नहीं तो nahī̃ tō (0.93)

Otherwise, or else, if not, lest, but for.
No, certainly not.

राज्य rājya (0.93)

Kingdom, rule, reign, polity, the state.

विनाश vināśh (0.92)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

झट jhaṭ (0.91)

शास्त्र śhāstra (0.90)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भक्ति मार्ग bhakti mārg (0.89)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

शुरू śhurū (0.89)

Beginning, commencement.

ब्रह्मा brahmā (0.89)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बिल्कुल bilkul (0.88)

Entirely, completely, totally, wholly, universally, altogether.

छोटा chhōṭā (0.86)

Small, little, short, young, petty, subordinate, junior, insignificant.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

जबकि jabki (0.83)

योग yōg (0.83)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बताना batānā (0.82)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

वर्ष varṣh (0.81)

Year.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

स्वर्ग svarg (0.79)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

वैसा vaisā (0.78)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.78)

Lakṣmī and Nārāyaṇ.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

अर्थ arth (0.78)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.78)

Earth.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

विकार vikār (0.77)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अनुसार anusār (0.76)

According to, in conformity with.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

ब्राह्मण brāhmaṇ (0.73)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पावन बनाना pāvan banānā (0.73)

फ़र्क fark (0.72)

Difference, distinction, distance.

कल kal (0.72)

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

ज्ञान का सागर gyān kā sāgar (0.72)

इस समय is samay (0.72)

At this time, now.

मानना mānnā (0.72)

सबसे sabsē (0.71)

(superlative) Of all, the most.

जीवन jīvan (0.71)

Life, animation, existence.

क्यों kyō̃ (0.71)

Why.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

परमात्मा paramātmā (0.69)

Supreme Soul : Śiv and not Brahmā.

लड़ाना laṛānā (0.69)

दोनों dōnō̃ (0.69)

लिखना likhnā (0.69)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

देह dēh (0.68)

Body.

यही yahī (0.68)

Emphatic form of yah: this very.

सम्बन्ध sambandh (0.67)

Connection, relationship.

जन्म लेना janma lēnā (0.66)

पता patā (0.66)

Address, whereabouts, information, knowledge.

चक्र chakra (0.66)

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

नाम nām (0.65)

Name.

के बाद kē bād (0.65)

After.

बसना basnā (0.65)

स्थापना, स्थापन sthāpanā, sthāpan (0.64)

Establishment.
(in particular) The establishment of the new world.

रचना rachnā (0.64)

लगाना lagānā (0.64)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

औरों aurō̃ (0.63)

(The) others.

संगम saṅgam (0.62)

Confluence, union, meeting.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

शिवबाबा śhivbābā (0.62)

The Father Śiv.

सबका sabkā (0.61)

(genitive case of sab) Of everyone.

रूहानी rūhānī (0.61)

Spiritual.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

लिए liē (0.59)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

माया māyā (0.59)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

शरीर śharīr (0.58)

Body.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

पाप pāp (0.57)

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

सतयुग satyug (0.56)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

अथवा athavā (0.56)

Or.
That is.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

और कोई aur kōī (0.56)

Someone else, anyone else.

जन्मना janamnā (0.55)

To be born.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

नया nayā (0.53)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कोई भी kōī bhī (0.53)

Anyone, someone, any.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

देवता dēvtā (0.51)

A god, deity, divine being. (does not apply to God)

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

कब kab (0.51)

Interrogative adverb: When? At what time ?

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

दूसरा dūsrā (0.48)

Second.
Other, another.
Next.

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निकालना nikālnā (0.48)

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

सुनना sunnā (0.46)

To hear, to listen, to pay heed.
Hearing, audition.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

साथ sāth (0.46)

With, together, along with.
Company, association.

भूलना bhūlnā (0.44)

To forget.

पूरा pūrā (0.43)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बाकी bākī (0.41)

But if.., but, nevertheless.

बाकी bākī (0.41)

Remaining, left over, remainder, balance, arrears, subtraction.

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

आना ānā (0.41)

तुम जानते हो tum jāntē hō (0.40)

You know.

तुम tum (0.39)

You (between equals).

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

अगर agar (0.38)

If, if so be, in case, in the event of.

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

ज़रूर zarūr (0.37)

Certainly, undoubtedly, positively, without fail.

लगना lagnā (0.37)

जन्म janm (0.37)

Birth, origin, genesis.
Life, existence.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

इतना itnā (0.36)

As much as this, this much; so much, so many.

क्योंकि kyōṅki (0.36)

Because, since.

मनुष्य manuṣhya (0.36)

A man, a human being.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

हर har (0.35)

her (0.35)

वा vā (0.34)

Or.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

हरना harnā (0.32)

बन ban (0.32)

सर्व sarv (0.32)

All ; whole, entire, complete.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

पड़ना paṛnā (0.31)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सबको sabkō (0.30)

sab + kō : everything, everyone.

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

वहां vahā̃ (0.30)

There.

दुनिया duniyā (0.28)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

द्वारा dvārā (0.27)

By, through, through the medium of, through the agency of, by means of, with.

जितना jitnā (0.27)

As much as, as many, how much, however much.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दो dō (0.25)

Two, 2.

कभी kabhī (0.25)

Sometime, ever.

ज्ञान gyān (0.24)

Knowledge directly taught by God.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

परन्तु parantu (0.23)

But, however.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

देखना dēkhnā (0.22)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

in (0.21)

In.

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

पाना pānā (0.19)

बुद्धि buddhi (0.19)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कैसा kaisā (0.18)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सिकीलधे sikīladhē (0.17)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

समझाना samjhānā (0.17)

(Causative of samajhnā) To persuade, explain.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

बाबा bābā (0.16)

Father.

बैठना baiṭhnā (0.15)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पहले pahlē (0.15)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

यहाँ yahā̃ (0.14)

Here, hither, in/at this place.

बड़ा baṛā (0.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

याद yād (0.13)

Remembrance, recollection, memory.

मैं maĩ (0.13)

I. (personal pronoun)

पहला pahlā (0.13)

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जब jab (0.11)

(Relative pronoun) When.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

सिर्फ sirph (0.11)

न na (0.10)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

चलना chalnā (0.07)

Continue.

के लिए kē liē (0.07)

For, for the sake of.

कौन kaun (0.07)

interrogative pronoun. Who

प्रति prati (0.07)

Towards.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आत्मा ātmā (0.06)

The soul, the spirit, the self.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सकना saknā (0.05)

To can, to be able to.

ना nā (0.05)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिर phir (0.05)

Then, again, afterwards, thereafter, in future, a second time.

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

फिरना phirnā (0.04)

To turn.
To wander, to ramble, to walk about, to go round.

हम ham (0.04)

We.
(rustic form) I.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

लेना lēnā (0.03)

To take.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

समझना samajhnā (0.02)

To understand.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.