Sakar murli for Friday 25 June 1965 - 1

फ़खुर fakhur (8.71)

Just pride, boast, glory.

फिक्र phikr (7.33)

Worry, anxiety, care, concern.

पूँछ pū̃chh (7.04)

The tail (of a beast).
Rear part (of an object).

आंसू āṅsū (6.92)

Tear, tears.

अफसोस aphsōs (6.50)

संशय sanśhay (6.44)

Suspicion, doubt, uncertainty.

बाड़ी bāṛī (6.38)

भावी bhāvī (6.31)

Future, coming.
Destiny, future.

creation (6.29)

मुँह mũh (5.90)

रोना rōnā (5.73)

To weep, to cry, to bewail, to lament.

mama (5.67)

सितार sitār (5.65)

वे vē (5.39)

Personal pronoun in the third person plural: they.
Distant demonstrative adjective and pronoun: those.

वगैरह vagairah (5.22)

And the rest, et cætera, and so forth.

बुद्धिवान buddhivān (5.21)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

भई bhaī (5.13)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

अम्मा ammā (5.01)

शमशान śhmaśhān (4.96)

A place where corpses are burnt or buried, a cremation ground, crematorium; cemetery, burial-ground.

हुक्म hukm (4.78)

दिखलाना dikhlānā (4.75)

To show, to direct, to indicate.

यानी yānī (4.70)

नाम रूप nām rūp (4.68)

Name and form, name and appearance.

prince (4.68)

Prince.

मुरझाना murjhānā (4.64)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

नापास nā-pass (4.60)

Not to pass, not to succeed.

अपन apan (4.47)

(regional) I.

घिसना ghisnā (4.46)

To rub.
To be worn out, to wear out.
To be impaired, to impair.

अब्बा abbā (4.43)

चंचल chañchal (4.41)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

मध्याजीभव madhyājībhav (4.39)

One of the mantras given by Śhivbābā: concentrate your mind on the one who is in the middle (Viṣhṇu), i.e remember your aim; remember the inheritance of God the Father.

आचार्य āchārya (4.36)

लाश lāśh (4.28)

A dead body, a corpse; a carcass.

हालत hālat (4.15)

State, condition.
(plural) Conditions, circumstances.

वक्त vakt (4.14)

आठ āṭh (4.08)

Eight.

माँ mā̃ (4.06)

Mother.

सयाना sayānā (4.05)

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

रूठना rūṭhnā (4.03)

To sulk/to be sulky, to be displeased.

मज़बूती mazbūtī (3.95)

Strength, durability, firmness.

पलटन palṭan (3.87)

फंदा phandā (3.87)

Noose, net, snare, trap, gin.

तुलसीदास tulsīdās (3.87)

Rambola Dubey (11 August 1511 – 30 July 1623), known as Tulsidas, was a Vaishnava (Ramanandi) Hindu saint and poet, renowned for his devotion to the deity Rama. He wrote several popular works in Sanskrit, Awadhi, and Braj Bhasha, but is best known as the author of the Hanuman Chalisa and of the epic Ramcharitmanas, a retelling of the Sanskrit Ramayana, based on Rama's life, in the vernacular Awadhi language (a hindi dialect).

and (3.82)

And.

बाजा-गाजा bājā-gājā (3.79)

(music) Band, fanfare.

फिराना phirānā (3.76)

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

साक्षी sākṣhī (3.74)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

टोली ṭōlī (3.74)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

फँसना phansnā (3.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

परमेश्वर parameśhvar (3.73)

Supreme God, Supreme Lord (epithet of Śhiv).

परिपूर्ण paripūrṇ (3.73)

व्रत vrat (3.72)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

बहाना bahānā (3.69)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

राक्षस rākṣhas (3.67)

प्रातः prātaḥ (3.65)

Early morning, dawn, in the morning, early, at dawn.

अटल-अखण्ड aṭal-akhaṇḍ (3.56)

Aṭal and akhaṇḍ, unchangeable and undivided (which does not move and which does not divide)

चन्दन chandan (3.56)

Sandalwood, sandal.

फल-फूल phal-phūl (3.56)

Fruit and flower.

के ऊपर kē ūpar (3.54)

On, upon.
Above.

भला bhalā (3.52)

Gentle, noble, good.
Well-being; good.

चरित्र charitra (3.52)

Character.

मेहर mēhar (3.51)

Kindness, compassion.

रे rē (3.47)

अज्ञानी agyānī (3.46)

Who doesn't have gyān.

स्थेरियम sthēriyam (3.43)

Steadiness, firmness, stability.

अन्धा andhā (3.41)

Blind, irrational, unenlightened, unthinking.

जीना jīnā (3.39)

To live, to be alive.

पीला pīlā (3.35)

पण्डित paṇḍit (3.33)

A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology

ग्रंथ granth (3.31)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

detail (3.30)

Detail.

तिलक tilak (3.30)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

फरमान pharmān (3.30)

A royal edict, royal command, royal decree.

हर्ज़ा harzā (3.29)

Harm, loss, damage.

कर्मभोग karmbhōg (3.28)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

general (3.28)

विरुद्ध viruddh (3.28)

Against, opposed, opposite, contrary, adverse, hostile.

हां hā̃ (3.28)

Yes, yea.

भ्रष्टाचारी bhraṣhṭāchārī (3.27)

(One who is) corrupt, depraved, wanton.

जी jī (3.27)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

simple (3.24)

leader (3.22)

पिता pitā (3.20)

Father, procreator, progenitor.

बुद्धिहीन buddhihīn (3.19)

Devoid of intellect, senseless, ignorant, silly, simple, foolish.

study (3.19)

Study.

मातेश्वरी mātēśhvarī (3.17)

विचित्र vichitr (3.16)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

ग़म ġam (3.16)

Grief, woe.
Tolerance.

खाक khāk (3.16)

Ashes, dust, earth.

मर्जी marjī (3.16)

Desire, will, inclination.
Pleasure.

यहाँ-वहाँ yahā̃-vahā̃ (3.16)

Here and there.

रस्म-रिवाज rasm-rivāj (3.12)

Customs and practices.

ताज tāj (3.12)

Crown, diadem.

विद्वान vidvān (3.12)

Learned, a scholar.

ज्ञानेश्वर gyānēśhvar (3.11)

God, Lord, Master of Knowledge. (epithet of God)

हलुआ haluā (3.11)

Sweetmeat; a kind of pudding made of flour, ghī, and sugar, or of sūjī, ghī, sirup, dried cocoa-nut, and spices.
An electuary; anything soft and sweet (like ḥalwā).
Sweet fruit, fruit.

बस bas (3.09)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

जगदम्बा jagadambā (3.08)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

रास्ता rāstā (3.07)

Road, way, path, street, lane.
Way, manner.

बसना basnā (3.06)

राघव rāghav (3.06)

पोत्री pōtrī (3.03)

Granddaughter.

बजना bajnā (3.02)

मोह mōh (3.01)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

भूख मरना bhūkh marnā (2.99)

To starve, to famish.

सात sāt (2.99)

Seven, 7.

गुप्त gupt (2.98)

Hidden, secret, latent, confidential.

रघुपति raghupati (2.97)

बेचारा bēchārā (2.95)

चमत्कार chamatkār (2.95)

Marvel, miracle, wonder, thaumaturgy, spectacle.

नेष्ठा nēṣhṭhā (2.95)

Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.

यात्री yātrī (2.95)

अरे arē (2.95)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

तरह tarah (2.92)

पीना pīnā (2.92)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

civil (2.91)

Civil.

लालच lālach (2.87)

Greed, greediness, covetousness, avarice.
Allurement, temptation.

खिलाना khilānā (2.85)

To feed.

विनशन्ती vinaśhantī (2.85)

Deformation of विनश्यन्ति vinaśyanti; will be defeated.
They are destroyed; they perish (verb "to be destroyed, to perish" built on the noun vinaś "destruction" conjugated in the third person plural in the present tense with the suffix -ntī).

विघ्न vighna (2.85)

Interruption, interference, meddling, obstacle, disturbance.

बापू जी bāpū jī (2.83)

Father, a nickname given to Gandhi.
The unlimited Bāpū jī is God.

शाम śhām (2.83)

Evening, dusk.

घड़ी ghaṛī (2.82)

A watch, time-piece.
Moment.
An hour.

परिचय parichay (2.80)

Introduction, acquaintance, familiarity.

बजा bajā (2.80)

Struck.
O'clock.

महावीर mahāvīr (2.79)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

minute (2.78)

Minute.

कौरव kaurav (2.77)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

अवज्ञा avagyā (2.77)

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

श्रेष्ठाचारी śhrēṣhṭhāchārī (2.76)

छत chhat (2.75)

Ceiling, roof.

ब्रह्माकुमारी brahmākumārī (2.75)

Daughter of Brahmā.

ब्राह्मणी brāhmaṇī (2.74)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

वर्ण varṇ (2.73)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

होशियार hōśhiyār (2.71)

Clever, wise, intelligent, careful.

अमर amar (2.70)

Immortal, eternal, undying.
A god, deity.

बगीचा bagīchā (2.70)

Little garden, flower garden.

स्वराज्य svarājya (2.68)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

mission (2.68)

Mission.

माता mātā (2.66)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

तैयारी taiyārī (2.66)

स्वर्ग का वर्सा svarg kā varsā (2.66)

गाड़ी gāṛī (2.65)

Cart, coach, cab, vehicle, carriage, train.

कल्याणकारी kalyāṇkārī (2.65)

Who makes happiness.

नूँधा nūndhā (2.64)

महसूसता mahsūstā (2.64)

Experience, perception, feeling.

आंख āṅkh (2.64)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अचल achal (2.63)

Immovable, immobile, stationary, motionless, still, firm.

heartfail (2.63)

creator (2.60)

Creator.

low (2.60)

Low.

वेद vēd (2.59)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

fail (2.59)

Fail.

master knowledgeful (2.58)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

पलना palnā (2.58)

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2.57)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

और कुछ aur kuchh (2.57)

बल्कि balki (2.56)

हर्षितमुख harṣhitmukh (2.56)

A joyful, excited face.

लाठी lāṭhī (2.55)

A staff, stick, club, cudgel, bludgeon.
Crutch.

silence (2.55)

Silence.

महामन्त्र mahāmantra (2.54)

आवाज़ āvāz (2.52)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

भूख bhūkh (2.52)

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

कल्याण kalyāṇ (2.52)

Welfare.

रत्न ratna (2.51)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

चमाट chamāṭ (2.50)

A slap.

दीदार dīdār (2.50)

princess (2.50)

Princess.

party (2.49)

Party.

मंत्र mantra (2.48)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

soul (2.48)

Soul.

अमल amal (2.47)

अमल amal (2.47)

कुमारी kumārī (2.46)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

बाजा bājā (2.46)

Musical instrument; instrumental music, music.

insolvent (2.45)

Insolvent.

महसूस करना mahsūs karnā (2.45)

To experience, to feel, to perceive.

झगड़ना jhagaṛnā (2.44)

To quarrel, to altercate, to scramble.

सुखदाता sukhdātā (2.44)

The Giver of Happiness.

कड़ा kaṛā (2.42)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

नूँध nūndh (2.42)

Written in advance, fixed, predestined.

मरना marnā (2.41)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

हीरा hīrā (2.40)

काहे kāhē (2.40)

यूँ yū̃ (2.40)

मुझे याद करो mujhē yād karō (2.39)

Remember Me.

मददगार madadgār (2.38)

Helper, supporter, assistant.

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

सौभाग्य saubhāgya (2.36)

Good luck, fortune.

आफत āphat (2.35)

wonder (2.34)

Wonder.

जगाना jagānā (2.34)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

खिटपिट khiṭpiṭ (2.33)

रौरव नर्क raurav nark (2.33)

Raurav Hell. The name of the worst of hells according to Hindu mythology.

हैरान hairān (2.32)

कमाना kamānā (2.32)

To earn, to acquire, to get.
To accumulate, to save.

नज़दीक nazdīk (2.32)

खोना khōnā (2.31)

To lose, to squander.

तीसरा tīsrā (2.31)

Third.

भटकना bhaṭaknā (2.30)

To lose one's way, to go astray.
To gad, to meander, to wander about.

मदार madār (2.30)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

बिचारा bichārā (2.29)

Poor, helpless.

मनमनाभव manmanābhav (2.28)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

अटल aṭal (2.27)

Firm, irrevocable, resolute, unwavering, steadfast.

भाग्य विधाता bhāgya vidhātā (2.27)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

आसुरी गुण āsurī guṇ (2.26)

Demonic quality, demonic attribute.

कमाई kamāī (2.24)

Earnings.

पीछे pīchhē (2.24)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

लक्ष्य lakṣhya (2.23)

The aim, object, objective, target, goal.
Indicated, implied.

wonderful (2.23)

Wonderful.

प्रबन्ध prabandh (2.21)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

सीखना sīkhnā (2.21)

To learn.

धुन dhun (2.21)

दूध dūdh (2.21)

Milk; juicy substance of certain plants.

student (2.17)

Student.

दरकार darkār (2.17)

Necessity, need.
Necessary, needed.

पुरूष purūṣh (2.16)

Man.
Soul.

प्रभाव prabhāv (2.15)

बुद्धि का ताला buddhi kā tālā (2.15)

The lock of buddhi, the lock of the intelligent mind.

तीखा tīkhā (2.14)

यादव yādav (2.13)

तूफान tūphān (2.13)

Storm, tempest, hurricane, typhoon.

याद रखना yād rakhnā (2.12)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

knowledgeful (2.12)

Knowledgeful.

feature (2.12)

Feature.

बच्ची bachchī (2.12)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

earth quake (2.11)

Earthquake.

बाप को याद करना bāp kō yād karnā (2.10)

To think of the father.

अहो ahō (2.08)

Oh ! O !

ब्रह्माण्ड brahmāṇḍ (2.08)

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

आबू ābū (2.07)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

फ़र्ज farj (2.06)

Duty, obligation.

मुआफिक muāphik (2.06)

अंग्रेजी aṅgrējī (2.06)

English, British.
English, the English language.

दोष dōṣh (2.05)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

कुमार kumār (2.03)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

कायम kāyam (2.02)

show (2.02)

Show, display.

लोभ lōbh (2.01)

Greed, avarice, covetousness.
Temptation, lure.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

छोटेपन chhōṭēpan (2.00)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

wrong (2.00)

सर्प sarp (1.99)

Serpent, snake.

service (1.99)

Service.

बुद्धियोग buddhiyōg (1.99)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

fool (1.98)

programme (1.97)

Programme.
(Bābā) Event.

मम्मा-बाबा mammā-bābā (1.96)

मना manā (1.96)

जन्ममरण janmamaraṇ (1.96)

जास्ती jāstī (1.95)

More. (often used as a comparison)

शायद śhāyad (1.94)

Perhaps, probably, possibly.

फूलना phūlnā (1.94)

लड़ना laṛnā (1.94)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

मुरली murlī (1.93)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

दुःख हर्ता सुख कर्ता duḥkh hartā sukh kartā (1.93)

हार hār (1.93)

हार hār (1.93)

ever healthy (1.93)

Ever healthy.

बरोबर barōbar (1.93)

सिद्ध siddh (1.92)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

हनूमान hanūmān (1.92)

ईश्वर īśhvar (1.92)

God, Ruler, Master, Lord.

ग़फलत ġaphlat (1.91)

सन्तान santān (1.91)

Offspring, children, descendants.
A son or daughter.

बाम्बे bāmbē (1.90)

Bombay.

किसम kisam (1.90)

अशरीरी aśharīrī (1.90)

Incorporeal, bodiless, unembodied.

नुकसान करना nuksān karnā (1.90)

record (1.89)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

नर्क nark (1.89)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

ज़रा zarā (1.87)

act (1.86)

Act.

चला आना chalā ānā (1.86)

उल्टा ulṭā (1.84)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

उठना uṭhnā (1.84)

To raise.
To get up.
To be rented out.
To pass away, to expire.

चलाना chalānā (1.84)

पिछाड़ी pichhāṛī (1.84)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

फूल phūl (1.83)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

प्रतिदिन pratidin (1.82)

From day to day, day by day, every day, daily; always, continually.

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

राम rām (1.82)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

direction (1.82)

Direction.

बंद band (1.82)

Closed, shut, locked, locked up.
Stopped, discontinued.

पाण्डव pāṇḍav (1.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

झगड़ा jhagṛā (1.77)

A quarrel, dispute, altercation, scramble, fray.

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

चक्रवर्ती chakravartī (1.75)

अल्फ alpha (1.75)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

ज़रूरी zarūrī (1.73)

Important, necessary, needful, compulsory, indispensable.

हठयोग haṭhyōg (1.72)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

बीच bīch (1.72)

Middle, centre.

तपस्या tapasyā (1.71)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

तभी tabhī (1.71)

परिचय देना parichay dēnā (1.71)

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

फलाना phalānā (1.68)

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

second (1.67)

Second.

हारना hārnā (1.67)

सब कुछ sab kuchh (1.66)

Everything, all.

माला mālā (1.66)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

गीता का भगवान gītā kā bhagvān (1.64)

The Bhagvān, the Supreme Being or the God of the Gītā.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

सीता sītā (1.63)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

बजाना bajānā (1.63)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

अवस्था avasthā (1.60)

Condition, state, age, stage, phase.

भोजन bhōjan (1.58)

Food, victuals, dish of food, meal.

तो भी tō bhī (1.58)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बदल badal (1.57)

एकदम ēkdam (1.57)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

liberator (1.57)

Liberator.

बिल्कुल bilkul (1.57)

Entirely, completely, totally, wholly, universally, altogether.

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कृष्ण kr̥iṣhṇa (1.57)

Black, dark.
Lord Kr̥iṣhṇa.

ब्रह्माकुमार brahmākumār (1.57)

Son of Brahmā.

ज्ञान यज्ञ gyān yagya (1.56)

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

साकार, साकारी sākār, sākārī (1.56)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कौड़ी kauṛī (1.56)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

कान kān (1.55)

An ear.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

मारना mārnā (1.54)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

ज्ञान मार्ग gyān mārg (1.54)

The path of Gyān, the path of Knowledge.

पार्ट बजाना part bajānā (1.54)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

ग्लानि glāni (1.54)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

सूर्यवंशी sūryavanśhī (1.54)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

मशहूर maśhhūr (1.53)

छूटना chhūṭnā (1.52)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

लव lav (1.51)

Name of a son of Rāmcandra and Sītā.

तक tak (1.50)

To, upto, till, until, by.

जो कुछ jō kuchh (1.50)

Whatever, whatsoever, anything.

god (1.50)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

प्रकार prakār (1.50)

Manner, way.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

शान्ति śhānti (1.49)

Peace, calmness, quiet, tranquillity, quietude, silence.

number one (1.49)

Number one.

पक्का pakkā (1.49)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

रखाना rakhānā (1.49)

आज āj (1.48)

Today.

the (1.48)

The.

विलायत vilāyat (1.48)

A foreign land or country, Europe, England.

मध्य madhya (1.48)

Middle, central, mid-.
Middle, centre, the middle part.

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

एक तरफ ēk taraph (1.47)

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

ज्योति jyōti (1.47)

Light, flame, lustre.
Vision.

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

love (1.45)

Love.

merciful (1.44)

Merciful.

साक्षात्कार sākṣhātkār (1.44)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

पढ़ाई paṛhāī (1.44)

Study, education, learning.

सजना sajnā (1.44)

युक्ति yukti (1.42)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

भ्रष्ट bhraṣhṭ (1.42)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

रूद्र rūdra (1.40)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

सम्प्रदाय sampradāy (1.40)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

ठहरना ṭhaharnā (1.40)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

महाभारत mahābhārat (1.38)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

part (1.38)

Part.

सत्य satya (1.38)

True, veritable.
Veracity, truth, verity.

धक्का dhakkā (1.37)

नाम रखना nām rakhnā (1.37)

फिर भी phir bhī (1.36)

Notwithstanding, even then, in spite of that.

संभाल sambhāl (1.36)

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

class (1.34)

Class.

या yā (1.34)

Or, either.

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

तीन tīn (1.32)

रात-दिन rāt-din (1.31)

Night and day.
Continually.

जबकि jabki (1.31)

time (1.31)

Time.

लौकिक laukik (1.31)

Secular, earthly, worldly, mundane.

ऊपर ūpar (1.31)

On, upon, above, upward, over.

खुश khuśh (1.31)

Happy, pleased.
Good.

तैयार taiyār (1.31)

कांटा kāṇṭā (1.31)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

रोज़ rōz (1.28)

A day.
Everyday, daily.

बोलना bōlnā (1.27)

To speak, to utter, to pronounce.
To bid.

actor (1.27)

Actor.

हद had (1.27)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

कुछ भी kuchh bhī (1.26)

Anything, whatsoever, anything at all.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

अथाह athāh (1.26)

बाहर bāhar (1.25)

Out, outside, exterior, beyond, away.
A foreign land.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

चन्द्रवंशी chandravanśhī (1.22)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

परमपिता parampitā (1.22)

Supreme Father.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

गिरना girnā (1.21)

To fall.

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

विजय vijay (1.19)

Conquest, victory, triumph.

खलास khalās (1.18)

knowledge (1.18)

Knowledge.

रथ rath (1.17)

Chariot, vehicle (of a god).

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

स्त्री strī (1.17)

Woman, wife.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

भेजना bhējnā (1.15)

दुःख duḥkh (1.15)

Sorrow, unhappiness, suffering, grief, distress.

मूँझना mūnjhnā (1.15)

To be confused.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

नहीं तो nahī̃ tō (1.14)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बताना batānā (1.13)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

यही yahī (1.12)

Emphatic form of yah: this very.

नशा naśhā (1.12)

Intoxication, drunkenness.

थोड़ा thōṛā (1.12)

A little, some, meagre, scanty.
Short.

अक्षर akṣhar (1.11)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

भाई bhāī (1.11)

Brother.

वर्सा varsā (1.10)

The inheritance. What our father leaves behind after he leaves.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

हमेशा hamēśhā (1.08)

number (1.08)

Number.

पुनर्जन्म punarjanma (1.07)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

सम्बन्ध sambandh (1.07)

Connection, relationship.

सो sō (1.07)

सज़ा sazā (1.06)

Punishment, penalty.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

point (1.05)

Point.

हर एक har ēk (1.05)

Each, every.
Each one, everybody.

लगा lagā (1.05)

शास्त्र śhāstra (1.05)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

हीरा hīrā (1.04)

Diamond.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

भूलना bhūlnā (1.03)

To forget.

तरफ taraph (1.02)

Side, direction.
Towards.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

औरों aurō̃ (1.00)

(The) others.

लोग log (0.99)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

drama (0.98)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ऊंच ūñch (0.97)

High, lofty, tall, raised, elevated, exalted, eminent.

भूल जाना bhūl jānā (0.96)

कौन सा kaun sā (0.95)

Interrogative adjective and pronoun : which.

दैवी daivī (0.95)

Divine, ethereal, celestial.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

आना ānā (0.94)

मत mat (0.93)

Opinion, view. Doctrine (which contains the author's opinions).

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

दिल dil (0.91)

Heart, courage, spirit, will.

दुःखना duḥkhnā (0.90)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

महिमा mahimā (0.88)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

माना mānā (0.88)

(it) Means, that is.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

राज्य rājya (0.87)

Kingdom, rule, reign, polity, the state.

घर ghar (0.86)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

प्रवेश करना pravēśh karnā (0.86)

To enter.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

कल्प kalp (0.86)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

भारत bhārat (0.86)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

पढ़ना paṛhnā (0.85)

To read, to study, to recite.

आजकल ājkal (0.85)

Nowadays, these days.

काम kām (0.84)

Passion, lust.
Desire.

काम kām (0.84)

Work, task, job, employment, performance, function.

धन dhan (0.83)

Wealth, riches, money.

मानना mānnā (0.83)

सबसे sabsē (0.83)

(superlative) Of all, the most.

ले जाना lē jānā (0.82)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

कब kab (0.81)

Interrogative adverb: When? At what time ?

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

रचना rachnā (0.80)

हर har (0.80)

her (0.80)

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

कोई भी kōī bhī (0.79)

Anyone, someone, any.

आगे āgē (0.79)

Ahead, in front of, before; in future.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

रात rāt (0.78)

Night.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

और कोई aur kōī (0.78)

Someone else, anyone else.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

शिवबाबा śhivbābā (0.77)

The Father Śiv.

लिए liē (0.77)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

अन्त ant (0.76)

End.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

दो dō (0.76)

Two, 2.

अनुसार anusār (0.76)

According to, in conformity with.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

तन tan (0.75)

Body.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पढ़ाना paṛhānā (0.75)

To teach, to instruct, to educate.

झाड़ jhāṛ (0.75)

Tree, bush.

हरना harnā (0.75)

योग yōg (0.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

पद pad (0.74)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

लाना lānā (0.74)

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

सर्व sarv (0.74)

All ; whole, entire, complete.

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

छोड़ना chhōṛnā (0.74)

To leave.
To abandon.
To release.

समझ samajh (0.73)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

पावन बनाना pāvan banānā (0.73)

फ़र्क fark (0.72)

Difference, distinction, distance.

कल kal (0.72)

वही vahī (0.71)

(emphatic form of vah) That very, that very one.

भक्ति मार्ग bhakti mārg (0.69)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

लड़ाना laṛānā (0.69)

जितना jitnā (0.69)

As much as, as many, how much, however much.

सोना sōnā (0.69)

To sleep.

पतित पावन patit pāvan (0.69)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

खाना khānā (0.68)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बाकी bākī (0.68)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.68)

But if.., but, nevertheless.

मालूम mālūm (0.68)

Known.
Evident, apparent.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

पतित patit (0.67)

Fallen, depraved.

गाना gānā (0.66)

To sing, to chant.
A song.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

सुनाना sunānā (0.63)

To cause to hear, to relate, to read out, to recite, to pronounce.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

अगर agar (0.63)

If, if so be, in case, in the event of.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

राजा rājā (0.61)

King, monarch, prince.

ऐसे नहीं aisē nahī̃ (0.61)

'not so', Do not believe.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

वास्तव में vāstav mē̃ (0.60)

क्यों kyō̃ (0.59)

Why.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

शरीर śharīr (0.58)

Body.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

जहाँ jahā̃ (0.56)

Where, wherever.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

इस समय is samay (0.55)

At this time, now.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

स्वर्ग svarg (0.55)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

चाहिए chāhiē (0.54)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

सुख sukh (0.54)

Happiness, pleasure, comfort, felicity, contentment.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

भगवान bhagvān (0.52)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

याद करना yād karnā (0.52)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पता patā (0.51)

Address, whereabouts, information, knowledge.

दूसरा dūsrā (0.51)

Second.
Other, another.
Next.

खुशी khuśhī (0.50)

Joy, delight, happiness.

in (0.50)

In.

पुरुषार्थ puruṣhārth (0.49)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

तुम tum (0.49)

You (between equals).

सबको sabkō (0.49)

sab + kō : everything, everyone.

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

उतना utnā (0.48)

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

साथ sāth (0.46)

With, together, along with.
Company, association.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

नया nayā (0.45)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

अपनाना apnānā (0.43)

To (treat as one's) own.
To adopt.
To appropriate.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

रखना rakhnā (0.42)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चक्र chakra (0.41)

तुम जानते हो tum jāntē hō (0.40)

You know.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भल bhal (0.38)

Even if, even though.

नाम nām (0.38)

Name.

पड़ना paṛnā (0.38)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ज़रूर zarūr (0.38)

Certainly, undoubtedly, positively, without fail.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

क्योंकि kyōṅki (0.35)

Because, since.

लगना lagnā (0.35)

याद yād (0.35)

Remembrance, recollection, memory.

इतना itnā (0.35)

As much as this, this much; so much, so many.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

पास pās (0.33)

pass (0.33)

To pass.

सिर्फ sirph (0.32)

परन्तु parantu (0.32)

But, however.

वर्ष varṣh (0.31)

Year.

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

प्रश्न praśhna (0.31)

Question, query, interrogation, interpellation, problem.

जन्मना janamnā (0.31)

To be born.

कभी kabhī (0.30)

Sometime, ever.

बाबा bābā (0.28)

Father.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कुछ kuchh (0.27)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

देखना dēkhnā (0.26)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

बैठना baiṭhnā (0.25)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ज्ञान gyān (0.25)

Knowledge directly taught by God.

बुद्धि buddhi (0.24)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पाना pānā (0.24)

यहाँ yahā̃ (0.21)

Here, hither, in/at this place.

समझाना samjhānā (0.21)

(Causative of samajhnā) To persuade, explain.

वहां vahā̃ (0.21)

There.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

पहले pahlē (0.14)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

बड़ा baṛā (0.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कैसा kaisā (0.13)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सदा sadā (0.13)

Always, perpetually, continually, ever.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

good morning (0.12)

Good morning.

पहला pahlā (0.12)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

चलना chalnā (0.12)

Continue.

न na (0.12)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

मनुष्य manuṣhya (0.11)

A man, a human being.

क्या kyā (0.10)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

जब jab (0.09)

(Relative pronoun) When.

मैं maĩ (0.09)

I. (personal pronoun)

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

के लिए kē liē (0.08)

For, for the sake of.

कौन kaun (0.07)

interrogative pronoun. Who

प्रति prati (0.07)

Towards.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

सकना saknā (0.06)

To can, to be able to.

हम ham (0.06)

We.
(rustic form) I.

ना nā (0.05)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.04)

To take.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

फिरना phirnā (0.04)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.03)

To understand.

आत्मा ātmā (0.02)

The soul, the spirit, the self.

ऐसा aisā (0.02)

Such, of this type.

जाना jānā (0.02)

To go, to depart, to lose, to flow.

बहुत bahut (0.02)

Many, much.
Very.

कि ki (0.02)

That (to report indirect speech, example he says that).

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).