Sakar murli for Monday 28 June 1965

कट kaṭ (9.50)

गोथरी gōthrī (8.76)

अभिमानी abhimānī (8.00)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

गुड़ guṛ (7.70)

Jaggery.

blessing (7.56)

Blessing.

sweater (7.34)

minister (6.95)

Minister.

मूत mūt (6.63)

दुशासन duśhāsan (6.63)

ज्ञानेश्वरी gyānēśhvarī (6.50)

Mistress, Lady, goddess of Knowledge.

कटना kaṭnā (6.00)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

शैतानी śhaitānī (5.89)

'Devilish, diabolical'. Naughtiness; mischievousness, wickedness.

कमती kamtī (5.87)

छी chhī (5.81)

फूंकना phūṅknā (5.65)

To blow; to blow (a wind instrument); to blow up (a fire).
To breathe; to infuse (as new life: into, में); to breathe (an incantation).
To whisper (in the ear); to influence (one).
To puff at (a cigarette).
To set fire to.
To squander (wealth, &c.).
To spread about (news, rumour).
To cause distress (to a person).

चना chanā (5.50)

The chickpea, Cicer arietenum, commonly called 'gram'.

partition (5.42)

Partition.

ज़मीन zamīn (5.22)

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

लोभ lōbh (5.20)

Greed, avarice, covetousness.
Temptation, lure.

बरसना barasnā (5.13)

To rain, to fall in showers.

पृथ्वी pr̥ithvī (5.07)

उतारना utārnā (5.07)

surgeon (4.93)

Surgeon.

रथी rathī (4.88)

Charioteer.
Warrior who fights from a chariot.
(Bābā) Driver of the vehicle which is the body.

सुई suī (4.77)

A needle, hand of a watch, pointer.

कदापि kadāpi (4.63)

Sometimes, now and then; ever, at all, on any account, in any wise or case (generally followed by a negative = never).

कसम kasam (4.49)

राज rāj (4.43)

घोड़ा ghōṛā (4.41)

A horse.

कल्पना kalpanā (4.34)

Imagination, fiction.
Supposition, assumption.

प्राण prāṇ (4.28)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

नापाक nāpāk (4.28)

object (4.28)

सीधा sīdhā (4.25)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

पकड़ना pakaṛnā (4.25)

भ्रष्टाचारी bhraṣhṭāchārī (4.23)

(One who is) corrupt, depraved, wanton.

भाई bhāī (4.22)

Brother.

विष viṣh (4.20)

नंगा, नगन naṅgā, nagan (4.18)

Naked, nude, bare.
Leafless.
Shameless.

असोचता asōchtā (4.15)

north (4.15)

North.

golden (4.10)

Golden.

रथ rath (4.05)

Chariot, vehicle (of a god).

श्रेष्ठाचारी śhrēṣhṭhāchārī (4.05)

सयाना sayānā (4.05)

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

अधोगति adhōgati (4.04)

पाक pāk (4.04)

पाक pāk (4.04)

south (4.04)

South.

देही dēhī (3.98)

Possessing a body.
The soul who animates the body and survives it.

junk (3.96)

good (3.94)

Good.

यानी yānī (3.89)

ब्याज byāj (3.87)

Interest (on money).

चक्रधारी chakradhārī (3.87)

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

east (3.87)

East.

पैर pair (3.85)

A foot, leg.
Footing, footprint.

आशीर्वाद āśhīrvād (3.85)

Blessing, benediction.

परसों parsō̃ (3.79)

road (3.79)

Road.

बिकना biknā (3.73)

To be sold.

इसीलिए isīliē (3.70)

तस्वीर taṣhwīr (3.67)

विशाल viśhāl (3.65)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

प्रातः prātaḥ (3.65)

Early morning, dawn, in the morning, early, at dawn.

बुद्धू buddhū (3.63)

Stupid, foolish, blockheaded, nincompoop.

आवेश āvēśh (3.61)

essay (3.61)

Essay.

गन्दा gandā (3.59)

Dirty, filthy.
Morbid.

जीव jīv (3.59)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

बारह bārah (3.56)

भगत bhagat (3.56)

loan (3.56)

Loan.

government (3.54)

Government.

भाना bhānā (3.52)

To be liked.
To be agreeable, to be pleasing, to be appealing.

head office (3.51)

स्वाद svād (3.51)

सोमवार somvār (3.47)

आज्ञाकारी āgyākārī (3.46)

Obedient.

गंद gand (3.44)

अभिमान abhimān (3.39)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

उच्चारना uchchārnā (3.39)

बचाना bachānā (3.38)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

फँसाना phãsānā (3.35)

To trap, to entrap, to snare, to ensnare. To entangle, to trammel.
To involve, to implicate.
To ravel.
To noose, to bait.
To coil.

उधार udhār (3.35)

समझू samjhū (3.31)

Intelligent.

लूला lūlā (3.28)

Handless, with a dismembered hand, maimed.

पंच pañch (3.28)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

भला bhalā (3.24)

Gentle, noble, good.
Well-being; good.

कुमार kumār (3.22)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

करवाना karvānā (3.22)

To cause to be done, &c., to have or get done; to cause (one) to do or make.

लंगड़ा laṅgṛā (3.19)

Lame, limping.
A lame man, a cripple.

प्रदर्शनी pradarśhanī (3.19)

Exhibition.

तरह tarah (3.17)

गज gaj (3.16)

Elephant.

हुसैन husain (3.08)

Imam Hussein was the grandson of Prophet Mohammad who was founder of Islam. He was a supporter of humanity and a philanthropist of justice. During the battle of Karbala, Hussein's horse, named Zuljanah, was injured taking an arrow meant for his master. When Hussain was heavily injured, blooded Zuljanah returned to Hussain's family, alerted them and died after discharging his final duty. During the Muharram procession, a decorated riderless horse representing the historical sacrifice of Hussain's horse is honored by devotees.
(Bābā) Śhivbābā sometimes refers Brahmābābā as his horse. Hussain is Śhivbābā and His chariot Brahmābābā is Hussain's horse.

श्री śhrī (3.08)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

मुसलमान musalmān (3.08)

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

श्रृंगार śhrr̥iṅgār (3.08)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

हल्का halkā (3.07)

Light, cheap, thin, faint.

pure (3.06)

Pure.

जगह jagah (3.05)

किराया kirāyā (3.03)

Hire, fare, rent.

चूहा chūhā (3.01)

Rat, mouse.

श्रीमत śhrīmat (2.97)

श्रृंगारना śhrr̥iṅgārnā (2.95)

To adorn, to dress, to embellish, to decorate.

बरसाना barsānā (2.95)

बेचारा bēchārā (2.95)

भूषण bhūṣhaṇ (2.93)

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

क्रोध krōdh (2.88)

Anger, wrath, fury, rage.

रंक raṅk (2.87)

Poor, indigent, pauper.
A beggar, penniless person.

अभोक्ता abhōktā (2.85)

One who does not feel, know or experience neither joy nor sorrow.
One who enjoys nothing.
(Bābā) One who does not experience the fruit of karma: happiness or unhappiness (epithet for God).

छिपाना chhipānā (2.81)

To hide, to conceal.
To cover/screen.
To disguise.

silver age (2.80)

Silver age.

दान dān (2.74)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

सो हम sō ham (2.74)

पुरूष purūṣh (2.72)

Man.
Soul.

भेजना bhējnā (2.68)

पति pati (2.64)

Husband, master.

first class (2.64)

First class.

मामा māmā (2.61)

A maternal uncle.

उतरना utarnā (2.53)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

सौ sau (2.53)

Hundred, 100.
Many, numerous.

report (2.52)

Report.

चाचा chāchā (2.51)

Paternal uncle.

सचमुच sachmuch (2.50)

के ऊपर kē ūpar (2.48)

On, upon.
Above.

अरे arē (2.44)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

लव lav (2.40)

Name of a son of Rāmcandra and Sītā.

दृष्टि dr̥iṣhṭi (2.40)

Sight, view, vision, glance.
(Bābā) Vision, look.

साधू sādhū (2.37)

A hermit, a religious mendicant.

श्रृंगार करना śhrr̥iṅgār karnā (2.36)

To make up, to adorn, to dress, to embellish, to decorate.

टोली ṭōlī (2.36)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

जमुना jamunā (2.34)

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

व्रत vrat (2.34)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

टुकड़ा ṭukṛā (2.34)

Piece, fragment, part, splinter.
Leavings.

ओम् ōm (2.33)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

दर dar (2.33)

love (2.30)

Love.

झूठा jhūṭhā (2.26)

False, fictitious, untrue, sham, mock, feigned.

अपन apan (2.23)

(regional) I.

किसलिए kisliē (2.23)

सतो, सतोगुण satō, satōguṇ (2.23)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

मस्त mast (2.22)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

चढ़ना chaṛhnā (2.20)

To go up, to ascend, to climb, to rise, to increase.

मक्खन makkhan (2.19)

Butter.

question (2.19)

Question.

फलाना phalānā (2.18)

माता mātā (2.17)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

viceless (2.11)

Viceless.

भावी bhāvī (2.10)

Future, coming.
Destiny, future.

पक्का pakkā (2.10)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

mama (2.08)

सन्त sant (2.08)

Saintly.
A saint.

आबू ābū (2.07)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

मित्र mitr (2.06)

A friend, an ally.

बरोबर barōbar (2.02)

आश्चर्यवत् āśhcharyavat (2.02)

Astonishing, wonderful, extraordinary.
Astonished, amazed.

मनुष्य मात्र manuṣhya mātra (1.99)

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

हक hak (1.96)

जगदम्बा jagadambā (1.95)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

जबकि jabki (1.93)

गंगा gaṅgā (1.90)

The Ganges (considered to be the most sacred river by the Hindus).

मुश्किल muśhkil (1.90)

Difficult, hard, intricate.
Difficulty, hardship.

record (1.89)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

राधे rādhē (1.86)

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

पुण्य puṇya (1.86)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

एकदम ēkdam (1.83)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

लिखाना likhānā (1.83)

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

direction (1.82)

Direction.

पैदा paidā (1.81)

Born, created, begotten, produced, earned.
Income, gain, production.

छिपना chhipnā (1.81)

To hide, to lurk.
To set.
To be covered.

काटना kāṭnā (1.80)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

ध्यान dhyān (1.80)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

golden age (1.78)

Golden age.

याद दिलाना yād dilānā (1.78)

To remind.

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

जबरदस्त jabardast (1.76)

उपाय upāy (1.76)

Way, measure, device, cure, remedy.

ऊपर ūpar (1.76)

On, upon, above, upward, over.

श्रीमत śhrīmat (1.75)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

कौरव kaurav (1.75)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

विकार vikār (1.73)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

कला kalā (1.73)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

पीछे pīchhē (1.73)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सोना sōnā (1.73)

Gold, an excellent thing.

भोग bhōg (1.73)

full (1.73)

Full.

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

बिगड़ना bigaṛnā (1.72)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

देहली dēhlī (1.69)

Delhi (the capital of India).
Threshold.

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

दिखलाना dikhlānā (1.69)

To show, to direct, to indicate.

service (1.68)

Service.

पवित्र बनाना pavitra banānā (1.68)

तंग taṅg (1.67)

waste (1.65)

Waste.

west (1.65)

West.

मिसल misāl (1.65)

Like.
Example.

फरमान pharmān (1.65)

A royal edict, royal command, royal decree.

हां hā̃ (1.64)

Yes, yea.

percent (1.64)

Percent, The symbol is %.

centre (1.61)

Centre.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

देह dēh (1.59)

Body.

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

बाहर bāhar (1.58)

Out, outside, exterior, beyond, away.
A foreign land.

बाला bālā (1.57)

गोरा gōrā (1.57)

White, fair-skinned.
A whiteman, a European.

हे hē (1.56)

परमपिता parampitā (1.56)

Supreme Father.

कपड़ा kapṛā (1.54)

Cloth.
Clothing, clothes, dress, habit.

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

खाद khād (1.53)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

पाप आत्मा pāp ātmā (1.52)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

तन tan (1.51)

Body.

पतित पावन patit pāvan (1.50)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

पत्थर patthar (1.48)

Stone.
Hard-hearted, heartless, unfeeling (person).

शक्ति śhakti (1.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

या yā (1.46)

Or, either.

कल kal (1.44)

बाप को याद करना bāp kō yād karnā (1.43)

To think of the father.

सृष्टि sr̥iṣhṭi (1.43)

Creation.
The world.

भ्रष्ट bhraṣhṭ (1.42)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

प्रजापिता prajāpitā (1.36)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

माँ mā̃ (1.35)

Mother.

प्रतिज्ञा pratigyā (1.35)

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

class (1.34)

Class.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

तीन tīn (1.32)

अविनाशी avināśhī (1.31)

Indestructible, imperishable, everlasting, immortal, entire.

बादशाही bādśhāhī (1.31)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

गोया goyā (1.29)

बचना bachnā (1.28)

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

कृष्ण kr̥iṣhṇa (1.24)

Black, dark.
Lord Kr̥iṣhṇa.

साकार, साकारी sākār, sākārī (1.23)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

मत mat (1.20)

Opinion, view. Doctrine (which contains the author's opinions).

चढ़ाना chaṛhānā (1.20)

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

राय rāy (1.18)

राय rāy (1.18)

भूल bhūl (1.17)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

स्वर्ग का मालिक svarg kā mālik (1.17)

स्त्री strī (1.17)

Woman, wife.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

पाप pāp (1.15)

विनाश होना vināśh hōnā (1.15)

To disappear, to be destroyed.

पिता pitā (1.14)

Father, procreator, progenitor.

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

ज्ञान का सागर gyān kā sāgar (1.14)

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

नमस्ते namastē (1.12)

अक्षर akṣhar (1.11)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

महल mahal (1.11)

A palace, palatial mansion.

ठहरना ṭhaharnā (1.11)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

रावण rāvaṇ (1.10)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

राजधानी rājdhānī (1.08)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

हमेशा hamēśhā (1.08)

number (1.08)

Number.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

बच्ची bachchī (1.06)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

संन्यासी sannyāsī (1.02)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

पावन pāvan (1.02)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

बिल्कुल bilkul (1.02)

Entirely, completely, totally, wholly, universally, altogether.

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

गरीब garīb (1.01)

see (1.00)

See.

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

राजा rājā (0.97)

King, monarch, prince.

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

पद pad (0.96)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

चीज़ chīz (0.96)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अनुसार anusār (0.95)

According to, in conformity with.

निकालना nikālnā (0.95)

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

number one (0.94)

Number one.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

विनाश vināśh (0.92)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

शान्ति śhānti (0.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

सा sā (0.91)

आज āj (0.91)

Today.

पतित patit (0.89)

Fallen, depraved.

बोलना bōlnā (0.89)

To speak, to utter, to pronounce.
To bid.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

ब्रह्मा brahmā (0.86)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

प्रवेश करना pravēśh karnā (0.86)

To enter.

भारत bhārat (0.86)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

आजकल ājkal (0.85)

Nowadays, these days.

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

योग yōg (0.83)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

आना ānā (0.81)

रचना rachnā (0.80)

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

शुरू होना śhurū hōnā (0.79)

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

काम kām (0.78)

Passion, lust.
Desire.

काम kām (0.78)

Work, task, job, employment, performance, function.

विश्व viśhva (0.77)

The world, universe.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

सो sō (0.77)

गिरना girnā (0.76)

To fall.

कल्प kalp (0.76)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

उतना utnā (0.76)

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

चाहिए chāhiē (0.73)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

पावन बनाना pāvan banānā (0.73)

बताना batānā (0.72)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

निकलना nikalnā (0.72)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

भगवान bhagvān (0.71)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

जीतना jītnā (0.71)

नशा naśhā (0.71)

Intoxication, drunkenness.

भूलना bhūlnā (0.70)

To forget.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

दोनों dōnō̃ (0.69)

लिए liē (0.69)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लिखना likhnā (0.69)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मालूम mālūm (0.68)

Known.
Evident, apparent.

परमात्मा paramātmā (0.67)

Supreme Soul : Śiv and not Brahmā.

पवित्र pavitr (0.67)

Holy, sacred, pure.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

पास pās (0.67)

pass (0.67)

To pass.

जन्म लेना janma lēnā (0.66)

नहीं तो nahī̃ tō (0.66)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.66)

Several, sundry, divers, some, some few.

के बाद kē bād (0.65)

After.

क्यों kyō̃ (0.65)

Why.

बसना basnā (0.65)

जास्ती jāstī (0.65)

More. (often used as a comparison)

औरों aurō̃ (0.63)

(The) others.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

खाना khānā (0.63)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

प्रजा prajā (0.62)

Subjects, public, people.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

ऐसे नहीं aisē nahī̃ (0.61)

'not so', Do not believe.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

प्रकार prakār (0.58)

Manner, way.

सोना sōnā (0.58)

To sleep.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

और कोई aur kōī (0.56)

Someone else, anyone else.

जहाँ jahā̃ (0.56)

Where, wherever.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

सब कुछ sab kuchh (0.55)

Everything, all.

स्वर्ग svarg (0.55)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सामने sāmnē (0.54)

यही yahī (0.54)

Emphatic form of yah: this very.

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

तुम जानते हो tum jāntē hō (0.51)

You know.

वर्ष varṣh (0.50)

Year.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

वैसा vaisā (0.49)

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अगर agar (0.49)

If, if so be, in case, in the event of.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

आगे āgē (0.48)

Ahead, in front of, before; in future.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

शरीर śharīr (0.47)

Body.

स्थापना, स्थापन sthāpanā, sthāpan (0.47)

Establishment.
(in particular) The establishment of the new world.

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

साथ sāth (0.46)

With, together, along with.
Company, association.

दिल dil (0.46)

Heart, courage, spirit, will.

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

तुम tum (0.45)

You (between equals).

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

जितना jitnā (0.42)

As much as, as many, how much, however much.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

याद करना yād karnā (0.42)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पता patā (0.41)

Address, whereabouts, information, knowledge.

इतना itnā (0.40)

As much as this, this much; so much, so many.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

कोई भी kōī bhī (0.40)

Anyone, someone, any.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

पूरा pūrā (0.39)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

परन्तु parantu (0.37)

But, however.

गाना gānā (0.37)

To sing, to chant.
A song.

knowledge (0.37)

Knowledge.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

ज़रूर zarūr (0.36)

Certainly, undoubtedly, positively, without fail.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

गीत gīt (0.35)

in (0.34)

In.

क्योंकि kyōṅki (0.32)

Because, since.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

मनुष्य manuṣhya (0.30)

A man, a human being.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

बुद्धि buddhi (0.27)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सारा sārā (0.26)

All, the whole, whole, entire, complete, universal.

याद yād (0.26)

Remembrance, recollection, memory.

देखना dēkhnā (0.25)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

जन्मना janamnā (0.24)

To be born.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कभी kabhī (0.23)

Sometime, ever.

तब tab (0.22)

Then, at that time, afterwards, thereupon, therefore, hence.

द्वारा dvārā (0.22)

By, through, through the medium of, through the agency of, by means of, with.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

समझाना samjhānā (0.22)

(Causative of samajhnā) To persuade, explain.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

बाबा bābā (0.20)

Father.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

नाम nām (0.19)

Name.

सबको sabkō (0.19)

sab + kō : everything, everyone.

ज्ञान gyān (0.19)

Knowledge directly taught by God.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

वहां vahā̃ (0.18)

There.

बड़ा baṛā (0.18)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कैसा kaisā (0.17)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

बैठना baiṭhnā (0.15)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

दुनिया duniyā (0.14)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मैं maĩ (0.14)

I. (personal pronoun)

सदा sadā (0.13)

Always, perpetually, continually, ever.

पहले pahlē (0.13)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

पहला pahlā (0.11)

लगना lagnā (0.11)

सिर्फ sirph (0.11)

जब jab (0.11)

(Relative pronoun) When.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

चलना chalnā (0.09)

Continue.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

के लिए kē liē (0.07)

For, for the sake of.

कौन kaun (0.07)

interrogative pronoun. Who

प्रति prati (0.07)

Towards.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आत्मा ātmā (0.06)

The soul, the spirit, the self.

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

हम ham (0.05)

We.
(rustic form) I.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सकना saknā (0.04)

To can, to be able to.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.03)

To understand.

लेना lēnā (0.03)

To take.

ऐसा aisā (0.02)

Such, of this type.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.02)

Many, much.
Very.

पर par (0.02)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.