Saving…
This page is available offline on this device.
This page is available offline on this device.
📅 Hindi Lesson – Murli of 02 June 2026
📅 Murli sentence of 02 June 2026
📜 Hindi
बाबा कहते हैं - बच्चे किसी भी देहधारी में मोह की रग नहीं चाहिए।
🔤 Transliteration
Bābā kahte hain — bacce kisī bhī dehadhārī meṃ moh kī rag nahīṃ cāhiye.
💬 Translation
Baba says: Children, there should not be even a trace of attachment to any bodily being.
Or more naturally:
Baba says: Children, do not maintain any attachment toward any embodied person.
📚 Vocabulary
- बाबा (Bābā) — Baba, the Father.
- बच्चे (bacce) — children.
- किसी भी (kisī bhī) — any, whatsoever.
- देहधारी (dehadhārī) — an embodied being; one who has a body (deha = body, dhārī = bearer).
- मोह (moh) — attachment, emotional infatuation, possessive affection.
- रग (rag) — vein, fibre, deep-rooted tendency.
- नहीं चाहिए (nahīṃ cāhiye) — should not be, must not exist.
⚙️ Grammar
1. मोह की रग (moh kī rag)
This is a vivid metaphor.
- मोह (moh) = attachment.
- रग (rag) = vein, nerve, fibre.
Literally:
“the vein of attachment.”
Idiomatically:
- a trace of attachment,
- a lingering attachment,
- a deeply rooted attachment,
- even the slightest fibre of attachment.
The image suggests that attachment is still flowing through one's inner being like blood through a vein.
2. देहधारी (dehadhārī)
A common Murli term:
- देह (deha) = body.
- धारी (dhārī) = bearer, holder.
Therefore:
देहधारी (dehadhārī) = “one who bears a body,” i.e. an embodied soul or bodily being.
🌟 BK Spiritual Meaning
The next sentence in the context explains the idea:
अगर कहाँ मोह की रग होगी तो फँस पड़ेंगे ।
Agar kahā̃ moh kī rag hogī to phaṃs paṛeṅge.
“If there is a vein of attachment anywhere, you will become trapped.”
The key word is:
फँस पड़ेंगे (phaṃs paṛeṅge) — “you will get caught,” “you will become entangled,” “you will be trapped.”
In BK understanding, Baba is not asking children to stop loving others. Rather, He distinguishes between:
- आत्मिक प्रेम (ātmik prem) — soul-conscious spiritual love,
- and मोह (moh) — body-conscious attachment.
A person may love others while remaining free from possessiveness, dependency, expectation, or emotional bondage.
The phrase therefore means:
Do not allow even the slightest fibre of body-conscious attachment to remain toward any embodied being. Love souls, but do not become attached to bodies or relationships. 🌟
(content generated with the help of ChatGPT, copied and validated by me)
Definitions
Father.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
Inclusive emphatic particle: too, also, even.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
(One) who has a body, embodied, incarnate. (describes human beings)
To be.
To happen, to occur.
To exist.
To be born.
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Say.
Some, any, someone, anyone.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
No.
Not.
Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.