मम्मा की मुरली - 014

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Say.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

And.
Else.
Other.

That (to report indirect speech, example he says that).

Key.

Now.

To come.

Such, of this type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

The letter K of our alphabet (used as an initial in acronyms).

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To turn.
To wander, to ramble, to walk about, to go round.

Then, again, afterwards, thereafter, in future, a second time.

To understand.

The soul, the spirit, the self.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To put, to place, to keep, to possess, to have, to employ, to appoint.

A matter, topic, subject, concern, fact, thing.

Good.
Well.
All right, well done.
So long.

To give.

Emphatic particle with a sense of exclusion : only.

I. (personal pronoun)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Continue.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

interrogative pronoun. Who

To go, to depart, to lose, to flow.

To remain, to stay.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Sorrow, unhappiness, suffering, grief, distress.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Father.

Body.

Or, either.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

(it) Means, that is.

To (treat as one's) own.
To adopt.
To appropriate.

But, however.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To leave.
To abandon.
To release.

Life, animation, existence.

To take.

Similar to, like, resembling, as, such as.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

(Relative pronoun) When.

To live, to be alive.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

A little, some, meagre, scanty.
Short.

Time.

Gentle, noble, good.
Well-being; good.

To know, to become aware of, to perceive.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Many, much.
Very.

Predicament, misery, miserable state, distress.
Hell.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Stage.
(Bābā) State, condition.

Happiness, pleasure, comfort, felicity, contentment.

You (between equals).

Knowledge directly taught by God.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Attention.

To speak, to utter, to pronounce.
To bid.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Body.

On, upon.
Above.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Supreme Soul : Śiv and not Brahmā.

(Causative of samajhnā) To persuade, explain.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Here, hither, in/at this place.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

In.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

All, the whole, whole, entire, complete, universal.

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Second.
Other, another.
Next.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Introduction, acquaintance, familiarity.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

For, for the sake of.

Because, since.

To recognize, to identify. To distinguish, to discern, to discriminate.

Part.

Holy, sacred, pure.

Notwithstanding, even then, in spite of that.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

A day.
Everyday, daily.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Advantage, gain, profit, benefit, utility, use, good result.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Why.

To pass.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

If, if so be, in case, in the event of.

Two, 2.

Knowledge.

Anyone, someone, any.

A postposition denoting the subject (ergative case that is to say with a past participle).

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Loss, damage, harm, disadvantage.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

By oneself, on one's own.

The Father says.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

To detach.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To feel.

Anger, wrath, fury, rage.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Certainly, undoubtedly, positively, without fail.

Half.

'not so', Do not believe.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Yes, yea.

As much as, as many, how much, however much.

Interrogative pronominal adverb : Where ?

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Liberation, freedom; deliverance.
Final deliverance, salvation.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Company, association, contact.

To sleep.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Ahead, in front of, before; in future.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To free.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Good.

Sometime, ever.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To teach, to instruct, to educate.

Always, perpetually, continually, ever.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

The best, good, excellent, superior.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Today.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Incorporeal, bodiless, unembodied.

To go up, to ascend, to climb, to rise, to increase.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Where, wherever.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Last.

(maybe) The Persian wheel (or saqia, tablia, rehat, tympanum) is a lifting device for extracting water from a well using animal traction, a succession of containers filling at the bottom and emptying at the surface, often to supply a land irrigation network. Because it is not using the power of flowing water, the Persian wheel is different from a noria and any other type of water wheel.
(maybe) A noria (Arabic: ناعورة, nā‘ūra, lit. "growler") is a hydropowered scoop wheel used to lift water into a small aqueduct, either for the purpose of irrigation or to supply water to cities and villages.

Supreme Father.

Holiness, sanctity, purity.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Discerning, intelligent, sensible, wise, prudent.

Offspring, children, descendants.
A son or daughter.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Genitive case of vah : of him, of her, of that, his, her.

Emphatic form of yah: this very.

To increase, to multiply, to grow, to progress, to advance.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Difference, distinction, distance.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Name.

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

Below, under, beneath, at the bottom, down, below.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Practical.

To sulk/to be sulky, to be displeased.

To can, to be able to.

Connection, relationship.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

See.

The second of the four ages according the Hindu mythology : the silver age.

On, upon, above, upward, over.

Utterance, speech.

Heroism, valiance, valour.
Name of an ancient great king of Ujjain, founder of an era which commenced earlier than the Christian era (also known as vikramāditya or vikram-ājīt).
(Bābā) King Vikram whose era begins at the beginning of the copper age where one starts committing bad deeds or bad karma (vikarm).

Remembrance, recollection, memory.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Among themselves, with each other or one another, together, mutually, in common, in concert.

That is, that is to say, namely (viz.).

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Poor, helpless.

Entirely, completely, totally, wholly, universally, altogether.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Loss, damage, detriment, harm.

As much as this, this much; so much, so many.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Interrogative adjective and pronoun : which.

Filthy words, unpleasant words; abusive language.

Repairing, rectifying, mending, reparation, repair, rectification, amendment.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Naked, nude, bare.
Leafless.
Shameless.

Confidence, faith, certainty.

To reach, to arrive.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Education, instruction, teaching.
Moral.

Creation.
The world.

High, lofty, tall, raised, elevated, exalted, eminent.

There.

Special, specific, particular, distinctive, characteristic, typical.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

White, fair-skinned.
A whiteman, a European.

Each, every.
Each one, everybody.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

The liver.
The heart.
Courage.

Several, sundry, divers, some, some few.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Fragrance, perfume, odour.

A book.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A man, a human being.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Study, education, learning.

To enquire, to ask, to investigate, to interrogate, to question.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Disease, illness, ailment, sickness, malady, affliction.

True, genuine, real.
Truthful, sincere, loyal, faithful.

School.

To hear, to listen, to pay heed.
Hearing, audition.

Collision, clash, impact, confrontation.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Habit.

Etcetera.
Beginning.
Early, initial, primordial.

End.

Unclean, unholy, impure, defiled.

Or.
That is.

Condition, state, age, stage, phase.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Talk, conversation; manner of speech; altercation.

To put in, to pour, to drop, to thrust.

A god, deity, divine being. (does not apply to God)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Loss, deficit.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To move away, to go away, to recede, to withdraw.

On this account, for this reason, hence, therefore.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Sweet-smelling, fragrant, odoriferous, aromatic.

A staff, stick, club, cudgel, bludgeon.
Crutch.

House, residence, abode, habitation, dwelling, home.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Plain.

Plane.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Refresh.

A hermit, a religious mendicant.

Magnificence, splendour, grandeur.

With, together, along with.
Company, association.

Bathing, ablution.
Purification, lustration.

Soul.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Then, at that time, afterwards, thereupon, therefore, hence.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Back, back again.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

Goodness, virtue, merit.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

Father.

Out, outside, exterior, beyond, away.
A foreign land.

To explain, tell.
To talk, converse.

'Without understanding'. Unintelligent, stupid.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Even if, even though.

To fill, to refill.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Small, little, short, young, petty, subordinate, junior, insignificant.

Copper age.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Possessing a body.
The soul who animates the body and survives it.

To become a divinity.

Wealth, riches, money.

Daily routine.
Daily observance of bk rules throughout the day.

The neck, the front part of the neck, throat, gullet.
Voice.

To fall.

Golden.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

A doll, a puppet.

Impure.

Incorporeal world.

At this time, now.

Hurry, haste.
Quickly, urgently, immediately.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Necessity, importance.
Need, requirement.

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

At the time of.

Cloth.
Clothing, clothes, dress, habit.

After.

Cautious, watchful.

Blood.
Killing, slaughter, murder.

Effort, endeavour.

Anything, whatsoever, anything at all.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Greed, avarice, covetousness.
Temptation, lure.

Low.

I am the soul.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Master.

Labour, hard work, toil.
Industry, application.
Exercise.

Like.
Example.

Sweet, pleasant.
Sweetmeat, jaggery.

Out of love, because of attachment, driven by the illusion of the mind.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To cause to wear, to cause to put on, to clothe.

Address, whereabouts, information, knowledge.

A royal edict, royal command, royal decree.

Anew, afresh.

Pocket.

Purity.

Love, affection, amour, amorous relationship.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Right.

Royal.

Royalty.

Spiritual.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(genitive case of sab) Of everyone.

(superlative) Of all, the most.

With, together with, along with, accompanied by.

Property, estate, wealth, affluence, prosperity.

Peace, calmness, quiet, tranquillity, quietude, silence.

All ; whole, entire, complete.

Service.

Side.

To learn.

Silver.

To think, to reflect, to ponder over, to consider.

Happy, contented.

To cause to hear, to relate, to read out, to recite, to pronounce.

Beginning, commencement.

Clean, clear, neat, pure, transparent.

Swastika (卐), a mystical, auspicious symbol of solar origin.
Any lucky or auspicious object.
A kind of mystical mark made on persons or things to denote good luck (it is shaped like a Greek cross with the extremities of the four arms bent round in the same direction: Hindūs prefix the mark in vermilion at the beginning of their account-books at the commencement of a new year; and the same mark is made on the ground with flour at marriages and other ceremonies).

To, upto, till, until, by.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Side, direction.
Towards.

To be arrested.
To stand still, to stop, cease, give over.
To be still or quiet, be restrained.
To be supported.
To support oneself, to rest.
To recover, right oneself (after a stumble, &c.)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

(emphatic form of vah) That very, that very one.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Wait.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Short term.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

English, British.
English, the English language.

Experience.

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Near about, in the vicinity.

Someone else, anyone else.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Childhood.

Later, subsequently.

Battery.

To be.

Foolishness, stupidity, silliness.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Sentiment, feeling, emotion.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Evil, vice, flaw, fault, defect, badness, wickedness.

An idol, a statue, image.
Dumb and lifeless, motionless (like an image).

By.

Paternal uncle.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Four.

Keep a journal.

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

Control.

Copper.

Course.

A staff, stick, wand.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

Heart, courage, spirit, will.

Divine vision.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Shop-keeper.

Earth.

Easy.

One another.

Ever.

Ever healthy.

Eye.

Father.

Force.

An abusive or contumelious expression, abuse, foul or insulting language.

To sing, to chant.
A song.

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

Every now and again; again and again; repeatedly; constantly, every moment.

Good morning.

Eclipse.
Taking, catching, seizing.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Meritorious, virtuous, possessing good qualities, excellent, perfect.

I am the soul.

Damaging, harmful, detrimental.

Courage, boldness.

I am sorry :

• Indicates the speaker's apology.
• Indicates the speaker's commiseration.

I am a soul. I am the soul.

Here, hither, on this side, this way.

Impurity.

Examination, test.

Iron-aged.

To be born.

Birth, origin, genesis.
Life, existence.

Young, youthful, youth.

Tree, bush.

Physical, bodily.

Whatever, whatsoever, anything.

A saying, proverb.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Welfare.

Duty.
To be done, to be accomplished.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Towards.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Expenditure, expense, cost, outlay.

To feed.

Self (myself, himself, itself, &c.).
Own, private, personal.

A tribe, community, sect.
A family, house, lineage.

Able, capable, competent.
Worthy, fit.
Proper.

Loose.

Mother.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Known.
Evident, apparent.

A maternal uncle.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Minister.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

To be confused.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Difficult, hard, intricate.
Difficulty, hardship.

To bathe, to wash, to perform ablutions.

A slogan.

Note.

Number.

Of.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Animal, beast, cattle, a savage brute.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Point.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Power.

Manner, way.

Got, obtained; procured, acquired.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Pure.

A thin cake of meal fried in ghī or oil.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

Kingdom, rule, reign, polity, the state.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

sab + kō : everything, everyone.

Enduring, forbearing, tolerant.

Support, backing, aid, succour. A strut.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

Near (in place or time), beside, proximate, close by, at hand.

Intelligent.

Magnificent, pompous, splendid, grand.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

The conch-shell (used by the Hindūs for offering libations, or when perforated at one end, for blowing as a horn); a horn, trumpet; a military drum.
A particular high number, ten or a hundred billions.
One of Kuvera's treasures.
(myth.) Conch-attribute of Viṣhṇu, symbolizing the divine call.
(Bābā) Conch Shell. It symbolizes our serving the world. Brahmin souls give Baba’s knowledge to the entire world, that is they blow the conch shell of knowledge.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

A tractable or dutiful son, a good or worthy son.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

Good luck, fortune.

Perhaps, probably, possibly.

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

To train, to teach, to instruct, to school.

To train, to teach, to instruct, to school.

Silence.

Silence world.

Head.
Top, apex, highest part or point.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

Status.

Student.

Morning, dawn.

Auspicious, good.
The good, well-being.

Supreme.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Teacher.

An idol.
A deity; the supreme deity.
A lord, or chief; landed proprietor; headman; a person of rank or position.
An honorific title or form of address.

The.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Total.

Aspiration, gusto, zeal.

To fly.
To fade, to get dim, to vanish.
To explode.

Use.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To raise.
To get up.
To be rented out.
To pass away, to expire.

And the rest, et cætera, and so forth.

Value.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Conquest, victory, triumph.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Waste.

West.