Mamma's Murli - 116

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

मृग-तृष्णा mr̥ig-tr̥iṣhṇā (10.56)

rule (9.86)

Rule.

religion (9.03)

Religion.

message (8.55)

Message.

cigarette (8.55)

Cigarette.

हिरण hiraṇ (7.73)

A deer, an antelope.

ब्रह्मचारी brahmchārī (7.71)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

kingdom (7.38)

परहेज parhēj (7.02)

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

मग्न magna (6.66)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

रेत rēt (6.66)

Sand.

semi (6.66)

(prefix) Semi-.

trance (6.64)

Trance. A sleep like or half conscious state in which one can experience religious ecstacy and get visions.

महल mahal (6.64)

A palace, palatial mansion.

मीरा mīrā (6.62)

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

रास rās (6.62)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

हँसना hãsnā (6.27)

To laugh, to deride, to ridicule, to joke.

लव lav (6.17)

Name of a son of Rāmcandra and Sītā.

love (6.17)

Love.

द्रौपदी draupadī (5.96)

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

स्वराज्य svarājya (5.96)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

स्वप्न svapn (5.86)

A dream.

दृष्टान्त dr̥iṣhṭānt (5.70)

दुर्योंधन duryōndhan (5.70)

प्रिय priy (5.56)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

खान-पान khān-pān (5.50)

(mode and manner of) eating and drinking.
Living.
Social relationship.

self (5.50)

Self.

purity (5.42)

Purity.

द्वैत dvait (5.28)

Duality, doubling, the being doubled, duplication.
Dualism (in Philosophy), the assertion of two principles (as of life and soul, spirit and matter, God and the universe, &c.)
Doubt.
Discrimination, separation, distinction, division.

त्वमेव माताश्च पिता त्वमेव tvamēv mātāśhcha pitā tvamēv (5.28)

golden sparrow (5.14)

The phrase "golden sparrow" is a metaphor that symbolizes wealth, prosperity, and cultural richness. India is known as the "land of the golden sparrow" because of its historic prosperity, immense wealth, and rich cultural heritage.

लखपति lakhpati (5.14)

मस्त mast (5.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

आदत ādat (5.12)

Habit.

दिव्य दृष्टि divya dr̥iṣhṭi (5.12)

Divine vision.

नारी nārī (4.91)

प्रजा prajā (4.87)

Subjects, public, people.

चमकना chamaknā (4.85)

subject (4.85)

Subject.

मिसल misāl (4.76)

Like.
Example.

दीदार dīdār (4.74)

happy (4.74)

जागता jāgtā (4.74)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

नहाना nahānā (4.60)

To bathe, to wash, to perform ablutions.

new (4.60)

New.

देहली dēhlī (4.60)

Delhi (the capital of India).
Threshold.

movie (4.52)

Movie.
(Bābā) Silent movie.

dance (4.52)

Dance.

criminal eye (4.52)

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

भाई-बहिन bhāī-bahin (4.52)

Brother and sister.

आफरीन āphrīn (4.52)

Praise, applause.

अपरोक्ष aparōkṣh (4.52)

Direct, visible, tangible.

मणि maṇi (4.52)

Jewel, gem.

करोड़पति karōṛpati (4.52)

Possessor of a crore of rupees, a millionaire.

पागल pāgal (4.52)

Mad, insane.
Foolish, silly.
Madman, idiot, fool.

head (4.52)

Head.

ज्ञानी gyānī (4.48)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

ब्रह्मचर्य brahmcharya (4.43)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

भोजन bhōjan (4.43)

Food, victuals, dish of food, meal.

राजा रानी rājā rānī (4.39)

King and queen.
Prince and princess.

अभ्यास abhyās (4.39)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

first (4.22)

First.

help (4.20)

Help.

पाठ pāṭh (4.18)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

power (4.11)

Power.

emerge (4.07)

To emerge.

लज्जा lajjā (4.07)

Shame, modesty, shyness, bashfulness.

अचानक achānak (4.07)

All of a sudden, suddenly, unexpectedly.

प्रमाण pramāṇ (4.07)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

जायदाद jāydād (3.96)

शुभ śhubh (3.96)

Auspicious, good.
The good, well-being.

temptation (3.96)

Temptation.

देरी dērī (3.95)

Delay, lag.

मालिक mālik (3.84)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

अन्न ann (3.78)

Grain, food (usually. cooked).

दुश्मन duśhman (3.78)

Enemy, foe.

भाषा bhāṣhā (3.76)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

कच्चा kachchā (3.75)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

लात lāt (3.75)

खुराक khurāk (3.75)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

धनी dhanī (3.75)

catch (3.75)

Catch.

course (3.75)

Course.

सवेल savēl (3.75)

कपड़ा kapṛā (3.73)

Cloth.
Clothing, clothes, dress, habit.

उठना uṭhnā (3.70)

To raise.
To get up.
To be rented out.
To pass away, to expire.

पानी pānī (3.65)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

रोगी rōgī (3.61)

A patient, a diseased.
Valetudinarian.
Ailing.

परमधाम paramdhām (3.61)

दोष dōṣh (3.61)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

गुरूवार gurūvār (3.51)

स्वीकार svīkār (3.51)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

खबरदारी khabardārī (3.51)

Cautiousness, watchfulness.

सबूत sabūt (3.51)

peace (3.47)

Peace.

अकेला akēlā (3.47)

Single, lonely, lonesome, solitary.

भोग bhōg (3.43)

स्त्री strī (3.42)

Woman, wife.

मोह mōh (3.38)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

पीसना pīsnā (3.34)

To grind, to pound, to powder, to mill.

बिठाना biṭhānā (3.34)

रिश्ता riśhtā (3.34)

Relation, relationship, affinity, connection.

कटना kaṭnā (3.33)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

double (3.33)

Double.

नागिन nāgin (3.33)

तलाव, तालाब talāv, tālāb (3.33)

Pond, pool, tank, reservoir of water.

औलाद aulād (3.33)

टेकना ṭēknā (3.33)

To lean.
To support.
To rest.
To prop, to set down.

sugar (3.33)

Sugar.
(informal) Diabetes (high blood sugar)

इनाम inām (3.33)

Prize, reward, award.

अस्वच्छता asvachchhatā (3.33)

Uncleanliness, impurity.

खुशी का पारा khuśhī kā pārā (3.33)

कूदना kūdnā (3.33)

idea (3.33)

शराब śharāb (3.33)

Wine, spirit, liquor.

लड़ाई-झगड़ा laṛāī-jhagṛā (3.33)

blissful (3.33)

wireless-set (3.33)

परेशानी parēśhānī (3.33)

Botheration, worry, trouble, harassment.

मगर magar (3.33)

भीख bhīkh (3.33)

tent (3.33)

महारानी mahārānī (3.33)

मृग mr̥ig (3.33)

मंगता maṅgtā (3.33)

धुन dhun (3.33)

कहाँ तक kahā̃ tak (3.31)

(Interrogative pronominal adverb) How far, how long, to what degree.

गोप gōp (3.31)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

जीता jītā (3.31)

युक्ति yukti (3.24)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

मौत maut (3.21)

राजाई rājāī (3.21)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

world (3.17)

World.

पालन pālan (3.17)

श्रेष्ठता śhrēṣhṭhatā (3.14)

value (3.14)

Value.

पलना palnā (3.14)

property (3.10)

जीतना jītnā (3.08)

उतारना utārnā (3.08)

law (3.08)

Law.

दिखाई dikhāī (3.07)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

connection (3.07)

Connection.

अधिकार adhikār (3.06)

Right, authority, command, possession, occupation, entitlement.

राज्य rājya (3.01)

Kingdom, rule, reign, polity, the state.

ज़रूरी zarūrī (3.01)

Important, necessary, needful, compulsory, indispensable.

बाबा bābā (3.01)

Father.

नींद nīnd (2.99)

Sleep.

hell (2.99)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

मदद madad (2.99)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

संभाल sambhāl (2.99)

राजा rājā (2.99)

King, monarch, prince.

god (2.99)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

माँ-बाप mā̃-bāp (2.91)

Parents, mother and father.

चोरी chōrī (2.91)

Theft, burglary, pilferage.

राजधानी rājdhānī (2.91)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

direction (2.91)

Direction.

old (2.86)

Old.

problem (2.85)

Problem.

साठ sāṭh (2.85)

Sixty.

follower (2.85)

Follower.

certificate (2.85)

A certificate.

दाल dāl (2.85)

Split pea (of mūṅg, arhar, and other kinds of pulse, much used for food); split pulse; pulse, lentils, vetches.
Indian dish made from pulse.

परोक्ष parōkṣh (2.85)

Indirect, implicit, invisible, imperceptible, latent, secret.

कंगाल kaṅgāl (2.85)

Poor, indigent, miserable, wretched, penniless.

lovely (2.85)

Lovely.

पुल pul (2.85)

लश्कर laśhkar (2.85)

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

दास dās (2.85)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

खट्टा khaṭṭā (2.85)

Sour, tart.

कचहरी kachahrī (2.85)

अनायास anāyās (2.85)

Without effort, with ease, spontaneously, suddenly.

group (2.85)

Group.

जन्म पत्री janma patrī (2.85)

A horoscope (lit. life letter, birth letter).

खेलना khēlnā (2.85)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

class (2.83)

Class.

प्रेम prēm (2.83)

Love, affection, attachment.

practice (2.82)

Practice.

अंग्रेजी aṅgrējī (2.82)

English, British.
English, the English language.

पैसा paisā (2.82)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

दिखलाना dikhlānā (2.81)

To show, to direct, to indicate.

common (2.80)

पीना pīnā (2.77)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

दूर dūr (2.76)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

दर्शन darśhan (2.75)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

सागर sāgar (2.75)

Sea, ocean (huge expanse of water of which we cannot see the end).

not (2.75)

Not.

बहन ou बहिन bahan ou bahin (2.75)

पत्थर patthar (2.75)

Stone.
Hard-hearted, heartless, unfeeling (person).

कट kaṭ (2.75)

कम से कम kam sē kam (2.75)

(superlative of kam) At the very least.

संग saṅg (2.73)

Company, association, contact.

जोड़ना jōṛnā (2.72)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

मारना mārnā (2.69)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

ध्यान dhyān (2.67)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

जगना jagnā (2.65)

To wake up, to awaken.

भेजना bhējnā (2.65)

महत्व mahatva (2.65)

Importance.
Significance.
Greatness.
Magnitude.

खराब kharāb (2.65)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

know (2.64)

no (2.64)

माँगना mā̃gnā (2.64)

To demand, to ask, to call for, to claim, to invite, to solicit.

birth control (2.57)

Birth control.

अज्ञानी agyānī (2.57)

Who doesn't have gyān.

अयोग्य ayōgya (2.57)

Incompetent, unworthy, unqualified, unfit.

happiness (2.57)

Happiness.

heart (2.57)

पौना paunā (2.57)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

hotel (2.57)

system (2.57)

अथाह athāh (2.57)

देन dēn (2.57)

Contribution, gift, giving.

नेष्ठा nēṣhṭhā (2.57)

Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.

गोता gōtā (2.57)

congress (2.57)

मिजाज mijāj (2.57)

राज्य करना rājya karnā (2.57)

अशोक aśhōk (2.57)

कमजोरी kamjōrī (2.57)

Weakness, feebleness ; deficiency ; debility.

वेश vēśh (2.57)

Guise, external appearance.
Dress, costume.

संन्यास sannyās (2.55)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

भ्रष्ट bhraṣhṭ (2.55)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

सौ sau (2.55)

Hundred, 100.
Many, numerous.

गोद gōd (2.55)

रोना rōnā (2.55)

To weep, to cry, to bewail, to lament.

बुलाना bulānā (2.55)

To call, to convene, to summon, to send for, to invite.

अनुभव anubhav (2.54)

Experience.

याद रखना yād rakhnā (2.49)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

खिलाना khilānā (2.49)

To feed.

बिना binā (2.48)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

माँ mā̃ (2.45)

Mother.

बेहद bēhad (2.44)

Limitless, unlimited, unbounded.
Excessive, too, too much.

साधन sādhan (2.44)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

पूछना pūchhnā (2.39)

To enquire, to ask, to investigate, to interrogate, to question.

और कुछ aur kuchh (2.38)

पकड़ना pakaṛnā (2.37)

पालना pālnā (2.37)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पक्का pakkā (2.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मुख्य mukhya (2.37)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

हिम्मत himmat (2.37)

Courage, boldness.

जल्दी jaldī (2.37)

Hurry, haste.
Quickly, urgently, immediately.

साढ़े sāṛhē (2.37)

कदर kadar (2.37)

Worth, merit.
Estimation, appreciation.
(Bābā) Respect, value.

तंग होना taṅg hōnā (2.37)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

आश, आशा āśh, āśhā (2.37)

Hope, expectation.
Wish, desire.

दिव्य divya (2.37)

Divine, heavenly, celestial, supernatural, magical, wonderful.

you (2.37)

चिड़िया chiṛiyā (2.37)

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

U (2.37)

The letter U of our alphabet; used for acronyms.

भाषण bhāṣhaṇ (2.37)

Speech, address.

भारत bhārat (2.37)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

प्यार pyār (2.32)

Love, affection, amour, amorous relationship.

संन्यासी sannyāsī (2.31)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

बिल्कुल bilkul (2.31)

Entirely, completely, totally, wholly, universally, altogether.

भूल bhūl (2.31)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

full (2.30)

Full.

आज्ञा āgyā (2.30)

Order.

government (2.30)

Government.

इसीलिए isīliē (2.29)

पढ़ाना paṛhānā (2.29)

To teach, to instruct, to educate.

कार्य kārya (2.29)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

स्वच्छ svachchh (2.25)

Clean, clear, neat, pure, transparent.

service (2.25)

Service.

आपस में āpas mē̃ (2.25)

Among themselves, with each other or one another, together, mutually, in common, in concert.

शिव śhiv (2.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

destruction (2.25)

Destruction.

हालत hālat (2.23)

State, condition.
(plural) Conditions, circumstances.

आवाज़ āvāz (2.23)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

उल्टी ulṭī (2.23)

करनी karnī (2.21)

पसन्द pasand (2.21)

Liking, choice, taste, preference.
Approval.
Approved, liked.

director (2.21)

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

जादू jādū (2.21)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

crown (2.21)

Crown.

श्वाँस śhvāṅs (2.21)

Breath, respiration.

offer (2.21)

Offer.

तीखा tīkhā (2.21)

fail (2.21)

Fail.

केवल kēval (2.21)

practically (2.21)

Practically.

ताज tāj (2.21)

Crown, diadem.

पढ़ाई paṛhāī (2.20)

Study, education, learning.

शुद्ध śhuddh (2.17)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

इच्छा ichchhā (2.17)

Wish, desire, will.

भई bhaī (2.17)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

पालना pālnā (2.15)

योग yōg (2.14)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

आप āp (2.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कृष्ण kr̥iṣhṇa (2.09)

Black, dark.
Lord Kr̥iṣhṇa.

खेल khēl (2.09)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

जुटाना juṭānā (2.09)

scene (2.09)

Scene.

वाचा vāchā (2.09)

Through speech.

चेहरा chēhrā (2.09)

Face, countenance, mask, front.

गरीब garīb (2.09)

दवाई davāī (2.09)

office (2.09)

Office.

new world (2.09)

New world.

राम राज्य rām rājya (2.09)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

बुरी burī (2.09)

दिखना dikhnā (2.09)

To be seen, to appear, to seem.

सोना sōnā (2.09)

Gold, an excellent thing.

life (2.08)

Life.

मुश्किल muśhkil (2.04)

Difficult, hard, intricate.
Difficulty, hardship.

की तरह kī tarah (2.04)

father (2.04)

Father.

supreme (2.04)

Supreme.

तैयार taiyār (2.04)

खुश khuśh (2.04)

Happy, pleased.
Good.

सही sahī (2.04)

school (2.04)

School.

पढ़ना paṛhnā (2.03)

To read, to study, to recite.

छोड़ना chhōṛnā (2.01)

To leave.
To abandon.
To release.

भाई bhāī (1.99)

Brother.

सपूत sapūt (1.99)

A tractable or dutiful son, a good or worthy son.

कभी kabhī (1.99)

Sometime, ever.

हाल hāl (1.99)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

गिनना ginnā (1.99)

विश्वास viśhvās (1.98)

Belief, trust, faith, reliance, confidence, assurance.

world almighty authority (1.98)

विनाशी vināśhī (1.98)

Perishable, destructible.

असर asar (1.98)

Effect.
Influence, impression.

धोना dhōnā (1.98)

Bangalore (1.98)

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

दिखाना dikhānā (1.98)

विकारी vikārī (1.96)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

दोनों dōnō̃ (1.95)

घर ghar (1.95)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

राम rām (1.94)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

off (1.93)

of (1.93)

Of.

history (1.93)

hall (1.93)

Hall.

भाना bhānā (1.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

बोलना bōlnā (1.91)

To speak, to utter, to pronounce.
To bid.

आज āj (1.90)

Today.

भूलना bhūlnā (1.90)

To forget.

ख्याल khyāl (1.90)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

चला आना chalā ānā (1.89)

चन्द्रवंशी chandravanśhī (1.89)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

स्वच्छता svachchhatā (1.89)

Cleanliness. neatness, purity, transparence.

mix (1.89)

health (1.89)

Health.

माल māl (1.89)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

बारी bārī (1.89)

रंगना raṅgnā (1.89)

everything (1.89)

Everything.

भ्रष्टाचार bhraṣhṭāchār (1.89)

Corruption, depravity, wantonness.

रंग raṅg (1.89)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

ज्यादा jyādā (1.88)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

authority (1.88)

Authority.

अक्षर akṣhar (1.88)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

जीना jīnā (1.88)

To live, to be alive.

पवित्र pavitr (1.88)

Holy, sacred, pure.

हां hā̃ (1.83)

Yes, yea.

ताकत tākat (1.82)

Power, force, strength, might.

फरमान pharmān (1.81)

A royal edict, royal command, royal decree.

निशानी niśhānī (1.81)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

minister (1.81)

Minister.

हकदार hakdār (1.81)

one (1.81)

One.

एकदम ēkdam (1.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

आधा ādhā (1.79)

Half.

बिचारा bichārā (1.77)

Poor, helpless.

भक्ति मार्ग bhakti mārg (1.77)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

ज़रा zarā (1.77)

खुशी khuśhī (1.74)

Joy, delight, happiness.

साक्षात्कार sākṣhātkār (1.74)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

निर्विकारी nirvikārī (1.74)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

तभी tabhī (1.74)

स्थापना, स्थापन sthāpanā, sthāpan (1.74)

Establishment.
(in particular) The establishment of the new world.

सोलह sōlah (1.73)

Sixteen, 16.

वाणी vāṇī (1.73)

Speech, voice.
Saraswati : the goddess of speech.

सबमें sabmē̃ (1.73)

उठाना uṭhānā (1.73)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

थोड़ा thōṛā (1.73)

A little, some, meagre, scanty.
Short.

सामने sāmnē (1.72)

इधर idhar (1.71)

Here, hither, on this side, this way.

देह dēh (1.70)

Body.

change (1.70)

Change.

लौकिक laukik (1.70)

Secular, earthly, worldly, mundane.

क्रोध krōdh (1.70)

Anger, wrath, fury, rage.

शास्त्र śhāstra (1.70)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भोगना bhōgnā (1.70)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

बल bal (1.70)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

लोग log (1.69)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अलग alag (1.69)

Different, separate, apart, distinct.

attention (1.69)

Attention.

वर्सा varsā (1.69)

The inheritance. What our father leaves behind after he leaves.

स्वर्ग svarg (1.68)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

guarantee (1.67)

Guarantee.

wrong (1.67)

सदृश्य sadr̥iśhya (1.67)

Like, similar, alike, resembling.

automatic (1.67)

मशहूर maśhhūr (1.67)

centre (1.67)

Centre.

दृष्टि dr̥iṣhṭi (1.67)

Sight, view, vision, glance.
(Bābā) Vision, look.

समर्थ samarth (1.66)

Capable, competent.
Powerful.

तीन tīn (1.66)

औरों aurō̃ (1.61)

(The) others.

easy (1.61)

Easy.

खाना-पीना khānā-pīnā (1.61)

To eat and drink.
Food, eating and drinking.

प्रकृति prakr̥iti (1.61)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

हमेशा hamēśhā (1.61)

खोटा khōṭā (1.61)

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

सखा sakhā (1.61)

A friend, companion.

याद करना yād karnā (1.58)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बेचारा bēchārā (1.58)

के पास kē pās (1.58)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

बीच bīch (1.58)

Middle, centre.

लड़ाई laṛāī (1.58)

Fight, war, battle, quarrel, encounter, clash, enmity.

वैसा vaisā (1.58)

आजकल ājkal (1.55)

Nowadays, these days.

साधू sādhū (1.55)

A hermit, a religious mendicant.

नीच, नीचा, नींच nīch, nīchā, nīñch (1.55)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

खास khās (1.55)

सूर्य, सूरज sūrya, sūraj (1.55)

Sun.

महाराजा mahārājā (1.55)

Great king, supreme power, sovereign, emperor.

mail (1.55)

आठ āṭh (1.55)

Eight.

सूर्यवंशी sūryavanśhī (1.55)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

स्थापक sthāpak (1.55)

Founder, establisher, creator.

मेल mēl (1.55)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

उपस्थित upasthit (1.55)

what (1.55)

बुराई burāī (1.55)

Evil, vice, flaw, fault, defect, badness, wickedness.

male (1.55)

Male.

इलाज ilāj (1.55)

Medical treatment; a medicine, remedy, cure.

खाना khānā (1.55)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

प्राप्त करना prāpt karnā (1.55)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सर्व sarv (1.55)

All ; whole, entire, complete.

लड़ाना laṛānā (1.54)

छूटना chhūṭnā (1.54)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

हिसाब hisāb (1.52)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

मीठा mīṭhā (1.51)

Sweet, pleasant.
Sweetmeat, jaggery.

eye (1.51)

Eye.

I (1.51)

बजा bajā (1.50)

Struck.
O'clock.

गुप्त gupt (1.50)

Hidden, secret, latent, confidential.

घड़ी ghaṛī (1.50)

A watch, time-piece.
Moment.
An hour.

झूठ jhūṭh (1.50)

Falsehood, lie, untruth.
False, untrue, incorrect.

पांचों pāñchō̃ (1.50)

बचना bachnā (1.50)

झट jhaṭ (1.50)

आकारी, आकार ākārī, ākār (1.50)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

अभिमान abhimān (1.50)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

और कोई aur kōī (1.48)

Someone else, anyone else.

cum (1.48)

धारणा dhārṇā (1.48)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

कम kam (1.48)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

अवस्था avasthā (1.47)

Condition, state, age, stage, phase.

record (1.47)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

डालना ḍālnā (1.47)

To put in, to pour, to drop, to thrust.

प्राप्त prāpt (1.47)

Got, obtained; procured, acquired.

खाली khālī (1.46)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

बापदादा bāpdādā (1.45)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

घूमना ghūmnā (1.45)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

जन्मसिद्ध janmasiddh (1.45)

शत्रु śhatru (1.45)

An enemy adversary, foe.

बाल bāl (1.45)

खोना khōnā (1.45)

To lose, to squander.

ऊपर ūpar (1.44)

On, upon, above, upward, over.

बाहर bāhar (1.44)

Out, outside, exterior, beyond, away.
A foreign land.

ब्रह्मा brahmā (1.44)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

रोज़ rōz (1.44)

A day.
Everyday, daily.

be (1.44)

To be.

गीता gītā (1.44)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

उसका uskā (1.42)

Genitive case of vah : of him, of her, of that, his, her.

time (1.42)

Time.

control (1.41)

Control.

राज rāj (1.41)

साहूकार sāhūkār (1.41)

A money-lender, private banker, rich man, man of means.

लाभ lābh (1.41)

बतलाना batlānā (1.40)

To explain, tell.
To talk, converse.

शायद śhāyad (1.40)

Perhaps, probably, possibly.

बुरा burā (1.40)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

पता patā (1.38)

Address, whereabouts, information, knowledge.

लाना lānā (1.38)

विकार vikār (1.38)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

साथ sāth (1.37)

With, together, along with.
Company, association.

सो sō (1.37)

तीसरा tīsrā (1.37)

Third.

खींचना, खैंचना khīñchnā, khaiñchnā (1.37)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

छुट्टी chhuṭṭī (1.37)

Permission.
Leave, holiday, furlough.

धनवान dhanvān (1.37)

चैतन्य chaitanya (1.37)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

हद had (1.37)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

ठिकाना ṭhikānā (1.37)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

तमो ou तमोगुण tamō ou tamōguṇ (1.37)

साथ-साथ sāth-sāth (1.37)

गलना galnā (1.37)

बरसना barasnā (1.37)

To rain, to fall in showers.

धनधा dhandhā (1.37)

Vocation, occupation, business, work.

जगह jagah (1.37)

वास्तव में vāstav mē̃ (1.37)

या yā (1.36)

Or, either.

समझ samajh (1.35)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

चलाना chalānā (1.35)

तरह tarah (1.35)

के साथ kē sāth (1.34)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

लगा lagā (1.34)

नाश nāśh (1.34)

मन्दिर mandir (1.33)

Temple.

आवश्यकता āvaśhyaktā (1.33)

Necessity, need, requirement.

light (1.33)

Light.
(Bābā) Electricity.

तैयारी taiyārī (1.33)

यहाँ yahā̃ (1.32)

Here, hither, in/at this place.

कहाँ kahā̃ (1.32)

Interrogative pronominal adverb : Where ?

के ऊपर kē ūpar (1.32)

On, upon.
Above.

दिन din (1.32)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

चढ़ना chaṛhnā (1.31)

To go up, to ascend, to climb, to rise, to increase.

चक्र chakra (1.31)

श्रेष्ठ śhrēṣhṭha (1.30)

The best, good, excellent, superior.

सबसे sabsē (1.29)

(superlative) Of all, the most.

student (1.29)

Student.

बजना bajnā (1.29)

बच्चा bachchā (1.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

दो dō (1.28)

Two, 2.

कुछ भी kuchh bhī (1.28)

Anything, whatsoever, anything at all.

सोचना sōchnā (1.28)

To think, to reflect, to ponder over, to consider.

आगे āgē (1.28)

Ahead, in front of, before; in future.

भला bhalā (1.27)

Gentle, noble, good.
Well-being; good.

रूहानी rūhānī (1.25)

Spiritual.

लड़ना laṛnā (1.25)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

भागना bhāgnā (1.25)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

हाथ hāth (1.25)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बाप कहते हैं bāp kahtē haĩ (1.25)

The Father says.

पीछे pīchhē (1.25)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पड़ना paṛnā (1.24)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नया nayā (1.23)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सोना sōnā (1.23)

To sleep.

गुरू gurū (1.23)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

सुनना sunnā (1.22)

To hear, to listen, to pay heed.
Hearing, audition.

असुल ou असल asul ou asal (1.22)

शिक्षा śhikṣhā (1.22)

Education, instruction, teaching.
Moral.

मज़ा mazā (1.22)

Pleasure, relish, savour, taste, flavour, fun, jollity.

practical life (1.22)

Real life.

practical (1.22)

Practical.

बताना batānā (1.21)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

फिर भी phir bhī (1.21)

Notwithstanding, even then, in spite of that.

कराना karānā (1.21)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

उधर udhar (1.20)

There, thither, on that side, that way, away.

प्रालब्ध prālabdh (1.20)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

पति pati (1.19)

Husband, master.

शब्द śhabd (1.19)

Word, term, sound.

गांधी gāndhī (1.19)

जहाँ jahā̃ (1.18)

Where, wherever.

कौन सा kaun sā (1.18)

Interrogative adjective and pronoun : which.

बैठना baiṭhnā (1.18)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बड़ा baṛā (1.18)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मालूम mālūm (1.17)

Known.
Evident, apparent.

बार bār (1.17)

Time, occasion.

माना mānā (1.17)

(it) Means, that is.

भगवान bhagvān (1.16)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

खोलना khōlnā (1.16)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

लोभ lōbh (1.16)

Greed, avarice, covetousness.
Temptation, lure.

body (1.16)

देखना dēkhnā (1.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

याद yād (1.15)

Remembrance, recollection, memory.

आंख āṅkh (1.15)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

पवित्रता pavitratā (1.15)

Holiness, sanctity, purity.

यही yahī (1.13)

Emphatic form of yah: this very.

रखाना rakhānā (1.13)

देश dēśh (1.13)

Country, land, native home, region, space.

परिवर्तन parivartan (1.13)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

गति gati (1.12)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

रहाना rahānā (1.12)

To make stay, to make remain.

जीवन jīvan (1.11)

Life, animation, existence.

सीधा sīdhā (1.10)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

रात rāt (1.10)

Night.

नहीं तो nahī̃ tō (1.10)

Otherwise, or else, if not, lest, but for.
No, certainly not.

उतना utnā (1.10)

मन man (1.10)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बस bas (1.09)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

सुनाना sunānā (1.08)

To cause to hear, to relate, to read out, to recite, to pronounce.

दूसरा dūsrā (1.08)

Second.
Other, another.
Next.

कल kal (1.07)

तक tak (1.07)

To, upto, till, until, by.

कोशिश kōśhiśh (1.07)

Effort, endeavour.

पद pad (1.07)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

वहां vahā̃ (1.07)

There.

नाम nām (1.06)

Name.

तो भी tō bhī (1.05)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कई kaī (1.05)

Several, sundry, divers, some, some few.

ठीक ṭhīk (1.05)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सतयुग satyug (1.05)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सहज sahaj (1.05)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अधर्म adharm (1.05)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

सिद्ध siddh (1.05)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

चाहे chāhē (1.05)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

के बाद kē bād (1.05)

After.

relation (1.05)

Relation.

यानी yānī (1.04)

बसना basnā (1.04)

अर्थात् arthāt (1.03)

That is, that is to say, namely (viz.).

कितना kitnā (1.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जितना jitnā (1.03)

As much as, as many, how much, however much.

उल्टा ulṭā (1.02)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

दुःखी duḥkhī (1.02)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

दाता dātā (1.02)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बजाना bajānā (1.02)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

status (1.02)

Status.

purify (1.02)

To purify.

doctor (1.02)

Doctor.

आधार ādhār (1.01)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अरे arē (1.00)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

good morning (1.00)

Good morning.

पहला pahlā (0.99)

क्यों kyō̃ (0.98)

Why.

मत mat (0.98)

Opinion, view. Doctrine (which contains the author's opinions).

हक hak (0.97)

मानना mānnā (0.97)

चाहिए chāhiē (0.96)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

समय samay (0.96)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

रीति rīti (0.95)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

last (0.95)

Last.

मेहनत mēhnat (0.95)

Labour, hard work, toil.
Industry, application.
Exercise.

शक्ति śhakti (0.95)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पहले pahlē (0.95)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सम्बन्ध sambandh (0.95)

Connection, relationship.

पास pās (0.94)

pass (0.94)

To pass.

लगना lagnā (0.94)

चक्र, चक्कर chakra, chakkar (0.94)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

छोटा chhōṭā (0.94)

Small, little, short, young, petty, subordinate, junior, insignificant.

विचार vichār (0.93)

इतना itnā (0.93)

As much as this, this much; so much, so many.

रखना rakhnā (0.92)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मतलब matlab (0.92)

मैं maĩ (0.92)

I. (personal pronoun)

माया māyā (0.92)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मरना marnā (0.92)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

knowledge (0.91)

Knowledge.

खड़ा khaṛā (0.91)

Standing, erect, upright, straight, vertical, steep, stationary.

तन tan (0.91)

Body.

सृष्टि sr̥iṣhṭi (0.91)

Creation.
The world.

पाना pānā (0.91)

लगाना lagānā (0.90)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बहुत bahut (0.90)

Many, much.
Very.

कुछ kuchh (0.90)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (0.89)

Because, since.

स्वयं svayã (0.89)

तू tū (0.88)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

चीज़ chīz (0.86)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

काहे kāhē (0.85)

धारण करना dhāraṇ karnā (0.85)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

गीत gīt (0.85)

mama (0.83)

जबकि jabki (0.83)

मिलाना milānā (0.83)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

ले जाना lē jānā (0.83)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

सबको sabkō (0.82)

sab + kō : everything, everyone.

अच्छा achchhā (0.81)

Good.
Well.
All right, well done.
So long.

ज़रूर zarūr (0.80)

Certainly, undoubtedly, positively, without fail.

तुम tum (0.80)

You (between equals).

खुद khud (0.80)

Self (myself, himself, itself, &c.).
Own, private, personal.

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

समझाना samjhānā (0.78)

(Causative of samajhnā) To persuade, explain.

लेकिन lēkin (0.78)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लिए liē (0.78)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ख़त्म ḵẖatm (0.77)

Ended, completed, concluded.

कोई भी kōī bhī (0.76)

Anyone, someone, any.

तरीका tarīkā (0.76)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

फलाना phalānā (0.76)

जैसा jaisā (0.75)

Similar to, like, resembling, as, such as.

परन्तु parantu (0.75)

But, however.

stage (0.74)

Stage.
(Bābā) State, condition.

बन ban (0.74)

मूँझना mūnjhnā (0.74)

To be confused.

सब कुछ sab kuchh (0.73)

Everything, all.

पिता pitā (0.71)

Father, procreator, progenitor.

ज्ञान gyān (0.71)

Knowledge directly taught by God.

कैसा kaisā (0.71)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बुद्धि buddhi (0.71)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

अगर agar (0.70)

If, if so be, in case, in the event of.

in (0.69)

In.

C (0.69)

ना nā (0.68)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

चाहना chāhnā (0.68)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

खाता khātā (0.68)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

अपनाना apnānā (0.67)

To (treat as one's) own.
To adopt.
To appropriate.

पुरुषार्थ puruṣhārth (0.67)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अन्त ant (0.66)

End.

आदि ādi (0.66)

Etcetera.
Beginning.
Early, initial, primordial.

सा sā (0.65)

ऊंच ūñch (0.64)

High, lofty, tall, raised, elevated, exalted, eminent.

वही vahī (0.64)

(emphatic form of vah) That very, that very one.

के लिए kē liē (0.64)

For, for the sake of.

द्वारा dvārā (0.63)

By, through, through the medium of, through the agency of, by means of, with.

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

तरफ taraph (0.63)

Side, direction.
Towards.

महिमा mahimā (0.63)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

देवता dēvtā (0.63)

A god, deity, divine being. (does not apply to God)

निकलना nikalnā (0.63)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सुखी sukhī (0.62)

Happy, contented.

हर एक har ēk (0.61)

Each, every.
Each one, everybody.

पुराना purānā (0.61)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

ऐसे नहीं aisē nahī̃ (0.60)

'not so', Do not believe.

कौन kaun (0.60)

interrogative pronoun. Who

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बाकी bākī (0.60)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.60)

But if.., but, nevertheless.

सबका sabkā (0.59)

(genitive case of sab) Of everyone.

काम kām (0.59)

Work, task, job, employment, performance, function.

काम kām (0.59)

Passion, lust.
Desire.

part (0.58)

Part.

कोई kōī (0.58)

Some, any, someone, anyone.

धर्म dharm (0.56)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

मिलना milnā (0.56)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जो कुछ jō kuchh (0.54)

Whatever, whatsoever, anything.

आना ānā (0.53)

संसार saṅsār (0.53)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

न na (0.53)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्या kyā (0.53)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कारण kāraṇ (0.50)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

तब tab (0.50)

Then, at that time, afterwards, thereupon, therefore, hence.

जन्मना janamnā (0.49)

To be born.

सुख sukh (0.49)

Happiness, pleasure, comfort, felicity, contentment.

लेना lēnā (0.48)

To take.

एक ēk (0.48)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

दुनिया duniyā (0.47)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ने nē (0.47)

A postposition denoting the subject (ergative case that is to say with a past participle).

पूरा pūrā (0.45)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बाप bāp (0.45)

Father.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

पर par (0.42)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

जब jab (0.42)

(Relative pronoun) When.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.41)

Such, of this type.

बनाना banānā (0.41)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.40)

To understand.

सब sab (0.40)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.39)

Opposite, inimical, other, alien, higher.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

बात bāt (0.38)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.37)

The soul, the spirit, the self.

चलना chalnā (0.37)

Continue.

सकना saknā (0.36)

To can, to be able to.

सदा sadā (0.36)

Always, perpetually, continually, ever.

रहना rahnā (0.33)

To remain, to stay.

कहना kahnā (0.32)

Say.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

बनना bannā (0.30)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अब ab (0.28)

Now.

जाना jānā (0.28)

To go, to depart, to lose, to flow.

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

अथवा athavā (0.27)

Or.
That is.

परमात्मा paramātmā (0.27)

Supreme Soul : Śiv and not Brahmā.

कि ki (0.25)

That (to report indirect speech, example he says that).

जानना jānnā (0.25)

To know, to become aware of, to perceive.

अपना apnā (0.24)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

मनुष्य manuṣhya (0.23)

A man, a human being.

फिरना phirnā (0.23)

To turn.
To wander, to ramble, to walk about, to go round.

देना dēnā (0.22)

To give.

और aur (0.22)

And.
Else.
Other.

दुःख duḥkh (0.20)

Sorrow, unhappiness, suffering, grief, distress.

वाला vālā (0.16)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

तो tō (0.15)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.12)

No.
Not.

जो jō (0.11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.08)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.07)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.05)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

हम ham (0.04)

We.
(rustic form) I.

में mē̃ (0.04)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

को kō (0.04)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.