Avyakt murli for Monday 26 January 1970

⁰> > 06/02/05 Madhuban Avyakt BapDada Om Shanti 26/01/70 ¹The perfect stage of the pilgrimage of remembrance ²BapDada is sitting here and you are also sitting here, but what is the difference between BapDada and you? ³Previously, Baba used to sit here in the sakar form, but what do you now feel when you sit here?

⁴Just as Baba used to feel that He had taken a corporeal body on loan to come here, do you have the same experience? ⁵Now Baba comes as a guest. ⁶In fact, all of you also consider yourselves to be guests, but there is a difference between Baba considering Himself to be this and you considering yourself this. ⁷A guest is someone who comes and goes.

⁸He comes now in order to go back. ⁹That was the experience of the intellect’s yoga and this is now the practical experience.

¹⁰You have to experience in the same way as Baba how to enter another body and perform actions. ¹¹Day by day, the stage of you children will become more and more like the Father’s stage.

¹²You will also feel as though you have truly taken that body on loan, that you are guests just in order to perform actions. ¹³Unless you consider yourselves to be guests, you cannot have the stage of detachment. ¹⁴What is the specialty of those who stay in the stage of detachment for a long time? ¹⁵Through their words and behaviour others can experience the stage of being beyond.

¹⁶The higher the stage becomes, the more you will experience being beyond. ¹⁷Whilst in a body, you have to reach the stage of being beyond. ¹⁸You should experience the bodiless one (the soul) being separate from the body. ¹⁹This is called the complete stage of the pilgrimage of remembrance, or the practical result of yoga.

²⁰Whilst speaking, the stage of detachment should pull you. ²¹Whilst listening to anything, it should be as though you are not hearing it. ²²Others too should have this feeling. ²³Such a stage is called the karmateet stage.

²⁴Karmateet means to be free from any bondage of the body. ²⁵You would also be performing actions, but not be creating any karmic accounts through those actions; it is as though you are detached, that there is no attachment. ²⁶The one who is performing actions is separate from the action itself. ²⁷Day by day, you will continue to have such an experience.

²⁸There is no need to use your intellect a lot when you have reached this stage.

²⁹As soon as you have a thought, only that which has to happen takes place. ³⁰Everyone has to reach this stage.

³¹Before arriving in the incorporeal world, you first have to go to the subtle region. ³²Everyone has to meet there; then you will go to your home and then to your own kingdom. ³³Just as there is the gathering in the corporeal world, so in the same way, the gathering will take place in the subtle region. ³⁴That gathering of angels is very close.

³⁵You used to relate stories of how angels would to meet together, how the spirits would converse with the spirits. ³⁶You will have the same experience. ³⁷You will have the practical experience of the stories that you related. ³⁸You are now waiting in anticipation for the days of that gathering.

³⁹At present, you are instruments for service. ⁴⁰You experience sitting in the avyakt stage whilst the mind and body have forgotten everything of the corporeal world. ⁴¹Achcha. ⁴²Which place do you consider yourselves to be residents of?

⁴³Do you consider yourselves to be residents of the supreme abode? ⁴⁴For how long do you remember it? ⁴⁵You should just remember this one thing: that you, the soul, a resident of the supreme abode, have come into this corporeal world to perform a Godly task. ⁴⁶Having come to Madhuban what special virtue have you taken,?

⁴⁷The special virtue of Madhuban is sweetness. ⁴⁸Madhu (honey) means sweetness, loving.

⁴⁹The more love you have, the greater the unlimited disinterest you will have. ⁵⁰This is the meaning of Madhuban: to be extremely loving and to have just as much an attitude of unlimited disinterest. ⁵¹If you return, having imbibed the special virtue of Madhuban in your life, you will easily become perfect. ⁵²Then you will be able to become a number one spiritual teacher, because as your imbibing, so you will give others the experience of that.

⁵³You have to imbibe both these virtues in your life.

⁵⁴Before stepping outside the boundary of Madhuban, completely fill yourselves with these. ⁵⁵If you firstly fill yourself with love and secondly with the attitude of unlimited disinterest you will easily be able to face any situation. ⁵⁶In order to become a star of success, take these two main virtues with you as a gift from Madhuban. ⁵⁷Whenever you go anywhere, as soon as you reach that place you ask: What is the specialty of this place?

⁵⁸Then you take back with you that specialty when you return. ⁵⁹Therefore, take back with you the two special virtues of Madhuban.

⁶⁰Just as people take back honey, in the same way, take back the honey of subtle sweetness. ⁶¹Then there will be nothing but success. ⁶²Failure will be removed from your life. ⁶³The star of success will be seen sparkling on your forehead.

⁶⁴Are you stars of success or stars of effort? ⁶⁵What do you consider yourselves to be? ⁶⁶Are you stars of success?

⁶⁷As the aim, so the qualifications for that aim. ⁶⁸If you still consider yourselves to be effort-makers, then, by considering yourselves to be that, you allow yourselves to make little mistakes. ⁶⁹You think you are still effort-makers anyway. ⁷⁰However, you are not effort-makers now, for you have to become embodiments of success.