Avyakt murli for Monday 26 January 1970

मधु madhu (7.24)

Honey, the juice or nectar of flowers, anything sweet, mead, sugar, liquorice.
Sweetness.
A spirituous liquor obtained from the blossoms of the Bassia latifolia, any sweet intoxicating drink, wine, spirituous liquor.
The season of spring, the month Ćait (March-April).
The tree Bassia latifolia.

फेंकना phēṅknā (7.03)

To throw, to cast, to hurl, to fling, to toss.

मेहमान mēhmān (5.87)

A guest.

सवारी savārī (5.64)

जोड़ना jōṛnā (5.60)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

असफल asaphal (5.18)

Unsuccessful.

शेरनी śhērnī (5.07)

A tigress, a lioness.

अन्धा andhā (5.07)

Blind, irrational, unenlightened, unthinking.

बुरी burī (5.01)

repeat (4.98)

To repeat.

झट jhaṭ (4.98)

बीती bītī (4.94)

Past events or experiences; the past.

तेज tēj (4.90)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

उपराम uprām (4.64)

Detached, disinterested.
Close to Rām, close to God.

वैराग्य vairāgya (4.62)

(Attitude of) renunciation, detachment (from worldly affairs).

अटूट aṭūṭ (4.58)

जुटना juṭnā (4.58)

मधुरता madhurtā (4.58)

Sweetness, melodiousness, mellifluence, softness.

loan (4.53)

Loan.

असफलता asaphaltā (4.47)

Failure.

तार tār (4.47)

तोड़ना tōṛnā (4.45)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

जूता jūtā (4.38)

समेटना samēṭnā (4.31)

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

रचयिता rachayitā (4.25)

Creator, composer, author.

शेर śhēr (4.14)

Tiger, lion.
A lion of a man, a brave man.

help (4.10)

Help.

दिखलाना dikhlānā (4.04)

To show, to direct, to indicate.

सिलाई silāī (3.90)

(The act or process of) sewing/stitching.
Stitching charges.

प्रयोग prayōg (3.89)

An experiment.
Use, employment, application, exercise.

जास्ती jāstī (3.86)

More. (often used as a comparison)

बिगर bigar (3.83)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

बीतना bītnā (3.81)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

रहम rahm (3.80)

Pity, mercy, compassion.

धागा dhāgā (3.80)

Thread.

तारना tārnā (3.65)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

example (3.65)

Example.

संजीवनी sañjīvanī (3.62)

An elixir; a kind of plant with powers to reanimate, revive or restore the dead to life.
(Rāmāyaṇ) Resurrection herb saṃjīvanī or saṃjīvakaraṇī, brought by Hanumān from the Himalayas to cure the army of Rām.
(Bābā) Life giving herb; Baba refers Manmanābhav as Life giving herb.

शादी śhādī (3.62)

Marriage, wedding.

merge (3.60)

To merge.

जोश jōśh (3.57)

ले जाना lē jānā (3.55)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

अवस्था avasthā (3.55)

Condition, state, age, stage, phase.

सन्तान santān (3.52)

Offspring, children, descendants.
A son or daughter.

ढीला ḍhīlā (3.52)

दाखिल dākhil (3.51)

Entered, admitted.

त्रेतायुगी trētāyugī (3.51)

Of trētā, silver-aged.

बूटी būṭī (3.51)

Herb, medicinal plant.

हड्डी haḍḍī (3.51)

Bone.

बदल badal (3.47)

सर्वशक्तिमान् sarvśhaktimān (3.43)

Almighty, all powerful, omnipotent.

विश्वास viśhvās (3.42)

Belief, trust, faith, reliance, confidence, assurance.

अगरबत्ती agarbattī (3.42)

An incense stick.

बुरा burā (3.35)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

यूँ yū̃ (3.34)

मुँह mũh (3.34)

पुरूषार्थी purūṣhārthī (3.33)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

सितारा sitārā (3.31)

A star.
Fortune, fate, destiny.

सूक्ष्मवतन sūkṣhmavatan (3.28)

Subtle homeland.

अधीन adhīn (3.27)

Dependent.
Subordinate, subject to the authority of.
Under.

lift (3.22)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

लगाव lagāv (3.21)

Attachment, love, affection.

चेहरा chēhrā (3.20)

Face, countenance, mask, front.

तिलक tilak (3.19)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

विजय vijay (3.19)

Conquest, victory, triumph.

अचलघर achalghar (3.14)

'Immovable house'. Achalghar is a temple of Achaleswar Shivji situated at 10 kms distance from Mount Abu. Achal is stable. Achaleswar Baba teaches his children how to remain stable even while facing Maya. Sometimes Baba refers Madhuban as Achalghar.

मंथन manthan (3.14)

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

लाज़ lāz (3.14)

Shame.
Shyness, bashfulness, modesty.
Honour.

की जगह kī jagah (3.14)

दलदल daldal (3.14)

attachment (3.14)

Attachment.

via (3.14)

टूटना ṭūṭnā (3.09)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

रूह rūh (3.09)

The soul, the spirit.

परिस्थिति paristhiti (3.09)

Circumstance(s).
(Bābā) External situation, external condition.

व्यक्त vyakt (3.07)

जुड़ना juṛnā (3.03)

सामना करना sāmnā karnā (3.02)

To confront, to face, to encounter, to oppose, to be insolent.

हार hār (3.00)

हार hār (3.00)

सवार savār (2.98)

Mounted, riding.
A rider, horseman.

मूलवतन mūlvatan (2.98)

Original homeland, root homeland. (the world where non-incarnate souls reside)

बाँधेला bāndhēlā (2.98)

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

शक्तिवान śhaktivān (2.93)

मार्ग mārg (2.91)

Way, path, route, course, road, track, passage, outlet.

रचना rachnā (2.89)

Composition, artistic creation; structure.
(Bābā) Creation.

हारना hārnā (2.86)

कमाई kamāī (2.83)

Earnings.

सौभाग्य saubhāgya (2.82)

Good luck, fortune.

पांव pāṅw (2.79)

Foot, leg.

दर्पण darpaṇ (2.79)

Mirror, looking glass.

खुद khud (2.76)

Self (myself, himself, itself, &c.).
Own, private, personal.

कहानी kahānī (2.76)

की तरह kī tarah (2.75)

देरी dērī (2.75)

Delay, lag.

चलन chalan (2.71)

Vogue.
Usage, custom.
Conduct.

कमाना kamānā (2.69)

To earn, to acquire, to get.
To accumulate, to save.

परछाया, परछाई parchhāyā, parchhāī (2.69)

A shadow. Reflection.

फिर से phir sē (2.69)

Anew, afresh.

बेहोश bēhōśh (2.66)

मूल्यवान mūlyavān (2.66)

परिपक्व paripakva (2.66)

Ripe, mature, fully developed.

संगम saṅgam (2.64)

Confluence, union, meeting.

बन्धन bandhan (2.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

प्रतिज्ञा pratigyā (2.59)

गहराई gahrāī (2.58)

Depth, profundity.

खिंचना khiñchnā (2.55)

एक तरफ ēk taraph (2.54)

सचमुच sachmuch (2.53)

मुखड़ा mukhṛā (2.53)

Face, pretty face.

मेला mēlā (2.52)

A large concourse of people for religious or commercial purposes, a fair.

रचना rachnā (2.52)

सृष्टि sr̥iṣhṭi (2.51)

Creation.
The world.

मिटना miṭnā (2.50)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

कर्मातीत karmātīt (2.50)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

उत्पन्न utpanna (2.46)

कमजोरी kamjōrī (2.45)

Weakness, feebleness ; deficiency ; debility.

परमधाम paramdhām (2.45)

एकरस ēkras (2.44)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

अव्यक्ति avyakti (2.44)

यात्रा yātrā (2.43)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

बदलना badalnā (2.38)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

इन्तजार intjār (2.38)

Wait.

तरीका tarīkā (2.38)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

बलिहार, बलिहारी balihār, balihārī (2.36)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

श्रृंगारना śhrr̥iṅgārnā (2.36)

To adorn, to dress, to embellish, to decorate.

बिन्दी bindī (2.35)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

सौगात saugāt (2.34)

a present, gift.

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

असर asar (2.32)

Effect.
Influence, impression.

बुद्धियोग buddhiyōg (2.32)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

अक्षर akṣhar (2.30)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

busy (2.29)

Busy.

युक्ति yukti (2.28)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

powerful (2.26)

Powerful.

अलौकिकता alaukiktā (2.22)

देही dēhī (2.22)

Possessing a body.
The soul who animates the body and survives it.

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

बूंद būnd (2.21)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

चन्द्रमा chandramā (2.19)

The moon.

ईश्वरीय īśhvarīy (2.19)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

रोकना rōknā (2.18)

service (2.17)

Service.

सतयुगी satyugī (2.15)

Of satyug, of the age of truth, golden aged.

शुद्ध śhuddh (2.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

परखना parakhnā (2.14)

भासना bhāsnā (2.14)

feel (2.14)

To feel.

नेत्र nētra (2.14)

The eye.

तीव्र tīvr (2.12)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

परेशानी parēśhānī (2.11)

Botheration, worry, trouble, harassment.

हटाना haṭānā (2.10)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

कटना kaṭnā (2.10)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

ध्यान dhyān (2.10)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

वाणी vāṇī (2.09)

Speech, voice.
Saraswati : the goddess of speech.

जन्म-सिद्ध अधिकार janma-siddh adhikār (2.07)

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

मजबूरी majbūrī (2.06)

तन tan (2.06)

Body.

पैसा paisā (2.02)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

मूल्य mūlya (2.02)

Cost, price, worth, value.

लगन lagan (2.01)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

पालन pālan (2.01)

निश्चय niśhchay (1.98)

Confidence, faith, certainty.

touch (1.98)

Touch.

मदद madad (1.96)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

स्नेही snēhī (1.96)

A lover.
Loving, affectionate.

राज rāj (1.95)

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

निवासी nivāsī (1.93)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

सफलता saphaltā (1.92)

Success, achievement.

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

भूल bhūl (1.90)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

यादगार yādgār (1.89)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

लोक lōk (1.88)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

अधिकार adhikār (1.86)

Right, authority, command, possession, occupation, entitlement.

ज्योति jyōti (1.85)

Light, flame, lustre.
Vision.

चीज़ chīz (1.85)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

देह dēh (1.84)

Body.

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

यदि yadi (1.82)

समझ samajh (1.82)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

तुम tum (1.81)

You (between equals).

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

पकड़ना pakaṛnā (1.80)

चढ़ाना chaṛhānā (1.80)

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

निभाना nibhānā (1.79)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

मिटाना miṭānā (1.78)

जब तक jab tak (1.77)

As long as.
(with negation) until.

भाग्यशाली bhāgyaśhālī (1.77)

गुण guṇ (1.77)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

सहयोग sahyōg (1.75)

Cooperation, collaboration.

रेखा rēkhā (1.74)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

अग्नि agni (1.73)

Fire, the god of fire, appetite, digestive faculty.

कर्तव्य kartavya (1.73)

Duty.
To be done, to be accomplished.

चमकना chamaknā (1.73)

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

जीत jīt (1.70)

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

भराना bharānā (1.69)

लिए liē (1.69)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

भूलना bhūlnā (1.68)

To forget.

कमी kamī (1.68)

फ़र्क fark (1.67)

Difference, distinction, distance.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

बाद bād (1.65)

After, later, subsequently.

व्यर्थ vyarth (1.63)

Useless, fruitless, futile, ineffective, unprofitable.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

सुख sukh (1.61)

Happiness, pleasure, comfort, felicity, contentment.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

तकदीर takdīr (1.60)

Fate, destiny.

फल phal (1.58)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

बेहद bēhad (1.56)

Limitless, unlimited, unbounded.
Excessive, too, too much.

मंज़िल mañzil (1.56)

Destination, stage, storey.

भरना bharnā (1.56)

To fill, to refill.

हां hā̃ (1.56)

Yes, yea.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

part (1.54)

Part.

कब kab (1.54)

Interrogative adverb: When? At what time ?

चरित्र charitra (1.54)

Character.

आकर्षण ākarṣhaṇ (1.53)

Attraction, charm, allurement.

करनी karnī (1.53)

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

वृत्ति vr̥itti (1.53)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अलग alag (1.52)

Different, separate, apart, distinct.

नज़दीक nazdīk (1.52)

माया māyā (1.51)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

student (1.51)

Student.

मददगार madadgār (1.51)

Helper, supporter, assistant.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

परन्तु parantu (1.50)

But, however.

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

न्यारा nyārā (1.48)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

ख़त्म ḵẖatm (1.46)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

जीतना jītnā (1.45)

कोट kōṭ (1.45)

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

औरों aurō̃ (1.44)

(The) others.

के पीछे kē pīchhē (1.43)

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

गलती galatī (1.43)

Mistake, error, fault.

दान dān (1.43)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

स्नेह snēh (1.41)

Love, affection.
Oil, oily substance.

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

विजयी vijayī (1.40)

Conquering, victorious, triumphant.
A conqueror.

power (1.39)

Power.

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

सुन्दर sundar (1.37)

तब तक tab tak (1.37)

कल्प kalp (1.37)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पुरुषार्थ puruṣhārth (1.37)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

हिम्मत himmat (1.36)

Courage, boldness.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

रखाना rakhānā (1.34)

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

मन man (1.33)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

see (1.32)

See.

attention (1.32)

Attention.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

खजाना khajānā (1.31)

Treasure.
Treasury, repository.

और कुछ aur kuchh (1.29)

ज़रूर zarūr (1.29)

Certainly, undoubtedly, positively, without fail.

बैठना baiṭhnā (1.29)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

संग saṅg (1.27)

Company, association, contact.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

अपने आप apnē āp (1.23)

By oneself, on one's own.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

way (1.22)

Way.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

teacher (1.16)

Teacher.

बजना bajnā (1.16)

कदम kadam (1.15)

Step, pace, footstep.

सो sō (1.14)

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

बार bār (1.14)

Time, occasion.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

कोशिश kōśhiśh (1.12)

Effort, endeavour.

धन dhan (1.11)

Wealth, riches, money.

अथवा athavā (1.11)

Or.
That is.

check (1.10)

Check.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

वतन vatan (1.09)

Homeland, native country.

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

अनेक anēk (1.07)

'not one'. Many, several, various, much, abundant.

मधुबन madhuban (1.07)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

दिन din (1.07)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

देश dēśh (1.06)

Country, land, native home, region, space.

तरफ taraph (1.06)

Side, direction.
Towards.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

practical (1.05)

Practical.

बाकी bākī (1.05)

But if.., but, nevertheless.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

चाहिए chāhiē (1.04)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकालना nikālnā (1.04)

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सा sā (1.03)

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

स्थिति sthiti (1.02)

Position, situation, state, condition, stage, phase.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

नयन, नैन nayan, nain (1.01)

Eye.

भूल जाना bhūl jānā (0.99)

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

stage (0.98)

Stage.
(Bābā) State, condition.

कई kaī (0.98)

Several, sundry, divers, some, some few.

उतना utnā (0.97)

emerge (0.97)

To emerge.

समाप्त करना samāpt karnā (0.97)

सूक्ष्म sūkṣhma (0.94)

Subtle.

थोड़ा thōṛā (0.93)

A little, some, meagre, scanty.
Short.

दिल dil (0.93)

Heart, courage, spirit, will.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

कर्म karm (0.91)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

यहाँ yahā̃ (0.91)

Here, hither, in/at this place.

शरीर śharīr (0.90)

Body.

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सोचना sōchnā (0.89)

To think, to reflect, to ponder over, to consider.

साथ sāth (0.87)

With, together, along with.
Company, association.

के निमित्त kē nimitt (0.87)

के आगे kē āgē (0.86)

In front of, ahead of, before.

सम्बन्ध sambandh (0.86)

Connection, relationship.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

सोना sōnā (0.84)

To sleep.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

वहां vahā̃ (0.83)

There.

शब्द śhabd (0.82)

Word, term, sound.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

खुशी khuśhī (0.81)

Joy, delight, happiness.

कमाल kamāl (0.81)

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

last (0.78)

Last.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

time (0.77)

Time.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अन्त ant (0.76)

End.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

number one (0.76)

Number one.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गीत gīt (0.75)

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

लाना lānā (0.74)

जन्मना janamnā (0.73)

To be born.

स्थान sthān (0.73)

Place, spot, site.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

आगे āgē (0.71)

Ahead, in front of, before; in future.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

जीवन jīvan (0.70)

Life, animation, existence.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

क्यों kyō̃ (0.70)

Why.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

आजकल ājkal (0.69)

Nowadays, these days.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

जितना jitnā (0.69)

As much as, as many, how much, however much.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

दो dō (0.68)

Two, 2.

दिखाना dikhānā (0.67)

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

अति ati (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

के बाद kē bād (0.65)

After.

वर्ष varṣh (0.64)

Year.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कैसा kaisā (0.63)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

हम ham (0.63)

We.
(rustic form) I.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

परिवार parivār (0.63)

Family, household.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तीनों tīnō̃ (0.62)

The three, all three.

रूहानी rūhānī (0.62)

Spiritual.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

पहले pahlē (0.62)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

तैयार taiyār (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.61)

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

वैसा vaisā (0.61)

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

इतना itnā (0.60)

As much as this, this much; so much, so many.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

फिर phir (0.58)

Then, again, afterwards, thereafter, in future, a second time.

पास pās (0.58)

pass (0.58)

To pass.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

याद yād (0.56)

Remembrance, recollection, memory.

result (0.56)

Result.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

चलाना chalānā (0.56)

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

नशा naśhā (0.52)

Intoxication, drunkenness.

फिरना phirnā (0.52)

To turn.
To wander, to ramble, to walk about, to go round.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

शक्ति śhakti (0.51)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

लगना lagnā (0.51)

पहला pahlā (0.51)

प्रति prati (0.49)

Towards.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

तक tak (0.49)

To, upto, till, until, by.

कभी kabhī (0.49)

Sometime, ever.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

in (0.45)

In.

न na (0.45)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कितना kitnā (0.45)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

दूसरा dūsrā (0.44)

Second.
Other, another.
Next.

पाना pānā (0.44)

रखना rakhnā (0.43)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दोनों dōnō̃ (0.43)

वा vā (0.42)

Or.

संकल्प saṅkalp (0.42)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सकना saknā (0.42)

To can, to be able to.

सामने sāmnē (0.41)

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अगर agar (0.39)

If, if so be, in case, in the event of.

विशेष viśhēṣh (0.37)

Special, specific, particular, distinctive, characteristic, typical.

बाबा bābā (0.37)

Father.

सिर्फ sirph (0.36)

यही yahī (0.36)

Emphatic form of yah: this very.

मिलना milnā (0.35)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

अनुभव anubhav (0.33)

Experience.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

स्वयं svayã (0.30)

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बहुत bahut (0.30)

Many, much.
Very.

जब jab (0.29)

(Relative pronoun) When.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के लिए kē liē (0.27)

For, for the sake of.

बच्चा bachchā (0.27)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बात bāt (0.27)

A matter, topic, subject, concern, fact, thing.

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्योंकि kyōṅki (0.26)

Because, since.

चाहना chāhnā (0.26)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (0.26)

Continue.

आना ānā (0.26)

जानना jānnā (0.25)

To know, to become aware of, to perceive.

her (0.24)

हर har (0.24)

समय samay (0.24)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

हरना harnā (0.24)

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

लेना lēnā (0.20)

To take.

कौन kaun (0.20)

interrogative pronoun. Who

बन ban (0.20)

मैं maĩ (0.19)

I. (personal pronoun)

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समझना samajhnā (0.18)

To understand.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

जाना jānā (0.17)

To go, to depart, to lose, to flow.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

या yā (0.16)

Or, either.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कोई kōī (0.14)

Some, any, someone, anyone.

आज āj (0.13)

Today.

बाप bāp (0.13)

Father.

कहना kahnā (0.12)

Say.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सदा sadā (0.12)

Always, perpetually, continually, ever.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सर्व sarv (0.11)

All ; whole, entire, complete.

देना dēnā (0.10)

To give.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.10)

Opposite, inimical, other, alien, higher.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

अब ab (0.08)

Now.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.06)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.04)

Such, of this type.

अपना apnā (0.04)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)