Avyakt murli for Tuesday 29 June 1971
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (75)
To be.
To happen, to occur.
To exist.
To be born.
का kā (66)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (56)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (36)
Inclusive emphatic particle: too, also, even.
शक्ति śhakti (34)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
key (29)
Key.
तो tō (26)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
और aur (20)
And.
Else.
Other.
ही hī (19)
Emphatic particle with a sense of exclusion : only.
में mē̃ (19)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (18)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
जो jō (16)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
वह vah (16)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अपना apnā (14)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बनना bannā (14)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
सहन sahan (14)
Patient endurance, forbearance, tolerance.
को kō (13)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
K (12)
The letter K of our alphabet (used as an initial in acronyms).
से sē (11)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वा vā (11)
Or.
के लिए kē liē (10)
For, for the sake of.
रहना rahnā (10)
To remain, to stay.
अब ab (9)
Now.
चाहना chāhnā (9)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
स्नेह snēh (9)
Love, affection.
Oil, oily substance.
चाहिए chāhiē (8)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
देना dēnā (8)
To give.
light (8)
Light.
(Bābā) Electricity.
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
तरफ taraph (8)
Side, direction.
Towards.
बुद्धि buddhi (7)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
संकल्प saṅkalp (7)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
दोनों dōnō̃ (6)
दूसरा dūsrā (6)
Second.
Other, another.
Next.
द्वारा dvārā (6)
By, through, through the medium of, through the agency of, by means of, with.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
जाना jānā (6)
To go, to depart, to lose, to flow.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
बापदादा bāpdādā (5)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
कहना kahnā (5)
Say.
कमाना kamānā (5)
To earn, to acquire, to get.
To accumulate, to save.
कार्य kārya (5)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मनन manan (5)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
मार्ग mārg (5)
Way, path, route, course, road, track, passage, outlet.
नहीं nahī̃ (5)
No.
Not.
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
service (5)
Service.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आना ānā (4)
To come.
बहुत bahut (4)
Many, much.
Very.
gift (4)
Gift.
जितना jitnā (4)
As much as, as many, how much, however much.
कमाई kamāī (4)
Earnings.
कौन kaun (4)
interrogative pronoun. Who
कौन सा kaun sā (4)
Interrogative adjective and pronoun : which.
ख़त्म ḵẖatm (4)
Ended, completed, concluded.
कि ki (4)
That (to report indirect speech, example he says that).
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
An angel, a divine messenger.
प्राप्त prāpt (4)
Got, obtained; procured, acquired.
प्राप्ति prāpti (4)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सफलता saphaltā (4)
Success, achievement.
त्याग tyāg (4)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
उतना utnā (4)
यहाँ yahā̃ (4)
Here, hither, in/at this place.
ऐसा aisā (3)
Such, of this type.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
बाकी bākī (3)
But if.., but, nevertheless.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
खुमारी khumārī (3)
खुशी khuśhī (3)
Joy, delight, happiness.
knowledge (3)
Knowledge.
कोई kōī (3)
Some, any, someone, anyone.
लगना lagnā (3)
लेना lēnā (3)
To take.
might (3)
Might.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
number one (3)
Number one.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शरीर śharīr (3)
Body.
स्पष्ट spaṣhṭ (3)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
तक tak (3)
To, upto, till, until, by.
व्यर्थ vyarth (3)
Useless, fruitless, futile, ineffective, unprofitable.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आगे āgē (2)
Ahead, in front of, before; in future.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आवश्यक āvaśhyak (2)
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (2)
Father.
बाला bālā (2)
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
busy (2)
Busy.
chance (2)
Chance.
Divine family, family of gods and goddesses. (golden age)
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
gallop (2)
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जानना jānnā (2)
To know, to become aware of, to perceive.
jump (2)
Jump.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कमी kamī (2)
क्योंकि kyōṅki (2)
Because, since.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
lift (2)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मूल mūl (2)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाम nām (2)
Name.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
qualification (2)
Qualification.
रहाना rahānā (2)
To make stay, to make remain.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सदा sadā (2)
Always, perpetually, continually, ever.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहयोग sahyōg (2)
Cooperation, collaboration.
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समझना samajhnā (2)
To understand.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संगठन saṅgaṭhan (2)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
सफल saphal (2)
Successful, effective, fruitful.
सर्व sarv (2)
All ; whole, entire, complete.
second (2)
Second.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तकदीर takdīr (2)
Fate, destiny.
तख्त takht (2)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
तिलक tilak (2)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
वाह vāh (2)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वर्तमान vartamān (2)
Present, existing; current.
The present.
विजय vijay (2)
Conquest, victory, triumph.
यज्ञ yagya (2)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आदमी ādmī (1)
A man, human being.
अगर agar (1)
If, if so be, in case, in the event of.
अलग alag (1)
Different, separate, apart, distinct.
Almighty government.
अन्त ant (1)
End.
अपनापन apnāpan (1)
(A feeling of) ownness, affinity.
अपने आप apnē āp (1)
By oneself, on one's own.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
attention (1)
Attention.
automatically (1)
Necessity, need, requirement.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भरना bharnā (1)
To fill, to refill.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भेजना bhējnā (1)
बीड़ा bīṛā (1)
A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
चलाना chalānā (1)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
चमक chamak (1)
Glitter, brilliance, splendour, flash, gleam.
चमकना chamaknā (1)
check (1)
Check.
checking (1)
Checking.
commander (1)
Commander.
control (1)
Control.
Controlling power.
cum (1)
दबाना dabānā (1)
To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.
दर्द dard (1)
Pain, ache, affliction.
देश dēśh (1)
Country, land, native home, region, space.
देव-पद dēv-pad (1)
Deity status, rank of divinity.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (1)
दो dō (1)
Two, 2.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
earth (1)
Earth.
foreign (1)
Foreign.
Abroad.
freedom (1)
Freedom.
Seriousness, gravity, sobriety, reservedness, depth, profundity.
घेराव ghērāv (1)
Encirclement, besieging or blockading.
To surround, to encompass; to invest, to lay siege, to blockade.
group (1)
Group.
A bouquet.
ज्ञान gyān (1)
Knowledge directly taught by God.
हर har (1)
हरना harnā (1)
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
her (1)
हिम्मत himmat (1)
Courage, boldness.
Accounts.
in (1)
In.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जब jab (1)
(Relative pronoun) When.
जब तक jab tak (1)
As long as.
(with negation) until.
जहाँ jahā̃ (1)
Where, wherever.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जिगर jigar (1)
The liver.
The heart.
Courage.
कब kab (1)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्मणा karmaṇā (1)
Throught the deed.
कायम kāyam (1)
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
केन्द्र kēndra (1)
Centre.
खिंचना khiñchnā (1)
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
लगा lagā (1)
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाना lānā (1)
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
life (1)
Life.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मुबारक mubārak (1)
Congratulations. Best wishes.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
निर्णय nirṇay (1)
Judgment, decision, conclusion.
निशान niśhān (1)
निवारण nivāraṇ (1)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
number (1)
Number.
नूँध nūndh (1)
Written in advance, fixed, predestined.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पान pān (1)
Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (1)
Opposite, inimical, other, alien, higher.
परखना parakhnā (1)
फलाना phalānā (1)
Condition, state, life of an angel.
planning (1)
Planning.
practical (1)
Practical.
प्रकार prakār (1)
Manner, way.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रग rag (1)
Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रात-दिन rāt-din (1)
Night and day.
Continually.
result (1)
Result.
रोग rōg (1)
Disease, illness, ailment, sickness, malady, affliction.
शब्द śhabd (1)
Word, term, sound.
सबूत sabūt (1)
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहनशील sahanśhīl (1)
Enduring, forbearing, tolerant.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
Condition or state of spectator, observer, witness.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
संभाल sambhāl (1)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सन्देश sandēśh (1)
Message.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
showcase (1)
सिर्फ sirph (1)
स्नेही snēhī (1)
A lover.
Loving, affectionate.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सूरत sūrat (1)
शुरू śhurū (1)
Beginning, commencement.
स्वार्थ svārtha (1)
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तरीका tarīkā (1)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
तथा tathā (1)
And.
So.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
ठिकाना ṭhikānā (1)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
time (1)
Time.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उमंग umaṅg (1)
Aspiration, gusto, zeal.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वाचा vāchā (1)
Through speech.
वैसा vaisā (1)
variety (1)
Variety.
वारिस vāris (1)
Heir, successor, legatee.
विलायत vilāyat (1)
A foreign land or country, Europe, England.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
यही yahī (1)
Emphatic form of yah: this very.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.