Avyakt murli for Tuesday 29 June 1971

सहन sahan (6.12)

Patient endurance, forbearance, tolerance.

खुमारी khumārī (5.88)

gallop (5.74)

मार्ग mārg (4.74)

Way, path, route, course, road, track, passage, outlet.

विलायत vilāyat (4.38)

A foreign land or country, Europe, England.

qualification (4.36)

Qualification.

मनन manan (4.33)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

देव-पद dēv-pad (3.75)

Deity status, rank of divinity.

commander (3.75)

Commander.

jump (3.60)

Jump.

दैवी परिवार daivī parivār (3.55)

Divine family, family of gods and goddesses. (golden age)

रग rag (3.42)

Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.

gift (3.32)

Gift.

कमाई kamāī (3.29)

Earnings.

freedom (3.27)

Freedom.

गम्भीरता gambhīrtā (3.20)

Seriousness, gravity, sobriety, reservedness, depth, profundity.

जिगर jigar (3.14)

The liver.
The heart.
Courage.

घेराव डालना ghērāv ḍālnā (3.14)

To surround, to encompass; to invest, to lay siege, to blockade.

light (3.13)

Light.
(Bābā) Electricity.

निशान niśhān (3.08)

सहनशील sahanśhīl (3.03)

Enduring, forbearing, tolerant.

showcase (3.03)

कमाना kamānā (3.00)

To earn, to acquire, to get.
To accumulate, to save.

पान pān (2.94)

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

बीड़ा bīṛā (2.94)

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

might (2.92)

Might.

घेराव ghērāv (2.90)

Encirclement, besieging or blockading.

त्याग tyāg (2.90)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

almighty government (2.86)

Almighty government.

मूल mūl (2.75)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

बाला bālā (2.64)

planning (2.60)

Planning.

खिंचना khiñchnā (2.55)

lift (2.55)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

तकदीर takdīr (2.54)

Fate, destiny.

लायक lāyak (2.50)

Able, capable, competent.
Worthy, fit.
Proper.

रोग rōg (2.50)

Disease, illness, ailment, sickness, malady, affliction.

आदमी ādmī (2.48)

A man, human being.

service (2.42)

Service.

केन्द्र kēndra (2.40)

Centre.

नूँध nūndh (2.32)

Written in advance, fixed, predestined.

दबाना dabānā (2.29)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

अपनापन apnāpan (2.29)

(A feeling of) ownness, affinity.

दर्द dard (2.24)

Pain, ache, affliction.

हिम्मतवान himmatvān (2.24)

तिलक tilak (2.18)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

साक्षीपन sākṣhīpan (2.18)

Condition or state of spectator, observer, witness.

फरिश्ते-पन phariśhtē-pan (2.18)

Condition, state, life of an angel.

सर्वशक्तिमान् sarvśhaktimān (2.16)

Almighty, all powerful, omnipotent.

controlling power (2.11)

Controlling power.

यज्ञ yagya (2.08)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

स्वार्थ svārtha (2.05)

तख्त takht (2.04)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

life (2.04)

Life.

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

पैसा paisā (2.02)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

कुल kul (2.02)

A tribe, community, sect.
A family, house, lineage.

knowledge (1.98)

Knowledge.

फरिश्ता phariśhtā (1.96)

An angel, a divine messenger.

निवारण nivāraṇ (1.94)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

ठिकाना ṭhikānā (1.93)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

संभाल sambhāl (1.90)

गुलदस्ता guldastā (1.88)

A bouquet.

निर्णय nirṇay (1.87)

Judgment, decision, conclusion.

रात-दिन rāt-din (1.85)

Night and day.
Continually.

control (1.83)

Control.

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

आवश्यक āvaśhyak (1.71)

फलाना phalānā (1.66)

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

वारिस vāris (1.57)

Heir, successor, legatee.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

सूरत sūrat (1.55)

कायम kāyam (1.54)

स्पष्ट spaṣhṭ (1.54)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

automatically (1.53)

number one (1.51)

Number one.

सफल saphal (1.50)

Successful, effective, fruitful.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

ख़त्म ḵẖatm (1.46)

Ended, completed, concluded.

variety (1.45)

Variety.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

foreign (1.42)

Foreign.
Abroad.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

checking (1.41)

Checking.

विजय vijay (1.41)

Conquest, victory, triumph.

busy (1.41)

Busy.

कर्मणा karmaṇā (1.40)

Throught the deed.

सबूत sabūt (1.37)

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

परखना parakhnā (1.35)

वाचा vāchā (1.32)

Through speech.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.32)

But if.., but, nevertheless.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

अपने आप apnē āp (1.23)

By oneself, on one's own.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

तरफ taraph (1.20)

Side, direction.
Towards.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

स्नेह snēh (1.20)

Love, affection.
Oil, oily substance.

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रहाना rahānā (1.15)

To make stay, to make remain.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

शरीर śharīr (1.14)

Body.

तथा tathā (1.13)

And.
So.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

जब तक jab tak (1.12)

As long as.
(with negation) until.

chance (1.11)

Chance.

चाहिए chāhiē (1.10)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

सफलता saphaltā (1.07)

Success, achievement.

भेजना bhējnā (1.06)

बुद्धि buddhi (1.04)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कमी kamī (1.03)

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

पुरुषार्थ puruṣhārth (0.99)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सन्देश sandēśh (0.97)

Message.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

शुरू śhurū (0.87)

Beginning, commencement.

चमकना chamaknā (0.86)

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

नाम nām (0.85)

Name.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

लगा lagā (0.83)

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

time (0.77)

Time.

अन्त ant (0.76)

End.

अलग alag (0.76)

Different, separate, apart, distinct.

उतना utnā (0.75)

मुबारक mubārak (0.73)

Congratulations. Best wishes.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

number (0.68)

Number.

देश dēśh (0.67)

Country, land, native home, region, space.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

group (0.63)

Group.

खुशी khuśhī (0.63)

Joy, delight, happiness.

शक्ति śhakti (0.62)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

दोनों dōnō̃ (0.60)

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कब kab (0.60)

Interrogative adverb: When? At what time ?

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.58)

Father.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

attention (0.57)

Attention.

result (0.56)

Result.

चलाना chalānā (0.56)

के निमित्त kē nimitt (0.55)

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

second (0.54)

Second.

वा vā (0.54)

Or.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

practical (0.53)

Practical.

हिम्मत himmat (0.52)

Courage, boldness.

भरना bharnā (0.52)

To fill, to refill.

शब्द śhabd (0.52)

Word, term, sound.

जितना jitnā (0.50)

As much as, as many, how much, however much.

तक tak (0.49)

To, upto, till, until, by.

check (0.48)

Check.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.45)

In.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

जहाँ jahā̃ (0.40)

Where, wherever.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

लगना lagnā (0.36)

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

आगे āgē (0.35)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

के लिए kē liē (0.29)

For, for the sake of.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पहला pahlā (0.24)

दो dō (0.24)

Two, 2.

लाना lānā (0.23)

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कौन kaun (0.23)

interrogative pronoun. Who

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.22)

कोई भी kōī bhī (0.22)

Anyone, someone, any.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

बहुत bahut (0.19)

Many, much.
Very.

क्योंकि kyōṅki (0.18)

Because, since.

सर्व sarv (0.18)

All ; whole, entire, complete.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

वैसा vaisā (0.16)

सिर्फ sirph (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

अगर agar (0.10)

If, if so be, in case, in the event of.

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.10)

To take.

हर har (0.09)

her (0.09)

हरना harnā (0.09)

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कहना kahnā (0.09)

Say.

जब jab (0.08)

(Relative pronoun) When.

देना dēnā (0.07)

To give.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.06)

To understand.

कोई kōī (0.06)

Some, any, someone, anyone.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

सदा sadā (0.05)

Always, perpetually, continually, ever.

अब ab (0.05)

Now.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.04)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.03)

To come.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.02)

To remain, to stay.

पर par (0.02)

Opposite, inimical, other, alien, higher.

कि ki (0.02)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ऐसा aisā (0.01)

Such, of this type.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)