Avyakt murli for Sunday 8 July 1973

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (162)

To be.
To happen, to occur.
To exist.
To be born.

का kā (146)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (117)

To do.
Also used after a transitive English verb to conjugate.

तो tō (95)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

और aur (64)

And.
Else.
Other.

वह vah (64)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में mē̃ (57)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

को kō (56)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

यह yah (53)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से sē (51)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (48)

No.
Not.

K (45)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (41)

Inclusive emphatic particle: too, also, even.

क्या kyā (41)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मेला mēlā (39)

A large concourse of people for religious or commercial purposes, a fair.

ही hī (32)

Emphatic particle with a sense of exclusion : only.

कि ki (32)

That (to report indirect speech, example he says that).

देना dēnā (31)

To give.

अपना apnā (30)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनना bannā (30)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

देखना dēkhnā (30)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अब ab (29)

Now.

key (29)

Key.

जो jō (27)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

समय samay (27)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

खेलना khēlnā (24)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अगर agar (23)

If, if so be, in case, in the event of.

आना ānā (21)

To come.

अर्थात् arthāt (21)

That is, that is to say, namely (viz.).

एक ēk (21)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (20)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

खर्च, खर्चा kharch, kharchā (20)

Expenditure, expense, cost, outlay.

सब sab (20)

All, entire, whole, total.
Every.
All people, everybody, the whole.

खेल khēl (19)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

रहना rahnā (19)

To remain, to stay.

व va (19)

कोई kōī (18)

Some, any, someone, anyone.

बाप bāp (17)

Father.

लेना lēnā (17)

To take.

सदा sadā (17)

Always, perpetually, continually, ever.

शक्ति śhakti (17)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ऐसा aisā (15)

Such, of this type.

फिर phir (15)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (15)

To turn.
To wander, to ramble, to walk about, to go round.

आप āp (13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जैसा jaisā (13)

Similar to, like, resembling, as, such as.

कुछ kuchh (13)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

master (13)

Master.

मिलन milan (13)

Meeting, union, contact.

न na (13)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

रचयिता rachayitā (13)

Creator, composer, author.

वाला vālā (13)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जब jab (12)

(Relative pronoun) When.

कभी kabhī (12)

Sometime, ever.

पर par (12)

Opposite, inimical, other, alien, higher.

पर par (12)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

या yā (12)

Or, either.

अमृत amr̥it (11)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

कौन सा kaun sā (11)

Interrogative adjective and pronoun : which.

लेकिन lēkin (11)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ना nā (11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समझना samajhnā (11)

To understand.

सर्व sarv (11)

All ; whole, entire, complete.

variety (11)

Variety.

यहाँ yahā̃ (11)

Here, hither, in/at this place.

बचत bachat (10)

बात bāt (10)

A matter, topic, subject, concern, fact, thing.

प्राप्ति prāpti (10)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

रखना rakhnā (10)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वेला vēlā (10)

Time, hour.

व्यर्थ vyarth (10)

Useless, fruitless, futile, ineffective, unprofitable.

बच्चा bachchā (9)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

छोड़ना chhōṛnā (9)

To leave.
To abandon.
To release.

injection (9)

Injection.

part (9)

Part.

आदि काल ādi kāl (8)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

अनुभव anubhav (8)

Experience.

बुद्धि buddhi (8)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

budget (8)

Budget.

दिन din (8)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

drama (8)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दूसरा dūsrā (8)

Second.
Other, another.
Next.

fix (8)

To fix.

खाना khānā (8)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सकना saknā (8)

To can, to be able to.

संकल्प saṅkalp (8)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अपनाना apnānā (7)

To (treat as one's) own.
To adopt.
To appropriate.

अथवा athavā (7)

Or.
That is.

बैठना baiṭhnā (7)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बड़ा baṛā (7)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

check (7)

Check.

connection (7)

Connection.

हर har (7)

हरना harnā (7)

हाथ hāth (7)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

her (7)

जमा करना jamā karnā (7)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

लगाना lagānā (7)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पहला pahlā (7)

plan (7)

Plan.

शब्द śhabd (7)

Word, term, sound.

स्मृति smr̥iti (7)

Memory, remembrance.
Books of traditional code of Hindu law.

ठीक ṭhīk (7)

Right, correct, exact, proper, true.
All right; precisely, accurately.

अमर amar (6)

Immortal, eternal, undying.
A god, deity.

इसलिए isliē (6)

On this account, for this reason, hence, therefore.

जानना jānnā (6)

To know, to become aware of, to perceive.

कहना kahnā (6)

Say.

खाता khātā (6)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

निकलना nikalnā (6)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

प्रमाण pramāṇ (6)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

seat (6)

Seat.

second (6)

Second.

तब tab (6)

Then, at that time, afterwards, thereupon, therefore, hence.

आज āj (5)

Today.

आना ānā (5)

बन ban (5)

भिन्न bhinn (5)

Divided, separated, separate.
Distinct, different, other.

दो dō (5)

Two, 2.

द्वारा dvārā (5)

By, through, through the medium of, through the agency of, by means of, with.

जमना jamnā (5)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

क्योंकि kyōṅki (5)

Because, since.

माया māyā (5)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मिलना milnā (5)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

नाम nām (5)

Name.

पहले pahlē (5)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परेशान parēśhān (5)

Bothered, worried, troubled, harassed.

पोतामेल pōtāmēl (5)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

रचना rachnā (5)

रचना rachnā (5)

Composition, artistic creation; structure.
(Bābā) Creation.

सम्भालना sambhālnā (5)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

scene (5)

Scene.

scheme (5)

स्वच्छ svachchh (5)

Clean, clear, neat, pure, transparent.

वाह vāh (5)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

वहां vahā̃ (5)

There.

वरदान vardān (5)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

याद रखना yād rakhnā (5)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

अच्छा achchhā (4)

Good.
Well.
All right, well done.
So long.

अमृतवेला amr̥itvēlā (4)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

भक्त bhakt (4)

A devotee.

भव bhav (4)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (4)

दोनों dōnō̃ (4)

जमा jamā (4)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जमाना jamānā (4)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जाना jānā (4)

To go, to depart, to lose, to flow.

काम kām (4)

Work, task, job, employment, performance, function.

काम kām (4)

Passion, lust.
Desire.

कार्य kārya (4)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

के लिए kē liē (4)

For, for the sake of.

के प्रति kē prati (4)

Towards.

मनाना manānā (4)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

निरन्तर nirantar (4)

नियम niyam (4)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

प्रकार prakār (4)

Manner, way.

पूरा pūrā (4)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रोज़ rōz (4)

A day.
Everyday, daily.

रूप rūp (4)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सहज sahaj (4)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समाप्त samāpt (4)

Finished, ended, concluded, terminated, completed.

सारा sārā (4)

All, the whole, whole, entire, complete, universal.

सिर्फ sirph (4)

सुनाना sunānā (4)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वयं svayã (4)

तुम tum (4)

You (between equals).

वाणी vāṇī (4)

Speech, voice.
Saraswati : the goddess of speech.

विघ्न vighna (4)

Interruption, interference, meddling, obstacle, disturbance.

waste (4)

Waste.

west (4)

West.

यदि yadi (4)

आत्मा ātmā (3)

The soul, the spirit, the self.

बचना bachnā (3)

बहुत bahut (3)

Many, much.
Very.

बापदादा bāpdādā (3)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भिखारी bhikhārī (3)

A beggar, a pauper.

भूल जाना bhūl jānā (3)

बोलना bōlnā (3)

To speak, to utter, to pronounce.
To bid.

डगमग ḍagmag (3)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

diary (3)

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

घण्टा ghaṇṭā (3)

Bell, gong, clock, hour.

हर्षित harṣhit (3)

Joyous, delighted, cheerful.

जन्मना janamnā (3)

To be born.

जन्म janm (3)

Birth, origin, genesis.
Life, existence.

जितना jitnā (3)

As much as, as many, how much, however much.

जोड़ना jōṛnā (3)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

जोश jōśh (3)

कैसा kaisā (3)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कमाना kamānā (3)

To earn, to acquire, to get.
To accumulate, to save.

कर्म karm (3)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्तव्य kartavya (3)

Duty.
To be done, to be accomplished.

कौन kaun (3)

interrogative pronoun. Who

के बाद kē bād (3)

After.

ख़त्म ḵẖatm (3)

Ended, completed, concluded.

खुशी khuśhī (3)

Joy, delight, happiness.

मेहनत mēhnat (3)

Labour, hard work, toil.
Industry, application.
Exercise.

मुख mukh (3)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

ने nē (3)

A postposition denoting the subject (ergative case that is to say with a past participle).

पड़ना paṛnā (3)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पार्टधारी part-dhārī (3)

Who has a part (in the Drama).

power (3)

Power.

practical (3)

Practical.

प्रति prati (3)

Towards.

संस्कार saṅskār (3)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सफल saphal (3)

Successful, effective, fruitful.

साथ sāth (3)

With, together, along with.
Company, association.

साथ-साथ sāth-sāth (3)

सोचना sōchnā (3)

To think, to reflect, to ponder over, to consider.

सोना sōnā (3)

To sleep.

स्थिति sthiti (3)

Position, situation, state, condition, stage, phase.

स्वरूप svarūp (3)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

टांग ṭāṅg (3)

A leg.

time (3)

Time.

उधार udhār (3)

उठना uṭhnā (3)

To raise.
To get up.
To be rented out.
To pass away, to expire.

उतना utnā (3)

वही vahī (3)

(emphatic form of vah) That very, that very one.

वरदाता vardātā (3)

आदत ādat (2)

Habit.

अखुट akhuṭ (2)

Inexhaustible.

अनेक anēk (2)

'not one'. Many, several, various, much, abundant.

और कोई aur kōī (2)

Someone else, anyone else.

automatically (2)

अवस्था avasthā (2)

Condition, state, age, stage, phase.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (2)

But if.., but, nevertheless.

बेहद bēhad (2)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बेहोश bēhōśh (2)

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

control (2)

Control.

दाता dātā (2)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

दिखाना dikhānā (2)

दृश्य dr̥iśhya (2)

दुःखना duḥkhnā (2)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

एकरस ēkras (2)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

full stop (2)

Full stop.

गंवाना ganvānā (2)

To lose, to waste, to squander.

government (2)

Government.

हद had (2)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हाल hāl (2)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

hall (2)

Hall.

हम ham (2)

We.
(rustic form) I.

हठ haṭh (2)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

हठयोगी haṭhyōgī (2)

in (2)

In.

इतना itnā (2)

As much as this, this much; so much, so many.

झगड़ना jhagaṛnā (2)

To quarrel, to altercate, to scramble.

जिस समय jis samay (2)

कल kal (2)

के साथ kē sāth (2)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खजाना khajānā (2)

Treasure.
Treasury, repository.

किनारा kinārā (2)

Bank, shore, edge, border, verge.

कोई भी kōī bhī (2)

Anyone, someone, any.

लाना lānā (2)

लटकना laṭaknā (2)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

late (2)

Late.

लौकिक laukik (2)

Secular, earthly, worldly, mundane.

लेटना lēṭnā (2)

To lie, to lie down, to repose, to recline.

लिए liē (2)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लोग log (2)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

महान्, महा mahān, mahā (2)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

महत्व mahatva (2)

Importance.
Significance.
Greatness.
Magnitude.

मालिक mālik (2)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मुख्य mukhya (2)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

नहीं तो nahī̃ tō (2)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पाना pānā (2)

परमात्मा paramātmā (2)

Supreme Soul : Śiv and not Brahmā.

परन्तु parantu (2)

But, however.

परीक्षा parīkṣhā (2)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

परिस्थिति paristhiti (2)

Circumstance(s).
(Bābā) External situation, external condition.

पास pās (2)

pass (2)

To pass.

percentage (2)

Percentage.

planning (2)

Planning.

प्रजा prajā (2)

Subjects, public, people.

प्राप्त करना prāpt karnā (2)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रयोग prayōg (2)

An experiment.
Use, employment, application, exercise.

पुराना purānā (2)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पुरूषार्थी purūṣhārthī (2)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

रखाना rakhānā (2)

साधारण sādhāraṇ (2)

Ordinary, simple, common, commonplace, usual, moderate.

साक्षी sākṣhī (2)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

समझदार samajhdār (2)

Discerning, intelligent, sensible, wise, prudent.

संभाल sambhāl (2)

सामने sāmnē (2)

सफलता saphaltā (2)

Success, achievement.

सर्वशक्तिवान sarvśhaktivān (2)

Who possesses all powers, omnipotent, all-powerful, almighty.

सेवाधारी sēvādhārī (2)

'who has, carries, or supports the service'. Server, servant.

सृष्टि sr̥iṣhṭi (2)

Creation.
The world.

शुरू śhurū (2)

Beginning, commencement.

तक tak (2)

To, upto, till, until, by.

तिलक tilak (2)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

तीव्र tīvr (2)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

तो भी tō bhī (2)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

उल्टा ulṭā (2)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

उसका uskā (2)

Genitive case of vah : of him, of her, of that, his, her.

वर्सा varsā (2)

The inheritance. What our father leaves behind after he leaves.

विचलित vichalit (2)

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

विशेष viśhēṣh (2)

Special, specific, particular, distinctive, characteristic, typical.

यही yahī (2)

Emphatic form of yah: this very.

युक्ति yukti (2)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

अभ्यास abhyās (1)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

आजकल ājkal (1)

Nowadays, these days.

अलग alag (1)

Different, separate, apart, distinct.

अमरभव amarbhav (1)

Be immortal.

अन्त ant (1)

End.

अनुसार anusār (1)

According to, in conformity with.

अन्य anya (1)

Other, another, different; separate.

अपने आप apnē āp (1)

By oneself, on one's own.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अथक athak (1)

attention (1)

Attention.

और कुछ aur kuchh (1)

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बचाना bachānā (1)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

बचपन bachpan (1)

Childhood.

बाद में bād mē̃ (1)

Later, subsequently.

बाहर bāhar (1)

Out, outside, exterior, beyond, away.
A foreign land.

बालक bālak (1)

बल्कि balki (1)

बार bār (1)

Time, occasion.

बढ़ाना baṛhānā (1)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बतलाना batlānā (1)

To explain, tell.
To talk, converse.

बेहोशी bēhōśhī (1)

best (1)

Best.

भरपूर bharpūr (1)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

भयानक bhayānak (1)

Frightful, fearful, alarming, terrible, awful, dreadful, formidable, horrible, dangerous.
Dismal, solitary, lonesome, desolate.

भूलना bhūlnā (1)

To forget.

बोल bōl (1)

बुद्धियोग buddhiyōg (1)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

busy (1)

Busy.

चलाना chalānā (1)

चलना chalnā (1)

Continue.

chance (1)

Chance.

chart (1)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

छूटना chhūṭnā (1)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

cinema (1)

Cinema.

common (1)

cum (1)

दादी dādī (1)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

daily (1)

Daily.

दर्दनाक dardnāk (1)

Painful, tragic, piteous.

धन dhan (1)

Wealth, riches, money.

दीदी dīdī (1)

(a form of address for) an elder sister.

दिव्य divya (1)

Divine, heavenly, celestial, supernatural, magical, wonderful.

दुःख duḥkh (1)

Sorrow, unhappiness, suffering, grief, distress.

दुःखी duḥkhī (1)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

earth (1)

Earth.

energy (1)

Energy.

feeling (1)

Feeling.

full (1)

Full.

गहना gahnā (1)

Ornament, jewel.

गलती galatī (1)

Mistake, error, fault.

गलना galnā (1)

गिरना girnā (1)

To fall.

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ज्ञान gyān (1)

Knowledge directly taught by God.

हँसना hãsnā (1)

To laugh, to deride, to ridicule, to joke.

हठयोग haṭhyōg (1)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

होश hōśh (1)

house (1)

House.

इकट्ठा ikaṭṭhā (1)

Collected, gathered.
Together, in one lot.

इस समय is samay (1)

At this time, now.

जगना jagnā (1)

To wake up, to awaken.

जागता jāgtā (1)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

जयपुर jaypur (1)

झगड़ा jhagṛā (1)

A quarrel, dispute, altercation, scramble, fray.

झूमना jhūmnā (1)

To swing in a gay mood or intoxication.
To sway to and fro.

जीवन jīvan (1)

Life, animation, existence.

जो कुछ jō kuchh (1)

Whatever, whatsoever, anything.

कब kab (1)

Interrogative adverb: When? At what time ?

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कमी kamī (1)

कमजोरी kamjōrī (1)

Weakness, feebleness ; deficiency ; debility.

कांटा kāṇṭā (1)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कर्मणा karmaṇā (1)

Throught the deed.

करनी karnī (1)

के बदले kē badlē (1)

In exchange for, in return for, in lieu of.

खेल-पाल khēl-pāl (1)

Games and recreation, play and amusement, fun and games.

खूनी khūnī (1)

Relating to blood, or to murder; bloody, sanguinary.
A murderer, an assassin.

कितना kitnā (1)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्रोधी krōdhī (1)

Short-tempered, hot-tempered, irascible.

क्यों kyō̃ (1)

Why.

लाख lākh (1)

A hundred thousand, 100 000.

लड़ाई laṛāī (1)

Fight, war, battle, quarrel, encounter, clash, enmity.

लड़ाना laṛānā (1)

मधुर madhur (1)

Sweet, melodious, pleasant, mellifluous.

मध्य madhya (1)

Middle, central, mid-.
Middle, centre, the middle part.

मैं maĩ (1)

I. (personal pronoun)

मैला mailā (1)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

मजबूरी majbūrī (1)

मजबूत majbūt (1)

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मानों mānō̃ (1)

As if, as though, supposing, one might suppose.

मांस māns (1)

Meat, flesh.

मन्सा mansā (1)

Mental, born of the mind.
Mentally, through the mind.

मास mās (1)

Month.

मज़ा mazā (1)

Pleasure, relish, savour, taste, flavour, fun, jollity.

merciful (1)

Merciful.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मुरझाना murjhānā (1)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

मुरली murlī (1)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

museum (1)

Museum.

मुश्किल muśhkil (1)

Difficult, hard, intricate.
Difficulty, hardship.

नमस्ते namastē (1)

नशा naśhā (1)

Intoxication, drunkenness.

नींद nīnd (1)

Sleep.

नियमित niyamit (1)

नूँधा nūndhā (1)

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ओम् शान्ति ōm śhānti (1)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

operation (1)

Operation.

order (1)

Order.

पदम padam (1)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

पहले से pahlē sē (1)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

पहुंचना pahuñchnā (1)

To reach, to arrive.

पालन pālan (1)

पालना pālnā (1)

पालना pālnā (1)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पट्टी paṭṭī (1)

Piece or strip of cloth; ribbon; bandage; puttee.
Headband.
The hair brushed sideways from the parting; locks of hair at the temple or over the ear.
A piece, portion; a division of a village; division of cultivable land of a village into strips; a major share in village land.
Strip of land; airstrip; cricket wicket; path, strip of grass.
A kind of sweet.

फलाना phalānā (1)

पिछाड़ी pichhāṛī (1)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

पीछे pīchhē (1)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पीना pīnā (1)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

pose (1)

programme (1)

Programme.
(Bābā) Event.

रहाना rahānā (1)

To make stay, to make remain.

रहम rahm (1)

Pity, mercy, compassion.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रोना rōnā (1)

To weep, to cry, to bewail, to lament.

शैया śhaiyā (1)

A bed, a bedstead.

सजाना sajānā (1)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

साक्षीपन sākṣhīpan (1)

Condition or state of spectator, observer, witness.

शक्तिशाली śhaktiśhālī (1)

Who possesses power or strength, powerful, strong.

समाप्त करना samāpt karnā (1)

समर्थ samarth (1)

Capable, competent.
Powerful.

समय की पुकार samay kī pukār (1)

Call of the time: need of the moment.

सम्बन्ध sambandh (1)

Connection, relationship.

सम्बन्धी sambandhī (1)

A relative, relation.
(suffix) Related with, pertaining to.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सार sār (1)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

सर्वशक्तियों sarvśhaktiyō̃ (1)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

सतयुग satyug (1)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

servant (1)

Servant.

सिद्ध siddh (1)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

शिवबाबा śhivbābā (1)

The Father Śiv.

सो sō (1)

स्पष्ट spaṣhṭ (1)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

श्रेष्ठ śhrēṣhṭha (1)

The best, good, excellent, superior.

श्रीमत śhrīmat (1)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

श्रृंगार śhrr̥iṅgār (1)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

श्रृंगारना śhrr̥iṅgārnā (1)

To adorn, to dress, to embellish, to decorate.

stage (1)

Stage.
(Bābā) State, condition.

स्थान sthān (1)

Place, spot, site.

स्थित sthit (1)

Situated, located, placed.
Circumstanced.

स्थूल sthūl (1)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

stock (1)

Stock.

सुख sukh (1)

Happiness, pleasure, comfort, felicity, contentment.

सुनना sunnā (1)

To hear, to listen, to pay heed.
Hearing, audition.

शुरू होना śhurū hōnā (1)

स्वभाव svabhāv (1)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

स्वतः svataḥ (1)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तरस taras (1)

Pity, compassion, mercy.

तरीका tarīkā (1)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

ठहरना ṭhaharnā (1)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

तीनों tīnō̃ (1)

The three, all three.

तीसरा tīsrā (1)

Third.

वाचा vāchā (1)

Through speech.

वैसा vaisā (1)

वंचित vañchit (1)

Deprived.
Cheated, deceived, tricked.

वरदानी vardānī (1)

The bestower of blessing, the one who grants a favor, a wish.

विलाप vilāp (1)

Lamentation, crying, weeping, wailing.

व्यतीत vyatīt (1)

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

way (1)

Way.

याद yād (1)

Remembrance, recollection, memory.

याद करना yād karnā (1)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

यादगार yādgār (1)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

योग yōg (1)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

यूँ yū̃ (1)

ज़रूर zarūr (1)

Certainly, undoubtedly, positively, without fail.