Avyakt murli for Sunday 8 July 1973

budget (11.14)

Budget.

injection (9.63)

Injection.

scheme (8.44)

बचत bachat (8.43)

वेला vēlā (8.36)

Time, hour.

उधार udhār (8.20)

अमृत amr̥it (8.08)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

आदि काल ādi kāl (7.20)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

खर्च, खर्चा kharch, kharchā (6.96)

Expenditure, expense, cost, outlay.

मेला mēlā (6.72)

A large concourse of people for religious or commercial purposes, a fair.

रचयिता rachayitā (6.25)

Creator, composer, author.

diary (5.88)

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

पोतामेल pōtāmēl (5.71)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

fix (5.52)

To fix.

स्वच्छ svachchh (5.26)

Clean, clear, neat, pure, transparent.

टांग ṭāṅg (5.26)

A leg.

variety (5.19)

Variety.

हठयोगी haṭhyōgī (4.89)

हठ haṭh (4.81)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

लटकना laṭaknā (4.73)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

अमर amar (4.73)

Immortal, eternal, undying.
A god, deity.

विचलित vichalit (4.66)

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

जोश jōśh (4.51)

scene (4.47)

Scene.

खूनी khūnī (4.38)

Relating to blood, or to murder; bloody, sanguinary.
A murderer, an assassin.

झगड़ना jhagaṛnā (4.36)

To quarrel, to altercate, to scramble.

यदि yadi (4.24)

बेहोश bēhōśh (4.21)

पार्टधारी part-dhārī (4.19)

Who has a part (in the Drama).

परेशान parēśhān (4.18)

Bothered, worried, troubled, harassed.

planning (4.13)

Planning.

late (4.13)

Late.

खेल-पाल khēl-pāl (4.10)

Games and recreation, play and amusement, fun and games.

खेल khēl (4.00)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

डगमग ḍagmag (3.96)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

connection (3.93)

Connection.

बेहोशी bēhōśhī (3.90)

खेलना khēlnā (3.80)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

भिखारी bhikhārī (3.78)

A beggar, a pauper.

विलाप vilāp (3.75)

Lamentation, crying, weeping, wailing.

पट्टी paṭṭī (3.75)

Piece or strip of cloth; ribbon; bandage; puttee.
Headband.
The hair brushed sideways from the parting; locks of hair at the temple or over the ear.
A piece, portion; a division of a village; division of cultivable land of a village into strips; a major share in village land.
Strip of land; airstrip; cricket wicket; path, strip of grass.
A kind of sweet.

daily (3.75)

Daily.

हठयोग haṭhyōg (3.75)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

seat (3.69)

Seat.

नियम niyam (3.67)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

दर्दनाक dardnāk (3.62)

Painful, tragic, piteous.

नियमित niyamit (3.62)

cinema (3.62)

Cinema.

west (3.54)

West.

waste (3.54)

Waste.

लेटना lēṭnā (3.50)

To lie, to lie down, to repose, to recline.

व va (3.35)

जयपुर jaypur (3.34)

यूँ yū̃ (3.34)

भयानक bhayānak (3.34)

Frightful, fearful, alarming, terrible, awful, dreadful, formidable, horrible, dangerous.
Dismal, solitary, lonesome, desolate.

अथवा athavā (3.33)

Or.
That is.

जमा करना jamā karnā (3.24)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

रचना rachnā (3.21)

Composition, artistic creation; structure.
(Bābā) Creation.

pose (3.14)

क्रोधी krōdhī (3.14)

Short-tempered, hot-tempered, irascible.

झगड़ा jhagṛā (3.14)

A quarrel, dispute, altercation, scramble, fray.

पिछाड़ी pichhāṛī (3.14)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

जोड़ना jōṛnā (3.12)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

परीक्षा parīkṣhā (3.10)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

प्रयोग prayōg (3.09)

An experiment.
Use, employment, application, exercise.

अमरभव amarbhav (3.08)

Be immortal.

खाता khātā (3.04)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

संभाल sambhāl (3.01)

servant (2.98)

Servant.

बतलाना batlānā (2.98)

To explain, tell.
To talk, converse.

शैया śhaiyā (2.98)

A bed, a bedstead.

सम्भालना sambhālnā (2.96)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

गहना gahnā (2.94)

Ornament, jewel.

घण्टा ghaṇṭā (2.91)

Bell, gong, clock, hour.

अखुट akhuṭ (2.91)

Inexhaustible.

control (2.91)

Control.

वरदाता vardātā (2.82)

व्यतीत vyatīt (2.82)

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

full stop (2.79)

Full stop.

भव bhav (2.79)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (2.79)

power (2.78)

Power.

मैला mailā (2.75)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

समझदार samajhdār (2.73)

Discerning, intelligent, sensible, wise, prudent.

best (2.72)

Best.

समय की पुकार samay kī pukār (2.69)

Call of the time: need of the moment.

लड़ाई laṛāī (2.69)

Fight, war, battle, quarrel, encounter, clash, enmity.

झूमना jhūmnā (2.66)

To swing in a gay mood or intoxication.
To sway to and fro.

मिलन milan (2.64)

Meeting, union, contact.

लड़ाना laṛānā (2.63)

उल्टा ulṭā (2.62)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

operation (2.60)

Operation.

रचना rachnā (2.52)

energy (2.50)

Energy.

मुरझाना murjhānā (2.50)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

मानों mānō̃ (2.46)

As if, as though, supposing, one might suppose.

बचना bachnā (2.46)

automatically (2.43)

जागता jāgtā (2.40)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

परन्तु parantu (2.38)

But, however.

बल्कि balki (2.38)

आदत ādat (2.36)

Habit.

government (2.36)

Government.

होश hōśh (2.34)

निरन्तर nirantar (2.33)

बुद्धियोग buddhiyōg (2.32)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

कमाना kamānā (2.32)

To earn, to acquire, to get.
To accumulate, to save.

percentage (2.32)

Percentage.

वाह vāh (2.31)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

बाद में bād mē̃ (2.29)

Later, subsequently.

युक्ति yukti (2.28)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

museum (2.27)

Museum.

plan (2.25)

Plan.

feeling (2.21)

Feeling.

part (2.20)

Part.

जमा jamā (2.19)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

साक्षी sākṣhī (2.18)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

तिलक tilak (2.18)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

साक्षीपन sākṣhīpan (2.18)

Condition or state of spectator, observer, witness.

रोज़ rōz (2.16)

A day.
Everyday, daily.

जमना jamnā (2.15)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

दृश्य dr̥iśhya (2.13)

रखाना rakhānā (2.12)

नूँधा nūndhā (2.10)

हाल hāl (2.08)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

रोना rōnā (2.07)

To weep, to cry, to bewail, to lament.

master (2.07)

Master.

मजबूरी majbūrī (2.06)

जमाना jamānā (2.04)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

hall (2.03)

Hall.

drama (2.02)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

पालन pālan (2.01)

कांटा kāṇṭā (2.01)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

याद रखना yād rakhnā (2.01)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

भक्त bhakt (2.00)

A devotee.

भूल जाना bhūl jānā (1.98)

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

हाथ hāth (1.97)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

जिस समय jis samay (1.96)

stock (1.95)

Stock.

house (1.95)

House.

एकरस ēkras (1.94)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

विघ्न vighna (1.93)

Interruption, interference, meddling, obstacle, disturbance.

सफल saphal (1.90)

Successful, effective, fruitful.

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

व्यर्थ vyarth (1.88)

Useless, fruitless, futile, ineffective, unprofitable.

वाणी vāṇī (1.87)

Speech, voice.
Saraswati : the goddess of speech.

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

तरस taras (1.85)

Pity, compassion, mercy.

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

प्रजा prajā (1.81)

Subjects, public, people.

बचपन bachpan (1.80)

Childhood.

common (1.80)

नींद nīnd (1.78)

Sleep.

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

अमृतवेला amr̥itvēlā (1.77)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

कर्तव्य kartavya (1.73)

Duty.
To be done, to be accomplished.

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

छोड़ना chhōṛnā (1.71)

To leave.
To abandon.
To release.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

महत्व mahatva (1.68)

Importance.
Significance.
Greatness.
Magnitude.

फलाना phalānā (1.66)

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

ठीक ṭhīk (1.64)

Right, correct, exact, proper, true.
All right; precisely, accurately.

गिरना girnā (1.63)

To fall.

अथक athak (1.63)

तुम tum (1.63)

You (between equals).

दीदी dīdī (1.62)

(a form of address for) an elder sister.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

बालक bālak (1.61)

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

शब्द śhabd (1.56)

Word, term, sound.

उठना uṭhnā (1.55)

To raise.
To get up.
To be rented out.
To pass away, to expire.

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

time (1.53)

Time.

भिन्न bhinn (1.53)

Divided, separated, separate.
Distinct, different, other.

करनी karnī (1.53)

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

लाख lākh (1.49)

A hundred thousand, 100 000.

खाना khānā (1.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

गलती galatī (1.43)

Mistake, error, fault.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

check (1.43)

Check.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कौन सा kaun sā (1.42)

Interrogative adjective and pronoun : which.

कर्मणा karmaṇā (1.40)

Throught the deed.

नाम nām (1.39)

Name.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

full (1.39)

Full.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

शुरू śhurū (1.37)

Beginning, commencement.

जगना jagnā (1.36)

To wake up, to awaken.

order (1.35)

Order.

पूरा pūrā (1.35)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

मजबूत majbūt (1.33)

शुरू होना śhurū hōnā (1.33)

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

वाचा vāchā (1.32)

Through speech.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

हर्षित harṣhit (1.32)

Joyous, delighted, cheerful.

मुख mukh (1.31)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

merciful (1.31)

Merciful.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

के बाद kē bād (1.29)

After.

और कुछ aur kuchh (1.29)

के प्रति kē prati (1.29)

Towards.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

मनाना manānā (1.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

कल kal (1.24)

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

समाप्त samāpt (1.23)

Finished, ended, concluded, terminated, completed.

अपने आप apnē āp (1.23)

By oneself, on one's own.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

way (1.22)

Way.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

वरदान vardān (1.22)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

रहम rahm (1.20)

Pity, mercy, compassion.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

और कोई aur kōī (1.12)

Someone else, anyone else.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

धन dhan (1.11)

Wealth, riches, money.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

बुद्धि buddhi (1.10)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

यहाँ yahā̃ (1.08)

Here, hither, in/at this place.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

बैठना baiṭhnā (1.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

प्राप्ति prāpti (1.07)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

दिन din (1.07)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सोना sōnā (1.06)

To sleep.

अन्य anya (1.05)

Other, another, different; separate.

practical (1.05)

Practical.

बाकी bākī (1.05)

But if.., but, nevertheless.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पालना pālnā (1.01)

गलना galnā (0.99)

प्रति prati (0.99)

Towards.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

काम kām (0.97)

Work, task, job, employment, performance, function.

काम kām (0.97)

Passion, lust.
Desire.

निकलना nikalnā (0.97)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

समाप्त करना samāpt karnā (0.97)

second (0.96)

Second.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

जन्मना janamnā (0.92)

To be born.

pass (0.91)

To pass.

पास pās (0.91)

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

busy (0.89)

Busy.

programme (0.86)

Programme.
(Bābā) Event.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

साथ-साथ sāth-sāth (0.84)

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

वहां vahā̃ (0.83)

There.

अनुसार anusār (0.82)

According to, in conformity with.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

तीसरा tīsrā (0.80)

Third.

इस समय is samay (0.79)

At this time, now.

स्मृति smr̥iti (0.77)

Memory, remembrance.
Books of traditional code of Hindu law.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अन्त ant (0.76)

End.

अलग alag (0.76)

Different, separate, apart, distinct.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

प्रकार prakār (0.73)

Manner, way.

सफलता saphaltā (0.73)

Success, achievement.

रहाना rahānā (0.73)

To make stay, to make remain.

भूलना bhūlnā (0.72)

To forget.

सो sō (0.72)

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

in (0.72)

In.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

chance (0.70)

Chance.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

आजकल ājkal (0.69)

Nowadays, these days.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

पाना pānā (0.69)

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

आना ānā (0.67)

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

कमी kamī (0.65)

उतना utnā (0.65)

सामने sāmnē (0.65)

कभी kabhī (0.64)

Sometime, ever.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

तब tab (0.64)

Then, at that time, afterwards, thereupon, therefore, hence.

खुशी khuśhī (0.63)

Joy, delight, happiness.

तीनों tīnō̃ (0.62)

The three, all three.

दो dō (0.62)

Two, 2.

साथ sāth (0.62)

With, together, along with.
Company, association.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

बड़ा baṛā (0.61)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बोल bōl (0.60)

कब kab (0.60)

Interrogative adverb: When? At what time ?

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

या yā (0.57)

Or, either.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

attention (0.57)

Attention.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

चलाना chalānā (0.56)

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

नशा naśhā (0.52)

Intoxication, drunkenness.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

बन ban (0.51)

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

शक्ति śhakti (0.51)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

दोनों dōnō̃ (0.50)

stage (0.49)

Stage.
(Bābā) State, condition.

अपनाना apnānā (0.49)

To (treat as one's) own.
To adopt.
To appropriate.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

फिर phir (0.47)

Then, again, afterwards, thereafter, in future, a second time.

अगर agar (0.46)

If, if so be, in case, in the event of.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्थान sthān (0.46)

Place, spot, site.

पहला pahlā (0.46)

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बार bār (0.44)

Time, occasion.

दूसरा dūsrā (0.44)

Second.
Other, another.
Next.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

जितना jitnā (0.43)

As much as, as many, how much, however much.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

फिरना phirnā (0.42)

To turn.
To wander, to ramble, to walk about, to go round.

कुछ kuchh (0.41)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.41)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सर्व sarv (0.40)

All ; whole, entire, complete.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

तक tak (0.39)

To, upto, till, until, by.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सकना saknā (0.38)

To can, to be able to.

सम्बन्ध sambandh (0.37)

Connection, relationship.

लाना lānā (0.37)

सिर्फ sirph (0.36)

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

दिखाना dikhānā (0.35)

जीवन jīvan (0.35)

Life, animation, existence.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

स्वयं svayã (0.35)

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

आज āj (0.34)

Today.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

रखना rakhnā (0.32)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

क्यों kyō̃ (0.30)

Why.

संकल्प saṅkalp (0.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

क्योंकि kyōṅki (0.29)

Because, since.

हर har (0.28)

her (0.28)

जब jab (0.28)

(Relative pronoun) When.

हम ham (0.28)

We.
(rustic form) I.

हरना harnā (0.28)

इतना itnā (0.27)

As much as this, this much; so much, so many.

अनुभव anubhav (0.27)

Experience.

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

बच्चा bachchā (0.24)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

यही yahī (0.24)

Emphatic form of yah: this very.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

समय samay (0.21)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.20)

To take.

याद yād (0.20)

Remembrance, recollection, memory.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

कौन kaun (0.20)

interrogative pronoun. Who

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मैं maĩ (0.19)

I. (personal pronoun)

के लिए kē liē (0.19)

For, for the sake of.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

बहुत bahut (0.16)

Many, much.
Very.

वैसा vaisā (0.16)

समझना samajhnā (0.14)

To understand.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सदा sadā (0.14)

Always, perpetually, continually, ever.

बाप bāp (0.14)

Father.

कोई kōī (0.14)

Some, any, someone, anyone.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.12)

To give.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कहना kahnā (0.09)

Say.

आत्मा ātmā (0.09)

The soul, the spirit, the self.

पर par (0.09)

Opposite, inimical, other, alien, higher.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

अब ab (0.08)

Now.

बापदादा bāpdādā (0.08)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

चलना chalnā (0.07)

Continue.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.05)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.