Avyakt murli for Thursday 11 July 1974
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (165)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (159)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (116)
To do.
Also used after a transitive English verb to conjugate.
को kō (66)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
key (55)
Key.
में mē̃ (55)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (54)
No.
Not.
तो tō (54)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
और aur (50)
And.
Else.
Other.
K (48)
The letter K of our alphabet (used as an initial in acronyms).
भी bhī (46)
Inclusive emphatic particle: too, also, even.
यह yah (42)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
क्या kyā (39)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
से sē (35)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (32)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बाप bāp (30)
Father.
बनना bannā (28)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
देना dēnā (23)
To give.
कि ki (23)
That (to report indirect speech, example he says that).
व va (22)
ऐसा aisā (19)
Such, of this type.
दृष्टि dr̥iṣhṭi (19)
Sight, view, vision, glance.
(Bābā) Vision, look.
बापदादा bāpdādā (18)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
वाला vālā (18)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
चंचल chañchal (17)
Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.
जो jō (17)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
अब ab (16)
Now.
आप āp (16)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
वृत्ति vr̥itti (16)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
अपना apnā (15)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कोई kōī (15)
Some, any, someone, anyone.
ना nā (15)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बात bāt (14)
A matter, topic, subject, concern, fact, thing.
देखना dēkhnā (14)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दूसरा dūsrā (14)
Second.
Other, another.
Next.
कहना kahnā (14)
Say.
मिलना milnā (14)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
स्वयं svayã (14)
चाबी chābī (13)
Key.
कार्य kārya (13)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
रहना rahnā (13)
To remain, to stay.
ही hī (12)
Emphatic particle with a sense of exclusion : only.
प्रकार prakār (12)
Manner, way.
आना ānā (11)
To come.
आत्मा ātmā (11)
The soul, the spirit, the self.
बनाना banānā (11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
समझना samajhnā (11)
To understand.
तख्त takht (11)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
अनुभव anubhav (10)
Experience.
जैसा jaisā (10)
Similar to, like, resembling, as, such as.
क्यों kyō̃ (10)
Why.
लेना lēnā (10)
To take.
समय samay (10)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संकल्प saṅkalp (10)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
अगर agar (9)
If, if so be, in case, in the event of.
complaint (9)
Complaint.
द्वारा dvārā (9)
By, through, through the medium of, through the agency of, by means of, with.
खोलना khōlnā (9)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
रखना rakhnā (9)
To put, to place, to keep, to possess, to have, to employ, to appoint.
वर्ष varṣh (9)
Year.
अर्थात् arthāt (8)
That is, that is to say, namely (viz.).
बुद्धि buddhi (8)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
इसलिए isliē (8)
On this account, for this reason, hence, therefore.
जब jab (8)
(Relative pronoun) When.
लोग log (8)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
queue (8)
Queue.
set (8)
Set
तीनों tīnō̃ (8)
The three, all three.
उल्हना ulhanā (8)
Complaint, twitting, reproach.
या yā (8)
Or, either.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हर har (7)
हरना harnā (7)
her (7)
कुछ kuchh (7)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
ने nē (7)
A postposition denoting the subject (ergative case that is to say with a past participle).
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (7)
Opposite, inimical, other, alien, higher.
रूप rūp (7)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सकना saknā (7)
To can, to be able to.
विश्व viśhva (7)
The world, universe.
व्यर्थ vyarth (7)
Useless, fruitless, futile, ineffective, unprofitable.
अधिकारी adhikārī (6)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
बदलना badalnā (6)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बुद्धि का ताला buddhi kā tālā (6)
The lock of buddhi, the lock of the intelligent mind.
busy (6)
Busy.
डालना ḍālnā (6)
To put in, to pour, to drop, to thrust.
कारण kāraṇ (6)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
लाना lānā (6)
लेकिन lēkin (6)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मास्टर सर्वशक्तिमान् master sarvśhaktimān (6)
Almighty Master.
मुरली murlī (6)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
रचना rachnā (6)
रोज़ rōz (6)
A day.
Everyday, daily.
सदा sadā (6)
Always, perpetually, continually, ever.
Condition or state of spectator, observer, witness.
सामने sāmnē (6)
सर्वशक्तियों sarvśhaktiyō̃ (6)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
तक tak (6)
To, upto, till, until, by.
Atmosphere.
बच्चा bachchā (5)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बन ban (5)
भविष्य bhaviṣhya (5)
Future; what has yet to be, what will be, the future.
बुरा burā (5)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
चित्र chitra (5)
Picture, painting, illustration, figure, photo.
धारण dhāraṇ (5)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
direction (5)
Direction.
दो dō (5)
Two, 2.
ज्ञान gyān (5)
Knowledge directly taught by God.
हिलना hilnā (5)
home work (5)
Homework.
इतना itnā (5)
As much as this, this much; so much, so many.
जाना jānā (5)
To go, to depart, to lose, to flow.
काम kām (5)
Passion, lust.
Desire.
काम kām (5)
Work, task, job, employment, performance, function.
कौन kaun (5)
interrogative pronoun. Who
कौन सा kaun sā (5)
Interrogative adjective and pronoun : which.
खजाना khajānā (5)
Treasure.
Treasury, repository.
knowledgeful (5)
Knowledgeful.
मैं maĩ (5)
I. (personal pronoun)
मस्तक mastak (5)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मुख्य mukhya (5)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (5)
To turn.
To wander, to ramble, to walk about, to go round.
प्रजा prajā (5)
Subjects, public, people.
प्राप्त prāpt (5)
Got, obtained; procured, acquired.
पूछना pūchhnā (5)
To enquire, to ask, to investigate, to interrogate, to question.
साथी sāthī (5)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
स्मृति smr̥iti (5)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थित sthit (5)
Situated, located, placed.
Circumstanced.
ताज tāj (5)
Crown, diadem.
Enthroned, installed on the throne.
उठाना uṭhānā (5)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
बार bār (4)
Time, occasion.
भक्त bhakt (4)
A devotee.
भिन्न bhinn (4)
Divided, separated, separate.
Distinct, different, other.
चलाना chalānā (4)
छोटा chhōṭā (4)
Small, little, short, young, petty, subordinate, junior, insignificant.
देहधारी dēhdhārī (4)
(One) who has a body, embodied, incarnate. (describes human beings)
हम ham (4)
We.
(rustic form) I.
कभी kabhī (4)
Sometime, ever.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
knowledge (4)
Knowledge.
कोई भी kōī bhī (4)
Anyone, someone, any.
पहला pahlā (4)
रचना rachnā (4)
Composition, artistic creation; structure.
(Bābā) Creation.
stage (4)
Stage.
(Bābā) State, condition.
सुमिरण sumiraṇ (4)
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
ताजधारी tājdhārī (4)
Who wears the crown.
Who possesses the crown.
तरफ taraph (4)
Side, direction.
Towards.
time table (4)
Timetable.
तीसरा tīsrā (4)
Third.
वशीभूत vaśhībhūt (4)
वायदा vāydā (4)
Promise, commitment.
याद yād (4)
Remembrance, recollection, memory.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (4)
Responsibility, obligation.
An incense stick.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
अपने आप apnē āp (3)
By oneself, on one's own.
अव्यक्त avyakt (3)
Not manifest, not apparent, imperceptible, indistinct.
बजाए bajāē (3)
In place.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भाव bhāv (3)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
चलना chalnā (3)
Continue.
दिल dil (3)
Heart, courage, spirit, will.
दोनों dōnō̃ (3)
गंदगी gandgī (3)
कमी kamī (3)
के बाद kē bād (3)
After.
के पास kē pās (3)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
क्योंकि kyōṅki (3)
Because, since.
margin (3)
Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.
पास pās (3)
pass (3)
To pass.
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
photo (3)
Photo, photograph.
practical (3)
Practical.
रचयिता rachayitā (3)
Creator, composer, author.
रस ras (3)
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
return (3)
Return.
सब sab (3)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
समाप्त samāpt (3)
Finished, ended, concluded, terminated, completed.
सम्बन्ध sambandh (3)
Connection, relationship.
शिक्षा śhikṣhā (3)
Education, instruction, teaching.
Moral.
slogan (3)
Slogan.
ठेका ṭhēkā (3)
Contract.
तीन tīn (3)
विकर्म vikarm (3)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
यही yahī (3)
Emphatic form of yah: this very.
युक्ति yukti (3)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आगे āgē (2)
Ahead, in front of, before; in future.
अगला aglā (2)
Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.
अनुभवी anubhavī (2)
Experienced, veteran, seasoned.
बाबा bābā (2)
Father.
बहुत bahut (2)
Many, much.
Very.
भस्म bhasm (2)
Ash, cinders, calx.
बीतना bītnā (2)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
ध्यान dhyān (2)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिव्य दृष्टि divya dr̥iṣhṭi (2)
Divine vision.
female (2)
Female.
free (2)
Free.
गलती galatī (2)
Mistake, error, fault.
गलना galnā (2)
गिरना girnā (2)
To fall.
हर एक har ēk (2)
Each, every.
Each one, everybody.
in (2)
In.
इसीलिए isīliē (2)
जमादार jamādār (2)
A jemadar, head of a group.
Sweeper.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
जितना jitnā (2)
As much as, as many, how much, however much.
कदम kadam (2)
Step, pace, footstep.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कई kaī (2)
Several, sundry, divers, some, some few.
कल kal (2)
कल्याण kalyāṇ (2)
Welfare.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खाता khātā (2)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खुलना khulnā (2)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कीड़ा kīṛā (2)
Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
mail (2)
male (2)
Male.
मणि maṇi (2)
Jewel, gem.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मेल mēl (2)
Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
Inhabitant of hell.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पंच pañch (2)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (2)
Part.
powerful (2)
Powerful.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Conqueror of nature, conqueror of matter.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
programme (2)
Programme.
(Bābā) Event.
रहाना rahānā (2)
To make stay, to make remain.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रौरव raurav (2)
The name of the worst of hells according to Hindu mythology.
repeat (2)
To repeat.
response (2)
Response.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबूत sabūt (2)
साजन sājan (2)
Lover, paramour, sweetheart, gallant.
Husband.
सजना sajnā (2)
सजनी sajnī (2)
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
साक्षी sākṣhī (2)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संपर्क sampark (2)
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (2)
Body.
सर्व sarv (2)
All ; whole, entire, complete.
service (2)
Service.
शिक्षक śhikṣhak (2)
Teacher, instructor.
सिर्फ sirph (2)
स्नेह snēh (2)
Love, affection.
Oil, oily substance.
सो sō (2)
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
सोना sōnā (2)
To sleep.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
ताला tālā (2)
Lock.
time (2)
Time.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
उतना utnā (2)
वही vahī (2)
(emphatic form of vah) That very, that very one.
वैसा vaisā (2)
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
विष्टा viṣhṭā (2)
Ordure, fæces, excrement.
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
add (1)
To add.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अडोल aḍōl (1)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
'not so', Do not believe.
आज āj (1)
Today.
आजकल ājkal (1)
Nowadays, these days.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अलग alag (1)
Different, separate, apart, distinct.
अमृत amr̥it (1)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अथवा athavā (1)
Or.
That is.
अति ati (1)
बचना bachnā (1)
बाद bād (1)
After, later, subsequently.
बदल badal (1)
बादशाह bādśhāh (1)
Emperor, king, monarch, sovereign.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बालक bālak (1)
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
Similar, identical, equal to the Father.
बातचीत bātchīt (1)
Talks, negotiations; conversation; dialogue.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बोझ bōjh (1)
Burden, load.
बोल bōl (1)
business (1)
Business.
चरित्र charitra (1)
Character.
चतुराई chaturāī (1)
छः chhaḥ (1)
Six, 6.
छिपाना chhipānā (1)
To hide, to conceal.
To cover/screen.
To disguise.
छिपना chhipnā (1)
To hide, to lurk.
To set.
To be covered.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चुकाना chukānā (1)
चुकना chuknā (1)
To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.
cum (1)
दफ्तर daphtar (1)
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देह dēh (1)
Body.
धर्मराज dharmrāj (1)
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिलतख्तनशीन diltakhtanaśhīn (1)
Seated in the heart and on the throne.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Daily routine.
Daily observance of bk rules throughout the day.
एक तरफ ēk taraph (1)
एक-दो ēk-dō (1)
One another.
follow (1)
Follow.
full (1)
Full.
गंद gand (1)
गन्दा gandā (1)
Dirty, filthy.
Morbid.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
Accounts.
इस समय is samay (1)
At this time, now.
जब तक jab tak (1)
As long as.
(with negation) until.
Conqueror of the world, conqueror of the universe.
जानना jānnā (1)
To know, to become aware of, to perceive.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कब kab (1)
Interrogative adverb: When? At what time ?
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्मणा karmaṇā (1)
Throught the deed.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
कर्मेन्द्रिय-जीत karmēndriy-jīt (1)
Having the senses or passions subdued, calm, impassive.
One who has couquered his passions or subdued the senses, an ascetic, a sage, a chaste person.
कारोबार kārōbār (1)
Work, labour, business, affairs, dealings, transactions.
कौरव kaurav (1)
(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).
के आगे kē āgē (1)
In front of, ahead of, before.
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुला khulā (1)
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लज्जा lajjā (1)
Shame, modesty, shyness, bashfulness.
लम्बा lambā (1)
Long, lengthy, tall.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
light-might (1)
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
महाराजा mahārājā (1)
Great king, supreme power, sovereign, emperor.
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (1)
Known.
Evident, apparent.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मानना mānnā (1)
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मनुष्य manuṣhya (1)
A man, a human being.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलन milan (1)
Meeting, union, contact.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
To smile, grin, smirk, simper.
(Bābā) To smile.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
निभाना nibhānā (1)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
order (1)
Order.
To reach, to arrive.
पाना pānā (1)
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
The ultimate end, the highest good, summum bonum.
Universal good.
Spiritual knowledge, salvation.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
party (1)
Party.
फलाना phalānā (1)
फिर से phir sē (1)
Anew, afresh.
फुर्सत phursat (1)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
plan (1)
Plan.
power (1)
Power.
practice (1)
Practice.
प्रदान pradān (1)
Giving, donating, bestowing, granting.
Delivery.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्रति prati (1)
Towards.
Per cent.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
रहस्य rahasya (1)
Secret, mystery, secrecy.
रसना rasnā (1)
The tongue (properly as the organ of taste).
Taste.
result (1)
Result.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
शब्द śhabd (1)
Word, term, sound.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समर्थी samarthī (1)
Capability, competence.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सांप sāmp (1)
Snake, serpent.
संग saṅg (1)
Company, association, contact.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सपूत sapūt (1)
A tractable or dutiful son, a good or worthy son.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
शर्म śharm (1)
Shame, bashfulness, modesty.
साथ sāth (1)
With, together, along with.
Company, association.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
seat (1)
Seat.
second (1)
Second.
servant (1)
Servant.
सिर sir (1)
Head.
Top, apex, highest part or point.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (1)
Except, but, with the exception (of).
शोभना śhōbhnā (1)
special (1)
Special.
स्थिर sthir (1)
स्वप्न svapn (1)
A dream.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब तक tab tak (1)
तन tan (1)
Body.
Body, mind and money.
teacher (1)
Teacher.
ठेकेदार ṭhēkēdār (1)
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
टोकरा ṭōkrā (1)
A large basket (without a lid, originally circular, and covered with leather).
total (1)
Total.
touch (1)
Touch.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
तुलना tulnā (1)
Comparison.
To be weighed.
To be bent upon.
तुम tum (1)
You (between equals).
उदाहरण udāharaṇ (1)
upset (1)
Upset.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतारना utārnā (1)
वा vā (1)
Or.
वाचा vāchā (1)
Through speech.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
वर्तमान vartamān (1)
Present, existing; current.
The present.
वेला vēlā (1)
Time, hour.
विदाई vidāī (1)
Farewell, sending off, departure.
Present made at the time of departure.
Conqueror of his bad actions, his bad karma, his passions.
विष viṣh (1)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
Forgetting, forgetfulness, loss of memory, obliviousness.
विश्व-कल्याण viśhva-kalyāṇ (1)
Welfare of the world.
व्यक्त vyakt (1)
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
यदि yadi (1)