Avyakt murli for Thursday 11 July 1974

बुद्धि का ताला buddhi kā tālā (10.52)

The lock of buddhi, the lock of the intelligent mind.

चंचल chañchal (10.35)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

मास्टर सर्वशक्तिमान् master sarvśhaktimān (8.51)

Almighty Master.

complaint (8.48)

Complaint.

रौरव raurav (7.71)

The name of the worst of hells according to Hindu mythology.

विष्टा viṣhṭā (7.71)

Ordure, fæces, excrement.

जमादार jamādār (7.71)

A jemadar, head of a group.
Sweeper.

नर्कवासी narkvāsī (7.71)

Inhabitant of hell.

time table (7.29)

Timetable.

अगरबत्ती agarbattī (6.84)

An incense stick.

queue (6.45)

Queue.

चाबी chābī (6.28)

Key.

ठेका ṭhēkā (6.28)

Contract.

साक्षीपन sākṣhīpan (6.12)

Condition or state of spectator, observer, witness.

गंदगी gandgī (6.06)

कीड़ा kīṛā (5.94)

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

सुमिरण sumiraṇ (5.76)

देहधारी dēhdhārī (5.57)

(One) who has a body, embodied, incarnate. (describes human beings)

home work (5.12)

Homework.

female (5.07)

Female.

सजनी sajnī (4.98)

साजन sājan (4.98)

Lover, paramour, sweetheart, gallant.
Husband.

set (4.97)

Set

ताला tālā (4.81)

Lock.

सर्वशक्तियों sarvśhaktiyō̃ (4.61)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

master knowledgeful (4.61)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

तख्त takht (4.61)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

भस्म करना bhasma karnā (4.58)

response (4.53)

Response.

विकर्म vikarm (4.39)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

गंद gand (4.38)

छुटकारा chhuṭkārā (4.38)

उल्हना ulhanā (4.36)

Complaint, twitting, reproach.

बुरा burā (4.33)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

तख्तधारी takhtadhārī (4.26)

खोलना khōlnā (4.17)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

लज्जा lajjā (4.10)

Shame, modesty, shyness, bashfulness.

निकलवाना nikalvānā (4.10)

प्रदान pradān (4.10)

Giving, donating, bestowing, granting.
Delivery.

टोकरा ṭōkrā (4.10)

A large basket (without a lid, originally circular, and covered with leather).

छट्ठा ou छटवां chhaṭṭhā ou chhaṭvā̃ (4.10)

margin (4.07)

दिव्य दृष्टि divya dr̥iṣhṭi (4.01)

Divine vision.

वशीभूत vaśhībhūt (3.99)

mail (3.90)

मेल mēl (3.90)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

male (3.90)

Male.

तख्तनशीन takhtnaśhīn (3.76)

Enthroned, installed on the throne.

नर्क nark (3.75)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

प्रकृतिजीत prakr̥itijīt (3.68)

Conqueror of nature, conqueror of matter.

ताजधारी tājdhārī (3.68)

Who wears the crown.
Who possesses the crown.

विकर्माजीत vikarmājīt (3.62)

Conqueror of his bad actions, his bad karma, his passions.

ठेकेदार ṭhēkēdār (3.62)

कर्मेन्द्रिय-जीत karmēndriy-jīt (3.62)

Having the senses or passions subdued, calm, impassive.
One who has couquered his passions or subdued the senses, an ascetic, a sage, a chaste person.

direction (3.60)

Direction.

व va (3.51)

स्थिर sthir (3.42)

भस्म bhasm (3.41)

Ash, cinders, calx.

वातावरण vātāvaraṇ (3.37)

Atmosphere.

रस ras (3.30)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

रचयिता rachayitā (3.28)

Creator, composer, author.

हिलना hilnā (3.28)

photo (3.25)

Photo, photograph.

दृष्टि dr̥iṣhṭi (3.22)

Sight, view, vision, glance.
(Bābā) Vision, look.

कौरव kaurav (3.14)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

वृत्ति vr̥itti (3.12)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

गन्दा gandā (3.08)

Dirty, filthy.
Morbid.

उदाहरण udāharaṇ (3.08)

छः chhaḥ (3.08)

Six, 6.

ड्रामानुसार ḍrāmānusār (3.07)

अगला aglā (3.07)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

ताज tāj (3.06)

Crown, diadem.

रसना rasnā (3.03)

The tongue (properly as the organ of taste).
Taste.

ऐसे समय में aisē samay mē̃ (3.03)

knowledgeful (3.03)

Knowledgeful.

शिक्षा śhikṣhā (3.01)

Education, instruction, teaching.
Moral.

slogan (3.01)

Slogan.

तमो ou तमोगुण tamō ou tamōguṇ (2.98)

servant (2.98)

Servant.

प्रजा prajā (2.95)

Subjects, public, people.

सतो, सतोगुण satō, satōguṇ (2.94)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

परमार्थ paramārth (2.94)

The ultimate end, the highest good, summum bonum.
Universal good.
Spiritual knowledge, salvation.

ज्ञान-रत्न gyān-ratna (2.90)

रचना rachnā (2.89)

Composition, artistic creation; structure.
(Bābā) Creation.

युक्ति yukti (2.87)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

प्रतिशत pratiśhat (2.86)

Per cent.

light-might (2.86)

तुलना tulnā (2.86)

Comparison.
To be weighed.
To be bent upon.

विष viṣh (2.86)

शर्म śharm (2.82)

Shame, bashfulness, modesty.

repeat (2.81)

To repeat.

free (2.81)

Free.

मणि maṇi (2.81)

Jewel, gem.

धारण dhāraṇ (2.76)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

रचना rachnā (2.73)

वायदा vāydā (2.71)

Promise, commitment.

पंच pañch (2.70)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

दफ्तर daphtar (2.69)

अतीन्द्रिय atīndriya (2.68)

सजना sajnā (2.67)

विश्व-महाराजा viśhva-mahārājā (2.66)

upset (2.66)

Upset.

मुरली murlī (2.64)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

रोज़ rōz (2.62)

A day.
Everyday, daily.

सांप sāmp (2.60)

Snake, serpent.

गिरना girnā (2.58)

To fall.

चुकाना chukānā (2.58)

बजाए bajāē (2.56)

In place.

त्रिकालदर्शी trikāldarśhī (2.56)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

वानप्रस्थ vānprasth (2.53)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

बातचीत bātchīt (2.50)

Talks, negotiations; conversation; dialogue.

busy (2.49)

Busy.

धर्मराज dharmrāj (2.48)

जिस समय jis samay (2.48)

अपने आप apnē āp (2.46)

By oneself, on one's own.

शिक्षक śhikṣhak (2.42)

Teacher, instructor.

चुकना chuknā (2.42)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

वेला vēlā (2.42)

Time, hour.

मस्तक mastak (2.40)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

जगत जीत jagat jīt (2.38)

Conqueror of the world, conqueror of the universe.

सपूत sapūt (2.36)

A tractable or dutiful son, a good or worthy son.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.35)

Responsibility, obligation.

knowledge (2.30)

Knowledge.

गलती galatī (2.27)

Mistake, error, fault.

अमृत amr̥it (2.25)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

चतुराई chaturāī (2.22)

return (2.22)

Return.

महाराजा mahārājā (2.21)

Great king, supreme power, sovereign, emperor.

साक्षी sākṣhī (2.18)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

सबूत sabūt (2.18)

business (2.16)

Business.

add (2.14)

To add.

वर्ष varṣh (2.12)

Year.

भाव bhāv (2.12)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

डालना ḍālnā (2.12)

To put in, to pour, to drop, to thrust.

ध्यान dhyān (2.10)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

विस्मृति vismr̥iti (2.08)

Forgetting, forgetfulness, loss of memory, obliviousness.

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

कर्मबन्धन karmbandhan (2.07)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

मुख्य mukhya (2.01)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

special (2.00)

Special.

भक्त bhakt (2.00)

A devotee.

चित्र chitra (2.00)

Picture, painting, illustration, figure, photo.

भूल जाना bhūl jānā (1.98)

कारोबार kārōbār (1.98)

Work, labour, business, affairs, dealings, transactions.

touch (1.98)

Touch.

तीनों tīnō̃ (1.97)

The three, all three.

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

उतारना utārnā (1.92)

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

खुलना khulnā (1.90)

To open.
To be uncovered.
To be untied.
To start.
To clear.

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

खुला khulā (1.87)

तीसरा tīsrā (1.87)

Third.

total (1.86)

Total.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

जिम्मेवार jimmēvār (1.84)

यदि yadi (1.82)

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

शोभना śhōbhnā (1.80)

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

समर्थी samarthī (1.71)

Capability, competence.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

उठाना uṭhānā (1.71)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मुक्त mukt (1.70)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

मनुष्य manuṣhya (1.69)

A man, a human being.

खजाना khajānā (1.69)

Treasure.
Treasury, repository.

सिर sir (1.68)

Head.
Top, apex, highest part or point.

फलाना phalānā (1.66)

बाद bād (1.65)

After, later, subsequently.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

व्यर्थ vyarth (1.63)

Useless, fruitless, futile, ineffective, unprofitable.

बादशाह bādśhāh (1.62)

Emperor, king, monarch, sovereign.

बालक bālak (1.61)

पूछना pūchhnā (1.61)

To enquire, to ask, to investigate, to interrogate, to question.

एक-दो ēk-dō (1.58)

One another.

गलना galnā (1.58)

तीन tīn (1.58)

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

साथी sāthī (1.54)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

इसीलिए isīliē (1.54)

चरित्र charitra (1.54)

Character.

व्यक्त vyakt (1.54)

समाप्त करना samāpt karnā (1.53)

बदलना badalnā (1.52)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

भविष्य bhaviṣhya (1.52)

Future; what has yet to be, what will be, the future.

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

अधिकारी adhikārī (1.51)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बदल badal (1.49)

service (1.48)

Service.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

practice (1.46)

Practice.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

कल्याण kalyāṇ (1.42)

Welfare.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

कर्मणा karmaṇā (1.40)

Throught the deed.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

full (1.39)

Full.

power (1.39)

Power.

powerful (1.39)

Powerful.

तब तक tab tak (1.37)

भिन्न bhinn (1.37)

Divided, separated, separate.
Distinct, different, other.

programme (1.37)

Programme.
(Bābā) Event.

order (1.35)

Order.

फिर से phir sē (1.34)

Anew, afresh.

स्थित sthit (1.34)

Situated, located, placed.
Circumstanced.

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

वाचा vāchā (1.32)

Through speech.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

लम्बा lambā (1.31)

Long, lengthy, tall.

seat (1.31)

Seat.

कमी kamī (1.30)

के बाद kē bād (1.29)

After.

चलाना chalānā (1.29)

संग saṅg (1.27)

Company, association, contact.

एक तरफ ēk taraph (1.27)

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कल kal (1.24)

बचना bachnā (1.23)

time (1.21)

Time.

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

follow (1.20)

Follow.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

स्मृति स्वरूप smr̥iti svarūp (1.19)

संपर्क sampark (1.18)

प्रकार prakār (1.17)

Manner, way.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

रहाना rahānā (1.15)

To make stay, to make remain.

pass (1.15)

To pass.

पास pās (1.15)

सामने sāmnē (1.15)

कदम kadam (1.15)

Step, pace, footstep.

सो sō (1.14)

स्वप्न svapn (1.14)

A dream.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

stage (1.14)

Stage.
(Bābā) State, condition.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जब तक jab tak (1.12)

As long as.
(with negation) until.

ज्ञान gyān (1.11)

Knowledge directly taught by God.

अथवा athavā (1.11)

Or.
That is.

बोझ bōjh (1.11)

Burden, load.

बुद्धि buddhi (1.10)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

काम kām (1.08)

Passion, lust.
Desire.

काम kām (1.08)

Work, task, job, employment, performance, function.

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

part (1.05)

Part.

practical (1.05)

Practical.

क्यों kyō̃ (1.05)

Why.

party (1.04)

Party.

निकालना nikālnā (1.04)

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

तन tan (1.03)

Body.

कौन सा kaun sā (1.03)

Interrogative adjective and pronoun : which.

मालूम mālūm (1.02)

Known.
Evident, apparent.

बार bār (1.02)

Time, occasion.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

साथ-साथ sāth-sāth (0.97)

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

लोग log (0.96)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

देह dēh (0.92)

Body.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

शरीर śharīr (0.90)

Body.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

तरफ taraph (0.88)

Side, direction.
Towards.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

सोना sōnā (0.84)

To sleep.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

दिल dil (0.80)

Heart, courage, spirit, will.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

इस समय is samay (0.79)

At this time, now.

विश्व viśhva (0.79)

The world, universe.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कई kaī (0.78)

Several, sundry, divers, some, some few.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अलग alag (0.76)

Different, separate, apart, distinct.

plan (0.75)

Plan.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सम्बन्ध sambandh (0.74)

Connection, relationship.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

teacher (0.73)

Teacher.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

in (0.72)

In.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

तुम tum (0.70)

You (between equals).

आजकल ājkal (0.69)

Nowadays, these days.

मिलन milan (0.69)

Meeting, union, contact.

तक tak (0.69)

To, upto, till, until, by.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

अति ati (0.66)

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

लाना lānā (0.66)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

दो dō (0.62)

Two, 2.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बोल bōl (0.60)

कब kab (0.60)

Interrogative adverb: When? At what time ?

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

स्वयं svayã (0.58)

बाबा bābā (0.58)

Father.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

result (0.56)

Result.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

के आगे kē āgē (0.54)

In front of, ahead of, before.

दूसरा dūsrā (0.54)

Second.
Other, another.
Next.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

मानना mānnā (0.53)

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कारण kāraṇ (0.53)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

शब्द śhabd (0.52)

Word, term, sound.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

उतना utnā (0.51)

कोई भी kōī bhī (0.51)

Anyone, someone, any.

बन ban (0.51)

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

मैं maĩ (0.50)

I. (personal pronoun)

प्रति prati (0.49)

Towards.

या yā (0.49)

Or, either.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

ने nē (0.48)

A postposition denoting the subject (ergative case that is to say with a past participle).

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

याद yād (0.47)

Remembrance, recollection, memory.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

इतना itnā (0.45)

As much as this, this much; so much, so many.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.44)

दोनों dōnō̃ (0.43)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

द्वारा dvārā (0.43)

By, through, through the medium of, through the agency of, by means of, with.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

हम ham (0.41)

We.
(rustic form) I.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कभी kabhī (0.40)

Sometime, ever.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

सकना saknā (0.36)

To can, to be able to.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

आगे āgē (0.35)

Ahead, in front of, before; in future.

पहला pahlā (0.35)

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

जितना jitnā (0.34)

As much as, as many, how much, however much.

second (0.34)

Second.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अगर agar (0.33)

If, if so be, in case, in the event of.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

संकल्प saṅkalp (0.32)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

साथ sāth (0.31)

With, together, along with.
Company, association.

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

यही yahī (0.31)

Emphatic form of yah: this very.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

अनुभव anubhav (0.30)

Experience.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

हर har (0.28)

her (0.28)

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

हरना harnā (0.28)

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.26)

interrogative pronoun. Who

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

सिर्फ sirph (0.25)

वैसा vaisā (0.25)

जब jab (0.24)

(Relative pronoun) When.

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

क्योंकि kyōṅki (0.23)

Because, since.

इसलिए isliē (0.22)

On this account, for this reason, hence, therefore.

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

बच्चा bachchā (0.19)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लगना lagnā (0.18)

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

सर्व sarv (0.18)

All ; whole, entire, complete.

लेना lēnā (0.17)

To take.

बाप bāp (0.16)

Father.

बापदादा bāpdādā (0.16)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

चलना chalnā (0.15)

Continue.

वा vā (0.15)

Or.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

समझना samajhnā (0.14)

To understand.

आज āj (0.13)

Today.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कहना kahnā (0.13)

Say.

कोई kōī (0.13)

Some, any, someone, anyone.

बहुत bahut (0.13)

Many, much.
Very.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.11)

To give.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

सदा sadā (0.10)

Always, perpetually, continually, ever.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.07)

Opposite, inimical, other, alien, higher.

अब ab (0.06)

Now.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कि ki (0.04)

That (to report indirect speech, example he says that).

आना ānā (0.04)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)