Avyakt murli for Thursday 1 February 1979
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (155)
To be.
To happen, to occur.
To exist.
To be born.
का kā (123)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (85)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (59)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (56)
Inclusive emphatic particle: too, also, even.
K (45)
The letter K of our alphabet (used as an initial in acronyms).
को kō (39)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (37)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (35)
Key.
बनना bannā (25)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जो jō (25)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
यह yah (25)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (24)
And.
Else.
Other.
सदा sadā (24)
Always, perpetually, continually, ever.
रहना rahnā (22)
To remain, to stay.
बाप bāp (21)
Father.
से sē (21)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (19)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (17)
Emphatic particle with a sense of exclusion : only.
खिलना khilnā (17)
To blossom, to bloom.
बच्चा bachchā (16)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
नहीं nahī̃ (16)
No.
Not.
अपना apnā (15)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
शक्ति śhakti (15)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
स्मृति smr̥iti (15)
Memory, remembrance.
Books of traditional code of Hindu law.
ऐसा aisā (14)
Such, of this type.
जैसा jaisā (14)
Similar to, like, resembling, as, such as.
वाला vālā (14)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
मनन manan (13)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
आना ānā (12)
To come.
द्वारा dvārā (12)
By, through, through the medium of, through the agency of, by means of, with.
वैसा vaisā (12)
अनुभव anubhav (11)
Experience.
स्थान sthān (11)
Place, spot, site.
आप āp (10)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आत्मा ātmā (10)
The soul, the spirit, the self.
चाहना chāhnā (10)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
जाना jānā (10)
To go, to depart, to lose, to flow.
कोई kōī (10)
Some, any, someone, anyone.
लगना lagnā (10)
माया māyā (10)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कौन kaun (9)
interrogative pronoun. Who
पाना pānā (9)
फूल phūl (9)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
विशेष viśhēṣh (9)
Special, specific, particular, distinctive, characteristic, typical.
बापदादा bāpdādā (8)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बुद्धि buddhi (8)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
देखना dēkhnā (8)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जन्मना janamnā (8)
To be born.
जन्म janm (8)
Birth, origin, genesis.
Life, existence.
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (8)
Opposite, inimical, other, alien, higher.
समय samay (8)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
स्वरूप svarūp (8)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
बेहद bēhad (7)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भक्त bhakt (7)
A devotee.
कारण kāraṇ (7)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कि ki (7)
That (to report indirect speech, example he says that).
लेकिन lēkin (7)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मेहनत mēhnat (7)
Labour, hard work, toil.
Industry, application.
Exercise.
रखना rakhnā (7)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समीप samīp (7)
Near (in place or time), beside, proximate, close by, at hand.
सेवा sēvā (7)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
विश्व viśhva (7)
The world, universe.
अर्थात् arthāt (6)
That is, that is to say, namely (viz.).
बहुत bahut (6)
Many, much.
Very.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देना dēnā (6)
To give.
fool (6)
हर har (6)
हरना harnā (6)
her (6)
कमजोर kamjōr (6)
Weak, feeble, ineffectual.
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
फूलना phūlnā (6)
अगर agar (5)
If, if so be, in case, in the event of.
अनेक anēk (5)
'not one'. Many, several, various, much, abundant.
और कोई aur kōī (5)
Someone else, anyone else.
ब्राह्मण brāhmaṇ (5)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चलना chalnā (5)
Continue.
हद had (5)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
कार्य kārya (5)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
परवश parvaśh (5)
Dependent, subservient, under another's control.
प्राप्त prāpt (5)
Got, obtained; procured, acquired.
रूहानी rūhānī (5)
Spiritual.
सजाना sajānā (5)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
साथ sāth (5)
With, together, along with.
Company, association.
याद yād (5)
Remembrance, recollection, memory.
zone (5)
Zone.
अब ab (4)
Now.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
Similar, identical, equal to the Father.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
dress (4)
Dress.
जानना jānnā (4)
To know, to become aware of, to perceive.
कभी kabhī (4)
Sometime, ever.
के ऊपर kē ūpar (4)
On, upon.
Above.
क्योंकि kyōṅki (4)
Because, since.
लाना lānā (4)
पहला pahlā (4)
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
प्रकार prakār (4)
Manner, way.
प्राप्ति prāpti (4)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
साधन sādhan (4)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
संकल्प saṅkalp (4)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
To adorn, to dress, to embellish, to decorate.
वा vā (4)
Or.
विधि vidhi (4)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
वृत्ति vr̥itti (4)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
या yā (4)
Or, either.
आधार ādhār (3)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अलग alag (3)
Different, separate, apart, distinct.
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भविष्य bhaviṣhya (3)
Future; what has yet to be, what will be, the future.
भूमि bhūmi (3)
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
Protection, shelter, patronage.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
दृष्टि dr̥iṣhṭi (3)
Sight, view, vision, glance.
(Bābā) Vision, look.
गुलाब gulāb (3)
A rose.
गुण guṇ (3)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
जब jab (3)
(Relative pronoun) When.
जड़ jaṛ (3)
जड़ jaṛ (3)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (3)
To stud, to inlay, to fix, to set, to mount, to put in.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहना kahnā (3)
Say.
के बजाए kē bajāē (3)
In place of, in lieu of, instead of.
खिलाना khilānā (3)
To feed.
क्यों kyō̃ (3)
Why.
लगा lagā (3)
लगन lagan (3)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
महत्व mahatva (3)
Importance.
Significance.
Greatness.
Magnitude.
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
master (3)
Master.
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पुष्प puṣhp (3)
Flower.
रस्म rasm (3)
A ceremony, ritual.
Formality.
Custom, practice.
रीति rīti (3)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबसे sabsē (3)
(superlative) Of all, the most.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
सजना sajnā (3)
सकना saknā (3)
To can, to be able to.
Who possesses power or strength, powerful, strong.
समझना samajhnā (3)
To understand.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सर्व sarv (3)
All ; whole, entire, complete.
second (3)
Second.
स्थित sthit (3)
Situated, located, placed.
Circumstanced.
सुमिरण sumiraṇ (3)
title (3)
Title.
वरदानी vardānī (3)
The bestower of blessing, the one who grants a favor, a wish.
विस्तार vistār (3)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
आगे āgē (2)
Ahead, in front of, before; in future.
आज āj (2)
Today.
आकर्षित ākarṣhit (2)
Attracted, charmed, allured.
अल्पकाल alpkāl (2)
Short term.
आंख āṅkh (2)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अति ati (2)
आवाज़ āvāz (2)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बहार bahār (2)
The spring (season), bloom.
Merriment, joviality.
बलिहार, बलिहारी balihār, balihārī (2)
Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).
बन ban (2)
भेंट bhēṇṭ (2)
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
change (2)
Change.
दिल dil (2)
Heart, courage, spirit, will.
दिव्य divya (2)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
fashion (2)
Fashion.
fashionable (2)
Fashionable.
follow father (2)
To follow the Father (there is no article in hindi).
full (2)
Full.
हर एक har ēk (2)
Each, every.
Each one, everybody.
history (2)
कब kab (2)
Interrogative adverb: When? At what time ?
कली kalī (2)
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमजोरी kamjōrī (2)
Weakness, feebleness ; deficiency ; debility.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के लिए kē liē (2)
For, for the sake of.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खुराक khurāk (2)
Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
लेना lēnā (2)
To take.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मग्न magna (2)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मायाजीत māyājīt (2)
मिलन milan (2)
Meeting, union, contact.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मूल mūl (2)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
निवारण nivāraṇ (2)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
पढ़ना paṛhnā (2)
To read, to study, to recite.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्रिय priy (2)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
प्यारा pyārā (2)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रचना rachnā (2)
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रूहा rūhā (2)
Spiritual.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
संग saṅg (2)
Company, association, contact.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सड़ना saṛnā (2)
To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.
सर्वशक्तिवान sarvśhaktivān (2)
Who possesses all powers, omnipotent, all-powerful, almighty.
स्नेह snēh (2)
Love, affection.
Oil, oily substance.
stage (2)
Stage.
(Bābā) State, condition.
state (2)
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
subject (2)
Subject.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (2)
To, upto, till, until, by.
तख्त takht (2)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
तरस taras (2)
Pity, compassion, mercy.
तिलक tilak (2)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
वहां vahā̃ (2)
There.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वार vār (2)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वर्णन varṇan (2)
वश vaśh (2)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वशीकरण मन्त्र vaśhīkaraṇ mantra (2)
Mantra that subdues: magic formula, charm, incantation that subdues.
(Bābā) The magic formula that subdues or controls the mind and the sense organs: manmanābhav (Think of me alone).
war (2)
War.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अभ्यासी abhyāsī (1)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आजकल ājkal (1)
Nowadays, these days.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अमूल्य amūlya (1)
Priceless, invaluable.
अन्दर andar (1)
In, inside, within.
attention (1)
Attention.
automatically (1)
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बचना bachnā (1)
बगीचा bagīchā (1)
Little garden, flower garden.
बागवान bāgvān (1)
Master of the garden, Owner of the garden (title given to God).
बहारी bahārī (1)
Of, or relating to, the spring; vernal.
Spring season, spring.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाम्बे bāmbē (1)
Bombay.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बंगाल baṅgāl (1)
Bengal.
Remembrance of the Father.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भगत bhagat (1)
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भाषण bhāṣhaṇ (1)
Speech, address.
भोला bhōlā (1)
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
The innocent Lord, an epithet of Śiv (God).
भूलना bhūlnā (1)
To forget.
बिहार bihār (1)
Bihar : an eastern state of the Indian Union.
C (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चढ़ाना chaṛhānā (1)
centre (1)
Centre.
check (1)
Check.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
cover (1)
Cover.
cum (1)
देहली dēhlī (1)
Delhi (the capital of India).
Threshold.
देश dēśh (1)
Country, land, native home, region, space.
देवी dēvī (1)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
देवताई dēvtāī (1)
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
दिलतख्त diltakht (1)
The Heart and the Throne.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
direct (1)
Direct.
director (1)
Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
दुश्मन duśhman (1)
Enemy, foe.
fast (1)
Fast.
first (1)
First.
गरीब garīb (1)
government (1)
Government.
group (1)
Group.
A bouquet.
ज्ञान gyān (1)
Knowledge directly taught by God.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हम ham (1)
We.
(rustic form) I.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हाज़िर hāzir (1)
Present, ready.
इच्छा ichchhā (1)
Wish, desire, will.
in (1)
In.
इस समय is samay (1)
At this time, now.
इतना itnā (1)
As much as this, this much; so much, so many.
जहाँ jahā̃ (1)
Where, wherever.
जानी जाननहार jānī jānanhār (1)
One who knows. An epithet for Śhivbābā.
जीत jīt (1)
जितना jitnā (1)
As much as, as many, how much, however much.
जीतना jītnā (1)
जीवन jīvan (1)
Life, animation, existence.
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुशबू khuśhbū (1)
Fragrance, perfume, odour.
Sweet-smelling, fragrant, odoriferous, aromatic.
खुशी khuśhī (1)
Joy, delight, happiness.
कोई भी kōī bhī (1)
Anyone, someone, any.
Someone, anyone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लम्बा lambā (1)
Long, lengthy, tall.
lucky (1)
Lucky.
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
make up (1)
To make up.
Makeup.
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मना manā (1)
मणका maṇkā (1)
mark (1)
Mark.
मौसम mausam (1)
Time, season.
मोड़ना mōṛnā (1)
To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.
मुखड़ी mukhṛī (1)
A bud.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुलाकात mulākāt (1)
Idol, statue, image.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नमस्कार namaskār (1)
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नाज़ुक nāzuk (1)
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नेपाल nēpāl (1)
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निरन्तर nirantar (1)
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पांव pāṅw (1)
Foot, leg.
परमधाम paramdhām (1)
परिचय parichay (1)
Introduction, acquaintance, familiarity.
Circumstance(s).
(Bābā) External situation, external condition.
पास pās (1)
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
pass (1)
To pass.
plan (1)
Plan.
practical (1)
Practical.
प्रदेश pradēśh (1)
प्रति prati (1)
Towards.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
प्रयत्न prayatna (1)
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचता rachtā (1)
Creator one who makes.
रात rāt (1)
Night.
respond (1)
To respond.
Response.
रोज़ rōz (1)
A day.
Everyday, daily.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सा sā (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समर्थ samarth (1)
Capable, competent.
Powerful.
सम्बन्ध sambandh (1)
Connection, relationship.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सामने sāmnē (1)
संपर्क sampark (1)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Who wears or possesses a body.
Wearer, possessor or holder of a body.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
see (1)
See.
service (1)
Service.
'who has, carries, or supports the service'. Server, servant.
सिद्धि siddhi (1)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सिर्फ sirph (1)
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
The best, good, excellent, superior.
श्रृंगार करना śhrr̥iṅgār karnā (1)
To make up, to adorn, to dress, to embellish, to decorate.
सुहावना suhāvanā (1)
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुन्दर sundar (1)
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वयं svayã (1)
तैयार taiyār (1)
तन tan (1)
Body.
तरह tarah (1)
तत्पर tatpar (1)
तीनों tīnō̃ (1)
The three, all three.
Fast speed.
topic (1)
Topic.
तोड़ tōṛ (1)
(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
use (1)
Use.
उतना utnā (1)
उत्साह utsāh (1)
Enthusiasm, zeal.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरदाता vardātā (1)
variety (1)
Variety.
वर्ष varṣh (1)
Year.
वर्तमान vartamān (1)
Present, existing; current.
The present.
वस्त्र vastra (1)
Cloth(es), textile, fibre, raiment.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
व्यक्ति vyakti (1)
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
with (1)
With.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
According to power or ability or means; to the best of (one's) ability, as far as possible.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगी yōgī (1)
(One) who practices yōg.
योजना yōjnā (1)
A plan, a planning, a scheme.
Disposition, arrangement.
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.