Avyakt murli for Wednesday 15 April 1981
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (156)
To be.
To happen, to occur.
To exist.
To be born.
का kā (148)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (109)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (75)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
key (65)
Key.
भी bhī (57)
Inclusive emphatic particle: too, also, even.
सदा sadā (46)
Always, perpetually, continually, ever.
तो tō (44)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (43)
The letter K of our alphabet (used as an initial in acronyms).
और aur (41)
And.
Else.
Other.
को kō (40)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
सेवा sēvā (33)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
रहना rahnā (32)
To remain, to stay.
आना ānā (30)
To come.
नहीं nahī̃ (29)
No.
Not.
यह yah (29)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
ना nā (28)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
वह vah (28)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
वाला vālā (28)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
से sē (25)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आत्मा ātmā (24)
The soul, the spirit, the self.
ही hī (24)
Emphatic particle with a sense of exclusion : only.
सब sab (24)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ऐसा aisā (20)
Such, of this type.
बनना bannā (20)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अपना apnā (18)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
चाहना chāhnā (18)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देखना dēkhnā (18)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
हर har (18)
हरना harnā (18)
her (18)
जो jō (18)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
अब ab (17)
Now.
पर par (16)
Opposite, inimical, other, alien, higher.
आप āp (15)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बनाना banānā (15)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
द्वारा dvārā (15)
By, through, through the medium of, through the agency of, by means of, with.
पर par (15)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
शक्ति śhakti (15)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
बाप bāp (14)
Father.
जैसा jaisā (14)
Similar to, like, resembling, as, such as.
क्या kyā (14)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेना lēnā (14)
To take.
स्वरूप svarūp (13)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
जाना jānā (12)
To go, to depart, to lose, to flow.
रखना rakhnā (12)
To put, to place, to keep, to possess, to have, to employ, to appoint.
देना dēnā (11)
To give.
संकल्प saṅkalp (11)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सर्व sarv (11)
All ; whole, entire, complete.
बापदादा bāpdādā (10)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
चलना chalnā (10)
Continue.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
खुशी khuśhī (10)
Joy, delight, happiness.
कोई kōī (10)
Some, any, someone, anyone.
श्रेष्ठ śhrēṣhṭha (10)
The best, good, excellent, superior.
ज्ञान gyān (9)
Knowledge directly taught by God.
के लिए kē liē (9)
For, for the sake of.
part (9)
Part.
रास्ता rāstā (9)
Road, way, path, street, lane.
Way, manner.
अच्छा achchhā (8)
Good.
Well.
All right, well done.
So long.
दिखाना dikhānā (8)
कौन kaun (8)
interrogative pronoun. Who
क्योंकि kyōṅki (8)
Because, since.
To reach, to arrive.
पीना pīnā (8)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
वृत्ति vr̥itti (8)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
यही yahī (8)
Emphatic form of yah: this very.
अर्थात् arthāt (7)
That is, that is to say, namely (viz.).
दुःखना duḥkhnā (7)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
जानना jānnā (7)
To know, to become aware of, to perceive.
कारण kāraṇ (7)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कि ki (7)
That (to report indirect speech, example he says that).
लेकिन lēkin (7)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मंज़िल mañzil (7)
Destination, stage, storey.
ने nē (7)
A postposition denoting the subject (ergative case that is to say with a past participle).
परिवार parivār (7)
Family, household.
फल phal (7)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिरना phirnā (7)
To turn.
To wander, to ramble, to walk about, to go round.
याद yād (7)
Remembrance, recollection, memory.
अनुभव anubhav (6)
Experience.
बेहद का bēhad kā (6)
Limitless, unlimited, unbounded.
चाहिए chāhiē (6)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
हिम्मत himmat (6)
Courage, boldness.
जितना jitnā (6)
As much as, as many, how much, however much.
कर्म karm (6)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन सा kaun sā (6)
Interrogative adjective and pronoun : which.
खजाना khajānā (6)
Treasure.
Treasury, repository.
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
पण्डा paṇḍā (6)
फिर phir (6)
Then, again, afterwards, thereafter, in future, a second time.
साक्षी sākṣhī (6)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समझना samajhnā (6)
To understand.
side scene (6)
Side scene. A scene at the time of travelling.
Who owns destiny, fate.
विश्व viśhva (6)
The world, universe.
यहाँ yahā̃ (6)
Here, hither, in/at this place.
अगर agar (5)
If, if so be, in case, in the event of.
आवाज़ āvāz (5)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बच्चा bachchā (5)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
चाहे chāhē (5)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
दुःख duḥkh (5)
Sorrow, unhappiness, suffering, grief, distress.
जन्मना janamnā (5)
To be born.
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
कार्य kārya (5)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
लगाना lagānā (5)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (5)
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न्यारा nyārā (5)
Separate(d), staying away (from a joint family), unique, novel, distinct.
point (5)
Point.
प्राप्ति prāpti (5)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रूहानी rūhānī (5)
Spiritual.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
तक tak (5)
To, upto, till, until, by.
तकदीर takdīr (5)
Fate, destiny.
उतना utnā (5)
वा vā (5)
Or.
वैसा vaisā (5)
यात्रा yātrā (5)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
अनेक anēk (4)
'not one'. Many, several, various, much, abundant.
भक्त bhakt (4)
A devotee.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
देहली dēhlī (4)
Delhi (the capital of India).
Threshold.
दिल dil (4)
Heart, courage, spirit, will.
दिन din (4)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
गुण guṇ (4)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हलचल halchal (4)
Commotion, hustle.
Agitation, movement.
हर्षित harṣhit (4)
Joyous, delighted, cheerful.
इतना itnā (4)
As much as this, this much; so much, so many.
जब jab (4)
(Relative pronoun) When.
कहाँ kahā̃ (4)
Interrogative pronominal adverb : Where ?
कल्याण kalyāṇ (4)
Welfare.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
number one (4)
Number one.
P (4)
The letter P of our alphabet; used for acronyms.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
प्रकार prakār (4)
Manner, way.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्यारा pyārā (4)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सन्देश sandēśh (4)
Message.
seat (4)
Seat.
'who has, carries, or supports the service'. Server, servant.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
U (4)
The letter U of our alphabet; used for acronyms.
वाणी vāṇī (4)
Speech, voice.
Saraswati : the goddess of speech.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
वृद्धि vr̥iddhi (4)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
you (4)
अधिकारी adhikārī (3)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आगे āgē (3)
Ahead, in front of, before; in future.
आज āj (3)
Today.
आना ānā (3)
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
अति ati (3)
औरों aurō̃ (3)
(The) others.
बहुत bahut (3)
Many, much.
Very.
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भक्ति bhakti (3)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भिन्न bhinn (3)
Divided, separated, separate.
Distinct, different, other.
On all sides, all around, everywhere.
clear (3)
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दूर dūr (3)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हर एक har ēk (3)
Each, every.
Each one, everybody.
इकट्ठा ikaṭṭhā (3)
Collected, gathered.
Together, in one lot.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
झूलना jhūlnā (3)
To swing, to oscillate, to dangle.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहना kahnā (3)
Say.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्तव्य kartavya (3)
Duty.
To be done, to be accomplished.
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कोशिश kōśhiśh (3)
Effort, endeavour.
लगन lagan (3)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
नाम nām (3)
Name.
powerful (3)
Powerful.
programme (3)
Programme.
(Bābā) Event.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रोशनी rōśhnī (3)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
रुकना ruknā (3)
To stop, to halt, to stay, to stagnate, to stand.
साधन sādhan (3)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहयोग sahyōg (3)
Cooperation, collaboration.
सकना saknā (3)
To can, to be able to.
Condition or state of spectator, observer, witness.
समाप्त samāpt (3)
Finished, ended, concluded, terminated, completed.
सम्बन्ध sambandh (3)
Connection, relationship.
संपन्न sampann (3)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
stage (3)
Stage.
(Bābā) State, condition.
स्थित sthit (3)
Situated, located, placed.
Circumstanced.
सुखी sukhī (3)
Happy, contented.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
स्वयं svayã (3)
ताजा tājā (3)
Fresh, new, recent.
वहां vahā̃ (3)
There.
विशेष viśhēṣh (3)
Special, specific, particular, distinctive, characteristic, typical.
विस्तार vistār (3)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
अचल achal (2)
Immovable, immobile, stationary, motionless, still, firm.
अकाल akāl (2)
Out of time, untimely, unseasonable, immortal, (a title of God).
अखुट akhuṭ (2)
Inexhaustible.
अनादि anādi (2)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अंगुली, उंगली aṅgulī, uṅglī (2)
Finger, finger's breadth.
असली aslī (2)
attention (2)
Attention.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
भाग्य विधाता bhāgya vidhātā (2)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
भेजना bhējnā (2)
भूलना bhūlnā (2)
To forget.
भूमि bhūmi (2)
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुलन्द buland (2)
बुरा burā (2)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
दिखाई dikhāī (2)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दुःखी duḥkhī (2)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
face (2)
Face.
first class (2)
First class.
full stop (2)
Full stop.
गाना gānā (2)
To sing, to chant.
A song.
गीत gīt (2)
हम ham (2)
We.
(rustic form) I.
in (2)
In.
जीना jīnā (2)
To live, to be alive.
जीवन jīvan (2)
Life, animation, existence.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कभी kabhī (2)
Sometime, ever.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमजोर kamjōr (2)
Weak, feeble, ineffectual.
Yōgī in action. One who remembers God while acting.
Towards.
खींचना, खैंचना khīñchnā, khaiñchnā (2)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
लहर lahar (2)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लकीर lakīr (2)
A line, lineament.
A streak, stripe.
last (2)
Last.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मैदान maidān (2)
मन्सा mansā (2)
Mental, born of the mind.
Mentally, through the mind.
master (2)
Master.
मेवा mēvā (2)
Fruit, dry fruit.
मिलन milan (2)
Meeting, union, contact.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुक्ति mukti (2)
Liberation, freedom; deliverance.
Final deliverance, salvation.
new (2)
New.
number (2)
Number.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाना pānā (2)
पंजाब pañjāb (2)
Punjab.
plan (2)
Plan.
power (2)
Power.
प्रभाव prabhāv (2)
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्यास pyās (2)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
question mark (2)
queue (2)
Queue.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रोकना rōknā (2)
सबको sabkō (2)
sab + kō : everything, everyone.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
समस्या samasyā (2)
Problem.
संपर्क sampark (2)
शान्त śhānt (2)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
शरीर śharīr (2)
Body.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
second (2)
Second.
स्नेह snēh (2)
Love, affection.
Oil, oily substance.
सोना sōnā (2)
To sleep.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सूक्ष्म sūkṣhma (2)
Subtle.
शुरू śhurū (2)
Beginning, commencement.
तैयार taiyār (2)
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
उमंग umaṅg (2)
Aspiration, gusto, zeal.
उत्साह utsāh (2)
Enthusiasm, zeal.
व va (2)
वाचा vāchā (2)
Through speech.
वाह vāh (2)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
zone (2)
Zone.
आधा ādhā (1)
Half.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
'not so', Do not believe.
अजुन ajun (1)
Still, yet.
'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.
Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.
अलग alag (1)
Different, separate, apart, distinct.
अंधकार andhkār (1)
Darkness; gloom.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अनुसार anusār (1)
According to, in conformity with.
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
आरम्भ ārambh (1)
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अशान्त aśhānt (1)
Restless, agitated, unquiet, disturbed, perturbed.
Wonder, surprise, astonishment.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहादुर bahādur (1)
बाजा bājā (1)
Musical instrument; instrumental music, music.
बजना bajnā (1)
बाला bālā (1)
बलवान balvān (1)
Powerful, strong, possessing vigour and vitality.
बाम्बे bāmbē (1)
Bombay.
बन ban (1)
बार bār (1)
Time, occasion.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भाई bhāī (1)
Brother.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भण्डारा bhanḍārā (1)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
भराना bharānā (1)
भरना bharnā (1)
To fill, to refill.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भटकाना bhaṭkānā (1)
To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बीच bīch (1)
Middle, centre.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बिन्दी bindī (1)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
बिस्तर bistar (1)
Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बुझना bujhnā (1)
To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.
button (1)
Button.
चैन chain (1)
Relief, rest, tranquillity, calm and quiet.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
Moving, going, proceeding, movable.
Unsettled, unsteady, vacillating, inconstant, fickle.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
चात्रक chātrak (1)
चीनी chīnī (1)
Chinese.
दबाना dabānā (1)
To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दासी dāsī (1)
Maid (female servant).
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दीदी dīdī (1)
(a form of address for) an elder sister.
दिखना dikhnā (1)
To be seen, to appear, to seem.
दिलाराम dilārām (1)
doctor (1)
Doctor.
दोनों dōnō̃ (1)
double (1)
Double.
डुबकी ḍubkī (1)
earth (1)
Earth.
एकाग्र ēkāgr (1)
Concentrated on the same point, intent, resolute.
Concentration (of mind).
emerge (1)
To emerge.
eye (1)
Eye.
fast (1)
Fast.
first (1)
First.
foundation (1)
Foundation.
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
government (1)
Government.
group (1)
Group.
गुजरात gujarāt (1)
Gujarat, state of India.
गुजरना gujarnā (1)
To pass.
To pass away.
To cross over.
गुणा guṇā (1)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हक hak (1)
हँसी hansī (1)
Laughter, joke, derision, ridicule.
हज़ार hazār (1)
Thousand, 1000.
हिलना hilnā (1)
history (1)
I (1)
इष्ट iṣhṭ (1)
Adored, favoured, favourite.
जहाँ jahā̃ (1)
Where, wherever.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
झंडा jhaṇḍā (1)
Flag, banner, standard, ensign.
झूला jhūlā (1)
A swing.
A cradle.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कब kab (1)
Interrogative adverb: When? At what time ?
कदम kadam (1)
Step, pace, footstep.
कहानी kahānī (1)
कई kaī (1)
Several, sundry, divers, some, some few.
कल kal (1)
Who makes happiness.
कर्मणा karmaṇā (1)
Throught the deed.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कायम kāyam (1)
के आगे kē āgē (1)
In front of, ahead of, before.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के बाहर kēbāhar (1)
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुश khuśh (1)
Happy, pleased.
Good.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
की ओर kī ōr (1)
किला kilā (1)
A fort, castle.
knowledge (1)
Knowledge.
Someone, anyone, any.
क्रोधी krōdhī (1)
Short-tempered, hot-tempered, irascible.
क्यों kyō̃ (1)
Why.
लाभ lābh (1)
लगा lagā (1)
लहराना laharānā (1)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
लाख lākh (1)
A hundred thousand, 100 000.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लाना lānā (1)
light (1)
Light.
(Bābā) Electricity.
list (1)
List.
लोभी lōbhī (1)
Greedy, avaricious, covetous.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
मजबूत majbūt (1)
मनन manan (1)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
मन्दिर mandir (1)
Temple.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
might (1)
Might.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मुबारक mubārak (1)
Congratulations. Best wishes.
Idol, statue, image.
नदी nadī (1)
River.
नमस्ते namastē (1)
नारा nārā (1)
A slogan.
नशा naśhā (1)
Intoxication, drunkenness.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निरन्तर nirantar (1)
निर्बल nirbal (1)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
निर्णय nirṇay (1)
Judgment, decision, conclusion.
In order, orderly.
According to his rank, his position.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पंछी pañchhī (1)
A bird.
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
Circumstance(s).
(Bābā) External situation, external condition.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
party (1)
Party.
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
पता patā (1)
Address, whereabouts, information, knowledge.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
पत्र patra (1)
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
प्रदेश pradēśh (1)
प्रजा prajā (1)
Subjects, public, people.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
race (1)
Race.
राज rāj (1)
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
रस्म rasm (1)
A ceremony, ritual.
Formality.
Custom, practice.
रात rāt (1)
Night.
रौनक raunak (1)
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
return (1)
Return.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोज़ rōz (1)
A day.
Everyday, daily.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सह sah (1)
prefix. With, along with, together with.
United; common; co-
Who possesses power or strength, powerful, strong.
समाचार samāchār (1)
News; information.
समानता samāntā (1)
Equality, equivalence; parity, similarity, likeness.
समर्थ samarth (1)
Capable, competent.
Powerful.
A relative, relation.
(suffix) Related with, pertaining to.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
सामना sāmnā (1)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
संगम saṅgam (1)
Confluence, union, meeting.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
संख्या saṅkhyā (1)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
सर्वगुण sarvguṇ (1)
All qualities.
Possessing all qualities (an epithet of the deity).
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
season (1)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
second number (1)
service (1)
Service.
set (1)
Set
सिद्धि siddhi (1)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सिर्फ sirph (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
सो sō (1)
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
Good feeling, auspicious feeling.
Good desire, good wish.
सुधारना sudhārnā (1)
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
सुन्दर sundar (1)
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
श्वाँस śhvāṅs (1)
Breath, respiration.
स्वप्न svapn (1)
A dream.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तदबीर tadbīr (1)
Effort.
Means.
Device, contrivance.
Enthroned, installed on the throne.
तरह tarah (1)
तरफ taraph (1)
Side, direction.
Towards.
the (1)
The.
तिलक tilak (1)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
तीन tīn (1)
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
तृप्त tr̥ipt (1)
Satiated, satisfied, contented.
underline (1)
Underline.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वाहक vāhak (1)
Carrier, vehicle, bearer, porter.
वही vahī (1)
(emphatic form of vah) That very, that very one.
Line of a family, pedigree, genealogy, genealogical tree.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
वतन vatan (1)
Homeland, native country.
Atmosphere.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विघ्न विनाशक vighna vināśhak (1)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
विश्व-कल्याण viśhva-kalyāṇ (1)
Welfare of the world.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यथार्थ yathārth (1)
Real, actual.
Accurate.
यात्री yātrī (1)
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगी yōgī (1)
(One) who practices yōg.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.