Avyakt murli for Monday 12 October 1981

गृहस्थीपन gr̥ihasthīpan (7.94)

सुहाग suhāg (7.72)

Coverture (A common law doctrine developed in England during the Middle Ages, whereby a woman's legal existence, upon marriage, was subsumed by that of her husband, particularly with regard to ownership of property and protection).
The happy state of a woman when her husband is alive.
Husband.
Good fortune.

कलम kalam (6.53)

संवत saṃvat (6.18)

Year, era.

महाराजा mahārājā (5.13)

Great king, supreme power, sovereign, emperor.

trustee (5.00)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

अकाल akāl (4.73)

Out of time, untimely, unseasonable, immortal, (a title of God).

ममता mamtā (4.73)

single (4.72)

बिजली bijlī (4.66)

Electricity.

full (4.40)

Full.

वृक्ष vr̥ikṣha (4.27)

Tree, shrub.

तिलकधारी tilakdhārī (4.22)

तिलक tilak (4.12)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

गृहस्थी gr̥ihasthī (4.12)

Domestic.
A household.
Householder.

ताजधारी tājdhārī (4.10)

Who wears the crown.
Who possesses the crown.

तख्तनशीन takhtnaśhīn (4.09)

Enthroned, installed on the throne.

अग्नि agni (4.01)

Fire, the god of fire, appetite, digestive faculty.

one (3.96)

One.

ताज tāj (3.93)

Crown, diadem.

royal family (3.85)

Royal family.

मानव mānav (3.83)

Human.
A man, human being.
Mankind.

अडोल aḍōl (3.81)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

अमिट amiṭ (3.75)

Not erased, indelible, indestructible.
Immutable, irrevocable (as a divine ordinance).

फिदा होना phidā hōnā (3.75)

To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.

उत्सव utsav (3.70)

जलना jalnā (3.67)

महाराष्ट्र mahārāṣhṭra (3.63)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

हक hak (3.63)

परवाना parvānā (3.60)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

सन्तान santān (3.52)

Offspring, children, descendants.
A son or daughter.

दर्पण darpaṇ (3.52)

Mirror, looking glass.

आह्वान āhvān (3.36)

A call, summons, invocation, citation.

त्रिकालदर्शी trikāldarśhī (3.23)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

अलंकारी alaṅkārī (3.20)

जीना jīnā (3.17)

To live, to be alive.

एकरस ēkras (3.16)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

हाज़िर hāzir (3.15)

Present, ready.

ईंट īṇṭ (3.14)

Brick.

राज rāj (3.09)

ट्रस्टीपन trustee-pan (3.08)

Condition or life of trustee, trusteeship.

वृक्षपति vr̥ikṣhapati (3.08)

Master of the tree.

फ़िदा fidā (3.03)

Sacrifice, consecration, devotion, devoting oneself (to save another).
A thing devoted.
Devoted, sacrificed or dying (for).
(Bābā) Sacrificing the self, giving all that one possesses (body, mind, wealth) to God, giving bodily pride, all vices to God to be burned.

आधाकल्प ādhākalp (3.01)

Half a cycle, half a kalpa, 2500 years.

प्रालब्ध prālabdh (3.00)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

अप्राप्त aprāpt (2.98)

Unobtained, unachieved, unacquired.

ज्वालामुखी jvālāmukhī (2.94)

Volcano.
Volcanic.

सदाकाल sadākāl (2.90)

building (2.86)

Building.
(Bābā) House.

विजयन्ती vijayantī (2.86)

Seront victorieux (par analogie avec vinaśantī).

महावीर mahāvīr (2.84)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

अप्राप्ति aprāpti (2.82)

Non-attainment, non-acquisition.

देख-रेख dēkh-rēkh (2.82)

Supervision, guidance, care.

असार asār (2.79)

ढालना ḍhālnā (2.75)

जी jī (2.73)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

third (2.72)

Third.

मन्सा mansā (2.70)

Mental, born of the mind.
Mentally, through the mind.

तख्तधारी takhtadhārī (2.69)

भराना bharānā (2.68)

मेरेपन mērēpan (2.67)

देव dēv (2.65)

A god, a deity.

चढ़ती कला chaṛhtī kalā (2.65)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

मरना marnā (2.62)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.62)

Responsibility, obligation.

रस ras (2.61)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

बालक bālak (2.55)

युग yug (2.54)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

कामना kāmnā (2.54)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

सत sat (2.53)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

बीजरूप bījrūp (2.46)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

पद pad (2.42)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

राज्यभाग्य rājyabhāgya (2.42)

अमानत amānat (2.42)

अमूल्य amūlya (2.38)

Priceless, invaluable.

combined (2.36)

Combined.

खजाना khajānā (2.34)

Treasure.
Treasury, repository.

अधूरा adhūrā (2.34)

stop (2.32)

Stop.

चन्द्रवंशी chandravanśhī (2.32)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

शमा śhamā (2.32)

A candle, lamp.

कोट kōṭ (2.30)

अपनापन apnāpan (2.29)

(A feeling of) ownness, affinity.

अचल achal (2.28)

Immovable, immobile, stationary, motionless, still, firm.

ज्वाला jvālā (2.27)

Flame, blaze.

वाणी vāṇī (2.27)

Speech, voice.
Saraswati : the goddess of speech.

उत्साह utsāh (2.24)

Enthusiasm, zeal.

जल jal (2.24)

प्रसिद्ध prasiddh (2.23)

पत्ता pattā (2.19)

Leaf (of a tree).
Playing card.

संगमयुगी saṅgamyugī (2.18)

सूर्यवंशी sūryavanśhī (2.18)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

सतयुगी satyugī (2.15)

Of satyug, of the age of truth, golden aged.

चक्र लगाना chakra lagānā (2.14)

To take rounds, to go around, to revolve, to whirl; to swirl.

भविष्य bhaviṣhya (2.10)

Future; what has yet to be, what will be, the future.

तैयारी taiyārī (2.10)

मजबूत majbūt (2.10)

हजूर hajūr (2.10)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

ज्ञान सागर gyān sāgar (2.10)

Sea or ocean of Gyān, sea or ocean of Knowledge.

वाचा vāchā (2.10)

Through speech.

मालिक mālik (2.09)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

देवता dēvtā (2.09)

A god, deity, divine being. (does not apply to God)

पवित्रता pavitratā (2.06)

Holiness, sanctity, purity.

स्वार्थ svārtha (2.05)

देवता बनना dēvtā bannā (2.05)

To become a divinity.

refresh (2.05)

Refresh.

संसार saṅsār (2.03)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

सो sō (2.02)

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

डगमग ḍagmag (1.98)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

मिट्टी miṭṭī (1.88)

Earth, soil, clay, dirt, dust.
Mortal remains.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

समर्पण samarpaṇ (1.85)

Dedication, surrender.

नम्बरवार number-wār (1.82)

In order, orderly.
According to his rank, his position.

प्रजा prajā (1.81)

Subjects, public, people.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

कल्याण kalyāṇ (1.79)

Welfare.

वस्तु vastu (1.78)

Article, thing, object, substance, material, content.
Action or plot of a drama.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

लगन lagan (1.74)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

के ऊपर kē ūpar (1.73)

On, upon.
Above.

राजा rājā (1.72)

King, monarch, prince.

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

मनुष्य manuṣhya (1.69)

A man, a human being.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

हल्का halkā (1.66)

Light, cheap, thin, faint.

percent (1.66)

Percent, The symbol is %.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

बेहद bēhad (1.56)

Limitless, unlimited, unbounded.
Excessive, too, too much.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

संगमयुग saṅgamyug (1.54)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

सोना sōnā (1.49)

To sleep.

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

percentage (1.46)

Percentage.

अधिकार adhikār (1.44)

Right, authority, command, possession, occupation, entitlement.

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

के पीछे kē pīchhē (1.43)

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

भाग्य bhāgya (1.43)

Fortune, fate, luck, destiny.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

checking (1.41)

Checking.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

power (1.39)

Power.

मिलन milan (1.39)

Meeting, union, contact.

अधिकारी adhikārī (1.39)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

जड़ jaṛ (1.38)

महान्, महा mahān, mahā (1.38)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

अविनाशी avināśhī (1.37)

Indestructible, imperishable, everlasting, immortal, entire.

भक्त bhakt (1.36)

A devotee.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

चक्र chakra (1.36)

जान jān (1.36)

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

शुरू होना śhurū hōnā (1.33)

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

पवित्र pavitr (1.29)

Holy, sacred, pure.

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

बीच-बीच में bīch-bīch mē̃ (1.25)

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

जीवन jīvan (1.21)

Life, animation, existence.

अन्त ant (1.21)

End.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

आधार ādhār (1.20)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

गीत gīt (1.19)

छोटा chhōṭā (1.19)

Small, little, short, young, petty, subordinate, junior, insignificant.

बाबा bābā (1.17)

Father.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बजना bajnā (1.16)

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

स्वप्न svapn (1.14)

A dream.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

मिटाना miṭānā (1.12)

ज़रा zarā (1.12)

सब कुछ sab kuchh (1.12)

Everything, all.

धन dhan (1.11)

Wealth, riches, money.

के प्रति kē prati (1.11)

Towards.

check (1.10)

Check.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

ब्राह्मण brāhmaṇ (1.09)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

माना mānā (1.08)

(it) Means, that is.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

बाकी bākī (1.05)

But if.., but, nevertheless.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

भरना bharnā (1.04)

To fill, to refill.

गाना gānā (1.04)

To sing, to chant.
A song.

party (1.04)

Party.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

तन tan (1.03)

Body.

वर्णन varṇan (1.03)

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

group (1.00)

Group.

निरन्तर nirantar (1.00)

zone (0.99)

Zone.

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

knowledge (0.99)

Knowledge.

light (0.99)

Light.
(Bābā) Electricity.

नहीं तो nahī̃ tō (0.98)

Otherwise, or else, if not, lest, but for.
No, certainly not.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

इसीलिए isīliē (0.97)

साथ-साथ sāth-sāth (0.97)

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

मुलाकात mulākāt (0.96)

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

गायन gāyan (0.91)

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

result (0.89)

Result.

powerful (0.87)

Powerful.

शुरू śhurū (0.87)

Beginning, commencement.

सेवा sēvā (0.86)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

नाम nām (0.85)

Name.

यहाँ yahā̃ (0.85)

Here, hither, in/at this place.

मानना mānnā (0.85)

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

see (0.84)

See.

सबसे sabsē (0.83)

(superlative) Of all, the most.

शब्द śhabd (0.82)

Word, term, sound.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

तीसरा tīsrā (0.80)

Third.

double (0.80)

Double.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

कल kal (0.78)

प्रति prati (0.78)

Towards.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

अनेक anēk (0.77)

'not one'. Many, several, various, much, abundant.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

दोनों dōnō̃ (0.77)

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

खुश khuśh (0.75)

Happy, pleased.
Good.

वहां vahā̃ (0.74)

There.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

प्रकार prakār (0.73)

Manner, way.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

जन्मना janamnā (0.73)

To be born.

रहाना rahānā (0.73)

To make stay, to make remain.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

बड़ा baṛā (0.70)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

तुम tum (0.70)

You (between equals).

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

second (0.69)

Second.

part (0.66)

Part.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कमी kamī (0.65)

सा sā (0.65)

जहाँ jahā̃ (0.64)

Where, wherever.

परिवार parivār (0.63)

Family, household.

रूहानी rūhānī (0.62)

Spiritual.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

वा vā (0.61)

Or.

तैयार taiyār (0.61)

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

बोल bōl (0.60)

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

सम्बन्ध sambandh (0.59)

Connection, relationship.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

हम ham (0.58)

We.
(rustic form) I.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

तक tak (0.57)

To, upto, till, until, by.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

विश्व viśhva (0.53)

The world, universe.

practical (0.53)

Practical.

अन्दर andar (0.53)

In, inside, within.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

मैं maĩ (0.50)

I. (personal pronoun)

खुशी khuśhī (0.50)

Joy, delight, happiness.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्यों kyō̃ (0.48)

Why.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

याद yād (0.47)

Remembrance, recollection, memory.

बोलना bōlnā (0.46)

To speak, to utter, to pronounce.
To bid.

सफलता saphaltā (0.46)

Success, achievement.

बन ban (0.46)

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ज्ञान gyān (0.43)

Knowledge directly taught by God.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पहला pahlā (0.43)

सामने sāmnē (0.41)

कभी kabhī (0.40)

Sometime, ever.

दिल dil (0.40)

Heart, courage, spirit, will.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

यही yahī (0.40)

Emphatic form of yah: this very.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

जानना jānnā (0.35)

To know, to become aware of, to perceive.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वयं svayã (0.35)

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

उतना utnā (0.32)

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

अर्थात् arthāt (0.29)

That is, that is to say, namely (viz.).

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

इतना itnā (0.27)

As much as this, this much; so much, so many.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

आज āj (0.26)

Today.

हर har (0.26)

her (0.26)

क्योंकि kyōṅki (0.26)

Because, since.

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.26)

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आना ānā (0.26)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चलना chalnā (0.25)

Continue.

वैसा vaisā (0.25)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

आगे āgē (0.22)

Ahead, in front of, before; in future.

अनुभव anubhav (0.22)

Experience.

जितना jitnā (0.22)

As much as, as many, how much, however much.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अगर agar (0.20)

If, if so be, in case, in the event of.

जब jab (0.20)

(Relative pronoun) When.

बहुत bahut (0.19)

Many, much.
Very.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

सर्व sarv (0.18)

All ; whole, entire, complete.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

जाना jānā (0.16)

To go, to depart, to lose, to flow.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समझना samajhnā (0.14)

To understand.

सदा sadā (0.14)

Always, perpetually, continually, ever.

बाप bāp (0.14)

Father.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

के लिए kē liē (0.13)

For, for the sake of.

कोई kōī (0.12)

Some, any, someone, anyone.

सकना saknā (0.12)

To can, to be able to.

लेना lēnā (0.11)

To take.

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कहना kahnā (0.11)

Say.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.07)

Opposite, inimical, other, alien, higher.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.06)

Now.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देना dēnā (0.05)

To give.

आप āp (0.05)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.04)

To come.

कि ki (0.03)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)