Avyakt murli for Monday 12 October 1981

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (165)

To be.
To happen, to occur.
To exist.
To be born.

का kā (125)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

में mē̃ (68)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

तो tō (55)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (54)

To do.
Also used after a transitive English verb to conjugate.

K (49)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (46)

Inclusive emphatic particle: too, also, even.

और aur (39)

And.
Else.
Other.

यह yah (31)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (29)

No.
Not.

key (27)

Key.

से sē (26)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

सेवा sēvā (25)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

को kō (24)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

ऐसा aisā (22)

Such, of this type.

ही hī (21)

Emphatic particle with a sense of exclusion : only.

जाना jānā (19)

To go, to depart, to lose, to flow.

देखना dēkhnā (18)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सदा sadā (18)

Always, perpetually, continually, ever.

बाप bāp (17)

Father.

जानना jānnā (17)

To know, to become aware of, to perceive.

रहना rahnā (17)

To remain, to stay.

बनना bannā (16)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वा vā (16)

Or.

वाला vālā (16)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (14)

Now.

अर्थात् arthāt (14)

That is, that is to say, namely (viz.).

कोई kōī (14)

Some, any, someone, anyone.

वह vah (14)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

जो jō (13)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आत्मा ātmā (12)

The soul, the spirit, the self.

ब्राह्मण brāhmaṇ (12)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

ना nā (12)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सब sab (12)

All, entire, whole, total.
Every.
All people, everybody, the whole.

भविष्य bhaviṣhya (11)

Future; what has yet to be, what will be, the future.

बोलना bōlnā (11)

To speak, to utter, to pronounce.
To bid.

दोनों dōnō̃ (11)

खजाना khajānā (11)

Treasure.
Treasury, repository.

कि ki (11)

That (to report indirect speech, example he says that).

समझना samajhnā (11)

To understand.

बड़ा baṛā (10)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

एक ēk (10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जीना jīnā (10)

To live, to be alive.

जीवन jīvan (10)

Life, animation, existence.

क्या kyā (10)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (9)

To come.

अपना apnā (9)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

चाहना chāhnā (9)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (9)

Continue.

हम ham (9)

We.
(rustic form) I.

ताज tāj (9)

Crown, diadem.

आधार ādhār (8)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बाबा bābā (8)

Father.

full (8)

Full.

कहना kahnā (8)

Say.

पर par (8)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (8)

Opposite, inimical, other, alien, higher.

समय samay (8)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

श्रेष्ठ śhrēṣhṭha (8)

The best, good, excellent, superior.

लगाना lagānā (7)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लेकिन lēkin (7)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मन्सा mansā (7)

Mental, born of the mind.
Mentally, through the mind.

तिलक tilak (7)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

वृक्ष vr̥ikṣha (7)

Tree, shrub.

अच्छा achchhā (6)

Good.
Well.
All right, well done.
So long.

बापदादा bāpdādā (6)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भाग्य bhāgya (6)

Fortune, fate, luck, destiny.

छोटा chhōṭā (6)

Small, little, short, young, petty, subordinate, junior, insignificant.

हर har (6)

हरना harnā (6)

her (6)

जैसा jaisā (6)

Similar to, like, resembling, as, such as.

मिलना milnā (6)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पहला pahlā (6)

फिर phir (6)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (6)

To turn.
To wander, to ramble, to walk about, to go round.

संकल्प saṅkalp (6)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सो sō (6)

सोना sōnā (6)

To sleep.

सुहाग suhāg (6)

Coverture (A common law doctrine developed in England during the Middle Ages, whereby a woman's legal existence, upon marriage, was subsumed by that of her husband, particularly with regard to ownership of property and protection).
The happy state of a woman when her husband is alive.
Husband.
Good fortune.

तख्तनशीन takhtnaśhīn (6)

Enthroned, installed on the throne.

trustee (6)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

वाणी vāṇī (6)

Speech, voice.
Saraswati : the goddess of speech.

यहाँ yahā̃ (6)

Here, hither, in/at this place.

अधिकारी adhikārī (5)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

अनेक anēk (5)

'not one'. Many, several, various, much, abundant.

अनुभव anubhav (5)

Experience.

एकरस ēkras (5)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

इसलिए isliē (5)

On this account, for this reason, hence, therefore.

जब jab (5)

(Relative pronoun) When.

जी jī (5)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

कलम kalam (5)

के ऊपर kē ūpar (5)

On, upon.
Above.

कोई भी kōī bhī (5)

Anyone, someone, any.

मैं maĩ (5)

I. (personal pronoun)

पहले pahlē (5)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

प्रालब्ध prālabdh (5)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

प्राप्त prāpt (5)

Got, obtained; procured, acquired.

प्राप्ति prāpti (5)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

रूप rūp (5)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

शक्ति śhakti (5)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ताजधारी tājdhārī (5)

Who wears the crown.
Who possesses the crown.

उत्साह utsāh (5)

Enthusiasm, zeal.

यही yahī (5)

Emphatic form of yah: this very.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (5)

Responsibility, obligation.

अग्नि agni (4)

Fire, the god of fire, appetite, digestive faculty.

आह्वान āhvān (4)

A call, summons, invocation, citation.

बहुत bahut (4)

Many, much.
Very.

बन ban (4)

चाहे chāhē (4)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

check (4)

Check.

देना dēnā (4)

To give.

गृहस्थीपन gr̥ihasthīpan (4)

हर एक har ēk (4)

Each, every.
Each one, everybody.

जलना jalnā (4)

कभी kabhī (4)

Sometime, ever.

कितना kitnā (4)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कुछ kuchh (4)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (4)

Because, since.

लेना lēnā (4)

To take.

महाराजा mahārājā (4)

Great king, supreme power, sovereign, emperor.

मालिक mālik (4)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

नहीं तो nahī̃ tō (4)

Otherwise, or else, if not, lest, but for.
No, certainly not.

प्रकार prakār (4)

Manner, way.

राज्य rājya (4)

Kingdom, rule, reign, polity, the state.

सदाकाल sadākāl (4)

संगमयुग saṅgamyug (4)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

साथ-साथ sāth-sāth (4)

स्वयं svayã (4)

तक tak (4)

To, upto, till, until, by.

वहां vahā̃ (4)

There.

याद yād (4)

Remembrance, recollection, memory.

युग yug (4)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

अचल achal (3)

Immovable, immobile, stationary, motionless, still, firm.

अधिकार adhikār (3)

Right, authority, command, possession, occupation, entitlement.

अडोल aḍōl (3)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

अगर agar (3)

If, if so be, in case, in the event of.

आज āj (3)

Today.

आप āp (3)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अविनाशी avināśhī (3)

Indestructible, imperishable, everlasting, immortal, entire.

बेहद bēhad (3)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भरना bharnā (3)

To fill, to refill.

डालना ḍālnā (3)

To put in, to pour, to drop, to thrust.

दर्पण darpaṇ (3)

Mirror, looking glass.

देवता dēvtā (3)

A god, deity, divine being. (does not apply to God)

दूसरा dūsrā (3)

Second.
Other, another.
Next.

गाना gānā (3)

To sing, to chant.
A song.

गृहस्थी gr̥ihasthī (3)

Domestic.
A household.
Householder.

हाज़िर hāzir (3)

Present, ready.

कल्याण kalyāṇ (3)

Welfare.

के प्रति kē prati (3)

Towards.

लगन lagan (3)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लक्ष्य lakṣhya (3)

The aim, object, objective, target, goal.
Indicated, implied.

महान्, महा mahān, mahā (3)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

महाराष्ट्र mahārāṣhṭra (3)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

महावीर mahāvīr (3)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

मिलन milan (3)

Meeting, union, contact.

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नया nayā (3)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

नम्बरवार number-wār (3)

In order, orderly.
According to his rank, his position.

one (3)

One.

पूरा pūrā (3)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

royal family (3)

Royal family.

सबका sabkā (3)

(genitive case of sab) Of everyone.

साधन sādhan (3)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सहज sahaj (3)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

second (3)

Second.

single (3)

स्थिति sthiti (3)

Position, situation, state, condition, stage, phase.

थोड़ा thōṛā (3)

A little, some, meagre, scanty.
Short.

तिलकधारी tilakdhārī (3)

त्रिकालदर्शी trikāldarśhī (3)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

उमंग umaṅg (3)

Aspiration, gusto, zeal.

उत्सव utsav (3)

विश्व viśhva (3)

The world, universe.

आधाकल्प ādhākalp (2)

Half a cycle, half a kalpa, 2500 years.

आदि ādi (2)

Etcetera.
Beginning.
Early, initial, primordial.

ऐसे नहीं aisē nahī̃ (2)

'not so', Do not believe.

अकाल akāl (2)

Out of time, untimely, unseasonable, immortal, (a title of God).

अमूल्य amūlya (2)

Priceless, invaluable.

अन्त ant (2)

End.

अपनाना apnānā (2)

To (treat as one's) own.
To adopt.
To appropriate.

अप्राप्त aprāpt (2)

Unobtained, unachieved, unacquired.

अप्राप्ति aprāpti (2)

Non-attainment, non-acquisition.

अव्यक्त avyakt (2)

Not manifest, not apparent, imperceptible, indistinct.

बाकी bākī (2)

But if.., but, nevertheless.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बालक bālak (2)

बात bāt (2)

A matter, topic, subject, concern, fact, thing.

भक्त bhakt (2)

A devotee.

भराना bharānā (2)

बिजली bijlī (2)

Electricity.

चढ़ती कला chaṛhtī kalā (2)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

छोड़ना chhōṛnā (2)

To leave.
To abandon.
To release.

combined (2)

Combined.

देव dēv (2)

A god, a deity.

double (2)

Double.

drama (2)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

घर ghar (2)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

गीत gīt (2)

group (2)

Group.

हद had (2)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हक hak (2)

हलचल halchal (2)

Commotion, hustle.
Agitation, movement.

हल्का halkā (2)

Light, cheap, thin, faint.

ईश्वरीय īśhvarīy (2)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

इतना itnā (2)

As much as this, this much; so much, so many.

जहाँ jahā̃ (2)

Where, wherever.

जन्मना janamnā (2)

To be born.

जन्म janm (2)

Birth, origin, genesis.
Life, existence.

ज्यादा jyādā (2)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कला kalā (2)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

काम kām (2)

Passion, lust.
Desire.

काम kām (2)

Work, task, job, employment, performance, function.

कमजोरी kamjōrī (2)

Weakness, feebleness ; deficiency ; debility.

कामना kāmnā (2)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

के लिए kē liē (2)

For, for the sake of.

के साथ kē sāth (2)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खुश khuśh (2)

Happy, pleased.
Good.

खुशी khuśhī (2)

Joy, delight, happiness.

कोट kōṭ (2)

क्यों kyō̃ (2)

Why.

मधुबन madhuban (2)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मजबूत majbūt (2)

ममता mamtā (2)

मन man (2)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मनाना manānā (2)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मानव mānav (2)

Human.
A man, human being.
Mankind.

मानना mānnā (2)

मरना marnā (2)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मेला mēlā (2)

A large concourse of people for religious or commercial purposes, a fair.

मेरेपन mērēpan (2)

मिलाना milānā (2)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

नाम nām (2)

Name.

पद pad (2)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

परमात्मा paramātmā (2)

Supreme Soul : Śiv and not Brahmā.

पढ़ाई paṛhāī (2)

Study, education, learning.

पढ़ाना paṛhānā (2)

To teach, to instruct, to educate.

पड़ना paṛnā (2)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परवाना parvānā (2)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

पवित्रता pavitratā (2)

Holiness, sanctity, purity.

फरिश्ता phariśhtā (2)

An angel, a divine messenger.

प्रजा prajā (2)

Subjects, public, people.

प्रकृति prakr̥iti (2)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्रसिद्ध prasiddh (2)

प्रति prati (2)

Towards.

राज rāj (2)

राजा rājā (2)

King, monarch, prince.

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रस ras (2)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

result (2)

Result.

शब्द śhabd (2)

Word, term, sound.

सबसे sabsē (2)

(superlative) Of all, the most.

साकार, साकारी sākār, sākārī (2)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

समाप्त samāpt (2)

Finished, ended, concluded, terminated, completed.

सम्बन्ध sambandh (2)

Connection, relationship.

सम्पूर्ण sampūrṇ (2)

Whole, entire, complete, perfect.

संवत saṃvat (2)

Year, era.

संगमयुगी saṅgamyugī (2)

संसार saṅsār (2)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

सन्तान santān (2)

Offspring, children, descendants.
A son or daughter.

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

सर्व sarv (2)

All ; whole, entire, complete.

सतयुग satyug (2)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

स्नेह snēh (2)

Love, affection.
Oil, oily substance.

सृष्टि sr̥iṣhṭi (2)

Creation.
The world.

शुभ भावना śhubh bhāvnā (2)

Good feeling, auspicious feeling.

सुख sukh (2)

Happiness, pleasure, comfort, felicity, contentment.

स्व sva (2)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्वरूप svarūp (2)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तैयारी taiyārī (2)

उड़ना uṛnā (2)

To fly.
To fade, to get dim, to vanish.
To explode.

वाचा vāchā (2)

Through speech.

वैसा vaisā (2)

वर्सा varsā (2)

The inheritance. What our father leaves behind after he leaves.

वस्तु vastu (2)

Article, thing, object, substance, material, content.
Action or plot of a drama.

याद करना yād karnā (2)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

याद-प्यार yād-pyār (2)

Yād and pyār: remembrance and love, remembrance and affection.

अचानक achānak (1)

All of a sudden, suddenly, unexpectedly.

अधूरा adhūrā (1)

आग āg (1)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

आगे āgē (1)

Ahead, in front of, before; in future.

अलंकारी alaṅkārī (1)

अमानत amānat (1)

अमिट amiṭ (1)

Not erased, indelible, indestructible.
Immutable, irrevocable (as a divine ordinance).

आना ānā (1)

अन्दर andar (1)

In, inside, within.

अन्तर antar (1)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

अन्तिम antim (1)

Last, final, ultimate, concluding, conclusive.

अपनापन apnāpan (1)

(A feeling of) ownness, affinity.

असार asār (1)

आवाज़ āvāz (1)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

बच्चा bachchā (1)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बजना bajnā (1)

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भटकना bhaṭaknā (1)

To lose one's way, to go astray.
To gad, to meander, to wander about.

बीच-बीच में bīch-bīch mē̃ (1)

बीजरूप bījrūp (1)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

बोल bōl (1)

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

building (1)

Building.
(Bābā) House.

C (1)

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चक्र chakra (1)

चक्र लगाना chakra lagānā (1)

To take rounds, to go around, to revolve, to whirl; to swirl.

चक्र, चक्कर chakra, chakkar (1)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चन्द्रवंशी chandravanśhī (1)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

checking (1)

Checking.

छुट्टी chhuṭṭī (1)

Permission.
Leave, holiday, furlough.

चित्र chitra (1)

Picture, painting, illustration, figure, photo.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

cum (1)

दादी dādī (1)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

डगमग ḍagmag (1)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

देख-रेख dēkh-rēkh (1)

Supervision, guidance, care.

देवता बनना dēvtā bannā (1)

To become a divinity.

ढालना ḍhālnā (1)

धन dhan (1)

Wealth, riches, money.

दिल dil (1)

Heart, courage, spirit, will.

दिलतख्तनशीन diltakhtanaśhīn (1)

Seated in the heart and on the throne.

दृष्टि dr̥iṣhṭi (1)

Sight, view, vision, glance.
(Bābā) Vision, look.

दुःख duḥkh (1)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

फ़िदा fidā (1)

Sacrifice, consecration, devotion, devoting oneself (to save another).
A thing devoted.
Devoted, sacrificed or dying (for).
(Bābā) Sacrificing the self, giving all that one possesses (body, mind, wealth) to God, giving bodily pride, all vices to God to be burned.

गायन gāyan (1)

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ज्ञान gyān (1)

Knowledge directly taught by God.

ज्ञान सागर gyān sāgar (1)

Sea or ocean of Gyān, sea or ocean of Knowledge.

हजूर hajūr (1)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

हालत hālat (1)

State, condition.
(plural) Conditions, circumstances.

ईंट īṇṭ (1)

Brick.

इसीलिए isīliē (1)

जल jal (1)

जान jān (1)

जड़ jaṛ (1)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ jaṛ (1)

जड़ना jaṛnā (1)

To stud, to inlay, to fix, to set, to mount, to put in.

जितना jitnā (1)

As much as, as many, how much, however much.

जो कुछ jō kuchh (1)

Whatever, whatsoever, anything.

ज्वाला jvālā (1)

Flame, blaze.

ज्वालामुखी jvālāmukhī (1)

Volcano.
Volcanic.

कच्चा kachchā (1)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

कहाँ तक kahā̃ tak (1)

(Interrogative pronominal adverb) How far, how long, to what degree.

कल kal (1)

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कमी kamī (1)

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

के बजाए kē bajāē (1)

In place of, in lieu of, instead of.

के पीछे kē pīchhē (1)

खोलना khōlnā (1)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

knowledge (1)

Knowledge.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

लहर lahar (1)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

light (1)

Light.
(Bābā) Electricity.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मधुर madhur (1)

Sweet, melodious, pleasant, mellifluous.

मध्य madhya (1)

Middle, central, mid-.
Middle, centre, the middle part.

महसूस mahsūs (1)

Experienced, felt, perceived.

महसूस करना mahsūs karnā (1)

To experience, to feel, to perceive.

माना mānā (1)

(it) Means, that is.

मनुष्य manuṣhya (1)

A man, a human being.

माया māyā (1)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मिटाना miṭānā (1)

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मिटना miṭnā (1)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

मिट्टी miṭṭī (1)

Earth, soil, clay, dirt, dust.
Mortal remains.

मुलाकात mulākāt (1)

नाचना nāchnā (1)

To dance.
To caper, or frisk about.

नमस्ते namastē (1)

निःस्वार्थ niḥsvārth (1)

Unselfish, selfless.

निरन्तर nirantar (1)

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

निश्चय niśhchay (1)

Confidence, faith, certainty.

निश्चयबुद्धि niśhchaybuddhi (1)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

निश्चित niśhchit (1)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

न्यारा nyārā (1)

Separate(d), staying away (from a joint family), unique, novel, distinct.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पैदा paidā (1)

Born, created, begotten, produced, earned.
Income, gain, production.

परिस्थिति paristhiti (1)

Circumstance(s).
(Bābā) External situation, external condition.

परिवार parivār (1)

Family, household.

part (1)

Part.

party (1)

Party.

पत्ता pattā (1)

Leaf (of a tree).
Playing card.

पवित्र pavitr (1)

Holy, sacred, pure.

percent (1)

Percent, The symbol is %.

percentage (1)

Percentage.

फिदा होना phidā hōnā (1)

To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.

पीछे pīchhē (1)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

power (1)

Power.

powerful (1)

Powerful.

practical (1)

Practical.

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रत्यक्ष pratyakṣh (1)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पुण्य puṇya (1)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

प्यारा pyārā (1)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

रहाना rahānā (1)

To make stay, to make remain.

राज्य अधिकारी rājya adhikārī (1)

King, ruler, governor, one who has the right to rule.

राज्यभाग्य rājyabhāgya (1)

refresh (1)

Refresh.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूहानी rūhānī (1)

Spiritual.

सा sā (1)

सब कुछ sab kuchh (1)

Everything, all.

सकना saknā (1)

To can, to be able to.

शमा śhamā (1)

A candle, lamp.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

समर्पण samarpaṇ (1)

Dedication, surrender.

सम्भालना sambhālnā (1)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

सामने sāmnē (1)

संपन्न sampann (1)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संगठन saṅgaṭhan (1)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफलता saphaltā (1)

Success, achievement.

सार sār (1)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

सत sat (1)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

साथी sāthī (1)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सतोप्रधान satōpradhān (1)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सतयुगी satyugī (1)

Of satyug, of the age of truth, golden aged.

see (1)

See.

सेवाधारी sēvādhārī (1)

'who has, carries, or supports the service'. Server, servant.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.