Avyakt murli for Wednesday 6 March 1985

holy (9.70)

Holy.

होली hōlī (9.70)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

bag baggage (8.20)

Bag and baggage.

गोली gōlī (7.29)

A bullet.

रंगना raṅgnā (7.22)

रंग raṅg (6.68)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

बाँधेला bāndhēlā (5.97)

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

बीती bītī (5.57)

Past events or experiences; the past.

हाय hāy (5.39)

Ah! alas! oh!
A sigh.

मंगल maṅgal (5.38)

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

उत्सव utsav (5.20)

हंस hans (5.02)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

मौज mauj (5.00)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

मलाई malāī (4.86)

अग्नि agni (4.85)

Fire, the god of fire, appetite, digestive faculty.

touching (4.84)

Touching.

वेद vēd (4.38)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

होलिका hōlikā (4.38)

जगमगाना jagmagānā (4.36)

To give a dazzling light, to glitter, shine.

समेटना samēṭnā (4.31)

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

जलाना jalānā (4.11)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

बीतना bītnā (4.11)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

संग saṅg (3.82)

Company, association, contact.

आसुरी āsurī (3.77)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

साहूकार sāhūkār (3.77)

A money-lender, private banker, rich man, man of means.

नौधा naudhā (3.75)

दुश्मनी duśhmanī (3.75)

Enmity, hostility, animosity, hatred, detestation.

happy (3.71)

train (3.68)

Train.

परमात्म-मिलन paramātma-milan (3.62)

ओहो ōhō (3.62)

दवाई davāī (3.61)

योग अर्थात् याद yōg arthāt yād (3.51)

Yōg = yād (remembrance).

देरी dērī (3.47)

Delay, lag.

अज्ञानी agyānī (3.45)

Who doesn't have gyān.

साइन्सदान science-dān (3.42)

Scientist.

यादगार yādgār (3.39)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

station (3.34)

Station.
(Bābā) A place; Bābā sometimes calls centres as stations.

बादशाह bādśhāh (3.25)

Emperor, king, monarch, sovereign.

direction (3.23)

Direction.

उत्साह utsāh (3.21)

Enthusiasm, zeal.

शास्त्रवादी śhāstravādī (3.20)

भुलाना bhulānā (3.15)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

सितारा sitārā (3.10)

A star.
Fortune, fate, destiny.

वायु vāyu (3.08)

Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.

चूहा chūhā (3.08)

Rat, mouse.

खूब khūb (3.00)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

पतित पावन patit pāvan (2.98)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

button (2.98)

Button.

ज्योति jyōti (2.93)

Light, flame, lustre.
Vision.

बुलावा bulāvā (2.90)

Call, summons, invitation.

नाचना nāchnā (2.90)

To dance.
To caper, or frisk about.

आह्वान āhvān (2.89)

A call, summons, invocation, citation.

रहस्य rahasya (2.82)

Secret, mystery, secrecy.

जन्म-जन्मान्तर janma-janmāntar (2.79)

अखण्ड akhaṇḍ (2.76)

The whole, complete, undivided, indivisible.

बिल्ली billī (2.75)

Female cat, cat (in general).

कौड़ी kauṛī (2.75)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

कच्चा kachchā (2.75)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

बेगमपुर bēgampur (2.72)

City or town without trouble, without sorrow or anxiety.

मनाना manānā (2.71)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

प्रभु prabhu (2.70)

Master, lord, ruler.
God.

खुशबू khuśhbū (2.70)

Fragrance, perfume, odour.

clear (2.70)

picnic (2.69)

Picnic.

महादानी mahādānī (2.66)

Very generous, very munificent.
Very generous person, very munificent person.

बिखरना bikharnā (2.63)

जहाँ तहाँ jahā̃ tahā̃ (2.63)

पोत्रा pōtrā (2.60)

Son of a son, grandson.

mood (2.60)

Mood.

रोशनी rōśhnī (2.60)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

भरी bharī (2.58)

A burden.

मूड़ना mūṛnā (2.58)

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

मुहब्बत muhabbat (2.56)

Love, affection, fondness.

संसार saṅsār (2.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

लगाव lagāv (2.54)

Attachment, love, affection.

मक्खन makkhan (2.53)

Butter.

शान्त स्वरूप śhānt svarūp (2.53)

The peaceful form or image (of the soul).

holiest (2.53)

Holiest.

गीत gīt (2.50)

भाषा bhāṣhā (2.49)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

high (2.44)

High.

साक्षात्कार sākṣhātkār (2.41)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

खाना-पीना khānā-pīnā (2.38)

To eat and drink.
Food, eating and drinking.

हँसी hansī (2.34)

Laughter, joke, derision, ridicule.

property (2.32)

गलना galnā (2.31)

शुभचिंतक śhubhchintak (2.30)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

भस्म करना bhasma karnā (2.29)

मनमत manmat (2.29)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

दबाना dabānā (2.29)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

अनन्य ananya (2.29)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

बिताना bitānā (2.29)

To spend, to pass (time).

गलती galatī (2.27)

Mistake, error, fault.

अमृत amr̥it (2.25)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

नया nayā (2.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

दर्द dard (2.24)

Pain, ache, affliction.

जिज्ञासु jigyāsu (2.21)

नाज़ुक nāzuk (2.19)

स्वभाव svabhāv (2.19)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

युग yug (2.19)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

प्रेम prēm (2.17)

Love, affection, attachment.

पिरोना pirōnā (2.16)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

भस्म bhasm (2.15)

Ash, cinders, calx.

सम्मुख sammukh (2.13)

Before, in front of; opposite, facing, confronting, being face to face.

catch (2.12)

Catch.

पत्र patra (2.11)

ज्ञान सागर gyān sāgar (2.10)

Sea or ocean of Gyān, sea or ocean of Knowledge.

हल्का halkā (2.09)

Light, cheap, thin, faint.

आयु āyu (2.08)

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

मिलन milan (2.08)

Meeting, union, contact.

जन्म-सिद्ध अधिकार janma-siddh adhikār (2.07)

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

मना manā (2.06)

double light (2.05)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

और कुछ aur kuchh (2.04)

दुश्मन duśhman (2.02)

Enemy, foe.

राज़ rāz (2.02)

Secret.

लगन lagan (2.01)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

फौरन phauran (2.01)

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

उमंग umaṅg (2.01)

Aspiration, gusto, zeal.

miss (2.00)

Miss.

भूल जाना bhūl jānā (1.98)

touch (1.98)

Touch.

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

occupation (1.96)

Occupation.

पर्दा pardā (1.95)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

स्वतंत्र svatantr (1.95)

'which is subject only to its own rule'. Independent, free, autonomous.

ज्ञान सूर्य gyān sūrya (1.94)

The sun of Gyān, sun of Knowledge.

बुलाना bulānā (1.91)

To call, to convene, to summon, to send for, to invite.

भूल bhūl (1.90)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

नदी nadī (1.85)

River.

रूहानी rūhānī (1.85)

Spiritual.

नामीग्रामी nāmīgrāmī (1.84)

याद दिलाना yād dilānā (1.82)

To remind.

शक्तिशाली śhaktiśhālī (1.81)

Who possesses power or strength, powerful, strong.

श्रेष्ठता śhrēṣhṭhatā (1.81)

ever ready (1.81)

Ever-ready.

भरना bharnā (1.80)

To fill, to refill.

गाना gānā (1.80)

To sing, to chant.
A song.

वाह vāh (1.79)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

repeat (1.77)

To repeat.

सब कुछ sab kuchh (1.77)

Everything, all.

सोना sōnā (1.77)

To sleep.

भाग्यशाली bhāgyaśhālī (1.77)

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

अलग alag (1.76)

Different, separate, apart, distinct.

कहानी kahānī (1.74)

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

भाना bhānā (1.73)

To be liked.
To be agreeable, to be pleasing, to be appealing.

शुरू śhurū (1.73)

Beginning, commencement.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

पार करना pār karnā (1.73)

पुराना purānā (1.71)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

serviceable (1.69)

Serviceable.

भराना bharānā (1.69)

भान bhān (1.69)

Perception, consciousness, recollection.

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

मनन manan (1.68)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

सो sō (1.67)

दुःख duḥkh (1.67)

Sorrow, unhappiness, suffering, grief, distress.

फलाना phalānā (1.66)

बाद bād (1.65)

After, later, subsequently.

respond (1.64)

To respond.
Response.

भल bhal (1.64)

Even if, even though.

प्रतिज्ञा pratigyā (1.64)

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

अल्पकाल alpkāl (1.59)

Short term.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

हाज़िर hāzir (1.57)

Present, ready.

दीपक dīpak (1.56)

safe (1.55)

Safe.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

कायम kāyam (1.54)

संगमयुग saṅgamyug (1.54)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

करनी karnī (1.53)

खजाना khajānā (1.52)

Treasure.
Treasury, repository.

सोना sōnā (1.51)

Gold, an excellent thing.

मददगार madadgār (1.51)

Helper, supporter, assistant.

slogan (1.50)

Slogan.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

दृष्टि dr̥iṣhṭi (1.49)

Sight, view, vision, glance.
(Bābā) Vision, look.

combined (1.49)

Combined.

बिन्दी bindī (1.48)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

याद करना yād karnā (1.48)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

सफलता saphaltā (1.46)

Success, achievement.

practice (1.46)

Practice.

जीना jīnā (1.45)

To live, to be alive.

भूलना bhūlnā (1.45)

To forget.

variety (1.45)

Variety.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

minute (1.44)

Minute.

के पीछे kē pīchhē (1.43)

भाग्य bhāgya (1.43)

Fortune, fate, luck, destiny.

दान dān (1.43)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

तैयार taiyār (1.41)

सुख sukh (1.38)

Happiness, pleasure, comfort, felicity, contentment.

भिन्न bhinn (1.37)

Divided, separated, separate.
Distinct, different, other.

चमकना chamaknā (1.37)

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सहित sahit (1.37)

With, together with, along with, accompanied by.

जगना jagnā (1.36)

To wake up, to awaken.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

छोटा chhōṭā (1.34)

Small, little, short, young, petty, subordinate, junior, insignificant.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

शुरू होना śhurū hōnā (1.33)

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

हर्षित harṣhit (1.32)

Joyous, delighted, cheerful.

गुण guṇ (1.29)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पवित्र pavitr (1.29)

Holy, sacred, pure.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

line (1.28)

Line.

तीसरा tīsrā (1.27)

Third.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

जीवन jīvan (1.26)

Life, animation, existence.

तीन tīn (1.25)

दिन din (1.25)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बाप समान bāp samān (1.25)

Similar, identical, equal to the Father.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

समाप्त samāpt (1.23)

Finished, ended, concluded, terminated, completed.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

इच्छा ichchhā (1.22)

Wish, desire, will.

balance (1.22)

Balance.

अन्त ant (1.21)

End.

विशेषता viśhēṣhtā (1.21)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

पहुंचना pahuñchnā (1.19)

To reach, to arrive.

व्यक्ति vyakti (1.19)

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

मुबारक mubārak (1.15)

Congratulations. Best wishes.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

स्नेह snēh (1.14)

Love, affection.
Oil, oily substance.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

तथा tathā (1.13)

And.
So.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

मिटाना miṭānā (1.12)

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

खुश khuśh (1.10)

Happy, pleased.
Good.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

दुनिया duniyā (1.08)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

the (1.05)

The.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

party (1.04)

Party.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खुशी khuśhī (0.99)

Joy, delight, happiness.

light (0.99)

Light.
(Bābā) Electricity.

हां hā̃ (0.98)

Yes, yea.

साथ sāth (0.98)

With, together, along with.
Company, association.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

सन्देश sandēśh (0.97)

Message.

बसना basnā (0.96)

centre (0.95)

Centre.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

देह dēh (0.92)

Body.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

योगी yōgī (0.91)

(One) who practices yōg.

भाई bhāī (0.91)

Brother.

attention (0.90)

Attention.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

busy (0.89)

Busy.

second (0.89)

Second.

औरों aurō̃ (0.88)

(The) others.

भक्त bhakt (0.86)

A devotee.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मानना mānnā (0.85)

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कर्म karm (0.80)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

इस समय is samay (0.79)

At this time, now.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

याद yād (0.79)

Remembrance, recollection, memory.

last (0.78)

Last.

प्रति prati (0.78)

Towards.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

number one (0.76)

Number one.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

check (0.75)

Check.

विदेश vidēśh (0.75)

Foreign country.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सम्बन्ध sambandh (0.74)

Connection, relationship.

बाबा bābā (0.74)

Father.

teacher (0.73)

Teacher.

जन्मना janamnā (0.73)

To be born.

कदम kadam (0.72)

Step, pace, footstep.

और कोई aur kōī (0.71)

Someone else, anyone else.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

बड़ा baṛā (0.67)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

देश dēśh (0.67)

Country, land, native home, region, space.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

मैं maĩ (0.67)

I. (personal pronoun)

साथ-साथ sāth-sāth (0.66)

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

सेवा sēvā (0.66)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

वहां vahā̃ (0.64)

There.

दिल dil (0.64)

Heart, courage, spirit, will.

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

तीनों tīnō̃ (0.62)

The three, all three.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

श्रेष्ठ śhrēṣhṭha (0.58)

The best, good, excellent, superior.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

शरीर śharīr (0.57)

Body.

सबको sabkō (0.57)

sab + kō : everything, everyone.

result (0.56)

Result.

के प्रति kē prati (0.56)

Towards.

बन ban (0.55)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

लगना lagnā (0.54)

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नाम nām (0.54)

Name.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

practical (0.53)

Practical.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

उतना utnā (0.51)

double (0.51)

Double.

प्रकार prakār (0.50)

Manner, way.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.45)

In.

बार bār (0.44)

Time, occasion.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

जितना jitnā (0.43)

As much as, as many, how much, however much.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

स्वयं svayã (0.42)

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

फिर phir (0.41)

Then, again, afterwards, thereafter, in future, a second time.

जहाँ jahā̃ (0.40)

Where, wherever.

कभी kabhī (0.40)

Sometime, ever.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

यही yahī (0.40)

Emphatic form of yah: this very.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पहला pahlā (0.39)

वा vā (0.39)

Or.

न na (0.39)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कितना kitnā (0.39)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

लाना lānā (0.37)

हर har (0.37)

her (0.37)

फिरना phirnā (0.36)

To turn.
To wander, to ramble, to walk about, to go round.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

हरना harnā (0.36)

सकना saknā (0.36)

To can, to be able to.

वैसा vaisā (0.36)

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आगे āgē (0.35)

Ahead, in front of, before; in future.

हम ham (0.35)

We.
(rustic form) I.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

क्यों kyō̃ (0.30)

Why.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

नमस्ते namastē (0.27)

विश्व viśhva (0.26)

The world, universe.

के लिए kē liē (0.26)

For, for the sake of.

मिलना milnā (0.26)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आना ānā (0.26)

अनुभव anubhav (0.26)

Experience.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूप rūp (0.25)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तक tak (0.24)

To, upto, till, until, by.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दो dō (0.24)

Two, 2.

बहुत bahut (0.24)

Many, much.
Very.

बात bāt (0.24)

A matter, topic, subject, concern, fact, thing.

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

अगर agar (0.23)

If, if so be, in case, in the event of.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

दिखाना dikhānā (0.22)

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

जब jab (0.21)

(Relative pronoun) When.

आज āj (0.21)

Today.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लेना lēnā (0.19)

To take.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

सदा sadā (0.18)

Always, perpetually, continually, ever.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

चलना chalnā (0.17)

Continue.

इतना itnā (0.17)

As much as this, this much; so much, so many.

बाप bāp (0.17)

Father.

जाना jānā (0.16)

To go, to depart, to lose, to flow.

कौन kaun (0.16)

interrogative pronoun. Who

सिर्फ sirph (0.16)

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कहना kahnā (0.12)

Say.

कोई kōī (0.12)

Some, any, someone, anyone.

क्योंकि kyōṅki (0.11)

Because, since.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देना dēnā (0.08)

To give.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समझना samajhnā (0.06)

To understand.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

आना ānā (0.05)

To come.

पर par (0.05)

Opposite, inimical, other, alien, higher.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.04)

Now.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)