Avyakt murli for Saturday 30 March 1985

disunity (11.29)

Disunity.

तनाव tanāv (10.54)

Tension, tenseness, strain.
Tautness.

unity (9.10)

Unity.

reality (8.11)

Reality.

divine (7.94)

royalty (7.24)

Royalty.

खींचातान khīñchātān (6.68)

Tugging.
Pulling back and forth.
Ttug-of-war (literal or figurative).
Tussle.
Struggle.
Wrangling (argumentative back-and-forth).
Ttwisting or distortion (of words or meaning) depending on context.
The core idea is a situation where people are “pulling in different directions,” either physically or metaphorically (argument, manipulation, or forced interpretation).

मैं-पन maĩ-pan (5.78)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

भाव-स्वभाव bhāv-svabhāv (5.74)

आवेश āvēśh (5.74)

उन्नति unnati (5.30)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

स्वभाव svabhāv (5.27)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

मतलब matlab (4.83)

गम्भीर gambhīr (4.73)

Serious, grave, sober, grim, reserved, deep, profound.

blessing (4.73)

Blessing.

बधाई badhāī (4.64)

Congratulations, felicitations, greetings.

variety (4.58)

Variety.

लगाव lagāv (4.50)

Attachment, love, affection.

जयन्ती jayantī (4.36)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

झुकाव jhukāv (4.31)

त्याग tyāg (4.14)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

अष्ट aṣhṭ (4.12)

Eight, 8.

beggary (4.10)

Beggary.

आत्म अभिमान ātma abhimān (4.10)

Considering oneself as the soul.

ताजधारी tājdhārī (4.10)

Who wears the crown.
Who possesses the crown.

झंडा jhaṇḍā (4.09)

Flag, banner, standard, ensign.

balance (4.07)

Balance.

authority (4.06)

Authority.

challenge (4.02)

Challenge.

pass with honour (3.93)

To pass with honour.

occupation (3.92)

Occupation.

सद्गति दाता sadgati dātā (3.90)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

golden jubilee (3.83)

भारतवासी bhāratvāsī (3.77)

Inhabitant of Bhārat.

के नीचे kē nīchē (3.71)

Under, below, at the bottom of.

बुलन्द buland (3.70)

अव्यभिचारी avyabhichārī (3.62)

नगाड़ा nagāṛā (3.60)

A big kettle-drum, timbal, tomtom.

बचपन bachpan (3.60)

Childhood.

निभाना nibhānā (3.58)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

निर्विघ्न nirvighna (3.56)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

विदाई vidāī (3.53)

Farewell, sending off, departure.
Present made at the time of departure.

धीमा dhīmā (3.51)

Slow.
Dull, mild, low, gentle.

सच तो बिठो नच sach tō biṭhō nach (3.51)

(sindhi proverb) سچ، ته بيٺو نچ Sach ta vetho nach. If it is truth (you are standing on) go on dancing (free of care).
(Bābā) Where there is truth, there the heart dances with joy.

वर्षा varṣhā (3.50)

विघ्न vighna (3.39)

Interruption, interference, meddling, obstacle, disturbance.

झोली jhōlī (3.39)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

स्वउन्नति svaunnati (3.34)

आप-समान āp-samān (3.34)

Equal to oneself.

royal (3.32)

Royal.

थोड़ा-सा thōṛā-sā (3.31)

A bit, a little.

इष्ट iṣhṭ (3.30)

Adored, favoured, favourite.

अभिमान abhimān (3.26)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

तीन tīn (3.15)

पाठ pāṭh (3.13)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

पालना pālnā (3.09)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

रमणीक ramaṇīk (3.09)

Beautiful, pretty, charming, winsome, attractive.

ताज tāj (3.06)

Crown, diadem.

दिलाराम dilārām (3.05)

पालना pālnā (3.04)

पीना pīnā (3.03)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

record (2.95)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

पैदा paidā (2.93)

Born, created, begotten, produced, earned.
Income, gain, production.

खींचना, खैंचना khīñchnā, khaiñchnā (2.91)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

nature (2.86)

Nature.

फ़रमानबरदार farmānbardār (2.86)

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

स्व sva (2.84)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अपवित्र apavitr (2.82)

Unclean, unholy, impure, defiled.

आशीर्वाद āśhīrvād (2.80)

Blessing, benediction.

speed (2.79)

अनमोल anmōl (2.79)

Priceless, invaluable, very valuable, precious.

blissful (2.79)

बूढ़ा būṛhā (2.79)

Old, aged.
Old man.

लहराना laharānā (2.76)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

महावाक्य mahāvākya (2.76)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

जो ओटे सो अर्जुन jō ōṭē sō arjun (2.72)

पूजना pūjnā (2.71)

साथी sāthī (2.70)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

उमंग-उत्साह umaṅg-utsāh (2.70)

Enthusiasm, zeal.

स्वमान svamān (2.70)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

सच्चा sachchā (2.68)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बहुतकाल bahutkāl (2.66)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

आराम ārām (2.64)

Rest, comfort, relief.

register (2.63)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

फलाना phalānā (2.62)

युवा yuvā (2.60)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

अनादि anādi (2.58)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

राज़ी rāzī (2.56)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

सच sach (2.55)

True, right.
Truth.
Really!

निर्मानता nirmāntā (2.53)

कमजोर kamjōr (2.51)

Weak, feeble, ineffectual.

वकील vakīl (2.50)

A lawyer, pleader, an advocate.

बांटना bāṇṭnā (2.46)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

दिलशिकस्त dilśhikast (2.45)

Broken-hearted, comfortless; sorely afflicted.

ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)

Too much, overmuch.
At the greatest or highest, at the very most.

पुष्प puṣhp (2.42)

Flower.

करनी karnī (2.42)

तीव्रगति tīvragati (2.40)

Fast speed.

कदम kadam (2.40)

Step, pace, footstep.

regular (2.40)

Regular.

student (2.39)

Student.

ईर्ष्या īrṣhyā (2.38)

Jealousy.

भक्ति bhakti (2.36)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.35)

Responsibility, obligation.

राज्य करना rājya karnā (2.35)

सेवाकेन्द्र sēvākēndra (2.34)

Service centre.

सुखदाता sukhdātā (2.34)

The Giver of Happiness.

कपड़ा kapṛā (2.34)

Cloth.
Clothing, clothes, dress, habit.

वायदा vāydā (2.34)

Promise, commitment.

problem (2.32)

Problem.

साहेब sāhēb (2.32)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

दाग dāg (2.30)

A speck, stain, scar, mark, stigma, blemish.

अमृतवेला amr̥itvēlā (2.29)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

मधुरता madhurtā (2.29)

Sweetness, melodiousness, mellifluence, softness.

अनन्य ananya (2.29)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

कृष्ण kr̥iṣhṇa (2.27)

Black, dark.
Lord Kr̥iṣhṇa.

जन्म लेना janma lēnā (2.27)

ब्रह्मा brahmā (2.26)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

हमजिन्स hamjins (2.25)

ज़रा zarā (2.23)

purity (2.22)

Purity.

वर्ष varṣh (2.21)

Year.

त्यागी tyāgī (2.21)

One who has made sacrifices, renouncer; a recluse.

प्रीत prīt (2.19)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

आदि ādi (2.18)

Etcetera.
Beginning.
Early, initial, primordial.

चक्र chakra (2.16)

पढ़ना paṛhnā (2.14)

To read, to study, to recite.

real (2.14)

Real.

सवेरे savērē (2.12)

In the early morning, at dawn, early, soon.

आवाज़ āvāz (2.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

भाव bhāv (2.12)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

सन्तुष्टता santuṣhṭatā (2.11)

Complete satisfaction, contentment, gratification.

महादानी mahādānī (2.11)

Very generous, very munificent.
Very generous person, very munificent person.

part (2.10)

Part.

judge (2.10)

Judge.

आयु āyu (2.08)

P (2.08)

The letter P of our alphabet; used for acronyms.

class (2.08)

Class.

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

विजय vijay (2.07)

Conquest, victory, triumph.

पवित्रता pavitratā (2.06)

Holiness, sanctity, purity.

अविनाशी avināśhī (2.05)

Indestructible, imperishable, everlasting, immortal, entire.

सहयोगी sahyōgī (2.04)

Colleague, co-worker.
Co-operating.
Co-operative.

पलना palnā (2.04)

life (2.04)

Life.

साफ sāph (2.04)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

भगाना bhagānā (2.04)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

वर्सा varsā (2.04)

The inheritance. What our father leaves behind after he leaves.

पहनाना pahnānā (2.02)

To cause to wear, to cause to put on, to clothe.

राज़ rāz (2.02)

Secret.

एक तरफ ēk taraph (2.01)

विजय माला vijay mālā (2.01)

नाज़ nāz (2.01)

Coquetry, airs, feigned air, vanity.
Pride.

स्व-स्थिति sva-sthiti (2.01)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

युगल yugal (2.01)

A pair, couple; both, the two.

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

संख्या saṅkhyā (1.98)

सिद्धि siddhi (1.97)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

आज्ञाकारी āgyākārī (1.97)

Obedient.

addition (1.97)

Addition.

offer (1.97)

Offer.

चक्र, चक्कर chakra, chakkar (1.96)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

रचना rachnā (1.95)

मायाजीत māyājīt (1.94)

royal family (1.93)

Royal family.

नज़दीक nazdīk (1.91)

follow (1.90)

Follow.

किसलिए kisliē (1.90)

सन्तुष्ट santuṣhṭ (1.89)

Satisfied, gratified, content.

भाग्य bhāgya (1.88)

Fortune, fate, luck, destiny.

गुलदस्ता guldastā (1.88)

A bouquet.

तीनों tīnō̃ (1.87)

The three, all three.

धर्म dharm (1.86)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

जिम्मेवार jimmēvār (1.84)

योगी yōgī (1.83)

(One) who practices yōg.

योग्य yōgya (1.82)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

काफी kāphī (1.77)

Enough, sufficient, adequate.

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

we (1.76)

V (1.76)

दर्पण darpaṇ (1.76)

Mirror, looking glass.

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

गीत gīt (1.75)

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

लगन lagan (1.74)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

दृष्टि dr̥iṣhṭi (1.73)

Sight, view, vision, glance.
(Bābā) Vision, look.

wrong (1.72)

वशीभूत vaśhībhūt (1.72)

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

माना mānā (1.72)

(it) Means, that is.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

certificate (1.71)

A certificate.

वास्तव में vāstav mē̃ (1.70)

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

माँ mā̃ (1.69)

Mother.

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

धीरे dhīrē (1.68)

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

भला bhalā (1.65)

Gentle, noble, good.
Well-being; good.

नज़र nazar (1.64)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

doctor (1.64)

Doctor.

भरी bharī (1.63)

A burden.

अथक athak (1.63)

विजयी vijayī (1.63)

Conquering, victorious, triumphant.
A conqueror.

photo (1.62)

Photo, photograph.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

बाप समान bāp samān (1.61)

Similar, identical, equal to the Father.

तीसरा tīsrā (1.61)

Third.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

चीज़ chīz (1.59)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

वर्ग varg (1.59)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

बढ़ाना baṛhānā (1.59)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

गुण guṇ (1.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

देश dēśh (1.56)

Country, land, native home, region, space.

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

safe (1.55)

Safe.

mark (1.55)

Mark.

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

बिठाना biṭhānā (1.55)

शिवबाबा śhivbābā (1.54)

The Father Śiv.

चरित्र charitra (1.54)

Character.

व्यक्त vyakt (1.54)

साथ sāth (1.54)

With, together, along with.
Company, association.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

west (1.53)

West.

waste (1.53)

Waste.

हिसाब hisāb (1.53)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

अन्तर antar (1.51)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

विदेश vidēśh (1.50)

Foreign country.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

लाख lākh (1.49)

A hundred thousand, 100 000.

बढ़ना baṛhnā (1.48)

To increase, to multiply, to grow, to progress, to advance.

extra (1.48)

Extra.

attention (1.47)

Attention.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

mix (1.47)

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (1.46)

सिवाए sivāē (1.45)

Except, but, with the exception (of).

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

चलाना chalānā (1.44)

I (1.42)

eye (1.42)

Eye.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

उमंग umaṅg (1.40)

Aspiration, gusto, zeal.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

दूर dūr (1.40)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

स्नेही snēhī (1.40)

A lover.
Loving, affectionate.

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

स्वतः svataḥ (1.36)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

number (1.35)

Number.

शब्द śhabd (1.34)

Word, term, sound.

फिर से phir sē (1.34)

Anew, afresh.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

रखाना rakhānā (1.34)

विशेषता viśhēṣhtā (1.33)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तैयारी taiyārī (1.33)

संगमयुग saṅgamyug (1.32)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

वरदान vardān (1.32)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

उठाना uṭhānā (1.32)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

खास khās (1.31)

निकालना nikālnā (1.31)

बीच bīch (1.31)

Middle, centre.

और कुछ aur kuchh (1.29)

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

संग saṅg (1.27)

Company, association, contact.

दिल dil (1.27)

Heart, courage, spirit, will.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

साथ-साथ sāth-sāth (1.26)

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

follow father (1.23)

To follow the Father (there is no article in hindi).

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

माया māyā (1.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

time (1.21)

Time.

अन्त ant (1.21)

End.

बोल bōl (1.20)

रहम rahm (1.20)

Pity, mercy, compassion.

भव bhav (1.20)

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

प्रकार prakār (1.20)

Manner, way.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

स्थान sthān (1.18)

Place, spot, site.

संपर्क sampark (1.18)

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

बजना bajnā (1.16)

प्रति prati (1.15)

Towards.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

कई kaī (1.14)

Several, sundry, divers, some, some few.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

सब कुछ sab kuchh (1.12)

Everything, all.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

निशानी niśhānī (1.11)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

chance (1.11)

Chance.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

दुआ duā (1.10)

Prayer.
Blessing.

बुद्धि buddhi (1.10)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

वतन vatan (1.09)

Homeland, native country.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

science (1.08)

Science.

दिखाई देना dikhāī dēnā (1.08)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

भाग्यवान bhāgyavān (1.06)

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

ब्राह्मण brāhmaṇ (1.06)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

फ़र्क fark (1.05)

Difference, distinction, distance.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

गाना gānā (1.04)

To sing, to chant.
A song.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

सेवा sēvā (1.02)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

दिन din (1.01)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

समझाना samjhānā (1.00)

(Causative of samajhnā) To persuade, explain.

भूल जाना bhūl jānā (0.99)

तरफ taraph (0.98)

Side, direction.
Towards.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

समाप्त करना samāpt karnā (0.97)

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

तैयार taiyār (0.96)

बसना basnā (0.96)

मुलाकात mulākāt (0.96)

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

centre (0.95)

Centre.

मैं maĩ (0.95)

I. (personal pronoun)

कब kab (0.94)

Interrogative adverb: When? At what time ?

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

समान samān (0.94)

Equal, equivalent, similar, alike, identical, tantamount.

service (0.94)

Service.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

रोज़ rōz (0.93)

A day.
Everyday, daily.

आगे āgē (0.93)

Ahead, in front of, before; in future.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

देह dēh (0.92)

Body.

जन्मना janamnā (0.92)

To be born.

लोग log (0.91)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

वहां vahā̃ (0.90)

There.

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कल्याण kalyāṇ (0.89)

Welfare.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

सारा sārā (0.88)

All, the whole, whole, entire, complete, universal.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

भक्त bhakt (0.86)

A devotee.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

क्यों kyō̃ (0.85)

Why.

मानना mānnā (0.85)

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

उतना utnā (0.84)

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

लगा lagā (0.83)

भरना bharnā (0.82)

To fill, to refill.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अनुसार anusār (0.82)

According to, in conformity with.

double (0.80)

Double.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

यहाँ yahā̃ (0.78)

Here, hither, in/at this place.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

cum (0.77)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

number one (0.76)

Number one.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

याद yād (0.74)

Remembrance, recollection, memory.

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

सफलता saphaltā (0.73)

Success, achievement.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

सो sō (0.72)

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

in (0.72)

In.

तुम tum (0.70)

You (between equals).

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आना ānā (0.67)

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

अति ati (0.66)

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

कारण kāraṇ (0.65)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

जितना jitnā (0.65)

As much as, as many, how much, however much.

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

जहाँ jahā̃ (0.64)

Where, wherever.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

group (0.63)

Group.

तक tak (0.63)

To, upto, till, until, by.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सहज sahaj (0.63)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

रूहानी rūhānī (0.62)

Spiritual.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

विश्व viśhva (0.61)

The world, universe.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

बन ban (0.59)

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सम्बन्ध sambandh (0.59)

Connection, relationship.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

श्रेष्ठ śhrēṣhṭha (0.56)

The best, good, excellent, superior.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

result (0.56)

Result.

दो dō (0.56)

Two, 2.

औरों aurō̃ (0.56)

(The) others.

के प्रति kē prati (0.56)

Towards.

के निमित्त kē nimitt (0.55)

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

master (0.54)

Master.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

नाम nām (0.54)

Name.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सोना sōnā (0.53)

To sleep.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दूसरा dūsrā (0.53)

Second.
Other, another.
Next.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

नशा naśhā (0.52)

Intoxication, drunkenness.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

स्वयं svayã (0.50)

कभी kabhī (0.49)

Sometime, ever.

check (0.48)

Check.

न na (0.47)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सकना saknā (0.46)

To can, to be able to.

वा vā (0.45)

Or.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

दिखाना dikhānā (0.45)

इतना itnā (0.45)

As much as this, this much; so much, so many.

विशेष viśhēṣh (0.44)

Special, specific, particular, distinctive, characteristic, typical.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

ने nē (0.41)

A postposition denoting the subject (ergative case that is to say with a past participle).

कुछ kuchh (0.41)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सामने sāmnē (0.41)

हम ham (0.41)

We.
(rustic form) I.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सिर्फ sirph (0.40)

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

यही yahī (0.40)

Emphatic form of yah: this very.

आज āj (0.40)

Today.

हर har (0.39)

her (0.39)

बच्चा bachchā (0.39)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

हरना harnā (0.39)

बोलना bōlnā (0.39)

To speak, to utter, to pronounce.
To bid.

रखना rakhnā (0.37)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वैसा vaisā (0.36)

अगर agar (0.36)

If, if so be, in case, in the event of.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

जीवन jīvan (0.35)

Life, animation, existence.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दोनों dōnō̃ (0.34)

के लिए kē liē (0.33)

For, for the sake of.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

बात bāt (0.31)

A matter, topic, subject, concern, fact, thing.

खुशी khuśhī (0.31)

Joy, delight, happiness.

संकल्प saṅkalp (0.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

चलना chalnā (0.31)

Continue.

रूप rūp (0.30)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

इसलिए isliē (0.29)

On this account, for this reason, hence, therefore.

लगना lagnā (0.29)

कौन kaun (0.28)

interrogative pronoun. Who

मिलना milnā (0.28)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अनुभव anubhav (0.27)

Experience.

नमस्ते namastē (0.27)

क्योंकि kyōṅki (0.26)

Because, since.

अर्थात् arthāt (0.25)

That is, that is to say, namely (viz.).

बहुत bahut (0.25)

Many, much.
Very.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पहला pahlā (0.24)

लाना lānā (0.23)

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सर्व sarv (0.22)

All ; whole, entire, complete.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जब jab (0.21)

(Relative pronoun) When.

लेना lēnā (0.21)

To take.

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

बाप bāp (0.19)

Father.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सदा sadā (0.18)

Always, perpetually, continually, ever.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कहना kahnā (0.17)

Say.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जाना jānā (0.17)

To go, to depart, to lose, to flow.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

या yā (0.16)

Or, either.

कोई kōī (0.15)

Some, any, someone, anyone.

समझना samajhnā (0.15)

To understand.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.11)

To give.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.11)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.09)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

आना ānā (0.06)

To come.

अब ab (0.05)

Now.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.04)

To remain, to stay.

कि ki (0.03)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)